Nga Eugjen Merlika<\/strong><\/a>.<\/p>\n\u2013 N\u00ebp\u00ebrmjet k\u00ebsaj tufe vjershash, q\u00eb botohet me titullin \u201cFlutur\u00ebs\u201d, lexuesit shqiptar, kryesisht atij t\u00eb fush\u00ebs s\u00eb poezis\u00eb, i vjen nj\u00eb z\u00eb i ri. Nuk \u00ebsht\u00eb nj\u00eb vajz\u00eb e re q\u00eb provon t\u00eb gjej\u00eb rrug\u00ebn e jet\u00ebs s\u00eb saj n\u00eb at\u00eb fush\u00eb t\u00eb hershme e shum\u00eb t\u00eb larmishme t\u00eb artit njer\u00ebzor, q\u00eb quhet poezi, e q\u00eb p\u00ebrb\u00ebn nj\u00eb nga pasurit\u00eb m\u00eb t\u00eb vyera t\u00eb sfer\u00ebs shpirt\u00ebrore t\u00eb kujtes\u00ebs njer\u00ebzore.<\/p>\n
Emri i saj na vjen nga nj\u00eb e kaluar, t\u00eb cil\u00ebn e kemi l\u00ebn\u00eb mbrapa pa e njohur ende mir\u00eb. \u00cbsht\u00eb nj\u00eb e shkuar, e pasur n\u00eb vlera e njer\u00ebz bart\u00ebs t\u00eb tyre, mbi t\u00eb cil\u00ebt nj\u00eb gjys\u00ebm shekulli i zi i historis\u00eb son\u00eb hodhi nj\u00eb shtres\u00eb llave p\u00ebrv\u00ebluese, q\u00eb pati si synim varrosjen dhe zhdukjen e tyre nga kujtesa historike. Sot ajo demokraci, edhe se e cunguar, q\u00eb kemi nd\u00ebrtuar n\u00eb gati nj\u00eb t\u00eb kat\u00ebrt shekulli, i jep mund\u00ebsi t\u00eb gjith\u00eb atyre q\u00eb d\u00ebshirojn\u00eb t\u00eb marrin rolin e \u201carkeologut\u201d, t\u00eb g\u00ebrmojn\u00eb n\u00eb at\u00eb t\u00eb shkuar, t\u00eb thyejn\u00eb e t\u00eb heqin lav\u00ebn mbyt\u00ebse t\u00eb kultur\u00ebs s\u00eb regjimit komunist, p\u00ebr t\u00eb nxjerr\u00eb n\u00eb drit\u00eb vlerat e mohuara t\u00eb brezit t\u00eb gjysh\u00ebrve e t\u00eb prind\u00ebrve t\u00eb tyre. Shpalosja e tyre, n\u00eb t\u00eb gjitha nuancat e mund\u00ebshme, \u00ebsht\u00eb jo vet\u00ebm ringjallje morale e atyre njer\u00ebzve, nj\u00eb far\u00eb shp\u00ebrblimi i von\u00eb p\u00ebr jet\u00ebt e veprat e tyre, por edhe nj\u00eb pasurim i vet\u00eb jet\u00ebs kulturore t\u00eb Kombit me objekte t\u00eb reja.<\/p>\n
K\u00ebtij projekti fisnik i sh\u00ebrben edhe ky v\u00ebllim , i shkruar n\u00eb koh\u00eb t\u00eb ndryshme, fshehurazi nga Elena Luli q\u00eb, n\u00eb k\u00ebt\u00eb vit, do t\u00eb kishte mbushur nj\u00eb shekull nga dita e lindjes, 18 marsi 1914. Pak fjal\u00eb, p\u00ebr t\u00eb dh\u00ebn\u00eb profilin e saj t\u00eb prejardhjes e t\u00eb formimit, jan\u00eb t\u00eb dobishme p\u00ebr t\u00eb kuptuar e shijuar dhe poezit\u00eb e saj. Lindi n\u00eb Iballe t\u00eb Puk\u00ebs, n\u00eb familjen e njohur t\u00eb Mirakajve. Babai e la shpejt, pa lindur, e vajza u rrit n\u00ebn kujdesin e n\u00ebn\u00ebs s\u00eb saj, Cub\u00ebs, p\u00ebr t\u00eb cil\u00ebn do t\u00eb shkruaj\u00eb nj\u00eb nga poezit\u00eb e saj m\u00eb prek\u00ebse, mbasi ajo, njeriu m\u00eb i dashur, vdiq n\u00eb kampin e shfarosjes s\u00eb Tepelen\u00ebs e varri humbi n\u00ebn efektin g\u00ebrryes