{"id":77614,"date":"2024-01-24T18:58:35","date_gmt":"2024-01-24T18:58:35","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=77614"},"modified":"2024-01-24T18:58:35","modified_gmt":"2024-01-24T18:58:35","slug":"keqinformimi-nga-murgjit-e-decanit-mashtron-besimtaret-serbe-ortodokse","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/keqinformimi-nga-murgjit-e-decanit-mashtron-besimtaret-serbe-ortodokse\/","title":{"rendered":"Keqinformimi nga murgjit e De\u00e7anit mashtron besimtar\u00ebt serb\u00eb ortodoks\u00eb"},"content":{"rendered":"
\"\"<\/h5>\n
24 Janar 2024<\/h5>\n
Nga Agon Rrezja.<\/h5>\n
Reagimi i V\u00ebllaz\u00ebris\u00eb s\u00eb Manastirit t\u00eb De\u00e7anit ndaj artikullit tim \u201cKisha e Sh\u00ebn Premt\u00ebs n\u00eb Prizren, trash\u00ebgimi kulturore universale\u201d, d\u00ebshmon se murgjit e Manastirit do t\u00eb duhej t\u00eb jen\u00eb m\u00eb t\u00eb gjer\u00eb n\u00eb literatur\u00eb e njohuri kishtare, sidomos t\u00eb mesjet\u00ebs s\u00eb hershme, pasi ky keqinformim p\u00ebr vet\u00eb besimtar\u00ebt serb-ortodoks\u00eb mund t\u00eb shkaktoj\u00eb hutime t\u00eb cilat bien n\u00eb injoranc\u00eb e cila kalon pastaj n\u00eb urrejtje nd\u00ebretnike<\/h5>\n
Pas publikimit t\u00eb shkrimit tim \u201cKisha e Sh\u00ebn Premt\u00ebs n\u00eb Prizren, trash\u00ebgimi kulturore universale\u201d n\u00eb Shtojc\u00ebn p\u00ebr Kultur\u00eb t\u00eb gazet\u00ebs \u201cKoha Ditore\u201d m\u00eb dat\u00ebn 07.01.2024, V\u00ebllaz\u00ebria e Manastirit t\u00eb De\u00e7anit, e indinjuar dhe e mllefosur ndaj punimit tim, si\u00e7 thot\u00eb ajo n\u00eb prag t\u00eb Krishtlindjes ortodokse, ka reaguar fillimisht n\u00eb faqen e vet n\u00eb X, \u201cDe\u010dani Monastery\u201d, reagim i cili pastaj \u00ebsht\u00eb botuar n\u00eb gati krejt mediat n\u00eb Serbi<\/p>\n

E nis n\u00eb gjuh\u00ebn angleze duke akuzuar gazet\u00ebn \u201cKoha Ditore\u201d p\u00ebr \u201cjoobjektivitet dhe joprofesionaliz\u00ebm gazetaresk dhe p\u00ebrhapje t\u00eb urrejtjes nd\u00ebretnike\u201d. Gazeta n\u00eb fjal\u00eb \u00ebsht\u00eb nj\u00eb prej burimeve m\u00eb produktive t\u00eb informacionit, e cila qysh nga vitet \u201990 dha kontribut t\u00eb madh duke e informuar popullat\u00ebn e Kosov\u00ebs n\u00ebn okupimin serb t\u00eb Sllobodan Millosheviqit, kasapit t\u00eb Ballkanit. Kjo gazet\u00eb pas \u00e7lirimit definitiv t\u00eb Kosov\u00ebs m\u00eb 1999 e deri m\u00eb sot, \u00ebsht\u00eb nd\u00ebr m\u00eb objektivet dhe m\u00eb profesionalet n\u00eb nivel vendi me gazetar\u00eb t\u00eb p\u00ebrkushtuar, hulumtues t\u00eb shum\u00eb sferave t\u00eb nd\u00ebrlikuara n\u00eb shtetin ton\u00eb e deri te dashamir\u00ebsia ndaj historis\u00eb dhe kultur\u00ebs n\u00eb p\u00ebrgjith\u00ebsi. Jo rast\u00ebsisht, 20 vjet \u201cShtojca p\u00ebr Kultur\u00eb\u201d u b\u00eb emblem\u00eb e informimit kulturor t\u00eb qytetar\u00ebve t\u00eb Kosov\u00ebs.<\/p>\n

