{"id":98345,"date":"2026-03-12T00:12:08","date_gmt":"2026-03-12T00:12:08","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=98345"},"modified":"2026-03-12T00:17:59","modified_gmt":"2026-03-12T00:17:59","slug":"cfare-mendonin-vertet-grate-ne-lashtesi-per-seksin","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/cfare-mendonin-vertet-grate-ne-lashtesi-per-seksin\/","title":{"rendered":"\u00c7far\u00eb mendonin v\u00ebrtet grat\u00eb n\u00eb lasht\u00ebsi p\u00ebr seksin"},"content":{"rendered":"

\"\"<\/p>\n

12 Mars 2026<\/p>\n

Imazhi q\u00eb ka mb\u00ebrritur deri n\u00eb dit\u00ebt tona p\u00ebr seksualitetin fem\u00ebror n\u00eb lasht\u00ebsi \u00ebsht\u00eb formuar n\u00eb mas\u00eb t\u00eb madhe nga z\u00ebra mashkullor\u00eb, shpesh t\u00eb mbushur me paragjykime dhe stereotipe.<\/p>\n

Megjithat\u00eb, p\u00ebrmes poezive, letrave, veprave t\u00eb artit dhe disa d\u00ebshmive t\u00eb rralla t\u00eb grave, shfaqet nj\u00eb tablo m\u00eb e nd\u00ebrlikuar mbi m\u00ebnyr\u00ebn se si grat\u00eb e bot\u00ebs antike e perceptonin dashurin\u00eb, d\u00ebshir\u00ebn dhe seksin.<\/p>\n

Sipas nj\u00eb analize t\u00eb publikuar nga BBC, nj\u00eb nga burimet q\u00eb ka ndikuar n\u00eb k\u00ebt\u00eb imazh problematik \u00ebsht\u00eb poeti grek i shekullit VII p.e.s., Simonidi i Amorgosit.<\/p>\n

N\u00eb nj\u00eb nga tekstet e tij ai p\u00ebrshkruante dhjet\u00eb \u201clloje\u201d themelore grash, duke ua atribuar karakteristikat e kafsh\u00ebve. N\u00eb kategorin\u00eb e grave \u201cgomar\u201d ai p\u00ebrfshinte ato q\u00eb i konsideronte seksualisht t\u00eb pangopura. Kjo qasje pasqyron qart\u00eb pik\u00ebpamjen mizogjene t\u00eb koh\u00ebs, por nj\u00ebkoh\u00ebsisht ngre nj\u00eb pyetje thelb\u00ebsore, a ishin v\u00ebrtet grat\u00eb e lasht\u00ebsis\u00eb t\u00eb shk\u00ebputura nga d\u00ebshira seksuale, apo ky imazh \u00ebsht\u00eb kryesisht produkt i imagjinat\u00ebs mashkullore?<\/p>\n

Burimet historike theksojn\u00eb shpesh karakterin e kufizuar t\u00eb jet\u00ebs s\u00eb grave n\u00eb antikitet.<\/p>\n

N\u00eb Greqin\u00eb e lasht\u00eb, grat\u00eb shpesh l\u00ebviznin n\u00eb hap\u00ebsirat publike t\u00eb mbuluara, nd\u00ebrsa n\u00eb Rom\u00eb ndodheshin n\u00ebn mbik\u00ebqyrjen e figurave mashkullore t\u00eb autoritetit, zakonisht babait ose bashk\u00ebshortit, si n\u00eb l\u00ebvizjet ashtu edhe n\u00eb menaxhimin e pasuris\u00eb. Megjithat\u00eb, studimet tregojn\u00eb se marr\u00ebdh\u00ebnia reale e grave me seksualitetin ishte shum\u00eb m\u00eb komplekse sesa sugjerojn\u00eb rr\u00ebfimet dominuese t\u00eb shkruara nga burrat.<\/p>\n

Sapfo dhe z\u00ebri fem\u00ebror i d\u00ebshir\u00ebs<\/strong><\/p>\n

Nj\u00eb nga shembujt m\u00eb t\u00eb spikatur t\u00eb shprehjes fem\u00ebrore t\u00eb pasionit erotik \u00ebsht\u00eb poetja Sapfo, e cila shkroi poezi lirike n\u00eb ishullin Lesbos n\u00eb shekullin VII p.e.s.<\/p>\n

N\u00eb nj\u00eb nga poezit\u00eb e saj ajo p\u00ebrshkruan reagimet e forta fizike q\u00eb i shkakton pamja e nj\u00eb gruaje q\u00eb bisedon me nj\u00eb burr\u00eb, rrahje t\u00eb shpejta t\u00eb zemr\u00ebs, pamund\u00ebsi p\u00ebr t\u00eb folur, ndjesi zjarri n\u00eb vena, verbim t\u00eb p\u00ebrkohsh\u00ebm, zhurm\u00eb n\u00eb vesh\u00eb, djers\u00eb t\u00eb ftoht\u00eb, dridhje dhe zbehje t\u00eb fytyr\u00ebs.<\/p>\n