t\u00eb ujrave t\u00eb Vjos\u00ebs. V\u00ebllez\u00ebrit m\u00eb t\u00eb m\u00ebdhenj, Kola, Pashuku e Pali u shquan n\u00eb fusha t\u00eb ndryshme : i pari n\u00eb veprimtarin\u00eb politike, si minist\u00ebr n\u00eb qeverit\u00eb e koh\u00ebs s\u00eb pushtimit, i dyti n\u00eb treg\u00ebti e i treti n\u00eb mbar\u00ebshtimin e nj\u00eb sht\u00ebpie t\u00eb madhe, q\u00eb ishte pik\u00eb riferimi p\u00ebr gjith\u00eb krahin\u00ebn.<\/p>\n
Elena, m\u00eb e vogla e f\u00ebmij\u00ebve, shkoi n\u00eb shkoll\u00ebn e Murgeshave Stigmatine n\u00eb qytetin e Shkodr\u00ebs, ku kreu filloren e t\u00eb mesmen, me p\u00ebrjashtim t\u00eb nj\u00eb viti n\u00eb t\u00eb cilin ishte nx\u00ebn\u00ebse e t\u00eb famshmit institut \u201cNana Mbretnesh\u00eb\u201d n\u00eb Tiran\u00eb. P\u00ebrfundoi studimet e mesme me rezultate shum\u00eb t\u00eb mira. Nd\u00ebr m\u00ebsuesit e saj qe edhe At\u00eb Ambroz Marlaskaj, nj\u00eb nga personalitetet m\u00eb t\u00eb shquara t\u00eb klerit katolik shqiptar, me t\u00eb cilin ruajti let\u00ebrk\u00ebmbimin kur ai shkoi n\u00eb Rom\u00eb. I n\u00ebn\u00ebshkruari, gjat\u00eb k\u00ebrkimeve t\u00eb tij n\u00eb Arkivin e Ministris\u00eb s\u00eb Jasht\u00ebm\u00eb italiane, n\u00eb dosjet e Shqip\u00ebris\u00eb, ka gjetur tri letra t\u00eb d\u00ebrguara nga Lena Mirakaj e Gjelosh Luli, drejtuar At\u00eb Ambroz Marlaskajt, at\u00ebher\u00eb profesor i Teologjis\u00eb n\u00eb Universitetin Antonian t\u00eb Vatikanit. N\u00eb fund t\u00eb v\u00ebllimit do t\u00eb shtohen fac-similet e k\u00ebtyre letrave dhe p\u00ebrkthimi n\u00eb gjuh\u00ebn shqipe.Elena Mirakaj qe nj\u00eb nga kat\u00ebr m\u00ebsueset e para femra t\u00eb qytetit t\u00eb Shkodr\u00ebs. N\u00eb vitin 1936 ajo u fejua me Gjelosh Lulin, nj\u00eb pinjoll i familjes s\u00eb njohur atdhetare t\u00eb Mal\u00ebsis\u00eb, asaj t\u00eb prij\u00ebsit legjendar Ded\u00eb Gjon Lulit. Gjeloshi ishte oficer i ushtris\u00eb shqiptare me grad\u00ebn e kapitenit t\u00eb artileris\u00eb, mbasi kishte studiuar n\u00eb Modena e ishte diplomuar n\u00eb Akademin\u00eb e famshme ushtarake t\u00eb Torinos, n\u00eb Itali. N\u00eb vitin 1937 m\u00ebsuesja dhe oficeri krijojn\u00eb familjen e re q\u00eb n\u00eb pak vite shtohet me dy vajza, t\u00eb cilat b\u00ebhen m\u00eb von\u00eb objekti kryesor i poezis\u00eb m\u00eb t\u00eb zgjedhur t\u00eb v\u00ebllimit, q\u00eb i jep atij edhe titullin.Jeta familjare, fatkeq\u00ebsisht, qe e shkurt\u00ebr dhe mbi m\u00ebsuesen mal\u00ebsore u p\u00ebrplas\u00ebn orteqet e pam\u00ebshirshme t\u00eb tragjedis\u00eb shqiptare t\u00eb mbas 29 n\u00ebndorit 1944. Bij\u00eb e nuse familjesh t\u00eb shquara atdhetare, kund\u00ebrshtare t\u00eb komunizmit, do t\u00eb p\u00ebrballoj\u00eb me dhimbje e me kuraj\u00eb t\u00eb lart\u00eb vrasjet e burrit Gjelosh, t\u00eb v\u00ebllait Pashuk, t\u00eb nipit Ndoc n\u00eb betejat me forcat e Sigurimit t\u00eb Shtetit si martir\u00eb t\u00eb liris\u00eb s\u00eb Vendit t\u00eb tyre. K\u00ebta, ashtu si shum\u00eb t\u00eb tjer\u00eb n\u00eb m\u00ebdyshjen arratisje apo q\u00ebndres\u00eb, zgjodh\u00ebn t\u00eb dyt\u00ebn<\/p>\n