\n

N\u00eb pasazhin e dyt\u00eb, V\u00ebllaz\u00ebria vazhdon me kritik\u00eb, duke shkruar \u201cp\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs historike Kisha e Eleous\u00ebs Panagia\/Bogorodica Ljevi\u0161ka \u00ebsht\u00eb kish\u00eb lindore bizantine e shekullit 11 (XI)\u201d. Ky argument bie posht\u00eb, pasi q\u00eb vet\u00eb historiani i artit, Sllobodan Nenadovi\u0107, n\u00eb vepr\u00ebn monografike \u201cBogorodica Ljevi\u0161ka\u201d, n\u00eb gjuh\u00ebn serbe, botuar m\u00eb 1963 n\u00eb Beograd nga autori i cili ka qen\u00eb restaurator pjes\u00ebmarr\u00ebs gjat\u00eb hulumtimeve n\u00eb vitet e 50-ta, konkludon se n\u00eb baz\u00eb t\u00eb gjetjeve t\u00eb mureve dhe t\u00eb artefakteve, kjo kish\u00eb ka kaluar n\u00eb disa faza q\u00eb nga ajo e antikitetit t\u00eb von\u00eb, pastaj epok\u00ebn e Justinianit, e deri n\u00eb fillim t\u00eb shekullit XIV kur u restaurua nga Millutini II n\u00eb vitin 1307. Pra v\u00ebllaz\u00ebria e ashtuquajtur e De\u00e7anit bie ndesh me vet\u00eb argumentet e studiuesit serb, Nenadovi\u0107. Nd\u00ebr t\u00eb tjera, gjat\u00eb g\u00ebrmimeve arkeologjike n\u00eb kish\u00eb \u00ebsht\u00eb gjetur nj\u00eb monedh\u00eb e perandorit bizantin Roman Lekapenit I q\u00eb ka sunduar gjat\u00eb shekullit X dhe ku Kosova e sotme, Dardania e at\u00ebhershme, kishte qen\u00eb pjes\u00eb e Perandoris\u00eb Bizantine.<\/p>\n

M\u00eb tej thot\u00eb se \u201ckisha sh\u00ebrbeu si dioqeza m\u00eb e madhe p\u00ebr peshkop\u00ebt kristian\u00eb ortodoks\u00eb serbishtfol\u00ebs t\u00eb lidhur me dinastin\u00eb nemanjidase\u201d. \u00cbsht\u00eb fakt se pas pushtimit brutal t\u00eb Kosov\u00ebs nga mbreti Millutin II \u2013 i cili shkat\u00ebrroi t\u00eb gjitha qytetet dhe objektet e kultit q\u00eb kishin t\u00eb b\u00ebnin me Bizantin \u2013 rifilloi mbind\u00ebrtimin me gur\u00ebt e g\u00ebrmadhave t\u00eb shkaktuara nga ushtria serbe p\u00ebr t\u2019iu dh\u00ebn\u00eb identitetin personal t\u00eb tij e me t\u00eb erdh\u00ebn edhe kolon\u00ebt prift\u00ebrinj serb\u00eb rashian\u00eb t\u00eb cil\u00ebt i sh\u00ebrbenin politik\u00ebs centraliste t\u00eb mbretit serb, Millutinit. Prizreni nuk ka qen\u00eb kryeqendra e Millutinit dhe as e sunduesve t\u00eb tjer\u00eb, pasi ata nuk kishin nj\u00eb kryeqend\u00ebr t\u00eb vetme. Sundimtar\u00ebt nemanjidas l\u00ebviznin apo e bartnin kryeqendr\u00ebn e tyre nga nj\u00ebri vend n\u00eb tjetrin, gj\u00eb q\u00eb d\u00ebshmon paq\u00ebndrueshm\u00ebrin\u00eb e tyre politike dhe administrative. N\u00eb baz\u00eb t\u00eb studimeve t\u00eb sotme bizantine, kjo familje ndryshe quhet edhe si \u201cBloody family\u201d (familje gjakatare), ku v\u00ebllez\u00ebrit derdhin gjakun e nj\u00ebri-tjetrit, nd\u00ebrkaq i biri e verb\u00ebron t\u00eb atin e tjetri e vret.<\/p>\n

