{"id":831,"date":"2018-01-09T16:01:36","date_gmt":"2018-01-09T16:01:36","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=831"},"modified":"2018-01-09T16:02:01","modified_gmt":"2018-01-09T16:02:01","slug":"ceshte-ceshtja-shqiptare","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/ceshte-ceshtja-shqiptare\/","title":{"rendered":"\u00c7’\u00ebsht\u00eb \u00e7\u00ebshtja shqiptare?"},"content":{"rendered":"
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Pergatitur nga Besir Bajrami<\/strong><\/em><\/div>\n
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P\u00ebr hir t\u00eb festave komb\u00ebtare t\u00eb n\u00ebntorit, marr shkas t\u00eb shkruaj p\u00ebr origjin\u00ebn, apo shkakun e gam\u00ebs s\u00eb pasojave shum\u00ebdimenzionale me t\u00eb cilat p\u00ebr \u00e7do dit\u00eb merren mediat, politika dhe shoq\u00ebria jon\u00eb n\u00eb p\u00ebrgjith\u00ebsi<\/span>. Procesi edukativo-arsimor p\u00ebr t’u njohur me rr\u00ebnj\u00ebt e \u00e7\u00ebshtjes shqiptare, si\u00e7 duket \u00e7alon n\u00ebp\u00ebr institucione, andaj informatat n\u00eb k\u00ebt\u00eb drejtim jan\u00eb t\u00eb nevojshme p\u00ebr t\u00eb gjitha shtresat e shoq\u00ebris\u00eb son\u00eb, q\u00eb m\u00eb pas t\u00eb dijm\u00eb ta artikulojm\u00eb drejt\u00eb nd\u00ebrkomb\u00ebtarisht k\u00ebrkes\u00ebn p\u00ebr zgjidhje.<\/div>\n
Shqiptar\u00ebt jan\u00eb nj\u00eb komb i krijuar p\u00ebrreth gjuh\u00ebs s\u00eb tyre, ata nuk kan\u00eb pushtuar popujt tjer\u00eb, e as nuk kan\u00eb patur fuqi institucionale p\u00ebr t’i asimiluar tjer\u00ebt, q\u00eb do t\u00eb thot\u00eb se gjuha e tyre (rr\u00ebnja e identitetit komb\u00ebtar) nuk \u00ebsht\u00eb e m\u00ebsuar, apo e indoktrinuar n\u00ebp\u00ebr institucione, mbi etni t\u00eb ndryshme, por ajo \u00ebsht\u00eb trash\u00ebguar te ajo pjes\u00eb e mbetur e popullit vendas q\u00eb ka arritur t\u00eb mbijetoj fal\u00eb maleve t\u00eb gadishullit Ilirik, e t’i mos p\u00ebrkulet pushtuesve deri n\u00eb asimilim, ashtu si\u00e7 ka ndodhur me shumic\u00ebn e vendasve tjer\u00eb. Ky popull ka p\u00ebrjetuar n\u00eb vazhdim\u00ebsi restrikcion <\/span>fizik, si pasoj e ekspasionit<\/span> t\u00eb vazhduesh\u00ebm t\u00eb popujve tjer\u00eb m\u00eb t\u00eb rinj\u00eb p\u00ebrreth. Problemi ky\u00e7 i shqiptar\u00ebve \u00ebsht\u00eb se si t\u00eb mbijetojn\u00eb<\/span> kundrejt\u00eb invazioneve<\/span> t\u00eb vazhdueshme. Forma m\u00eb stabile e organizimit shoq\u00ebror dhe politik q\u00eb njihet deri m\u00eb tani nd\u00ebrkomb\u00ebtarisht, e cila siguron m\u00eb s\u00eb miri mbijetes\u00ebn e ketij populli, \u00ebsht\u00eb shteti-komb<\/span>. Ky nuk \u00ebsht\u00eb nj\u00eb opsion i shtruar p\u00ebr kompromis, por k\u00ebrkes\u00eb jetike dhe e drejt\u00eb<\/span> e nj\u00eb populli. Pik\u00ebrisht k\u00ebtu i ka fillet \u00e7\u00ebshtja shqiptare, apo problemi i nj\u00eb populli t\u00eb ndar\u00eb dhe t\u00eb kolonizuar<\/span>.<\/div>\n<\/div>\n
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Foto: Besir Bajrami<\/em><\/div>\n
Sot, n\u00eb shekullin 21, shqiptar\u00ebt vazhdojn\u00eb t\u00eb jen\u00eb nj\u00eb komb q\u00eb \u00ebsht\u00eb ndar\u00eb me dhun\u00eb n\u00eb shum\u00eb shtete (pranimi i k\u00ebsaj ndarje, do t\u00eb thot\u00eb n\u00ebnshtrim ndaj dhun\u00ebs), n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mbesin si minoritete<\/span> n\u00eb shtetet p\u00ebrkat\u00ebse dhe gradualisht t\u00eb vazhdojn\u00eb t\u00eb tkurren<\/span> drejt\u00eb nj\u00eb vendi mund\u00ebsisht sa m\u00eb t\u00eb vog\u00ebl e m\u00eb t\u00eb dob\u00ebt, si\u00e7 ka mbetur Shqip\u00ebria e sotme administrative (pa kapacitetin e saj t\u00eb plot\u00eb t\u00eb burimeve njer\u00ebzore, politike, ekonomike dhe natyrore), apo t\u00eb shp\u00ebrndahen n\u00ebp\u00ebr bot\u00eb, <\/span>si nj\u00eb nd\u00ebr mund\u00ebsit e pakta p\u00ebr t\u00eb mbijetuar ekonomikisht. N\u00eb t\u00eb gjitha shtetet p\u00ebrreth Shqip\u00ebris\u00eb administrative, kemi shqiptar autokton<\/span>, q\u00eb jan\u00eb shnd\u00ebrruar n\u00eb minoritete, t\u00eb kolonizuar n\u00eb shtetet e krijuara nga pushtuesit. M\u00eb shum\u00eb shqiptar vendas jetojn\u00eb jasht\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, se sa brenda saj<\/span>; nuk kemi asnj\u00eb rast t\u00eb ngjajsh\u00ebm<\/span>, t\u00eb pakt\u00ebn n\u00eb Europ\u00eb, ku pjesa m\u00eb e madhe e nj\u00eb kombi (pa marr parasysh n\u00ebse jan\u00eb autokton apo pushtues), t\u00eb jet\u00eb i ndar\u00eb jasht\u00eb shtetit t\u00eb tyre p\u00ebrkat\u00ebs. K\u00ebrkesa e natyrshme e shqiptar\u00ebve \u00ebsht\u00eb q\u00eb t\u00eb bashkohen n\u00eb nj\u00eb shtet komb\u00ebtar deri aty ku aktualisht mbijetojn\u00eb si autokton dhe ajo pjes\u00eb e vog\u00ebl e pushtues\u00ebve q\u00eb ka vazhduar nd\u00ebrkoh\u00eb t\u00eb dep\u00ebrtoj m\u00eb thell\u00eb n\u00eb territoret e sotme shqiptare, t\u00eb pranoj statusin e minoritetit n\u00eb nj\u00eb Shqip\u00ebri etnike<\/span>, e jo ajo pakic\u00eb pushtuese q\u00eb jeton brenda tyre, me ndihm\u00ebn e shteteve p\u00ebrkat\u00ebse satelite, t\u00eb vazhdoj t\u00eb mbaj t\u00eb kolonizuar, t\u00eb pushtuar dhe t\u00eb ndar\u00eb shqiptar\u00ebt n\u00ebn statusin e minoriteteve etnike n\u00eb sa m\u00eb shum\u00eb shtete p\u00ebrreth Shqip\u00ebris\u00eb s\u00eb tkurrur administrative.<\/div>\n