Elena Luli u internua m\u00eb 1945 e u lirua mbas tre vjet\u00ebsh, kur n\u00eb mal ishte vrar\u00eb nga forcat e ndjekjes bashk\u00ebshorti i saj. E kthyer n\u00eb Shkod\u00ebr me dy vajzat e vogla, vazhdoi kalvarin e \u201carmikut t\u00eb klas\u00ebs\u201d, me pun\u00ebt e lodh\u00ebshme e t\u00eb r\u00ebndomta, her\u00eb her\u00eb edhe pa to. Rriti vajzat, Klar\u00ebn dhe Izabel\u00ebn, i b\u00ebri t\u00eb studjojn\u00eb, br\u00ebnda kufijve t\u00eb \u201cluft\u00ebs s\u00eb klasave\u201d, pa edhe familjet e tyre, me nipa e mbesa q\u00eb u b\u00ebn\u00eb ngushullimi i vet\u00ebm i jet\u00ebs s\u00eb saj q\u00eb u shua n\u00eb marsin e vitit 2001, n\u00eb mosh\u00ebn e nderuar t\u00eb 87 vjet\u00ebve, pasi kishte kaluar dhjet\u00ebvjet\u00ebshin e fundit n\u00eb Shqip\u00ebrin\u00eb e ndryshimeve pas komuniste.<\/p>\n
Me pak fjal\u00eb kjo ishte historia e jet\u00ebs s\u00eb poetes, vargjet e s\u00eb cil\u00ebs, p\u00ebr her\u00eb t\u00eb par\u00eb, i jepen sot n\u00eb dor\u00eb lexuesve. Ata vargje jan\u00eb mish\u00ebrim i ideve t\u00eb autores e shprehje e p\u00ebrceptimeve t\u00eb nj\u00eb bote ngjyr\u00eb hiri, n\u00eb t\u00eb cil\u00ebn kishte pak ose aspak motive t\u00eb g\u00ebzueshme.Vjershat e saj pasqyrojn\u00eb travaj\u00ebn e pjes\u00ebs m\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb jet\u00ebs, t\u00eb asaj t\u00eb internimit, t\u00eb burgut, t\u00eb mungesave t\u00eb p\u00ebrdit\u00ebshme t\u00eb nj\u00eb diktature q\u00eb i p\u00ebrngjet \u201cNj\u00eb tallazi t\u00eb zi \u2013 E n\u2019gji t\u2019vet don me p\u00ebrpi \u2013 Gjithshka n\u2019tok\u00eb quhet mirs\u00ed\u201d (Lutje).\u00a0\u00a0 Mungojn\u00eb n\u00eb tuf\u00ebn e vjershave motivet e rinis\u00eb s\u00eb g\u00ebzueshme, t\u00eb dashuris\u00eb, t\u00eb \u00ebndrrave.<\/p>\n
Nuk dijm\u00eb n\u00eb i ka l\u00ebvruar ndonj\u00ebher\u00eb por, n\u00eb munges\u00eb t\u00eb tyre, mundohemi t\u00eb gjejm\u00eb arsyen. Ndoshta jeta normale, me t\u00eb gjith\u00eb mikrobot\u00ebn e br\u00ebndshme, n\u00eb kufijt\u00eb e s\u00eb zakonshmes, nuk i jepte shtys\u00ebn p\u00ebr t\u2019i hedhur n\u00eb let\u00ebr ndjenjat e mendimet, ndoshta mjedisi patriarkal i shoq\u00ebris\u00eb shqiptare t\u2019asaj kohe frenonte\u2026, ndoshta ato vjersha jan\u00eb shkruar, por nuk kan\u00eb arritur deri te ne, ndoshta\u2026<\/p>\n