N\u00eb nj\u00eb tjet\u00ebr fragment poetik, Sapfo kujton me nostalgji nj\u00eb grua t\u00eb zbukuruar me lule dhe p\u00ebrshkruan momentin kur n\u00eb nj\u00eb shtrat t\u00eb but\u00eb, ajo do t\u00eb \u201cqet\u00ebsonte d\u00ebshir\u00ebn\u201d<\/em>\u00a0<\/span>e saj.<\/p>\n

Veprat e ruajtura t\u00eb Sapfos jan\u00eb fragmentare, por n\u00eb nj\u00eb nga papiruset studiuesit kan\u00eb identifikuar nj\u00eb referenc\u00eb t\u00eb mundshme p\u00ebr objekte t\u00eb quajtura n\u00eb greqishten e lasht\u00eb \u201colisboi\u201d, q\u00eb konsiderohen forma t\u00eb hershme t\u00eb lodrave seksuale. K\u00ebto objekte p\u00ebrdoroheshin si n\u00eb rituale pjellorie ashtu edhe p\u00ebr k\u00ebnaq\u00ebsi, dhe shfaqen edhe n\u00eb pikturat e disa vazove antike.<\/p>\n

Erotizmi, simbolika dhe gjetjet funerare<\/strong><\/p>\n

D\u00ebshmit\u00eb arkeologjike sugjerojn\u00eb gjithashtu se grat\u00eb e lasht\u00ebsis\u00eb nuk i shmangeshin simbolik\u00ebs erotike. N\u00eb disa raste, ato madje varroseshin s\u00eb bashku me objekte q\u00eb lidhen me seksualitetin.<\/p>\n

Para ngritjes s\u00eb Rom\u00ebs si fuqi dominante, etrusk\u00ebt sundonin n\u00eb gadishullin italian dhe arti i tyre p\u00ebrfshinte shpesh skena romantike dhe erotike. N\u00eb shum\u00eb skulptura funerare shfaqen burra dhe gra t\u00eb shtrir\u00eb s\u00eb bashku n\u00eb m\u00ebnyr\u00eb intime.<\/p>\n

M\u00eb von\u00eb, edhe n\u00eb Rom\u00eb objektet falike kishin nj\u00eb vler\u00eb simbolike dhe apotropaike, pasi besohej se sillnin fat dhe mbronin nga e keqja. N\u00eb k\u00ebt\u00eb kontekst, nuk do t\u00eb kishte arsye q\u00eb grat\u00eb t\u2019i shmangeshin simboleve q\u00eb konsideroheshin bart\u00ebse t\u00eb mbrojtjes dhe fatit t\u00eb mir\u00eb.<\/p>\n

Prostitucioni dhe hap\u00ebsira publike<\/strong><\/p>\n

Seksualiteti ishte i pranish\u00ebm edhe n\u00eb hap\u00ebsirat publike t\u00eb bot\u00ebs antike.<\/p>\n

Bordelot e qytetit t\u00eb Pompeit p\u00ebr shembull, tregojn\u00eb se sa i duksh\u00ebm ishte seksi n\u00eb jet\u00ebn e p\u00ebrditshme. N\u00eb muret e k\u00ebtyre ambienteve t\u00eb vogla jan\u00eb gjetur grafite t\u00eb shumta, shum\u00eb prej tyre t\u00eb shkruara nga klient\u00eb meshkuj q\u00eb komentonin \u201cperformancat\u201d e grave t\u00eb caktuara.<\/p>\n

Tekstet historike dhe fjalimet e koh\u00ebs p\u00ebrshkruajn\u00eb kushtet e v\u00ebshtira me t\u00eb cilat p\u00ebrballeshin grat\u00eb q\u00eb punonin n\u00eb prostitucion. Megjithat\u00eb, ka edhe raste t\u00eb rralla ku d\u00ebgjohet nj\u00eb z\u00eb m\u00eb kompleks fem\u00ebror. N\u00eb shekullin III p.e.s., poetja Nossis, q\u00eb jetonte n\u00eb jug t\u00eb Italis\u00eb, shkroi me admirim p\u00ebr nj\u00eb vep\u00ebr arti t\u00eb financuar nga nj\u00eb pun\u00ebtore seksi, e quajtur Poliarqis.<\/p>\n