Faktor\u00ebt kryesor\u00eb q\u00eb e zvaritin zgjidhjen e \u00e7\u00ebshtjes shqiptare jan\u00eb interesat kontradiktore nd\u00ebrkomb\u00ebtare t\u00eb poleve gjeostrategjike<\/span> q\u00eb kan\u00eb ndikim n\u00eb Ballkan, dhe dob\u00ebsimi i vet\u00ebdijesimit komb\u00ebtar<\/span> n\u00eb mas\u00ebn shqiptare, rrjedhimisht edhe te udh\u00ebheq\u00ebsit e tyre t\u00eb sot\u00ebm modern, t\u00eb cil\u00ebve u duket demode vullneti i trash\u00ebguar i kombit t\u00eb tyre (si pasoj e dob\u00ebsis\u00eb argumentuese q\u00eb del nga rrethi vicioz: politik\u00eb-arsim-media-politik\u00eb<\/span>), e nuk dijn\u00eb t\u00eb b\u00ebjn\u00eb trysnin e nevojshme diplomatike n\u00eb aren\u00ebn nd\u00ebrkomb\u00ebtare, e as t\u00eb jen\u00eb koherent n\u00eb artikulikimin e k\u00ebrkesave t\u00eb tyre p\u00ebr bashkim komb\u00ebtar. Por sot, kur akoma nuk \u00ebsht\u00eb deformuar, shtypur dhe zhdukur vullneti i drejt\u00eb e i trash\u00ebguar i shqiptar\u00ebve, dhe kur m\u00eb shum\u00eb vlen\u00eb forca e s\u00eb drejt\u00ebs se sa e drejta e forc\u00ebs mbi ta<\/span>, shqiptar\u00ebt e kan\u00eb m\u00eb t\u00eb leht\u00eb t\u00eb shfryt\u00ebzojn\u00eb t\u00eb drejtat nd\u00ebrkomb\u00ebtare p\u00ebr t\u00eb transmetuar at\u00eb vullnet n\u00ebp\u00ebrmjet politik\u00ebs, madje pik\u00ebrisht transmetimi i vullnetit t\u00eb popullit n\u00ebp\u00ebrmjet politik\u00ebs, \u00ebsht\u00eb shtylla kryesore e demokracis\u00eb.<\/span><\/div>\n
T\u00eb drejtat e njeriut<\/span>, si ajo e l\u00ebvizjes s\u00eb lir\u00eb<\/span>, apo mbrojtja nga diskriminimi etnik; t\u00eb drejtat civile e politike individuale; t\u00eb drejtat nd\u00ebrkomb\u00ebtare, <\/span>si ajo e vet\u00ebvendosjes s\u00eb popujve, e mbrojtjes s\u00eb sovranitetit komb\u00ebtar <\/span>dhe e drejta historike <\/span>(aty ku akoma mbijetojn\u00eb), sh\u00ebrbejn\u00eb si mb\u00ebshtetje juridike, politike dhe morale, q\u00eb e drejta e shqiptar\u00ebve t\u00eb p\u00ebrkrahet e zgjidhet nga institucionet komb\u00ebtare e nd\u00ebrkomb\u00ebtare.<\/div>\n
Z\u00ebri i atyre q\u00eb akoma vazhdojn\u00eb t\u00eb k\u00ebrkojn\u00eb zgjidhjen e \u00e7\u00ebshtjes shqiptare, ka filluar t\u00eb zbehet si pasoj e kompromisit q\u00eb rezultoj me pavar\u00ebsin\u00eb e nj\u00eb pjese t\u00eb shqiptar\u00ebve jasht\u00eb Shqip\u00ebris\u00eb administrative, e q\u00eb i shtron rrug\u00eb nj\u00eb deg\u00ebzimi (ndarje?) t\u00eb m\u00ebtutjesh\u00ebm t\u00eb kombit shqiptar<\/span>, q\u00eb paradoksalisht shquhet e vler\u00ebsoh\u00ebt pik\u00ebrisht p\u00ebr ruajtjen e unitetit komb\u00ebtar q\u00eb n\u00eb origjin\u00eb dhe ajo pjes\u00eb q\u00eb \u00ebsht\u00eb deg\u00ebzuar p\u00ebrgjat\u00eb historis\u00eb, nuk identifikohet sot me komb\u00ebsin\u00eb shqiptare, q\u00eb n\u00ebnkupton se deg\u00ebzimi i m\u00ebtutjesh\u00ebm, do t\u00eb thot\u00eb tkurrje e m\u00ebtutjeshme e kombit shqiptar.<\/div>\n
Mohimi q\u00eb i b\u00ebhet vullnetit t\u00eb popullit<\/span> autokton shqiptar q\u00eb sot gjindet n\u00ebn shtetin e Maqedonis\u00eb, Serbis\u00eb, Malit t\u00eb Zi, Greqis\u00eb, por edhe atyre n\u00eb Kosov\u00eb, duke u’a ndaluar referendumin p\u00ebr vet\u00ebvendosje, <\/span>\u00ebsht\u00eb shkelje e r\u00ebnd\u00eb e t\u00eb gjitha atyre t\u00eb drejtave themelore nd\u00ebrkomb\u00ebtare<\/span> q\u00eb p\u00ebrmenda m\u00eb lart\u00eb, dhe krijim i standarteve t\u00eb dyfishta<\/span>.<\/div>\n
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P\u00ebrderisa edhe sot, shum\u00eb shqiptar vazhdojn\u00eb t\u00eb k\u00ebrkojn\u00eb t\u00eb d\u00ebshpruar t\u00eb drejtat e tyre njer\u00ebzore e nd\u00ebrkomb\u00ebtare, t\u00eb tjer\u00ebt nuk mund t\u00eb q\u00ebndrojn\u00eb duarkryq e t\u00eb sillen me p\u00ebrbuzje ndaj tyre, sepse p\u00ebr \u00e7do: Kozmopolit; Nacionalist; Humanist; Politikan; Ekonomist\/Biznesmen; Student; Arsimtar; Jurist; Gazetar; Historian; Fetar; Ateist; Artist; Shkrimtar\/Poet; Sportist; Analist\/Opinionist; Filozof; Sociolog; Psikolog; Antropolog; Arkeolog; Gjuh\u00ebtar; Gjeograf; Astrolog; Spiritualist; Materialist; Mjek; Ushtar… E p\u00ebr t\u00eb gjith\u00eb ju t\u00eb tjer\u00ebt, me profesionet apo profilizimet tuaja q\u00eb nuk jan\u00eb p\u00ebrfshir\u00eb m\u00eb lart\u00eb, apo me idet\u00eb, idealet dhe bindjet tuaja, pra, p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit: kauza shqiptare, apo \u00e7\u00ebshtja shqiptare, \u00ebsht\u00eb koncepti m\u00eb ideal p\u00ebr ta mbrojtur, p\u00ebrkrahur, promovuar dhe zgjidhur, p\u00ebr hir\u00eb t\u00eb moralit dhe etik\u00ebs q\u00eb q\u00ebndron n\u00eb b\u00ebrtham\u00ebn e njer\u00ebzis\u00eb, por edhe t\u00eb \u00e7do profesioni, krijuar dhe ideuar nga njer\u00ebzimi, p\u00ebr, dhe n\u00eb sh\u00ebrbim t\u00eb individit, shoq\u00ebris\u00eb dhe natyr\u00ebs.<\/span><\/div>\n
Kozmopoliti Duke mos e par\u00eb njer\u00ebzimin t\u00eb ndar\u00eb n\u00eb etni e kombe, p\u00ebr kozmopolitin \u00ebsht\u00eb shum\u00eb me r\u00ebnd\u00ebsi q\u00eb k\u00ebto njer\u00ebz q\u00eb jetojn\u00eb n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb t\u00eb Ballkanit, t\u00eb mos diskriminohen pik\u00ebrisht p\u00ebr shkak t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb tyre etnike apo komb\u00ebtare, duke krijuar p\u00ebr ta standarte t\u00eb dyfishta politike. P\u00ebrderisa kozmopoliti kund\u00ebrshton ndarjen n\u00eb mes kombeve t\u00eb ndryshme, \u00ebsht\u00eb tragjike p\u00ebr t\u00eb q\u00eb t\u00eb ekzistoj ndarje brenda nj\u00eb kombi.<\/div>\n
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Poshtu, vlerat tradicionale t\u00eb shqiptar\u00ebve duhet t\u00eb rruhen dhe vler\u00ebsohen si pasuri bot\u00ebrore. Andaj k\u00ebrkesat p\u00ebr zgjidhje t\u00eb \u00e7\u00ebshtjes shqiptare, duken t\u00eb drejta edhe n\u00eb qoft\u00eb se shihen nga k\u00ebndv\u00ebshtrimi kozmopolit.<\/div>\n
