{"id":8264,"date":"2018-06-02T12:53:06","date_gmt":"2018-06-02T12:53:06","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=8264"},"modified":"2018-06-02T12:53:06","modified_gmt":"2018-06-02T12:53:06","slug":"shpirti-i-shqiptarit-krist-maloki","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/shpirti-i-shqiptarit-krist-maloki\/","title":{"rendered":"Shpirti i shqiptarit – Krist Maloki. –"},"content":{"rendered":"

\"\"<\/p>\n

Shpirti i shqiptarit – <\/strong>Krist Maloki.<\/strong><\/p>\n

*<\/strong>Krist Maloki lindi n\u00eb Prizren (prill 1900) dhe nd\u00ebrroi jet\u00eb n\u00eb Grac t\u00eb Austris\u00eb (n\u00ebntor 1972). Kreu shkoll\u00ebn e mesme dhe studimet e larta p\u00ebr filozofi e muzik\u00eb n\u00eb Austri e m\u00eb pas edhe p\u00ebr drejt\u00ebsi. N\u00eb vitet 1940\u20131966 ishte profesor i let\u00ebrsis\u00eb shqipe e ballkanike n\u00eb Universitetin e Gracit. N\u00eb vitet \u201930 \u2013\u201940 u b\u00eb i njohur me nj\u00eb varg shkrimesh n\u00eb shtypin periodik n\u00eb Shqip\u00ebri dhe jasht\u00eb, sidomos n\u00eb fush\u00ebn e kritik\u00ebs letrare. Ka studiuar edhe let\u00ebrsie popullore dhe traditat komb\u00ebtare shqiptare. U angazhua n\u00eb debate e polemika p\u00ebr orientimin e shoq\u00ebris\u00eb shqiptare drejt qytet\u00ebrimit dhe kultur\u00ebs europiane. Eseja \u201cShpirti i Shqiptarit\u201d \u00ebsht\u00eb nxjerr\u00eb nga botimi \u201cAlbanisches Lesebuch\u201d (Lajpcig, 1948), i albanologut Maximilian Lambertz, q\u00eb e ka p\u00ebrkthyer edhe gjermanisht. Kjo ese me vlera t\u00eb ve\u00e7anta p\u00ebr antropologjin\u00eb kulturore dhe p\u00ebr gjuh\u00ebsin\u00eb ngjall shum\u00eb kureshtje e interesim te student\u00ebt e mi t\u00eb gjermanistik\u00ebs q\u00eb ndjekin l\u00ebnd\u00ebn \u201cAlbanologjia n\u00eb gjuh\u00ebn gjermane\u201d n\u00eb Fakultetin e Gjuh\u00ebve t\u00eb Huaja n\u00eb Universitetin e Tiran\u00ebs.<\/em><\/p>\n

N\u00eb visarin gjuh\u00ebsuer tonin kemi tri fjal\u00eb, t\u00eb cilat, sikur \u201cHeim\u201d i Gjerman\u00ebvet, \u201cgentleman\u201d i Englez\u00ebvet, me t\u00eb v\u00ebshtir\u00eb p\u00ebrkthehen n\u00eb gjuh\u00ebt e tjera. K\u00ebto jan\u00eb: \u201cBesa\u201d, \u201cNdera\u201d e \u201cBurrnija\u201d.<\/p>\n