Sipas poezis\u00eb, nj\u00eb statuj\u00eb mbres\u00ebl\u00ebn\u00ebse e Af\u00ebrdit\u00ebs, per\u00ebndesha e dashuris\u00eb dhe seksualitetit, ishte vendosur n\u00eb nj\u00eb tempull fal\u00eb parave q\u00eb ajo kishte fituar.<\/p>\n

Poliarqis nuk ishte nj\u00eb rast i izoluar. Nj\u00eb hetair\u00eb m\u00eb e hershme, Doricha, kishte dhuruar gjithashtu para p\u00ebr blerjen e objekteve q\u00eb do t\u00eb ekspozoheshin publikisht n\u00eb Delfi. P\u00ebr shum\u00eb nga k\u00ebto gra, ajo q\u00eb pranohej nuk ishte domosdoshm\u00ebrisht vet\u00eb seksi, por mund\u00ebsia e rrall\u00eb p\u00ebr t\u00eb mbetur n\u00eb kujtes\u00ebn kolektive pas vdekjes, n\u00eb nj\u00eb bot\u00eb ku shumica d\u00ebrrmuese e grave ishin t\u00eb destinuara p\u00ebr anonimitet.<\/p>\n

Autor\u00ebt meshkuj dhe p\u00ebrvoja fem\u00ebrore<\/strong><\/p>\n

Megjith\u00ebse shumica e autor\u00ebve t\u00eb ruajtur jan\u00eb burra, edhe n\u00eb veprat e tyre mund t\u00eb dallohen elemente q\u00eb pasqyrojn\u00eb p\u00ebrvoja m\u00eb realiste t\u00eb grave.<\/p>\n

Nj\u00eb shembull \u00ebsht\u00eb komedia \u201cLysistrata\u201d e Aristofanit, e shfaqur n\u00eb vitin 411 p.e.s., ku grat\u00eb e Athin\u00ebs organizojn\u00eb nj\u00eb \u201cgrev\u00eb seksuale\u201d p\u00ebr t\u00eb detyruar burrat t\u00eb b\u00ebjn\u00eb paqe gjat\u00eb Luft\u00ebs s\u00eb Peloponezit.<\/p>\n

N\u00eb shum\u00eb skena t\u00eb vepr\u00ebs, grat\u00eb ankohen se privimi nga k\u00ebnaq\u00ebsia seksuale \u00ebsht\u00eb i v\u00ebshtir\u00eb p\u00ebr t\u2019u p\u00ebrballuar, nj\u00eb element q\u00eb p\u00ebrdoret p\u00ebr efekt komik. Por ka edhe momente m\u00eb serioze, kur Lysistrata p\u00ebrshkruan realitetin e grave gjat\u00eb luft\u00ebs,: ato nuk marrin pjes\u00eb n\u00eb vendimmarrjen politike, por p\u00ebrballen vazhdimisht me humbjen e burrave dhe djemve t\u00eb tyre.<\/p>\n

P\u00ebr grat\u00eb e martuara, nj\u00eb luft\u00eb e gjat\u00eb ishte e r\u00ebnd\u00eb. P\u00ebr grat\u00eb e pamartuara, situata ishte edhe m\u00eb e v\u00ebshtir\u00eb, pasi ato mund t\u00eb humbnin mund\u00ebsin\u00eb p\u00ebr martes\u00eb.<\/p>\n

N\u00eb shtresat e larta shoq\u00ebrore, martesat shpesh organizoheshin nga familjet dhe p\u00ebrvoja e par\u00eb seksuale p\u00ebr nj\u00eb grua mund t\u00eb ishte e pasigurt dhe e v\u00ebshtir\u00eb. Nj\u00eb z\u00eb i ngjash\u00ebm d\u00ebgjohet edhe n\u00eb tragjedin\u00eb greke. N\u00eb nj\u00eb vep\u00ebr t\u00eb humbur t\u00eb Sofokliut, personazhi Prokne p\u00ebrshkruan kalimin nga virgj\u00ebria n\u00eb martes\u00eb duke th\u00ebn\u00eb se, pasi nj\u00eb grua \u201c\u00ebsht\u00eb v\u00ebn\u00eb n\u00ebn zgjedh\u00eb\u201d p\u00ebr nj\u00eb nat\u00eb, ajo duhet ta pranoj\u00eb k\u00ebt\u00eb realitet dhe ta konsideroj\u00eb t\u00eb bukur.<\/p>\n

K\u00ebshilla p\u00ebr seksin dhe z\u00ebrat fem\u00ebror\u00eb<\/strong><\/p>\n

N\u00eb disa raste, duket se grat\u00eb shprehnin edhe mendime m\u00eb t\u00eb drejtp\u00ebrdrejta p\u00ebr seksin.<\/p>\n

