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Fjalor i paradokseve.-<\/strong><\/p>\n Nga Fatos Tarifa<\/strong><\/p>\n Duke marr\u00eb si shembull Fjalorin e ideve t\u00eb pranuara<\/em> (Dictionnaire des Id\u00e9es Re\u00e7ues<\/em>), t\u00eb shkrimtarit t\u00eb shquar francez Gustave Flaubert, redaksia e gezet\u00ebs Dita <\/em>i k\u00ebrkoi sociologut t\u00eb njohur Fatos Tarifa t\u00eb hartoj\u00eb p\u00ebr lexuesit e k\u00ebsaj gazete nj\u00eb fjalor t\u00eb ngjash\u00ebm, t\u00eb cilin nisim ta botojm\u00eb sot, n\u00ebn titullin \u201cFjalori i Paradokseve\u201d. Nj\u00eb pjes\u00eb e termave jan\u00eb sugjeruar nga Redaksia, pjesa tjet\u00ebr jan\u00eb zgjedhje t\u00eb vet\u00eb autorit. Renditja e tyre, si n\u00eb \u00e7do fjalor, \u00ebsht\u00eb alfabetike.<\/p>\n A<\/p>\n AFER\u00cb<\/strong><\/p>\n Asnj\u00eb martes\u00eb nuk \u00ebsht\u00eb e imunizuar ndaj aferave jasht\u00ebmartesore.<\/p>\n Aft\u00ebsi<\/strong><\/p>\n Asnj\u00ebher\u00eb nuk mund ta dim\u00eb se \u00e7\u2019jemi t\u00eb aft\u00eb t\u00eb b\u00ebjm\u00eb, n\u00ebse nuk p\u00ebrpiqemi e nuk provojm\u00eb t\u00eb b\u00ebjm\u00eb di\u00e7ka.<\/p>\n Aktor<\/strong><\/p>\n Shumica jan\u00eb po aq t\u00eb m\u00ebrzitsh\u00ebm e jo kreativ\u00eb n\u00eb jet\u00eb, sa edhe n\u00eb sken\u00eb.<\/p>\n ALTRUIZ\u00cbM<\/strong><\/p>\n Altruizmi \u00ebsht\u00eb nj\u00eb pjes\u00eb e gjendjes humane, ashtu si dhe e kund\u00ebrta e tij, egoizmi. Empatia \u00ebsht\u00eb nj\u00eb kusht i domosdosh\u00ebm, edhe pse jo i mjaftuesh\u00ebm, p\u00ebr veprime altruiste.<\/p>\n E ardhmja<\/strong><\/p>\n Vjen dit\u00eb pas dite, \u00e7do dit\u00eb nga pak.<\/p>\n ART<\/strong><\/p>\n Nj\u00eb form\u00eb terapie.<\/p>\n ARROGANC\u00cb<\/strong><\/p>\n Tipar dallues i \u00e7do pushteti.<\/p>\n Ateist<\/strong><\/p>\n Dikush q\u00eb beson n\u00eb di\u00e7ka m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrjetshme se Zoti.<\/p>\n Atdhe<\/strong><\/p>\n Vendi p\u00ebr t\u00eb cilin rreh zemra.<\/p>\n AUTOBIOGRAFI<\/strong><\/p>\n Nj\u00eb rr\u00ebfim q\u00eb s\u2019\u00ebsht\u00eb kurr\u00eb t\u00ebr\u00ebsisht i v\u00ebrtet\u00eb, pasi e v\u00ebrteta nuk \u00ebsht\u00eb kurr\u00eb e p\u00ebrshtatshme p\u00ebr t\u2019u b\u00ebr\u00eb publikisht e njohur.<\/p>\n Autoritet<\/strong><\/p>\n Pushtet i legjitimuar.<\/p>\n B<\/p>\n Barok<\/strong><\/p>\n Nj\u00eb nd\u00ebr dy llojet e seksit. Seksi klasik <\/em>\u00ebsht\u00eb romantik, refleksiv, serioz, emocional, moral, misterioz, spontan, i fokusuar n\u00eb nj\u00eb person t\u00eb ve\u00e7ant\u00eb dhe konvencionalisht feminin. Seksi barok<\/em> \u00ebsht\u00eb pop, i gjall\u00eb, eksperimentues, i nd\u00ebrgjegjsh\u00ebm, amoral, anonim, i q\u00ebllimsh\u00ebm, i fokusuar n\u00eb ndiesin\u00eb p\u00ebr hir t\u00eb ndjesis\u00eb dhe konvencionalisht maskulin.