\u201cBesa\u201d n\u00eb gjuh\u00eb e n\u00eb zem\u00ebr t\u00eb Shqiptarit p\u00ebrfshin fjal\u00ebn e dhanun e t\u00eb mbajtun, arm\u00ebpushimin, besnikin\u00eb, papreknin\u00eb, nder\u00ebn e sa e sa t\u00eb tjera, q\u00eb s\u2019\u00e2sht nevoja t\u2019i rendojm\u00eb, mbassi m\u00e2 par\u00eb e m\u00e2 lehtas i kuptojm\u00eb se i numrojm\u00eb. Babat ton\u00eb, kur jepshin a lidhshin bes\u00eb n\u00eb mjes njeni-tjetrit a me ked\u00f3 t\u00eb huej, mik a anmik n\u00ebnkuptojshin nji lidhje me t\u00eb tana rrethanat, t\u00eb cilen e mbajshin me t\u00eb tan\u00eb fuqit\u2019e veta e t\u00eb robvet t\u00eb vet; po t\u2019ishte nevoja shkr\u00eeheshin me pasuni, rob e robi p\u00ebr mos me e thye at\u00ea bes\u00eb, k\u00ebshtu q\u00eb ishin t\u00eb zot\u00eb p\u00ebr \u201cbes\u00eb t\u00eb dhanun\u201d me humb\u00eb gjithshka, edhe jet\u00ebn, por bes\u00ebn mos m\u2019e thye.<\/p>\n

Fuqija morale e theroris\u00eb dhe e vetmohimit q\u00eb permblidhen n\u00eb fjal\u00ebn \u201cBes\u00eb\u201d me t\u00eb v\u00ebshtir\u00eb kuptohen prej kujdohit, e m\u00e2 me t\u00eb v\u00ebshtir\u00eb mund t\u00eb gjinden me ndonji popull, q\u00eb t\u2019i dalloj\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb si populli shqiptar.<\/p>\n

\u201cNdera\u201d e \u201c\u00e8rzi\u201d per Shqiptarin \u00e2sht gjithshka mund t\u00eb jet\u00eb m\u00e2 e madhe e m\u00e2 e \u00e7mueshme mbi faqe t\u00eb tok\u00ebs. \u201cAj, t\u00eb cilit i mirret ndera, \u00e2sht i dekun mbas Kanunit.\u201d Me fjal\u00ebn \u201cnder\u00eb\u201d Shqiptari n\u00ebnkupton jo vet\u00ebm largimin prej shka ka t\u00eb p\u00ebrpjekun me flligshti, por gjithshka i siell nderim faqe t\u00eb tjer\u00ebvet dhe ja nalton \u00e7mimin dinjitetit personal t\u00eb tij.<\/p>\n

\"\"<\/p>\n

Fjala \u201cnder\u00eb\u201d p\u00ebrmbledh n\u00eb shpirt t\u00eb Shqiptarit nji sum\u00eb ndiesish t\u00eb ve\u00e7anta, t\u00eb cilat kan\u00eb lidhn\u00ed me gjithshka e rrethon e i p\u00ebrket atij drejt p\u00ebr s\u00eb drejti a terthoras: person, familje, gjak e gjini, vot\u00ebr e vend-lindje e sidomos doket e t\u00eb parevet. \u201cDy gisht nder\u00eb n\u00eb lule t\u00eb ballit na i njiti Zoti i Madh.\u201d<\/p>\n

Shqiptari e njeh vedin per nder\u00ebhupun a t\u00eb koritun, n\u00eb qoft\u00eb se i thot\u00eb kush se rren faqe burravet n\u00eb kuvend, n\u00eb qoft\u00eb se e pshtyn, i matet, e shtyn a i bie kush; n\u00eb qoft\u00eb se ja prish nd\u00ebrmjet\u00ebsin\u00eb a ja thyen bes\u00ebn, ja dhunon gruen a e ban me hikun, ja marron (turp\u00ebnon) arm\u00ebt e krahit a t\u00eb brezit; n\u00eb qoft\u00eb se ja dhunon buken tue ja nga mikun a puntorin; n\u00eb qoft\u00eb se thyen sht\u00ebpin\u00eb, vathin, kotecin, a \u00e7arranikun n\u2019oborr; n\u00eb qoft\u00eb se ja ndalin uhan a detyr\u00ebn, ja luejn\u00eb rras\u00ebn e vegshit n\u00eb vot\u00ebr, ja marrin rendin e t\u00eb lames s\u00eb duervet, kur ulet me hang\u00ebr me ndonji dars\u00ebm a fest\u00eb, mort, etj.<\/p>\n