Pastaj V\u00ebllaz\u00ebria shkruan se \u201cnuk ka t\u00eb dh\u00ebna konkrete t\u00eb shkruara p\u00ebr \u00e7far\u00ebdo kishe etnike dardane\u201d. Ky pasazh tregon qart\u00eb se kleri ortodoks serb n\u00eb Kosov\u00eb i shkolluar n\u00eb shkoll\u00ebn e tyre \u201cBogosllavia\u201d n\u00eb Prizren, e pastaj n\u00eb Beograd d\u00ebrgohet me mision special p\u00ebr t\u00eb vazhduar me mitin serb p\u00ebr Kosov\u00ebn edhe n\u00eb koh\u00ebn e tanishme postmoderne-demokratike.<\/p>\n

Sipas hulumtimeve t\u00eb teologut t\u00eb ndjer\u00eb, studiuesit Gasp\u00ebr Gjini n\u00eb librin e tij \u201cIpeshkvia Shkup-Prizren\u201d, argumentohet se p\u00ebrmes burimeve latine, organizimi kishtar n\u00eb Dardani kishte filluar n\u00eb deceniet e para t\u00eb shekullit IV kur feja krishtere u zyrtarizua nga perandori Konstantini i Madh. Nd\u00ebrkaq, Prokopi i Cezares\u00eb historiani i oborrit t\u00eb Justinianit, kur flet p\u00ebr restaurimet dhe nd\u00ebrtimet e qyteteve dardane q\u00eb u prek\u00ebn nga t\u00ebrmeti i vitit 518 n\u00eb vepr\u00ebn e tij \u201cDe Aedeficis\u201d, p\u00ebrve\u00e7 se potencon q\u00eb Justiniani ishte nga vendi Tauris \u201cdiku te dardan\u00ebt evropian\u00eb\u201d, shton se \u201cai themeloi k\u00ebtu pran\u00eb nj\u00eb qytet madh\u00ebshtor q\u00eb e quajti Justiniana Prima\u201d q\u00eb sipas studiuesve \u00ebsht\u00eb n\u00eb af\u00ebrsi t\u00eb Shkupit t\u00eb sot\u00ebm, nd\u00ebrkaq n\u00eb lidhje me organizimin kishtar shkruan se \u201cjo vet\u00ebm u ngrit n\u00eb dinjitetin e metropolit, por u zgjodh edhe si qend\u00ebr e kryepeshkopit t\u00eb ilir\u00ebve\u201d. Fraza e fundit \u201ckryepeshkopit t\u00eb ilir\u00ebve\u201d n\u00ebnkupton se Prokopi e ka pasur fjal\u00ebn pik\u00ebrisht p\u00ebr kish\u00ebn e dardan\u00ebve, institucion kishtar i zyrtarizuar n\u00eb Novel\u00ebn XI t\u00eb l\u00ebshuar nga Justiniani, arqipeshkvit Katelian p\u00ebr organizimin e vikariatit t\u00eb Dardanis\u00eb p\u00ebr t\u00eb cilin Papa Vigjili u pajtua duke e legalizuar Novel\u00ebn XI me \u00e7\u2019rast i jep autorizime t\u00eb m\u00ebdha jo vet\u00ebm p\u00ebr provinc\u00ebn e Dardanis\u00eb, por p\u00ebr t\u00eb gjith\u00eb Ilirikun Lindor.<\/p>\n

V\u00ebllaz\u00ebria n\u00eb fjal\u00eb, si duket nuk di t\u2019i lexoj\u00eb numrat romak\u00eb apo \u201cgoogle translate\u201d i ka mashtruar?! Kur e kam p\u00ebrmendur shnd\u00ebrrimin e kish\u00ebs n\u00eb xhami, kam th\u00ebn\u00eb se ajo \u00ebsht\u00eb konvertuar n\u00eb shekullin XVIII (1754) dhe jo n\u00eb shekullin XVII.<\/p>\n