<\/p>\n Bashk\u00ebbisedim<\/strong><\/p>\n E gjejm\u00eb n\u00eb tre lloje: si dialog<\/em> (kur dy njer\u00ebz q\u00eb bashk\u00ebbisedojn\u00eb shk\u00ebmbejn\u00eb mendime), si dualog<\/em> (kur dy njer\u00ebz flasin me nj\u00ebri-tjetrin por nuk komunikojn\u00eb) dhe si monolog<\/em> (kur gjithnj\u00eb flet i nj\u00ebjti njeri, nd\u00ebrsa tjetri vet\u00ebm d\u00ebgjon, ose b\u00ebn sikur d\u00ebgjon).<\/p>\n Beqar<\/strong><\/p>\n Dikush q\u00eb ende<\/em> s\u2019ka vendosur t\u00eb martohet. Benedict: \u201cKur thoja se do t\u00eb vdisja beqar, nuk mendoja se do t\u00eb rroja deri sa t\u00eb martohesha\u201d, (Shakespeare, Shum\u00eb zhurm\u00eb p\u00ebr asgj\u00eb<\/em>).<\/p>\n Bes\u00eb<\/strong><\/p>\n Premtim p\u00ebr t\u00eb cilin flasin m\u00eb shum\u00eb ata q\u00eb nuk e mbajn\u00eb.<\/p>\n Besim<\/strong><\/p>\n Arma m\u00eb e fort\u00eb p\u00ebr t\u00eb arritur at\u00eb q\u00eb duam.<\/p>\n BIOLOGJI<\/strong><\/p>\n Biologjia e seksit te meshkujt dhe te femrat \u00ebsht\u00eb shum\u00eb m\u00eb e ngjashme nga sa \u00ebsht\u00eb menduar deri von\u00eb, kur mashkulli besohej se \u00ebsht\u00eb biologjikisht poligam, nd\u00ebrsa femra biologjikisht monogame.<\/p>\n Brando (Marlon)<\/strong><\/p>\n Pothuajse gjith\u00e7ka q\u00eb ai b\u00ebri ishte revolucionare. Asnj\u00eb aktor tjet\u00ebr nuk ka qen\u00eb origjinal si ai.<\/p>\n BURG<\/strong><\/p>\n Vendi m\u00eb i natyrsh\u00ebm p\u00ebr kriminel\u00ebt dhe politikan\u00ebt.<\/p>\n D<\/p>\n Dashuri<\/strong><\/p>\n Di\u00e7ka t\u00eb cil\u00ebn e japim jo p\u00ebr t\u00eb marr\u00eb, por p\u00ebr t\u00eb dh\u00ebn\u00eb. N\u00eb dashuri, ashtu si dhe n\u00eb politik\u00eb, fjal\u00ebt dhe veprat, n\u00eb m\u00eb t\u00eb shumt\u00ebn e rasteve, nuk jan\u00eb e nj\u00ebjta gj\u00eb. Ajo \u00e7far\u00eb themi p\u00ebr dashurin\u00eb, ose n\u00eb em\u00ebr t\u00eb saj, nuk \u00ebsht\u00eb gjithnj\u00eb e nj\u00ebjt\u00eb me at\u00eb q\u00eb b\u00ebjm\u00eb p\u00ebr t\u00eb, ose n\u00eb em\u00ebr t\u00eb saj.<\/p>\n Demokraci<\/strong><\/p>\n Nj\u00eb sistem politik, i cili nuk i mund\u00ebson askujt t\u00eb b\u00ebhet m\u00eb i fuqish\u00ebm se populli.<\/p>\n Det<\/strong><\/p>\n Nj\u00eb bot\u00eb e lir\u00eb, pa kufij, si \u00e7do t\u00eb d\u00ebshiroja t\u00eb ishte bota n\u00eb t\u00eb cil\u00ebn jetojm\u00eb. Njeriu-peshk i Anaksimandrit.<\/p>\n D\u00ebshmitar<\/strong><\/p>\n Nj\u00eb rol q\u00eb s\u2019\u00ebsht\u00eb p\u00ebr t\u2019u d\u00ebshiruar dhe ndonj\u00ebher\u00eb i rreziksh\u00ebm, pasi askush s\u2019mund ta dij\u00eb se \u00e7\u2019pasoja mund t\u00eb ket\u00eb d\u00ebshmia e tij.