N\u00eb nder\u00eb e gj\u00eajm\u00eb rr\u00e2z\u00ebn e asaj ngjitjeje t\u00eb pashmangun t\u00eb Shqiptarit p\u00ebr t\u00eb ruejt\u00eb doket e t\u00eb par\u00ebvet e t\u00eb gjuh\u00ebs. M\u00e2 se dy mij\u00eb vjet stuh\u00ed e krajata kalojn\u00eb, kamba e ushtrivet t\u00eb panum\u00ebrta t\u00eb popujvet t\u00eb ndrysh\u00ebm shklet e p\u00ebrshkohet n\u00eb k\u00ebt\u00ea tok\u00eb shqiptare, lufta mizore, rrenon \u00e7\u2019mos, zgjedha e robnija e pam\u00ebshirsh\u00ebme randon mbi krye t\u00eb Shqiptarit, e me gjith\u00eb k\u00ebt\u00ea Shqiptari gjat\u00eb k\u00ebtyne njizet e m\u00e2 shekujve ruen karakter, doke e gjuh\u00eb. \u00c7do gj\u00e2 t\u00eb huej q\u00eb gjejm\u00eb n\u00eb gjuh\u00ebn ton\u00eb \u00e2sht transformue e njesh\u00eb aq\u00eb fort me shqipen, sa vet\u00ebm ndonji hulumtues i holl\u00eb mund t\u2019ja gj\u00eaj\u00eb rrjedh\u00ebn a burimin.<\/p>\n

\u201cBurrnija\u201d \u00e2sht nji fjal\u00eb s\u00eb cil\u00ebs i njihet rrjedha pa t\u00eb v\u00ebshtir\u00eb: del prej fjal\u00ebs burr\u00eb-i. Por kjo fjal\u00eb n\u00eb gjuh\u00eb ton\u00eb ka nji veshtrim aq\u00eb t\u00eb hapun, sa \u00e2sht jeta dhe t\u00eb p\u00ebrpjekunit e tij me shka e rrethon. Vet\u00ebm tue vrojt\u00eb p\u00ebrsh\u00ebndetjen kryesore t\u00eb Shqiptarit malsuer: a je burr\u00eb! nji psikolog i holl\u00eb gjen krejt shprehjen e dinjitetit njer\u00ebzuer. Kjo p\u00ebrsh\u00ebndetje p\u00ebrkthye nd\u00ebr gjuh\u00eb t\u00eb gjalla a t\u00eb dekuna, del e paveshtrim e qesharake, por Shqiptari p\u00ebrmbledh\u00eb n\u00eb t\u00ea krejt shka mund t\u00eb ket\u00eb e shka mund t\u00eb veproj\u00eb mashkulli: vullndes\u00eb, guxim, qindres\u00eb, bujari e \u00e7do virtyt q\u00eb e plotson shpirtnisht e njer\u00ebzisht.<\/p>\n

Burrnija nuk kallzon vet\u00ebm sjelljen e jashtme p\u00ebr ball t\u2019anmikut; p\u00ebr k\u00ebt\u00ea kemi fjal\u00ebn trimn\u00ed. Burrnija difton zotnimin e vetvedit, nderimin p\u00ebr nder t\u00eb vet e t\u00eb tjer\u00ebvet, qet\u00ebsin\u2019e dures\u00ebn nd\u00ebr t\u00eb paprituna e rreziqe, pap\u00ebrkulnin\u00eb e pathyeshmin\u00eb kundrejt t\u00eb mitosunash. P\u00ebr Shqiptarin \u00e2sht burrni me mbet\u00eb n\u00eb luft\u00eb, me i dal\u00eb zot atij q\u00eb i bie ndore, me mprojt\u00eb t\u00eb drejtat e veta dhe t\u00eb shoqit, me fal\u00eb anmikun, mos me ja xan\u00eb frym\u00ebn t\u00eb ligshtit, kur ja rr\u00ebfen ligshtin\u2019e vet, me prit\u00eb e me p\u00ebrcjell\u00eb miq, me dal\u00eb n\u00eb kushtrim p\u00ebr \u00e7do ras\u00eb q\u00eb ka nevoj\u00eb shoqi, lagja, katundi, bajraku etj.<\/p>\n