Nacionalisti \u00c7do nacionalist n\u00eb bot\u00eb, do t\u00eb kishte lakmi t\u00eb ket\u00eb rastin t\u00eb mbroj nj\u00eb komb q\u00eb buron q\u00eb nga err\u00ebsirat e historis\u00eb dhe si i till\u00eb \u00ebsht\u00eb vendosur gjithnj\u00eb n\u00eb pozit\u00eb vet\u00ebmbrojt\u00ebse p\u00ebr mij\u00ebra vjet me radh\u00eb, duke u tkurrur n\u00eb vazhdim\u00ebsi dhe ende nuk e ka p\u00ebrjetuar formimin e shtetit t\u00eb konsoliduar komb\u00ebtar, ashtu si\u00e7 kan\u00eb patur mund\u00ebsi t\u00eb gjith\u00eb p\u00ebrreth shqiptar\u00ebve.<\/div>\n
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N\u00eb k\u00ebt\u00eb rast, \u00e7do njeri ndoshta edhe p\u00ebrkoh\u00ebsisht do t\u00eb b\u00ebhej nacionalist, deri sa t\u00eb arrihet rehabilitimi i k\u00ebtij kombi, duke shtuar k\u00ebtu edhe arsyet tjera q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me ruajtjen e pasurive dhe vlerave t\u00eb trash\u00ebgimis\u00eb kulturore e shpirt\u00ebrore t\u00eb k\u00ebtij populli, q\u00eb pa nj\u00eb doz\u00eb t\u00eb theksuar t\u00eb nacionalizmit, kjo nuk do t\u00eb ishte e mundur n\u00eb nj\u00eb shoq\u00ebri t\u00eb kolonizuar dhe pa autoritet shtet\u00ebror. Nacionalizmi i k\u00ebtij kombi, mbi t\u00eb gjitha \u00ebsht\u00eb human, sepse ka mund\u00ebsuar mbijetes\u00ebn e njer\u00ebzve t\u00eb quajtur si shqiptar. Ky lloj i nacionalizmit, nuk e tejkalon vet\u00ebdijesimin komb\u00ebtar, andaj mund t\u00eb jet\u00eb funksional edhe p\u00ebr ruajtjen e shteteve komb\u00ebtare dhe t\u00eb merret si model p\u00ebr t\u00eb harmonizuar k\u00ebrkesat e \u00e7do nacionalizmi nd\u00ebrkomb\u00ebtar.<\/div>\n
Humanisti<\/div>\n
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\u00c7\u00ebshtja shqiptare mbi t\u00eb gjitha \u00ebsht\u00eb kauz\u00eb humane. Edhe n\u00ebse i zhveshim shqiptar\u00ebt nga t\u00eb gjitha identitetet e tyre, mjafton q\u00eb t’i shikojm\u00eb si nj\u00eb tuf\u00eb njer\u00ebzish t\u00eb strukur n\u00eb k\u00ebto vende p\u00ebr mbijetes\u00eb kundrejt\u00eb invazioneve t\u00eb vazhdueshme, do t\u00eb ngjallte ndjenjat humane t\u00eb \u00e7do njeriu n\u00eb bot\u00eb, p\u00ebr t\u00eb ndihmuar k\u00ebto njer\u00ebz t\u00eb quajtur si shqiptar. \u00c7do profesion apo profilizim, ka n\u00eb vet\u00ebvete dozen p\u00ebrkat\u00ebse t\u00eb humanizmit.<\/div>\n
Politikani<\/div>\n
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Detyra ky\u00e7e e \u00e7do politikani \u00ebsht\u00eb q\u00eb t\u00eb transmetoj m\u00eb sukses vullnetin e popullit t\u00eb tij dhe ta implementoj at\u00eb n\u00ebp\u00ebrmjet mekanizmave demokratik. Kur politika nuk e b\u00ebn pun\u00ebn e vet, nis lufta. K\u00ebshtu q\u00eb p\u00ebr \u00e7do politikan, \u00e7\u00ebshtja shqiptare \u00ebsht\u00eb nj\u00eb kauz\u00eb e madhe q\u00eb ja vlen\u00eb q\u00eb t\u00eb merresh me t\u00eb, p\u00ebr shkak se shqiptar\u00ebt kan\u00eb p\u00ebrjetuar shum\u00eb luft\u00ebra si pasoj e politikan\u00ebve q\u00eb nuk e kan\u00eb b\u00ebr\u00eb me sukses pun\u00ebn e vet.<\/div>\n
Ekonomisti\/Biznesmeni Aktivitetet ekonomike ishin ato q\u00eb t\u00eb par\u00ebt pat\u00ebn mund\u00ebsin\u00eb t\u00eb \u00e7ajn\u00eb kufijt\u00eb politik e etnik t\u00eb popujve. \u00c7\u00ebshtja shqiptare k\u00ebrkon \u00e7arjen e kufijve brenda komb\u00ebtar, q\u00eb nd\u00ebr t\u00eb tjera edhe aktivitetet ekonomike e k\u00ebrkojn\u00eb t\u00eb nj\u00ebjt\u00ebn qasje. Nj\u00eb treg m\u00eb i madh rezulton m\u00eb nj\u00eb ekonomi m\u00eb t\u00eb zhvilluar. Duke administruar nj\u00eb territor m\u00eb t\u00eb madh, mund t\u00eb thithen m\u00eb shum\u00eb burime ekonomike. Andaj, edhe p\u00ebr nj\u00eb biznesmen, zgjidhja e \u00e7\u00ebshtjes shqiptare \u00ebsht\u00eb bazike dhe e drejt\u00eb.<\/div>\n
Studenti Simboli i energjis\u00eb rinore, nx\u00ebnjes, ndryshimit, p\u00ebrparimit dhe revulucionit, gjithnj\u00eb e ka mbajtur pesh\u00ebn e demostratave dhe rezistenc\u00ebs aktive p\u00ebr zgjidhjen e \u00e7\u00ebshtjes shqiptare. Por edhe p\u00ebr ata q\u00eb nuk i p\u00ebrkasin etnis\u00eb shqiptare, vetija e student\u00ebve p\u00ebr t\u00eb reaguar ndaj padrejt\u00ebsive e obligon \u00e7do student, pa marr parasysh etnin\u00eb, q\u00eb t\u00eb kontriboj n\u00eb zgjidhjen e \u00e7\u00ebshtjes s\u00eb drejt\u00eb shqiptare.<\/div>\n
Arsimtari E luan rolin e trash\u00ebguesit t\u00eb dijes dhe nx\u00ebnjes me njohuri te brezat e ri, p\u00ebr vet\u00ebveten, shoq\u00ebrin\u00eb, bot\u00ebn dhe gjith\u00ebsin\u00eb. Njohurit\u00eb p\u00ebr bot\u00ebn dhe gjith\u00ebsin\u00eb, tani jemi duke i importuar n\u00eb sistemin ton\u00eb edukativo-arsimor dhe mund t\u00eb themi se plot\u00ebsojn\u00eb nj\u00eb standart t\u00eb k\u00ebnaqsh\u00ebm t\u00eb kualitetit, por \u00e7alojm\u00eb n\u00eb njohurit\u00eb p\u00ebr vet\u00ebn dhe kombin ton\u00eb. Te shqiptar\u00ebt, rolin e edukuesit\/arsimtarit e ka luajtur familja si institucioni m\u00eb i respektuesh\u00ebm shoq\u00ebror\u00eb, q\u00eb \u00ebsht\u00eb forcuar si pasoj e rrethanave n\u00ebn pushtime dhe pa autoritet shtet\u00ebror. Sot, nj\u00eb pjes\u00eb e madhe e k\u00ebtij roli i ka kaluar arsimtarit n\u00eb institucionet tona t\u00eb njoma edukativo-arsimore, dhe p\u00ebr t\u00eb patur efektin e nj\u00ebjt\u00eb edukues si\u00e7 e ka patur familja, te shqiptar\u00ebt, arsimtari duhet t\u00eb p\u00ebrpiqet m\u00eb shum\u00eb se zakonisht q\u00eb ndodh te popujt tjer\u00eb. \u00cbsht\u00eb detyr\u00eb e v\u00ebshtir\u00eb por e shenjt\u00eb.<\/div>\n