Pavar\u00ebsisht nga k\u00ebto ham\u00ebndje q\u00eb mund t\u00eb ngacmojn\u00eb kureshtin\u00eb e lexuesit apo t\u00eb kritikut, 22 vjershat e shkurt\u00ebra e poemthat e k\u00ebsaj tufe jan\u00eb t\u00eb mjaftueshme p\u00ebr t\u00eb shpalosur personalitetin e autores dhe kompleksin mendim-ndjenj\u00eb-p\u00ebrsiatje-kund\u00ebrveprim, q\u00eb p\u00ebrcakton p\u00ebrballimin e tij me shoq\u00ebrin\u00eb n\u00eb t\u00eb cil\u00ebn jeton. Ky ndodh n\u00eb nj\u00eb Vend q\u00eb nuk \u00ebsht\u00eb m\u00eb ai i viteve t\u00eb vajz\u00ebris\u00eb, t\u00eb studimeve e t\u00eb rinis\u00eb, por ai q\u00eb p\u00ebrshkruhet k\u00ebshtu n\u00eb nj\u00eb poezi t\u00eb saj : \u201cE dijm\u00eb mir\u00eb se tok\u00ebs amtare \u2013 I kan\u00eb zhgul\u00eb nder e i kan\u00eb mbjell\u00eb marre.\u201d (\u201cKa\u00e7ak malit\u201d). Metafora ka nj\u00eb fuqi befasuese dhe \u00ebsht\u00eb kund\u00ebrveprimi i brendsh\u00ebm i qytetares poete.<\/p>\n
Atdheu \u00ebsht\u00eb kthyer nga nj\u00eb vend i nderit, i traditave, i respektimit t\u00eb parimeve e normave fisnike morale e shoq\u00ebrore, n\u00eb nj\u00eb truall ku \u00ebsht\u00eb mbjellur turpi, q\u00eb nj\u00ebjt\u00ebsohet me koncepte si posht\u00ebrsia, pabesia, dhuna, padija, bim\u00eb q\u00eb \u201cpo lshojn\u00eb rranj\u00eb, filiz tue qit\u00eb \u2013 kah plehnohen dit\u00eb p\u00ebr dit\u00eb \u2013 prej partis\u00eb q\u00eb flet e pret\u201d (Nuk kam fjal\u00eb). Zonja Luli i p\u00ebrket si formim brezit t\u00eb dyt\u00eb t\u00eb Shqip\u00ebris\u00eb s\u00eb pavarur, q\u00eb ishte formuar me iden\u00eb e zhvillimit t\u00eb vrullsh\u00ebm n\u00eb rrug\u00ebn e qytet\u00ebrimit e trysnonte fort n\u00eb djegien e etapave. N\u2019at\u00eb vrull nj\u00eb pjes\u00eb e tij u lajthit nga propaganda komuniste dhe u b\u00eb fole e ideve q\u00eb soll\u00ebn \u201csocializmin shqiptar\u201d, me t\u00eb gjitha tragjedit\u00eb e tij komb\u00ebtare e njer\u00ebzore.<\/p>\n
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Autorja e \u201cFlutur\u00ebs\u201d nuk hynte n\u2019at\u00eb rrjeshtim. Ajo ishte nj\u00eb lule bjeshke, e rritur dhe e edukuar n\u00eb binomin e famsh\u00ebm \u201cFe e Atdhe\u201d, q\u00eb do t\u00eb thoshte dashuri p\u00ebr Vendin e lindjes, por edhe respektim t\u00eb vlerave e parimeve morale e fetare. P\u00ebr t\u00eb hapja n\u00eb p\u00ebrqafimin e vlerave t\u00eb qytet\u00ebrimit per\u00ebndimor, (\u201cRinis\u00eb\u201d) duhej t\u00eb shkonte n\u00eb nj\u00eb hap me at\u00eb t\u00eb ruajtjes s\u00eb zakoneve t\u00eb mira e t\u00eb moralit shqiptar, por edhe n\u00eb p\u00ebrveht\u00ebsimin dhe v\u00ebnien n\u00eb jet\u00eb t\u00eb Dhjet\u00eb Urdhnimeve t\u00eb Doktrin\u00ebs s\u00eb krishter\u00eb, q\u00eb jan\u00eb n\u00eb baz\u00ebn edhe t\u00eb besimeve t\u00eb tjera e q\u00eb p\u00ebrb\u00ebjn\u00eb themelin e moralit njer\u00ebzor. Ky konceptim i bot\u00ebs, ky projektim i saj n\u00eb vet\u00ebdijen rinore, p\u00ebrb\u00ebnte baz\u00ebn e fort\u00eb mbi t\u00eb cil\u00ebn u formua personaliteti i atij brezi q\u00eb n\u00eb Shqip\u00ebri dha prova t\u2019admirueshme n\u00eb p\u00ebrballimin me diktatur\u00ebn, e cila nuk kurseu asgj\u00eb p\u00ebr t\u2019a nxjerr\u00eb jasht\u00eb loje, madje edhe p\u00ebr t\u2019a asgj\u00ebsuar.<\/p>\n