<\/p>\n T\u00cb DREJTA NJER\u00cbZORE<\/strong><\/p>\n Njer\u00ebzit kan\u00eb identitete unike, q\u00eb krijohen biologjikisht, shoq\u00ebrisht e kulturalisht. T\u00eb drejtat e njeriut burojn\u00eb pik\u00ebrisht nga kjo premis\u00eb, q\u00eb njer\u00ebzit, pavar\u00ebsisht dallimeve mes tyre, kan\u00eb t\u00eb p\u00ebrbashk\u00ebt nj\u00eb gj\u00eb esenciale\u2014humanitetin<\/em>\u2014t\u00eb qen\u00ebt qenie njer\u00ebzore<\/em> dhe t\u00eb pasurit e aspiratave njer\u00ebzore<\/em>. K\u00ebto t\u00eb drejta jan\u00eb \u201chumane\u201d, sepse t\u00eb gjitha<\/em> qeniet njer\u00ebzore i kan\u00eb ato\u2014nj\u00eblloj dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn mas\u00eb<\/em>\u2014p\u00ebr shkak t\u00eb humanitetit<\/em> t\u00eb tyre, pavar\u00ebsisht seksit, rac\u00ebs, mosh\u00ebs, pozit\u00ebs shoq\u00ebrore, klas\u00ebs s\u00eb cil\u00ebs i p\u00ebrkasin, origjin\u00ebs ose p\u00ebrkat\u00ebsis\u00eb etnike, pavar\u00ebsisht n\u00ebse jan\u00eb t\u00eb varf\u00ebr ose t\u00eb pasur, pavar\u00ebsisht profesionit, talentit, meritave, fes\u00eb, ideologjis\u00eb ose p\u00ebrkat\u00ebsive t\u00eb tjera. P\u00ebr shkak se kan\u00eb t\u00eb b\u00ebjn\u00eb me humanitetin<\/em> e \u00e7do individi, t\u00eb drejtat e njeriut jan\u00eb universale<\/em>; ato jan\u00eb t\u00eb patjet\u00ebrsueshme<\/em> dhe t\u00eb padhunueshme<\/em>. K\u00ebto t\u00eb drejta nuk mund t\u00eb transferohen, t\u00eb mos i njihen, t\u2019i mohohen, t\u2019i hiqen ose t\u2019i rr\u00ebmbehen askujt, as kur njer\u00ebzit nuk arrijn\u00eb dot q\u00eb t\u2019i ushtrojn\u00eb realisht ato.<\/p>\n Drejt\u00ebsi<\/strong><\/p>\n Drejt\u00ebsia \u00ebsht\u00eb e mira supreme; padrejt\u00ebsia, e keqja m\u00eb e madhe. Por drejt\u00ebsia nuk \u00ebsht\u00eb sinonim e ligjit<\/em>. Gjykatat vendosin n\u00eb p\u00ebrputhje me ligjin; ato nuk vendosin drejt\u00ebsin\u00eb. Nj\u00eb shtet ligjor duhet t\u00eb jet\u00eb edhe nj\u00eb shtet i s\u00eb drejt\u00ebs. Pas \u00e7do ligji duhet t\u00eb ket\u00eb drejt\u00ebsi. Drejt\u00ebsia duhet t\u00eb jet\u00eb synimi m\u00eb i lart\u00eb i ligjit. Rrjedhimisht, natyra dhe suksesi i \u00e7do sistemi ligjor vler\u00ebsohen e maten me shkall\u00ebn e besnik\u00ebris\u00eb s\u00eb tij ndaj idealit universal t\u00eb drejt\u00ebsis\u00eb<\/em>.<\/p>\n Dyshim<\/strong><\/p>\n Gjithnj\u00eb m\u00eb i mir\u00eb sesa besimi i verb\u00ebr.<\/p>\n DH<\/p>\n Dhun\u00eb<\/strong><\/p>\n Pavar\u00ebsisht llojit t\u00eb saj, dhuna kthehet gjithnj\u00eb mbi at\u00eb q\u00eb e nis dhe e ushtron.<\/p>\n Dhurat\u00eb<\/strong><\/p>\n Nuk \u00ebsht\u00eb \u00e7mimi q\u00eb e p\u00ebrcakton vler\u00ebn e saj, por mendimi q\u00eb e shoq\u00ebron at\u00eb dhe njeriu q\u00eb e jep. Nj\u00eb dhurat\u00eb, sado e shtrenjt\u00eb, nuk ka vler\u00eb n\u00ebse ajo nuk p\u00ebrmban nj\u00eb mendim t\u00eb bukur.<\/p>\n \u00cb<\/p>\n \u00cbNGJ\u00ebLL<\/strong><\/p>\n T\u00eb gjith\u00eb f\u00ebmij\u00ebt lindin engj\u00ebj. P\u00ebrse at\u00ebher\u00eb n\u00eb popullsin\u00eb e rritur ka kaq shum\u00eb djaj?