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Nevoja p\u00ebr njohuri komb\u00ebtare n\u00eb kushtet kur shqiptar\u00ebt nuk kan\u00eb njohuri p\u00ebr t\u00eb ngjajshmin, apo bashk\u00ebkomb\u00ebsin e tij n\u00eb skajet m\u00eb t\u00eb larg\u00ebta t\u00eb territorit t\u00eb vet, e b\u00ebn pun\u00ebn e arsimtarit bazike, q\u00eb shqiptar\u00ebt t\u00eb dijn\u00eb t\u00eb artikulojn\u00eb qart\u00eb k\u00ebrkesat e tyre t\u00eb drejta p\u00ebr vet\u00ebvendosje komb\u00ebtare. Nj\u00eb arsimtar i pa vet\u00ebdij\u00ebsuar komb\u00ebtarisht, krijon udh\u00ebheq\u00ebs shtet\u00ebror t\u00eb pa vet\u00ebdij\u00ebsuar komb\u00ebtarisht dhe i fut shqiptar\u00ebt n\u00eb nj\u00eb rreth vicioz pa rrug\u00ebdalje t\u00eb qart\u00eb.<\/div>\n
Juristi \u00cbsht\u00eb i obliguar q\u00eb t\u00eb krijoj dhe mir\u00ebmbaj ligje p\u00ebr t\u00eb p\u00ebrkahur nj\u00eb \u00e7\u00ebshtje komb\u00ebtare q\u00eb mbrohet me t\u00eb gjitha t\u00eb drejtat nd\u00ebrkomb\u00ebtare t\u00eb popujve dhe t\u00eb k\u00ebrkoj zgjidhjen e k\u00ebsaj kauze n\u00ebp\u00ebrmjet legjislacioneve juridike.<\/div>\n
Gazetari N\u00eb vendin e shqiptar\u00ebve prodhohen shum\u00eb lajme nga dinamizmi i problemeve q\u00eb \u00ebsht\u00eb tejet i lart\u00eb dhe aty ku shum\u00eb\u00e7ka nuk shkon si duhet, ka shum\u00eb hap\u00ebsir\u00eb p\u00ebr t\u00eb hulumtuar dhe paraqitur realitetin senzacional n\u00eb media. Por detyra e mediave nuk \u00ebsht\u00eb vet\u00ebm t\u00eb transmetoj lajmin, por edhe t\u00eb kultivoj zgjidhjen e problemeve, andaj p\u00ebr \u00e7do gazetar, p\u00ebr ve\u00e7 nd\u00ebrgjegjes morale, ka edhe detyr\u00eb profesionale q\u00eb t\u00eb preukupohet me problemin e shqiptar\u00ebve.<\/div>\n
Historiani Pasojat e s\u00eb tashmes gjind\u00ebn n\u00eb shkaqet e s\u00eb kaluar\u00ebs. \u00c7\u00ebshtja shqiptare buron nga historia dhe n\u00eb bazamentin e saj q\u00ebndron e drejta historike, por \u00ebsht\u00eb aktuale p\u00ebrderisa ky popull akoma mbijeton dhe sot ne i jetojm\u00eb pasojat e s\u00eb kaluar\u00ebs, si edhe b\u00ebhemi shkak i pasojave t\u00eb s\u00eb nes\u00ebrmes. Poashtu, arsyje tjet\u00ebr q\u00eb \u00e7\u00ebshtja shqiptare b\u00ebn p\u00ebr vete \u00e7do historian \u00ebsht\u00eb se ky popull shihet nga studiuesit e kulturave si muze i gjall\u00eb i k\u00ebsaj bote t\u00eb globalizuar dhe \u00e7do historian \u00ebsht\u00eb i obliguar moralisht por edhe profesionalisht q\u00eb t\u00eb p\u00ebrkrah vet\u00ebvendosjen e k\u00ebtij kombi p\u00ebr m\u00ebnyr\u00ebn se si do t\u00eb mbijetojn\u00eb m\u00eb t\u00ebj. Shqiptar\u00ebt prodhojn\u00eb m\u00eb shum\u00eb histori se sa mund ta konsumojn\u00eb vet, prandaj \u00e7\u00ebshtja e tyre gjithnj\u00eb ngjall\u00eb interes edhe te historian\u00ebt nd\u00ebrkomb\u00ebtar.<\/div>\n
Fetari Shqiptar\u00ebt kan\u00eb p\u00ebrjetuar krijimin, pranimin, shp\u00ebrndarjen dhe ndrrimin e feve, q\u00eb nga antika. N\u00eb kultur\u00ebn shqiptare feja ka z\u00ebn\u00eb vend t\u00eb ve\u00e7ant, duke nisur q\u00eb nga mitologjia, q\u00eb \u00ebsht\u00eb nj\u00eb form\u00eb e vjet\u00ebr e fes\u00eb, kanuni q\u00eb \u00ebsht\u00eb nj\u00eb besim n\u00eb rregulla t\u00eb trash\u00ebguara gojore (kotodama), paganizmi e monoteizmi. Skepticizmin q\u00eb shpesh e tregojn\u00eb shqiptar\u00ebt p\u00ebr nj\u00eb form\u00eb t\u00eb re t\u00eb nj\u00eb feje, tr\u00ebgon at\u00eb se akoma jan\u00eb t\u00eb lidhur shpirtnisht me nj\u00eb form\u00eb m\u00eb t\u00eb vjet\u00ebr t\u00eb fes\u00eb, e jo se shqiptar\u00ebt nuk jan\u00eb fetar.<\/div>\n
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P\u00ebrndryshe, \u00e7do fe \u00ebsht\u00eb kund\u00ebr invazioneve dhe lejon vet\u00ebmbrojtjen. Liria nis nga rrethi yt i ngusht\u00eb, q\u00eb nga individi, familja, shoq\u00ebria dhe kombi yt, p\u00ebr t\u00eb vazhduar m\u00eb tej. Shqiptar\u00ebt kan\u00eb p\u00ebrjetuar invazione n\u00eb vazhdim\u00ebsi dhe gjithnj\u00eb kan\u00eb luftuar p\u00ebr vet\u00ebmbrojtje, k\u00ebshtu q\u00eb \u00e7do fetar \u00ebsht\u00eb i obliguar nga feja e tij q\u00eb t\u00eb p\u00ebrkrah k\u00ebt\u00eb komb gjat\u00eb p\u00ebrpjekjeve t\u00eb tij p\u00ebr liri, sepse t\u00eb rall\u00eb jan\u00eb ato popuj q\u00eb e kan\u00eb kaq t\u00eb qart\u00eb kauz\u00ebn e tyre p\u00ebr \u00e7lirim komb\u00ebtar. Gjithashtu, \u00e7do fetar mburret me at\u00eb pjes\u00eb t\u00eb shqiptar\u00ebve q\u00eb i p\u00ebrkasin fes\u00eb s\u00eb tij, p\u00ebr shkak t\u00eb aft\u00ebsis\u00eb s\u00eb trash\u00ebguar p\u00ebr harmoni fetare q\u00eb i karakt\u00ebrizon ato. Musliman\u00ebt e v\u00eb\u00e7ojn\u00eb at\u00eb s\u00eb shumica e shqiptar\u00ebve jan\u00eb musliman, prandaj ekziston kjo harmoni, sepse shumica e toleron pakic\u00ebn. Nd\u00ebrkoh\u00eb, numri i shqiptar\u00ebve t\u00eb krishter \u00ebsht\u00eb i mjaftuesh\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb trazira, por ata e kan\u00eb d\u00ebshmuar se nuk e kan\u00eb at\u00eb vullnet, madje pik\u00ebrisht toleranca e tyre ndaj musliman\u00ebve shqiptar e ka mund\u00ebsu k\u00ebt\u00eb harmoni, si dhe toleranc\u00ebn e ndrrimit t\u00eb fes\u00eb nga t\u00eb krishter n\u00eb musliman.<\/div>\n