Bota poetike e\u00a0 znj. Elena Luli \u00ebsht\u00eb e p\u00ebrmasave t\u00eb m\u00ebdha dhe e p\u00ebrmbajtjes s\u00eb larmishme. N\u00eb tuf\u00ebn e poezive trajtohen tema t\u00eb ndryshme, q\u00eb nga biseda imagjinare me flutur\u00ebn, q\u00eb arrin t\u00eb hyj\u00eb n\u00eb qelit\u00eb e burgut ku drobitet trupi e sfilitet shpirti i poetes, e d\u00ebnuar me dhjet\u00eb vjet heqje lirie me padira absurde p\u00ebr \u201cagjitacion e propagand\u00eb e bised\u00eb arratisje\u201d, sepse pohon nj\u00eb parim universal e t\u00eb p\u00ebrjetsh\u00ebm si ai i bashk\u00ebjetes\u00ebs mes burrit e gruas, s\u00eb cil\u00ebs i le si porosi t\u00eb p\u00ebrsh\u00ebndes\u00eb vajzat e saj t\u00eb vetmuara n\u00eb nj\u00eb sht\u00ebpi t\u00eb Shkodr\u00ebs (\u201cFlutur\u00ebs\u201d), deri tek radiografia e tejsakt\u00eb e nj\u00eb shoq\u00ebrie, s\u00eb cil\u00ebs dhuna e regjimit i ka thithur gjith\u00eb l\u00ebngun jet\u00ebsor, duke i vrar\u00eb \u00e7do dit\u00eb vlerat e parimet (\u201cParulla-njeriu i ri\u201d) e duke e kthyer n\u00eb nj\u00eb kufom\u00eb q\u00eb vazhdon t\u00eb l\u00ebviz\u00eb vet\u00ebm p\u00ebr inerci.
\nDiktatura, n\u00eb t\u00eb gjitha shfaqjet e saj t\u00eb p\u00ebrbind\u00ebshme, mbetet objekti kryesor ku ngjyen pen\u00ebn poetja, jo vet\u00ebm si e till\u00eb, por edhe si qytetare, si prind, si grua, si besimtare, si atdhetare, q\u00eb l\u00ebngon n\u00eb shpirt kur sheh se \u201cVendit ton\u00eb i hupi ndera \u2013 Si n\u2019p\u00ebr jerm iku lavdia \u2013 T\u2019liga pun\u00eb bijt\u00ebn te dera \u2013 Ul\u00eb p\u00ebr tok\u00eb, asht krejt madh\u00ebshtia\u201d (\u201cShpresoj agimin\u201d). N\u00eb k\u00ebt\u00eb kompleks problemesh q\u00eb gjejn\u00eb shprehje n\u00eb pend\u00ebn e Elena Lulit e q\u00eb jan\u00eb pjes\u00eb t\u00eb ndryshme t\u00eb t\u00eb nj\u00ebjtit mozaik, i cili \u00ebsht\u00eb Shqip\u00ebria komuniste, ndjenjat zot\u00ebruese jan\u00eb dhimbja dhe revolta e br\u00ebnd\u00ebshme.<\/p>\n
K\u00ebto her\u00eb her\u00eb arrijn\u00eb maja d\u00ebshp\u00ebrimi, deri n\u00eb mallkim, q\u00eb na kujton Vajin e Ajkun\u00ebs tek rapsodit\u00eb e Kreshnik\u00ebve. Autorja nuk mallkon e as vajton publikisht p\u00ebr humbjet e parakoh\u00ebshme t\u00eb familjar\u00ebve t\u00eb saj, mbasi n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb zbehej mesazhi. Poezia p\u00ebr t\u00eb do t\u00eb humbte fuqin\u00eb p\u00ebrgjith\u00ebsuese e nuk do t\u2019ishte n\u00eb lart\u00ebsin\u00eb e misionit t\u00eb saj pushtues t\u00eb mendjeve e zemrave, n\u00ebse do t\u00eb mbetej vet\u00ebm n\u00eb kuadrin e ngusht\u00eb t\u00eb vetvetes. Kur nga penda e saj dalin mallkime t\u00eb tipit \u201cKurr\u00eb ksi djemsh mos baft\u00eb ma nana!