Vet\u00ebm burrnija e shtyni Shqiptarin e v\u00ebrtet\u00eb me zgjedh\u00eb p\u00ebr banes\u00eb t\u00eb vet e me kalue jet\u00ebn vorf\u00ebnisht nd\u00ebr shpella t\u00eb malevet e curra t\u00eb thepisuna m\u00e2 par\u00eb se me ja sjell\u00eb shpin\u00ebn virtytevet t\u00eb t\u00eb par\u00ebvet e me fitue plang e pasuni, sikur i zotohej pushtuesi anadollak.<\/p>\n

Prap, burrnija e bani Shqiptarin guximtar me ja h\u00ee e me i dal\u00eb n\u00eb krye disa pun\u00ebve t\u00eb kap\u00ebrthyme e gadi t\u00eb pamrrijshme, si ajo e ngrehjes s\u00eb dinastis\u00eb s\u00eb Misirit prej nji tregtarit shqiptar; si punimi i nji Krispi shqiptar p\u00ebr bashkimin e Shtetit italian; t\u00eb mkambunit e Turqis\u00eb s\u00eb re prej nji Shqiptari; e n\u2019Austri nji Karlo Gega Shqiptar ja del me zgidh\u00eb problem\u00ebn aq\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb hekurudh\u00ebs s\u00eb Semeringut.<\/p>\n

Nga: <\/em><\/strong>Emil Lafe<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Shpirti i shqiptarit – Krist Maloki. *Krist Maloki lindi n\u00eb Prizren (prill 1900) dhe nd\u00ebrroi jet\u00eb n\u00eb Grac t\u00eb Austris\u00eb (n\u00ebntor 1972). Kreu shkoll\u00ebn e mesme dhe studimet e larta p\u00ebr filozofi e muzik\u00eb n\u00eb Austri e m\u00eb pas edhe p\u00ebr drejt\u00ebsi. N\u00eb vitet 1940\u20131966 ishte profesor i let\u00ebrsis\u00eb shqipe e ballkanike n\u00eb Universitetin e […]<\/p>\n","protected":false},"author":9,"featured_media":8265,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,10],"tags":[],"class_list":["post-8264","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/06\/krist-maloki.jpg?fit=697%2C395&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-29i","jetpack-related-posts":[{"id":100104,"url":"https:\/\/www.shqiperia.com\/blog\/arbereshet-e-sicilise-kerkojne-linja-te-drejtperdrejta-ajrore-me-tiranen-dhe-prishtinen\/","url_meta":{"origin":8264,"position":0},"title":"Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn dhe Prishtin\u00ebn","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Nga G\u00ebzim Kabashi Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb synojn\u00eb turizmin shqiptar me festa dhe tradita shekullore. 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Gjat\u00eb fjal\u00ebs s\u00eb tij n\u00eb aktivitetin e nisjes s\u00eb programit, Rama tha se sfida m\u00eb e madhe aktuale mbetet forcimi i\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100123,"url":"https:\/\/www.shqiperia.com\/blog\/fundi-i-nje-perandorie-roma-nuk-u-shkaterrua-nga-barbaret-thone-te-dhenat-nga-antropologjia-molekulare\/","url_meta":{"origin":8264,"position":3},"title":"Fundi i nj\u00eb Perandorie – Roma nuk u shkat\u00ebrrua nga barbar\u00ebt, thon\u00eb t\u00eb dh\u00ebnat nga antropologjia molekulare","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Fundi i Perandoris\u00eb Romake t\u00eb Per\u00ebndimit u verifikua n\u00eb vitin 476 dhe gjithnj\u00eb \u00ebsht\u00eb lidhur me migrimet n\u00eb mas\u00eb t\u00eb popullsive t\u00eb evrop\u00ebs veriore. 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