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Pjes\u00ebtar\u00ebt e feve tjera, poashtu ndihen komod t\u00eb p\u00ebrqafojn\u00eb \u00e7do lloj feje q\u00eb ata mund t\u00eb zgjedhin, p\u00ebr shkak t\u00eb k\u00ebsaj klime t\u00eb harmonis\u00eb dhe mosdiskriminimit fetar q\u00eb mbret\u00ebron te shqiptar\u00ebt. Arsyeja e v\u00ebrt\u00ebt\u00eb e k\u00ebsaj harmonie \u00ebsht\u00eb s\u00eb kombi shqiptar nuk \u00ebsht\u00eb ngjizur p\u00ebrreth nj\u00eb feje, shteti, apo interesi ekonomik e gjeopolitik, ashtu si\u00e7 ka ndodhur me shum\u00eb kombe m\u00eb t\u00eb reja, por \u00ebsht\u00eb vazhdim\u00ebsi e natyrshme p\u00ebrreth nj\u00eb gjuhe, pra, daton q\u00eb nga krijimi i gjuh\u00ebs s\u00eb vet (primordializmi) dhe raportet m\u00eb fet\u00eb i ka vet\u00ebv\u00ebtiu reciprokisht t\u00eb barazpeshuara, sepse asnj\u00eb fe nuk ka luajtur ndonj\u00eb rol m\u00eb t\u00eb ve\u00e7ant se tjetra, gjat\u00eb ngjizjes s\u00eb k\u00ebtij kombi.<\/div>\n
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Harmonia fetare brenda nj\u00eb kombi, si\u00e7 \u00ebsht\u00eb te shqiptar\u00ebt, mund t\u00eb sh\u00ebrbej si model nd\u00ebrkomb\u00ebtar, p\u00ebr t\u00eb zgjidhur kontestet nd\u00ebrfetare n\u00eb mes kombeve. Ashtu si\u00e7 i lidh shqiptar\u00ebt origjina e ngjizjes s\u00eb tyre komb\u00ebtare perreth nj\u00eb gjuhe t\u00eb p\u00ebrbashk\u00ebt q\u00eb trash\u00ebgojn\u00eb, ashtu mund ta lidh gjith\u00eb njer\u00ebzimin origjina e ngjizjes njer\u00ebzore perreth vlerave humane t\u00eb p\u00ebrbashk\u00ebta q\u00eb trash\u00ebgojm\u00eb, e q\u00eb jan\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse t\u00eb \u00e7do feje.<\/div>\n
Ateisti Ata q\u00eb nuk besojn\u00eb n\u00eb Zot, mund t\u00eb gj\u00ebjn\u00eb m\u00eb shum\u00eb arsyje p\u00ebrse t\u00eb mos besojn\u00eb n\u00eb ligjet hyjnore, p\u00ebr shkak se shum\u00eb njer\u00ebz mund t\u00eb bazohen n\u00eb ironin\u00eb e fatit dhe rezultatin kontradiktor p\u00ebr nj\u00eb popull \u201cn\u00eb t\u00eb drejt\u00ebn e Zotit\u201d, i cili \u00ebsht\u00eb n\u00eb tkurrje fizike t\u00eb pand\u00ebrprer\u00eb gjat\u00eb gjith\u00eb historis\u00eb s\u00eb tij, q\u00eb do t\u00eb thot\u00eb s\u00eb n\u00eb rastin e shqiptar\u00ebve, ligjet hyjnore nuk paskan qen\u00eb n\u00eb funksion. Natyra e shqiptarit q\u00eb mundohet t’ja dal i vet\u00ebm, duke mos b\u00ebsuar n\u00eb fatin paraprak, por se njeriu \u00ebsht\u00eb autori i fatit t\u00eb tij, mund t\u00eb shihet si nj\u00eb element m\u00eb shum\u00eb q\u00eb mund t\u00eb p\u00ebrdoret nga ateist\u00ebt si argument se shqiptar\u00ebt kan\u00eb prirje p\u00ebr ta mohuar Zotin. Gjithashtu, p\u00ebr arsyet e nj\u00ebjta p\u00ebr t\u00eb cilat mburren fetar\u00ebt me shqiptar\u00ebt, mund t\u00eb mburren edhe ateist\u00ebt. Ata ndihen t\u00eb pa diskriminuar n\u00eb qoft\u00eb s\u00eb zgjedhin t\u00eb jen\u00eb ateist, madje si shkak t\u00eb harmonis\u00eb fetare nd\u00ebrmjet shqiptar\u00ebve, ateist\u00ebt ja atribojn\u00eb ateizmit, duke aluduar n\u00eb at\u00eb se fetar\u00ebt shqiptar vet\u00ebm s\u00eb deklarohen si t\u00eb till\u00eb, n\u00eb fakt shumica e tyre nuk jan\u00eb praktikues t\u00eb feve, q\u00eb n\u00ebnkupton s\u00eb shumica e tyre mund t\u00eb jen\u00eb ateist. Madje edhe shteti i par\u00eb ateist n\u00eb bot\u00eb ishte periudha e Shqip\u00ebris\u00eb komuniste dhe jo rast\u00ebsisht ky popull e pranoj (duroj) p\u00ebr gjys\u00ebm shekulli, nj\u00eb sistem t\u00eb till\u00eb q\u00eb vet e p\u00ebrshtati.<\/div>\n
Artisti Shumic\u00ebs s\u00eb artist\u00ebve n\u00ebp\u00ebr bot\u00eb u duhet q\u00eb n\u00ebp\u00ebrmjet fantazis\u00eb t\u00eb krijojn\u00eb veprat e tyre. N\u00eb rastin e shqiptar\u00ebve, artist\u00ebt duhet q\u00eb vet\u00ebm ta transmetojn\u00eb k\u00ebt\u00eb realitet t\u00eb jasht\u00ebzakonsh\u00ebm dhe kjo do t\u00eb mjaftonte q\u00eb arti i tyre t\u00eb konceptohet si i suksessh\u00ebm.<\/div>\n
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Shkrimtari\/Poeti Ashtu si n\u00eb rastin e artist\u00ebve, edhe p\u00ebr shkrimtar\u00ebt e poet\u00ebt, realiteti shqiptar, m\u00eb gjith\u00eb k\u00ebt\u00eb histori, tragjedi, sakrific\u00eb, p\u00ebrpjekje p\u00ebr \u00e7lirim e p\u00ebrparim, \u00ebsht\u00eb burim frym\u00ebzimi i paz\u00ebvend\u00ebsuesh\u00ebm p\u00ebr t\u00eb qen\u00eb t\u00eb suksessh\u00ebm n\u00eb pun\u00ebn e tyre.<\/div>\n
Sportisti P\u00ebrderisa sporti bashkon njer\u00ebzit e kombeve t\u00eb ndryshme, \u00ebsht\u00eb non sense q\u00eb t\u00eb mos bashkoj nj\u00eb komb n\u00eb mes veti. Vet natyra e sportit k\u00ebrkon takim, ballafaqim, njohje t\u00eb nd\u00ebrsjellt\u00eb dhe shk\u00ebmbim t\u00eb p\u00ebrvojave. Me zgjidhjen e \u00e7\u00ebshtjes shqiptare, burimet njer\u00ebzore do t\u00eb shtoheshin, p\u00ebr rrjedhoj\u00eb edhe sporti do t\u00eb p\u00ebrforcohej n\u00eb cil\u00ebsi.<\/div>\n
Analisti\/Opinionisti Ata q\u00eb jan\u00eb t\u00eb zot p\u00ebr t\u00eb shoshuar \u00e7do \u00e7\u00ebshtje t\u00eb nd\u00ebrlikuar n\u00eb shoq\u00ebri, e kan\u00eb detyrim moral e profesional q\u00eb ta paraqesin kombtarisht e nd\u00ebrkombtarisht \u00e7\u00ebshtjen e qart\u00eb t\u00eb shqiptar\u00ebve, e t\u00eb mos e nd\u00ebrlikojn\u00eb at\u00eb si pasoj e dob\u00ebsis\u00eb s\u00eb tyre argumentuese (profesionale dhe morale).<\/div>\n
Filozofi Filozofia e drejt\u00eb e \u00e7\u00ebshtjes shqiptare, gjindet n\u00eb bazat e t\u00eb gjitha t\u00eb drejtave t\u00eb njeriut, andaj b\u00ebn p\u00ebr vete \u00e7do filozof, p\u00ebr ta mbrojtur dhe promovuar at\u00eb.<\/div>\n
Sociologu Kur problemi \u00ebsht\u00eb n\u00eb b\u00ebrtham\u00eb, duke mohuar t\u00eb drejtat nd\u00ebrkomb\u00ebtare t\u00eb njeriut, edhe shum\u00eb probleme sociale derivojn\u00eb po aty. Andaj, zgjidhja e \u00e7\u00ebshtjes shqiptare do t\u00eb zgjidhte pjes\u00ebn m\u00eb t\u00eb madhe edhe t\u00eb problemeve sociale, k\u00ebshtu q\u00eb obligon \u00e7do sociolog q\u00eb ta zgjidh shkakun e pasojave m\u00eb t\u00eb m\u00ebdhaja sociale t\u00eb k\u00ebtij populli q\u00eb quhet si shqiptar.<\/div>\n