N\u00eb nj\u00eb let\u00ebr q\u00eb i atribuohet Theanos, nj\u00eb filozofe greke e lidhur me rrethin e Pitagor\u00ebs, thuhet se nj\u00eb grua duhet t\u00eb l\u00ebr\u00eb m\u00ebnjan\u00eb turpin s\u00eb bashku me rrobat e saj kur hyn n\u00eb shtratin e bashk\u00ebshortit, dhe t\u2019i vesh\u00eb p\u00ebrs\u00ebri t\u00eb dyja kur ngrihet.<\/p>\n

Autenticiteti i k\u00ebsaj letre \u00ebsht\u00eb diskutuar nga studiuesit, por p\u00ebrmbajtja e saj kujton k\u00ebshillat q\u00eb grat\u00eb kan\u00eb shk\u00ebmbyer mes tyre edhe n\u00eb epoka shum\u00eb m\u00eb t\u00eb vona.<\/p>\n

P\u00ebrmendet gjithashtu poetja Elefantis, e cila thuhet se kishte shkruar libra t\u00eb vegj\u00ebl me k\u00ebshilla seksuale. Edhe pse veprat e saj nuk jan\u00eb ruajtur, ato p\u00ebrmenden nga autor\u00eb romak\u00eb si Martial dhe Suetonius, i cili shkruan se perandori Tiberius kishte kopje t\u00eb tyre.<\/p>\n

N\u00eb rastet kur fjal\u00ebt e grave jan\u00eb ruajtur brenda veprave t\u00eb autor\u00ebve meshkuj, ato shpesh shprehen m\u00eb shum\u00eb n\u00eb gjuh\u00ebn e dashuris\u00eb sesa n\u00eb p\u00ebrshkrime t\u00eb drejtp\u00ebrdrejta seksuale. Ndryshe nga disa poet\u00eb romak\u00eb si Martial apo Catullus, z\u00ebrat fem\u00ebror\u00eb priren t\u00eb jen\u00eb m\u00eb t\u00eb t\u00ebrthort\u00eb.<\/p>\n

Lesbia, pseudonimi i t\u00eb dashur\u00ebs s\u00eb Catullusit, i thot\u00eb poetit se\u00a0<\/span>\u201c\u00e7far\u00ebdo q\u00eb nj\u00eb grua i thot\u00eb t\u00eb dashurit n\u00eb at\u00eb moment duhet t\u00eb shkruhet mbi er\u00eb dhe mbi ujin q\u00eb rrjedh\u201d<\/em>.<\/p>\n

Nd\u00ebrsa Sulpicia, nj\u00eb nga poetet e pakta romake t\u00eb ruajtura, p\u00ebrshkruan trishtimin e saj kur ndodhet n\u00eb fshat larg t\u00eb dashurit t\u00eb saj Cerinthus n\u00eb dit\u00eblindjen e saj, por edhe leht\u00ebsimin kur m\u00ebson se mund t\u00eb kthehet n\u00eb Rom\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

12 Mars 2026 Imazhi q\u00eb ka mb\u00ebrritur deri n\u00eb dit\u00ebt tona p\u00ebr seksualitetin fem\u00ebror n\u00eb lasht\u00ebsi \u00ebsht\u00eb formuar n\u00eb mas\u00eb t\u00eb madhe nga z\u00ebra mashkullor\u00eb, shpesh t\u00eb mbushur me paragjykime dhe stereotipe. Megjithat\u00eb, p\u00ebrmes poezive, letrave, veprave t\u00eb artit dhe disa d\u00ebshmive t\u00eb rralla t\u00eb grave, shfaqet nj\u00eb tablo m\u00eb e nd\u00ebrlikuar mbi m\u00ebnyr\u00ebn se […]<\/p>\n","protected":false},"author":9,"featured_media":98346,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,35],"tags":[],"class_list":["post-98345","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-11-110743-1024x561-1.jpg?fit=1024%2C561&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-pAd","jetpack-related-posts":[{"id":48388,"url":"https:\/\/www.shqiperia.com\/blog\/si-i-pergjigjet-papa-pyetjeve-mbi-seksin-dashurine-dhe-pornon\/","url_meta":{"origin":98345,"position":0},"title":"Si i p\u00ebrgjigjet Papa pyetjeve mbi seksin, dashurin\u00eb dhe pornon","author":"Kurt Farka","date":"July 10, 2021","format":false,"excerpt":"Si i p\u00ebrgjigjet Papa pyetjeve mbi seksin, dashurin\u00eb dhe pornon 7 korrik 2021 \u201cSeksualiteti \u00ebsht\u00eb nj\u00eb dhurat\u00eb q\u00eb Zoti na jep: ka dy q\u00ebllime: t\u00eb duash tjetrin dhe t\u00eb krijosh jet\u00eb. Dashuria e v\u00ebrtet\u00eb \u00ebsht\u00eb pasion\u201d. 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