<\/p>\n F<\/p>\n FAT<\/strong><\/p>\n Marksi thoshte se \u201crrethanat i b\u00ebjn\u00eb njer\u00ebzit po aq sa njer\u00ebzit vet\u00eb krijojn\u00eb rrethanat e tyre\u201d. Edhe pse askush nga ne nuk \u00ebsht\u00eb n\u00eb gjendje q\u00eb t\u2019i zgjedh\u00eb rrethanat e jet\u00ebs s\u00eb vet, \u00e7donj\u00ebri prej nesh e ka vet\u00eb n\u00eb dor\u00eb formimin e karakterit t\u00eb tij. Jan\u00eb aft\u00ebsit\u00eb tona relative dhe dob\u00ebsit\u00eb tona relative ato q\u00eb na mund\u00ebsojn\u00eb t\u00eb parashikojm\u00eb fatin ton\u00eb. E ardhmja e secilit prej nesh nuk \u00ebsht\u00eb domosdoshm\u00ebrisht di\u00e7ka q\u00eb p\u00ebrcaktohet nga jasht\u00eb nesh, ajo \u00ebsht\u00eb n\u00eb dor\u00ebn ton\u00eb. Si\u00e7 thoshte Shekspiri, fati yn\u00eb p\u00ebrcaktohet \u201cjo nga yjet, por nga vet\u00eb ne\u201d.<\/p>\n F\u00ebmij\u00eb<\/strong><\/p>\n Gra e burra q\u00eb nuk piqen me mosh\u00eb.<\/p>\n FILOZOF<\/strong><\/p>\n Filozofi dallon nga politikani sepse i pari shtron pyetje, nd\u00ebrsa i dyti pretendon se ka p\u00ebrgjigje p\u00ebr \u00e7do gj\u00eb.<\/p>\n FilozofiA<\/strong><\/p>\n Nis si habi, mbaron si spekulim.<\/p>\n Fjala<\/strong><\/p>\n Pasqyr\u00eb e shpirtit dhe terapi. Prej saj mund t\u00eb njohim njeriun q\u00eb flet. Nj\u00eb fjal\u00eb e \u00ebmb\u00ebl mund t\u00eb kuroj\u00eb dhe t\u00eb shurdhin.<\/p>\n FrikA<\/strong><\/p>\n Nj\u00eb krijes\u00eb e mendjes son\u00eb; ajo nuk ekziston realisht jasht\u00eb mendjes. Pra \u00ebsht\u00eb n\u00eb mendjen ton\u00eb ku frik\u00ebn edhe mund ta vrasim.<\/p>\n G<\/p>\n G\u00ebNJESHT\u00cbR<\/strong><\/p>\n T\u00eb g\u00ebnjesh \u00ebsht\u00eb njer\u00ebzore (To lie is human<\/em>). T\u00eb gjitha q\u00ebniet njer\u00ebzore g\u00ebnjejn\u00eb. Diogjeni, filozofi i lasht\u00eb grek, edhe pse t\u00ebr\u00eb jet\u00ebn e kaloi duke k\u00ebrkuar nj\u00eb njeri t\u00eb ndersh\u00ebm, i cili t\u00eb mos g\u00ebnjente, vdiq pa gjetur nj\u00eb t\u00eb till\u00eb.<\/p>\n Greqisht<\/strong><\/p>\n \u00c7do gj\u00eb q\u00eb un\u00eb s\u2019e kuptoj (It\u2019s Greek to me<\/em>).<\/p>\n Guxim<\/strong><\/p>\n Baza mbi t\u00eb cil\u00ebn mb\u00ebshteten t\u00eb gjitha virtytet e tjera t\u00eb njeriut.<\/p>\n H<\/p>\n HABITUS<\/strong><\/p>\n Habitusi<\/em> yn\u00eb ka t\u00eb b\u00ebj\u00eb me kultur\u00ebn dhe vet\u00eb kultura, si\u00e7 thoshte John Stuart Mill, ka t\u00eb b\u00ebj\u00eb me jet\u00ebn e ndjenjave (life of feelings<\/em>), me eksperiencat e brendshme dhe me perceptimet subjektive, t\u00eb cilat nuk kan\u00eb vend n\u00eb bot\u00ebn utilitare t\u00eb marr\u00ebdh\u00ebnieve ekonomike. T\u00eb gjitha k\u00ebto, n\u00eb kushtet e modernitetit, ndryshojn\u00eb, duke krijuar, n\u00ebse p\u00ebrdorim nj\u00eb shprehje t\u00eb Giddens-it, nj\u00eb \u201cluft\u00eb civile\u201d mes kultur\u00ebs dhe shoq\u00ebris\u00eb. Edhe pse moderniteti duhet kuptuar n\u00eb nj\u00eb