Psikologu Mohimi i t\u00eb drejtave bazike t\u00eb nj\u00eb populli, b\u00ebhet shkak p\u00ebr shum\u00eb deformime n\u00eb mas\u00eb, nd\u00ebr t\u00eb tjera jan\u00eb edhe ato psiqike. Zgjidhja e nj\u00eb problemi komb\u00ebtar p\u00ebrmir\u00ebson multidimenzionalisht njer\u00ebzit, duke p\u00ebrfshir\u00eb edhe gjendjen psiqike t\u00eb tyre.<\/div>\n
Antropologu<\/div>\n
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Antropologjia gjenetike, duke krahasuar popujt europian dhe ato perreth Mesdheut, ve\u00e7on haplogrupet e ADN-s\u00eb shqiptare si m\u00eb t\u00eb vjetra, m\u00eb autoktone dhe p\u00ebr mij\u00ebra vjet m\u00eb t\u00eb pa p\u00ebrziera; nd\u00ebrkoh\u00eb, antropologjia fizike e ve\u00e7on rac\u00ebn dinarike, alpike e mesdhetare, si pjes\u00eb p\u00ebrb\u00ebr\u00ebse t\u00eb rac\u00ebs shqiptare, me tipare m\u00eb t\u00eb forta t\u00eb kalitura p\u00ebr mbijetes\u00eb, si rezultat i rrethanave ekstreme p\u00ebrgjat\u00eb evoluimit t\u00eb tyre antropologjik. P\u00ebr arsyje shkencore, antropologu \u00ebsht\u00eb i interesuar q\u00eb ky popull mos t\u00eb p\u00ebrzihet apo t\u00eb zhduket, q\u00eb n\u00ebnkupton se ata jan\u00eb n\u00eb p\u00ebrkrahje t\u00eb \u00e7\u00ebshtjes shqiptare.<\/div>\n
Arkeologu<\/div>\n
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Shqiptar\u00ebt kan\u00eb krijuar dhe trash\u00ebguar nd\u00ebrtime q\u00eb nga antika dhe p\u00ebr shkaqe shkencore \u00ebsht\u00eb e nevojshme q\u00eb t\u00eb ruhet e analizohet kjo trash\u00ebgimi drejt\u00ebp\u00ebrdrejt\u00eb te populli i cili n\u00eb m\u00ebnyr\u00eb lineare e ka trash\u00ebguar kulturalisht at\u00eb veti dhe prirje. Andaj, p\u00ebr arkeologun \u00ebsht\u00eb m\u00eb me r\u00ebnd\u00ebsi q\u00eb i nj\u00ebjti popull t\u00eb ruaj dhe kultivoj trash\u00ebgimin e vet, k\u00ebshtu q\u00eb vullneti i drejt\u00eb i k\u00ebtij kombi p\u00ebr t\u00eb vet\u00ebvendosur statusin e tyre politik dhe shoq\u00ebror, mbrohet e p\u00ebrkrahet edhe nga arkeologu.<\/div>\n
Gjuh\u00ebtari<\/div>\n
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P\u00ebr gjuh\u00ebn shqipe jan\u00eb shkruar mij\u00ebra p\u00ebrfundime shkencore nga studiues nd\u00ebrkomb\u00ebtar, se sa e vlefshme, e ve\u00e7ant\u00eb dhe e vjet\u00ebr \u00ebsht\u00eb ajo. Krijimi i saj nuk \u00ebsht\u00eb deg\u00ebzim, por zhvillim linear i pand\u00ebrprer\u00eb, q\u00eb nga parahistoria. P\u00ebr nj\u00eb gjuh\u00ebtar \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb kjo gjuh\u00eb t\u00eb ruhet e t\u00eb mos p\u00ebrzihet, ata nuk duan ta studiojn\u00eb at\u00eb vet\u00ebm si relikt i s\u00eb kaluar\u00ebs, por si form\u00eb e gjall\u00eb e identitetit kulturor\u00eb t\u00eb nj\u00eb populli, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shihet s\u00eb si mund t\u00eb zhvillohet m\u00eb tej nj\u00eb gjuh\u00eb q\u00eb buron q\u00eb nga antika, kur moshataret e saj tani m\u00eb konsiderohen si gjuh\u00eb t\u00eb vdekura.<\/div>\n
\n
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Rrjedhimisht, p\u00ebr gjuh\u00ebtar\u00ebt \u00ebsht\u00eb jetike q\u00eb t\u00eb mos mohohet e drejta e trash\u00ebgimis\u00eb dhe kultivimit t\u00eb k\u00ebsaj vlere nd\u00ebrkomb\u00ebtare, andaj parasegjithash ata e p\u00ebrkrahin vullnetin e drejt\u00eb t\u00eb k\u00ebtij populli p\u00ebr t\u00eb vet\u00ebvendosur m\u00ebnyr\u00ebn e tyre t\u00eb mbijetes\u00ebs s\u00eb m\u00ebtutjeshme.<\/div>\n
<\/div>\n
Gjeografi<\/div>\n
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Relievi ku kan\u00eb mbijetuar shqiptaret, \u00ebsht\u00eb kryesisht malor dhe p\u00ebr gjeografin \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb studiohet raporti i k\u00ebtij populli me form\u00ebn fizike t\u00eb tok\u00ebs, q\u00eb \u00ebsht\u00eb shryt\u00ebzuar si mbrojtje nga invazionet. Poashtu, heterogjeniteti i theksuar i brendshem i shqiptar\u00ebve p\u00ebr nga aspekti etnologjik dhe kulturor\u00eb n\u00eb p\u00ebrgjith\u00ebsi, perve\u00e7 rrethanave historike, mund t\u00eb nd\u00ebrlidhet edhe me jeten e tyre n\u00eb nj\u00eb gjeografi ekstremisht t\u00eb dallueshme, ku raporti i njeriut me natyren dhe relievin, krijon dallime e prirje shum\u00ebdimenzionale.<\/div>\n
Astrologu<\/div>\n
\n
\"\"<\/div>\n<\/figure>\n
\u00cbsht\u00eb me interes fakti se si n\u00eb kultur\u00ebn shqiptare, q\u00eb nga antika, kemi t\u00eb dokumentuara njohuri mahnit\u00ebse p\u00ebr astrologjin\u00eb. Si shembuj mund t\u00eb p\u00ebrmendim simbolet kozmologjike n\u00eb veshje, bizhuteri dhe tatuazhe t\u00eb trash\u00ebguara; n\u00eb nd\u00ebrtimet megalithike, q\u00eb jan\u00eb t\u00eb sinkronizuara me trupat qiellor; n\u00eb mitologji; kalendare; dhe n\u00eb etimologjin\u00eb e disa fjal\u00ebve shqipe. Prandaj, mbijetesa e k\u00ebsaj kulture n\u00ebp\u00ebrmjet vet\u00ebvendosjes s\u00eb tyre, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme edhe p\u00ebr arsyje shkencore, p\u00ebrve\u00e7 atyre humanitare.<\/div>\n