N\u00eb lidhje me gjith\u00eb k\u00ebt\u00eb, mendoj se murgjit e Manastirit t\u00eb De\u00e7anit do t\u00eb duhej t\u00eb jen\u00eb m\u00eb t\u00eb gjer\u00eb n\u00eb literatur\u00eb e njohuri kishtare, sidomos t\u00eb mesjet\u00ebs s\u00eb hershme, pasi ky keqinformim p\u00ebr vet\u00eb besimtar\u00ebt serb-ortodoks\u00eb mund t\u2019u shkaktoj\u00eb hutime t\u00eb cilat bien n\u00eb injoranc\u00eb e cila kalon pastaj n\u00eb urrejtje nd\u00ebretnike. Studiuesit shqiptar\u00eb, ka dekada q\u00eb jan\u00eb p\u00ebrballur me historiografin serbe qysh n\u00eb vitet \u201970 e sidomos pas demonstratave t\u00eb student\u00ebve shqiptar\u00eb t\u00eb vitit 1981, ku profesor\u00eb t\u00eb respektuesh\u00ebm t\u00eb ndjer\u00eb, si rasti i dr. Muhamet T\u00ebrrnava q\u00eb u fut n\u00eb burg dhe u keqtrajtua fizikisht p\u00ebr \u00e7ka mbeti me pasoja sh\u00ebndet\u00ebsore pik\u00ebrisht n\u00eb mbrojtjen e tez\u00ebs p\u00ebr popullsin\u00eb e Kosov\u00ebs n\u00eb mesjet\u00eb, si dhe dr. Sk\u00ebnder Rizaj, i cili u suspendua me pensionim t\u00eb parakohsh\u00ebm dhe p\u00ebrjashtim nga Universiteti i Prishtin\u00ebs n\u00eb vitin 1985, kur argumentoi n\u00eb Manastirin e De\u00e7anit se ky manastir \u00ebsht\u00eb n\u00eb rend t\u00eb par\u00eb i arb\u00ebrve mesjetar\u00eb, shqiptar\u00ebve t\u00eb sot\u00ebm.<\/p>\n

Andaj me sa u tha m\u00eb lart, Kisha e Sh\u00ebn Premt\u00ebs n\u00eb Prizren \u00ebsht\u00eb kish\u00eb universale n\u00eb t\u00eb cil\u00ebn do t\u00eb duhej t\u00eb jen\u00eb t\u00eb gjith\u00eb hisedar\u00eb konform ligjeve kanonike dhe ligjeve nd\u00ebrkomb\u00ebtare n\u00eb nj\u00eb bot\u00eb t\u00eb qytet\u00ebruar demokratike.<\/p>\n

Gazeta Koha, Prishtin\u00eb<\/p>\n<\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

24 Janar 2024 Nga Agon Rrezja. Reagimi i V\u00ebllaz\u00ebris\u00eb s\u00eb Manastirit t\u00eb De\u00e7anit ndaj artikullit tim \u201cKisha e Sh\u00ebn Premt\u00ebs n\u00eb Prizren, trash\u00ebgimi kulturore universale\u201d, d\u00ebshmon se murgjit e Manastirit do t\u00eb duhej t\u00eb jen\u00eb m\u00eb t\u00eb gjer\u00eb n\u00eb literatur\u00eb e njohuri kishtare, sidomos t\u00eb mesjet\u00ebs s\u00eb hershme, pasi ky keqinformim p\u00ebr vet\u00eb besimtar\u00ebt serb-ortodoks\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":77615,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[87,27,85,10,86],"tags":[],"class_list":["post-77614","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arte","category-blogu-i-udhetarit","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/01\/Rrezja_Reagim_51705217440.jpg?fit=1200%2C754&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-kbQ","jetpack-related-posts":[{"id":100566,"url":"https:\/\/www.shqiperia.com\/blog\/bullgaria-merr-pjese-per-here-te-pare-ne-karnavalin-e-kulturave-ne-berlin\/","url_meta":{"origin":77614,"position":0},"title":"Bullgaria merr pjes\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Karnavalin e Kulturave n\u00eb Berlin","author":"Kurt Farka","date":"May 22, 2026","format":false,"excerpt":"22 Maji 2026 Karnavali i Kulturave n\u00eb Berlin edhe k\u00ebt\u00eb vit do t\u00eb mbledh\u00eb mij\u00ebra banor\u00eb dhe vizitor\u00eb t\u00eb qytetit p\u00ebr t\u2019u k\u00ebnaqur me programin e larmish\u00ebm \u2013 nj\u00eb pasqyrim i m\u00eb t\u00ebrheq\u00ebses nga skena kulturore e secilit shtet pjes\u00ebmarr\u00ebs. 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