nivel institucional, transformimet q\u00eb mund\u00ebsojn\u00eb dhe realizojn\u00eb institucionet moderne t\u00eb shoq\u00ebris\u00eb kan\u00eb nj\u00eb ndikim t\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb jet\u00ebn e individit, p\u00ebr shkak t\u00eb fragmentarizimit t\u00eb paevituesh\u00ebm t\u00eb eksperiencave jet\u00ebsore individuale. P\u00ebr t\u00eb par\u00ebn her\u00eb me modernitetin krijohet, ose del qartazi n\u00eb pah problemi i identitetit personal t\u00eb individit.<\/p>\n Hap\u00cbsir\u00cb<\/strong><\/p>\n Gjithnj\u00eb e mjaftueshme n\u00ebse dim\u00eb ta shfryt\u00ebzojm\u00eb, edhe pse shumica e njer\u00ebzve ankohenp\u00ebr munges\u00ebn e saj.<\/p>\n Higjen\u00eb<\/strong><\/p>\n Qytet\u00ebrim.<\/p>\n HIPERKULTUR\u00cb<\/strong><\/p>\n Nj\u00eb kultur\u00eb q\u00eb l\u00ebviz shum\u00eb shpejt p\u00ebr t\u00eb qen\u00eb humanisht e dobishme. N\u00eb jet\u00ebt tona sundohemi nga pushteti i s\u00eb tashmes, nga pushteti i nj\u00eb s\u00eb tashmeje insistuese q\u00eb s\u2019njeh asnj\u00eb dimension tjet\u00ebr kohor. N\u00eb nj\u00eb shoq\u00ebri t\u00eb till\u00eb, pak gj\u00ebra zgjasin, ose mendohet se duhej t\u00eb kishin jet\u00ebgjat\u00ebsi. N\u00eb t\u00eb kund\u00ebrt, ne rrethohemi nga nj\u00eb fluks i pand\u00ebrprer\u00eb dhe, p\u00ebr rrjedhoj\u00eb, duket se nuk ka vend p\u00ebr nj\u00eb p\u00ebrkushtim pasionant, p\u00ebrsa koh\u00eb q\u00eb nuk ka asgj\u00eb t\u00eb p\u00ebrhershme s\u00eb cil\u00ebs t\u2019i p\u00ebrkushtohemi.<\/p>\n HIPOKRIT<\/strong><\/p>\n Sa her\u00eb q\u00eb nj\u00eb shkrimtar lavd\u00ebron vepr\u00ebn e nj\u00eb shkrimtari tjet\u00ebr, ai tregohet hipokrit.<\/p>\n Homoseksualitet<\/strong><\/p>\n Nj\u00eb prej variacioneve normale t\u00eb mundshme t\u00eb orientimit seksual.<\/p>\n HUMANITETE<\/strong><\/p>\n Humanitetet jan\u00eb ruajt\u00ebsit e trash\u00ebgimis\u00eb kulturore t\u00eb njer\u00ebzimit. P\u00ebrmes tyre ne njohim, \u00e7mojm\u00eb dhe shijojm\u00eb thesaret e pa\u00e7muara q\u00eb p\u00ebrmbajn\u00eb artet, let\u00ebrsia, historia, filozofia.<\/p>\n Humaniz\u00ebm<\/strong><\/p>\n Humanizmi afirmon aft\u00ebsit\u00eb dhe p\u00ebrgjegj\u00ebsit\u00eb tona si individ\u00eb n\u00eb raport me veten dhe me shoq\u00ebrin\u00eb, duke informuar e frym\u00ebzuar te \u00e7do nj\u00ebri nga ne parimet e nj\u00eb jete etike t\u00eb sh\u00ebndetshme, t\u00eb jetuar mir\u00eb, t\u00eb lumtur e t\u00eb dobishme.<\/p>\n","protected":false},"excerpt":{"rendered":" Fjalor i paradokseve.