Spiritualisti Ashtu si te fetar\u00ebt, edhe te spiritualist\u00ebt n\u00eb p\u00ebrgjith\u00ebsi, \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb studiohet mb\u00ebshtetja q\u00eb ky popull ka patur n\u00eb an\u00ebn shpirt\u00ebrore, si form\u00eb balansimi ndaj sakrific\u00ebs s\u00eb p\u00ebrgjithshme. Shqiptar\u00ebt kan\u00eb krijuar dhe pranuar forma t\u00eb ndryshme shpirt\u00ebrore t\u00eb besimit, duke p\u00ebrfshir\u00eb norma t\u00eb ndryshme shoq\u00ebrore t\u00eb trash\u00ebguara dhe t\u00eb evoluara nd\u00ebrkoh\u00eb. Nj\u00eb popull m\u00eb jet\u00eb t\u00eb pasur shpirt\u00ebrore, \u00ebsht\u00eb m\u00eb i q\u00ebndruesh\u00ebm n\u00eb raport me sfidat, v\u00ebshtir\u00ebsit\u00eb dhe fatkeq\u00ebsit\u00eb, si dhe m\u00eb i zoti q\u00eb ta artikuloj drejt\u00eb ngritjen e vet\u00eb t\u00eb gjithan\u00ebshme. Mbijetesa e m\u00ebtutjeshme e k\u00ebtij kombi, nd\u00ebr t\u00eb tjera do t\u00eb mund\u00ebsoj edhe hulumtimin e modeleve tjera shpirt\u00ebrore q\u00eb mund t\u00eb sh\u00ebrbejn\u00eb nd\u00ebkomb\u00ebtarisht.<\/div>\n
Materialisti P\u00ebr materialist\u00ebt ekonomik, zgjidhja e \u00e7\u00ebshtjes shqiptare do t\u00eb mund\u00ebsonte vjeljen e m\u00eb shum\u00eb burimeve t\u00eb t\u00eb mirave materiale, apo p\u00ebrfitime materiale n\u00eb nj\u00eb treg m\u00eb t\u00eb madh komb\u00ebtar pa kufij t\u00eb brendsh\u00ebm. Nd\u00ebrkoh\u00eb, si pasoj e rrethanave historike ku jan\u00eb kalitur, nga k\u00ebndveshtrimi kulturor, antropologjik dhe social, mund t\u00eb themi se shqiptar\u00ebt jan\u00eb shum\u00eb t\u00eb polarizuar n\u00eb sjelljet e tyre. P\u00ebrderisa kemi qasje subjektive t\u00eb theksuar, duke reaguar n\u00eb baz\u00eb t\u00eb besimit, emocioneve, bindjeve, q\u00ebndrimeve, etj, nj\u00ebkoh\u00ebsisht nga qasja subjektive kalohet te ajo objektive me nj\u00eb leht\u00ebsi t\u00eb madhe, q\u00eb do t\u00eb thot\u00eb praktikim, realizim, apo reagim deduktiv konkret n\u00eb objektiv nga induktivja subjektive. Kjo tregon se shqiptari mund ta shikoj si objekt\/material edhe njeriun, kur beson se ka arsyje subjektive p\u00ebr nj\u00eb qasje t\u00eb till\u00eb. Madje edhe besimin n\u00eb p\u00ebrgjith\u00ebsi e ka tejet t\u00eb kusht\u00ebzuar n\u00eb argumentin material, apo epikurist.<\/div>\n
Mjeku Mjek\u00ebsia \u00ebsht\u00eb mbi t\u00eb gjitha nj\u00eb profesion humanitar. T\u00eb nj\u00ebjtat arsyje q\u00eb i kam p\u00ebrmendur m\u00eb lart\u00eb s\u00eb p\u00ebrse e b\u00ebn p\u00ebr vete \u00e7\u00ebshtja shqiptare nj\u00eb humanist, do t\u00eb vlenin edhe p\u00ebr mjek\u00ebt, duke theksuar k\u00ebtu nevojat e shtuara mjek\u00ebsore p\u00ebr nj\u00eb popull q\u00eb p\u00ebrballet m\u00eb shum\u00eb lloje t\u00eb luftrave, q\u00eb nga invazionet e popujve t\u00eb huaj, deri t\u00eb luftrat p\u00ebr mbijetes\u00eb ekonomike.<\/div>\n
Ushtari<\/div>\n
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Sakrifikimi fizik i vetes p\u00ebr hir\u00eb t\u00eb sovranitetit komb\u00ebtar, \u00ebsht\u00eb detyra e shenjt\u00eb e ushtarit, e qart\u00ebsuar me t\u00eb drejtat nd\u00ebrkomb\u00ebtare, edhe pse sot kjo detyr\u00eb keqp\u00ebrdoret e devijohet nd\u00ebrkomb\u00ebtarisht, n\u00eb rastin e shqiptar\u00ebve, akoma vlen\u00eb shenjt\u00ebrija e past\u00ebrtia e qart\u00eb e detyr\u00ebs s\u00eb ushtarit. \u00c7do njeri q\u00eb do t\u00eb ndjehej i gatsh\u00ebm t\u00eb sakrifikohej, qoft\u00eb edhe fizikisht n\u00eb mbrojtje t\u00eb nj\u00eb populli nga invazionet e jashtme, mund ta gjej\u00eb veten n\u00eb luftrat e shqiptar\u00ebve p\u00ebr \u00e7lirim dhe mbrojtje t\u00eb sovranitetit komb\u00ebtar, p\u00ebr t\u00eb siguruar paqen te brezat e ri.<\/div>\n
Kjo list\u00eb me profesione e profilizime, mund t\u00eb vazhdoj deri n\u00eb pafund\u00ebsi, sepse \u00e7do devijim dhe ikje nga \u00e7\u00ebshtja e drejt\u00eb shqiptare, \u00ebsht\u00eb n\u00eb p\u00ebrpjestim t\u00eb drejt\u00eb m\u00eb devijimin moral, etik, humanitar dhe profesional n\u00eb radh\u00eb t\u00eb par\u00eb.<\/span><\/div>\n
27.11.2015.<\/span><\/div>\n
<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Pergatitur nga Besir Bajrami P\u00ebr hir t\u00eb festave komb\u00ebtare t\u00eb n\u00ebntorit, marr shkas t\u00eb shkruaj p\u00ebr origjin\u00ebn, apo shkakun e gam\u00ebs s\u00eb pasojave shum\u00ebdimenzionale me t\u00eb cilat p\u00ebr \u00e7do dit\u00eb merren mediat, politika dhe shoq\u00ebria jon\u00eb n\u00eb p\u00ebrgjith\u00ebsi. Procesi edukativo-arsimor p\u00ebr t’u njohur me rr\u00ebnj\u00ebt e \u00e7\u00ebshtjes shqiptare, si\u00e7 duket \u00e7alon n\u00ebp\u00ebr institucione, andaj informatat […]<\/p>\n","protected":false},"author":9,"featured_media":832,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[35],"tags":[],"class_list":["post-831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/Besir-Bajrami.jpg?fit=487%2C450&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-dp","jetpack-related-posts":[{"id":100371,"url":"https:\/\/www.shqiperia.com\/blog\/gjuha-shqipe-eshte-e-ketij-trualli-se-ndalin-as-kralat-e-as-sulltane-haradinaj-ne-mbeshtetje-te-protestes-se-studenteve-shqiptare-ne-rmv\/","url_meta":{"origin":831,"position":0},"title":"Gjuha shqipe \u00ebsht\u00eb e k\u00ebtij trualli. – S\u2019e ndalin as kralat e as sulltan\u00eb. Haradinaj n\u00eb mb\u00ebshtetje t\u00eb protest\u00ebs s\u00eb student\u00ebve shqiptar\u00eb n\u00eb RMV","author":"Kurt Farka","date":"May 17, 2026","format":false,"excerpt":"17 Maji 2026 Ramush Haradinaj ka dal\u00eb n\u00eb mb\u00ebshtetje t\u00eb plot\u00eb t\u00eb protest\u00ebs s\u00eb student\u00ebve shqiptar\u00eb n\u00eb Maqedonin\u00eb e Veriut, aty ku e radh\u00ebs \u00ebsht\u00eb njoftuar dit\u00ebn e nes\u00ebrme. N\u00eb nj\u00eb reagim n\u00eb rrjetet sociale, Haradinaj shkruan se gjuha shqipe n\u00eb RMV nuk \u00ebsht\u00eb opsionale, por \u00ebsht\u00eb gjuh\u00eb