- Nga Fatos Tarifa Duke marr\u00eb si shembull Fjalorin e ideve t\u00eb pranuara (Dictionnaire des Id\u00e9es Re\u00e7ues), t\u00eb shkrimtarit t\u00eb shquar francez Gustave Flaubert, redaksia e gezet\u00ebs Dita i k\u00ebrkoi sociologut t\u00eb njohur Fatos Tarifa t\u00eb hartoj\u00eb p\u00ebr lexuesit e k\u00ebsaj gazete nj\u00eb fjalor t\u00eb ngjash\u00ebm, t\u00eb cilin nisim ta botojm\u00eb sot, n\u00ebn […]<\/p>\n","protected":false},"author":9,"featured_media":7954,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,10],"tags":[],"class_list":["post-7953","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/05\/6-1-1-905x395.jpg?fit=734%2C363&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-24h","jetpack-related-posts":[{"id":101629,"url":"https:\/\/www.shqiperia.com\/blog\/gazetarja-e-cnn-e-pyet-per-revolten-qytetare-rama-humb-toruan-keni-nevoje-te-rehabilitoheni-nuk-ka-protesta\/","url_meta":{"origin":7953,"position":0},"title":"Gazetarja e CNN e pyet p\u00ebr revolt\u00ebn qytetare, Rama humb toruan: – Keni nevoj\u00eb t\u00eb rehabilitoheni! – Nuk ka protesta","author":"Kurt Farka","date":"June 19, 2026","format":false,"excerpt":"Nj\u00eb debat i tensionuar ka ndodhur gjat\u00eb panelit n\u00eb Forumin Bot\u00ebror Future Investment Initiative, ku i pranish\u00ebm ishte edhe kryeministri Rama, i cili \u00ebsht\u00eb p\u00ebrplasur me gazetaren e rrjetit televiziv CNN, Eleni Giokos. Gjat\u00eb diskutimit mbi investimet e huaja n\u00eb bregdetin shqiptar dhe ndikimin e tyre n\u00eb mjedis, kreu i\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/images-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/images-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/images-1.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":101236,"url":"https:\/\/www.shqiperia.com\/blog\/shqiperia-nuk-eshte-ne-shitje-lubonja-flet-nga-protesta-sistemi-i-rames-ka-grabitur-vendin-te-permbysim-pushtetin\/","url_meta":{"origin":7953,"position":1},"title":"\u2018Shqip\u00ebria nuk \u00ebsht\u00eb n\u00eb shitje\u2019, Lubonja flet nga protesta: Sistemi i Ram\u00ebs ka grabitur vendin, t\u00eb p\u00ebrmbysim pushtetin","author":"Kurt Farka","date":"June 7, 2026","format":false,"excerpt":"7 Qershor 2026 Dita e tet\u00eb e protest\u00ebs pa s\u00ebrish mij\u00ebra qytetar\u00eb q\u00eb marshuan nga sheshi Sk\u00ebnderbej te Kryeministria ku protestuan s\u00ebrish kund\u00ebr nd\u00ebrtimit t\u00eb resortit n\u00eb Zv\u00ebrnec. Sakaq, n\u00eb podiumin e improvizuar foli edhe analisti Fatos Lubonja. Ai u shpreh se rasti i Zv\u00ebrnecit tregoi se si funksionon sistemi\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/luboinja-979x570-1.jpg?fit=979%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/luboinja-979x570-1.jpg?fit=979%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/luboinja-979x570-1.jpg?fit=979%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/luboinja-979x570-1.jpg?fit=979%2C570&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":101385,"url":"https:\/\/www.shqiperia.com\/blog\/qofsh-e-bekuar-rinia-e-vendit-tim-protestat-dhe-dy-propozime-racionale\/","url_meta":{"origin":7953,"position":2},"title":"Qofsh e bekuar rinia e v\u00ebndit tim! Protestat dhe dy propozime racionale","author":"Kurt Farka","date":"June 10, 2026","format":false,"excerpt":"10 Qershor 2026 Nga Sherif BUNDO Situata q\u00eb po p\u00ebrjeton v\u00ebndi \u00ebsht\u00eb e pazakont\u00eb. Z\u00ebm\u00ebrimi popullor ka kap\u00ebrxyer bindjet dhe kufijt\u00eb e ndasive politike. Nga k\u00ebto protesta njerzit e zgjuar dhe ve\u00e7an\u00ebrisht institucionet nxjerrin konkluzionet p\u00ebr p\u00ebrgjegj\u00ebsit\u00eb e tyre dhe kjo duhet t\u00eb shoq\u00ebrohet me nj\u00eb proces reflektimi t\u00eb thell\u00eb,\u2026","rel":"","context":"In "Kultura"","block_context":{"text":"Kultura","link":"https:\/\/www.shqiperia.com\/blog\/category\/kultura\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/1780851947_protestaperzvernecin7qershor-1.jpg?fit=780%2C440&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/1780851947_protestaperzvernecin7qershor-1.jpg?fit=780%2C440&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/1780851947_protestaperzvernecin7qershor-1.jpg?fit=780%2C440&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/1780851947_protestaperzvernecin7qershor-1.jpg?fit=780%2C440&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":101041,"url":"https:\/\/www.shqiperia.com\/blog\/proteste-madheshtore-dhe-civile-ish-ambasadori-tarifa-i-kujton-lidershipit-se-populli-te-zgjedh-mjaft-me\/","url_meta":{"origin":7953,"position":3},"title":"\u201cProtest\u00eb madh\u00ebshtore dhe civile\u201d, ish-ambasadori Tarifa: – I kujton lidershipit se populli t\u00eb zgjedh, mjaft me\u2026","author":"Kurt Farka","date":"June 3, 2026","format":false,"excerpt":"3 Qershor 2026 Ish-ambasadori dhe diplomati Fatos Tarifa, i ftuar n\u00eb nj\u00eb studio televizive ka komentuar protest\u00ebn e radh\u00ebs q\u00eb u zhvillua sot n\u00eb kryeqytet. Tarifa e cil\u00ebsoi k\u00ebt\u00eb tubim si nj\u00eb protest\u00eb t\u00ebr\u00ebsisht qytetare, legjitime dhe t\u00eb vonuar, duke v\u00ebn\u00eb n\u00eb dukje kultur\u00ebn e lart\u00eb t\u00eb treguar nga pjes\u00ebmarr\u00ebsit.\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/WhatsApp-Image-2026-06-02-at-21.14.58-1-675x450-1-2.jpeg?fit=675%2C450&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/WhatsApp-Image-2026-06-02-at-21.14.58-1-675x450-1-2.jpeg?fit=675%2C450&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/WhatsApp-Image-2026-06-02-at-21.14.58-1-675x450-1-2.jpeg?fit=675%2C450&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":101267,"url":"https:\/\/www.shqiperia.com\/blog\/leter-e-hapur-socialisteve-shqiptare-zgjohuni\/","url_meta":{"origin":7953,"position":4},"title":"Let\u00ebr e hapur socialist\u00ebve shqiptar\u00eb: – Zgjohuni!","author":"Kurt Farka","date":"June 8, 2026","format":false,"excerpt":"8 Qershor 2026 Socialist\u00eb shqiptar\u00eb! An\u00ebtar\u00eb t\u00eb