autoktone. \u201cGjuha\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ramush-Haredinaj.webp?fit=1026%2C566&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ramush-Haredinaj.webp?fit=1026%2C566&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ramush-Haredinaj.webp?fit=1026%2C566&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ramush-Haredinaj.webp?fit=1026%2C566&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100104,"url":"https:\/\/www.shqiperia.com\/blog\/arbereshet-e-sicilise-kerkojne-linja-te-drejtperdrejta-ajrore-me-tiranen-dhe-prishtinen\/","url_meta":{"origin":831,"position":1},"title":"Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn dhe Prishtin\u00ebn","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Nga G\u00ebzim Kabashi Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb synojn\u00eb turizmin shqiptar me festa dhe tradita shekullore. N\u00eb p\u00ebrpjekje p\u00ebr t\u00eb t\u00ebrhequr m\u00eb shum\u00eb vizitor\u00eb nga Shqip\u00ebria dhe Kosova, qytezat arb\u00ebreshe pran\u00eb Palermos po investojn\u00eb n\u00eb aktivitete kulturore gjat\u00eb gjith\u00eb vitit dhe po k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100168,"url":"https:\/\/www.shqiperia.com\/blog\/gjyzepina-kosturi-pervjetori-i-lindjes\/","url_meta":{"origin":831,"position":2},"title":"Gjyzepina Kosturi. Pervjetori i lindjes","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 M\u00eb 12 maj 1912 lindi Gjyzepina Kosturi (1912-1985), soprano dramatike dhe nj\u00eb nga figurat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb muzik\u00ebs operistike shqiptare. U lind n\u00eb Tivar, n\u00eb nj\u00eb familje t\u00eb vjet\u00ebr shkodrane, bija e Gjok\u00eb Misloc\u00ebs dhe Paolina Kodhelit (Marubi), nd\u00ebrsa ishte edhe mbesa e fotografit t\u00eb famsh\u00ebm\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100382,"url":"https:\/\/www.shqiperia.com\/blog\/sa-paguajne-te-fortet-per-te-kaluar-5-ore-speciale-ne-burg-me-vajzat-e-showbizz-it-shqiptar-i-kamuflojne-si-asistente-te-avokateve\/","url_meta":{"origin":831,"position":3},"title":"Sa paguajn\u00eb t\u00eb fort\u00ebt p\u00ebr t\u00eb kaluar 5 or\u00eb “speciale” n\u00eb burg me vajzat e showbizz-it shqiptar, i \u201ckamuflojn\u00eb\u201d si asistente t\u00eb avokat\u00ebve","author":"Kurt Farka","date":"May 18, 2026","format":false,"excerpt":"18 Maji 2026 Gazetari Flamur Vezaj, s\u00eb bashku me kolegun e tij, Elton Qynon kan\u00eb hedhur m\u00eb tep\u00ebr \u201cdrit\u00eb\u201d sa i p\u00ebrket takimeve speciale n\u00eb qelit\u00eb e burgjeve shqiptare. Ata kan\u00eb diskutuar p\u00ebr k\u00ebt\u00eb \u201cfenomen t\u00eb err\u00ebt\u201d, q\u00eb sipas informacioneve t\u00eb b\u00ebra publike, prej koh\u00ebsh po ndodh n\u00eb burgjet shqiptare,\u2026","rel":"","context":"In "Njoftime Shtypi"","block_context":{"text":"Njoftime Shtypi","link":"https:\/\/www.shqiperia.com\/blog\/category\/njoftime-shtypi\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-6fa5b8b1c51aef0aa4635f72f852b428.png?fit=640%2C336&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-6fa5b8b1c51aef0aa4635f72f852b428.png?fit=640%2C336&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-6fa5b8b1c51aef0aa4635f72f852b428.png?fit=640%2C336&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100179,"url":"https:\/\/www.shqiperia.com\/blog\/shifrat-perhapje-masive-e-kokaines-dhe-e-prostitucionit-jo-vetem-ne-tirane\/","url_meta":{"origin":831,"position":4},"title":"SHIFRAT: P\u00ebrhapje masive e kokain\u00ebs dhe e prostitucionit jo vet\u00ebm n\u00eb Tiran\u00eb","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 Nga Gjergj Erebara Gjat\u00eb muajit prill, nj\u00eb num\u00ebr i pazakont\u00eb informacionesh t\u00eb publikuara nga Policia e Shtetit, krijojn\u00eb nj\u00eb panoram\u00eb shqet\u00ebsuese p\u00ebr p\u00ebrhapjen masive t\u00eb konsumimit t\u00eb kokain\u00ebs, jo vet\u00ebm te ish-Blloku n\u00eb Tiran\u00eb, por pothuajse n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb. P\u00ebrhapja e kokain\u00ebs duket se ka ecur\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Lende-narkotike-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Lende-narkotike-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Lende-narkotike-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Lende-narkotike-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Lende-narkotike-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100026,"url":"https:\/\/www.shqiperia.com\/blog\/gjate-raportimit-te-protestes-demtohen-gazetaret-dhe-kameramanet\/","url_meta":{"origin":831,"position":5},"title":"Gjat\u00eb raportimit te protestes, demtohen gazetar\u00ebt dhe kameraman\u00ebt","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Gjat\u00eb protest\u00ebs s\u00eb 8-t\u00eb t\u00eb opozit\u00ebs shqiptare n\u00eb Tiran\u00eb, jan\u00eb raportuar incidente t\u00eb r\u00ebnda ndaj ekipit t\u00eb medias SYRI TV, ku kameraman\u00eb dhe gazetar\u00eb jan\u00eb goditur me uj\u00eb me presion nga mjetet e Policis\u00eb s\u00eb Shtetit gjat\u00eb mbulimit t\u00eb zhvillimeve n\u00eb terren. Sipas pamjeve videonga vendngjarja, protesta\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=831"}],"version-history":[{"count":2,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/831\/revisions"}],"predecessor-version":[{"id":835,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/831\/revisions\/835"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/832"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}