Partis\u00eb Socialiste! Deputet\u00eb dhe mb\u00ebshtet\u00ebs t\u00eb k\u00ebsaj partie! Zgjohuni! N\u00eb krye t\u00eb partis\u00eb keni nj\u00eb njeri q\u00eb ju komandon, k\u00ebrkon bindje pa kushte p\u00ebr \u00e7do gj\u00eb, ju fyen me gjuh\u00ebn dhe sjelljet e tij, ju n\u00ebp\u00ebrk\u00ebmb dinjitetin n\u00eb vend q\u00eb t\u2019ju respektoj\u00eb, t\u00eb\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Screenshot_20260607_214742_Gallery-1.jpg?fit=720%2C552&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Screenshot_20260607_214742_Gallery-1.jpg?fit=720%2C552&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Screenshot_20260607_214742_Gallery-1.jpg?fit=720%2C552&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Screenshot_20260607_214742_Gallery-1.jpg?fit=720%2C552&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100312,"url":"https:\/\/www.shqiperia.com\/blog\/rama-nga-estonia-me-shqeteson-ku-po-shkon-europa-na-duhet-te-bejme-vleresim-te-mirefillte\/","url_meta":{"origin":7953,"position":5},"title":"Rama nga Estonia: – M\u00eb shqet\u00ebson ku po shkon Europa, na duhet t\u00eb b\u00ebjm\u00eb vler\u00ebsim t\u00eb mir\u00ebfillt\u00eb","author":"Kurt Farka","date":"May 15, 2026","format":false,"excerpt":"15 Maji 2026 Kryeministri Edi Rama, i cili \u00ebsht\u00eb pjes\u00eb e panelit hap\u00ebs t\u00eb Konferenc\u00ebs Lennart Meri, nj\u00eb nga forumet m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr sigurin\u00eb, i cili po mbahet n\u00eb Estoni. \u201cShqiptar\u00ebt jan\u00eb taleban\u00eb pro per\u00ebndimore, jemi me aleanc\u00ebn transatlantike deri n\u00eb fund. Dje pata nderin t\u00eb merrja pjes\u00eb n\u00eb\u2026","rel":"","context":"In "Njoftime Shtypi"","block_context":{"text":"Njoftime Shtypi","link":"https:\/\/www.shqiperia.com\/blog\/category\/njoftime-shtypi\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/32_sd.webp?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/32_sd.webp?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/32_sd.webp?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/32_sd.webp?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/32_sd.webp?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/7953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=7953"}],"version-history":[{"count":1,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/7953\/revisions"}],"predecessor-version":[{"id":7956,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/7953\/revisions\/7956"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/7954"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=7953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=7953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=7953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/05\/6-1-1-905x395-1-300x148.jpg?resize=746%2C368\")
<\/p>\n