\u201d (\u201cKa\u00e7ak malit\u201d) apo \u201cU \u00e7ilt\u00eb toka e raca e njerit \u2013 Mbrend\u00eb u shoft\u00eb o p\u00ebr nji herit\u201d (\u201cNuk kam fjal\u00eb\u201d) dhimbja e saj ka arsye t\u00eb p\u00ebrgjith\u00ebshme, sepse dhuna e sistemit ka shkat\u00ebrruar karakterin e shqiptarit, trash\u00ebgimin\u00eb morale t\u00eb tij, e ka depersonalizuar deri n\u00eb tjet\u00ebrsim.<\/p>\n
Kan\u00eb kaluar dhjet\u00ebvje\u00e7ar\u00eb nga shkrimi i k\u00ebtyre poezive, por mesazhi i tyre mbetet p\u00ebrs\u00ebri aktual, i fresk\u00ebt, d\u00ebshmi e fuqis\u00eb p\u00ebrgjith\u00ebsuese e koh\u00eblarg\u00ebt t\u00eb mendimit poetik t\u00eb Elena Lulit. N\u00eb k\u00ebt\u00eb univers t\u00eb vog\u00ebl poetik nuk mungon shpotia (\u201cDhurata e Kryeministrit\u201d, \u201cVotimet\u201d, \u201cZyr\u00ebs Pun\u00ebs\u201d, \u201cShum\u00eb jan\u00eb ngjarjet\u201d) kundrejt sistemit me t\u00eb gjith\u00eb anakronizmat e tij, me paaft\u00ebsin\u00eb, munges\u00ebn e ideve, pozat qesharake q\u00eb merr, deri n\u00eb cinizmin vrastar, t\u00eb pranish\u00ebm n\u00eb \u00e7do \u00e7ast. P\u00ebrsiatja e autores shkon deri n\u00eb thell\u00ebsi e origjin\u00eb t\u00eb problemit, n\u2019ata vendime t\u00eb krer\u00ebve t\u00eb fituesve t\u00eb luft\u00ebs, q\u00eb shp\u00ebrblimet p\u00ebr luft\u00ebn dhe fitoren i mat\u00ebn me lirin\u00eb e popujve t\u00eb Lindjes evropiane (\u201cPadrejt\u00ebsi njer\u00ebzore\u201d) : \u201cRusvelt, \u00c7ur\u00e7ill dhe Stalin \u2013 Vun\u00eb p\u00ebrpara glob e harta \u2013 Thue se e kishin trash\u00ebgim. \u2013 \u00c7\u2019merr prej Lindjes n\u2019Per\u00ebndim \u2013 Caqe t\u00eb reja ata i vun\u00eb bot\u00ebs.\u201d Poetja Luli i k\u00ebndon dhe q\u00ebndres\u00ebs antikomuniste n\u00eb Vendet e tjera, si n\u00eb Poloni, \u00c7ekosllovaki e Hungari (\u201cPa titull\u201d), q\u00ebndres\u00eb q\u00eb nxitet e p\u00ebrkrahet edhe nga Kisha Katolike e p\u00ebrfaq\u00ebsuesit e saj si Kardinal Vishinski.<\/p>\n
Autorja \u00ebsht\u00eb nj\u00eb besimtare e plot\u00eb. Dashurin\u00eb dhe besimin tek Zoti e ka thithur me qum\u00ebshtin e n\u00ebn\u00ebs. Shkolla q\u00eb ka kryer ka plot\u00ebsuar edukimin fetar e Krishti e Sh\u00ebn M\u00ebria jan\u00eb t\u00eb pranish\u00ebm \u00e7do dit\u00eb n\u00eb lutjet e saj. Ato lutje i japin fuqin\u00eb asaj, ashtu si shum\u00eb e shum\u00eb t\u00eb tjer\u00ebve, p\u00ebr t\u00eb p\u00ebrballuar t\u00eb keqen e jet\u00ebs s\u00eb p\u00ebrdit\u00ebshme, por edhe p\u00ebr t\u00eb kap\u00ebrcyer traumat e jashtzakonshme, si humbjet e njer\u00ebzve t\u00eb dashur, arrestimin, internimin, dhun\u00ebn sistematike t\u00eb regjimit m\u00eb kund\u00ebrzot t\u00eb bot\u00ebs mbar\u00eb. Adhurimi p\u00ebr Zotin nuk e pengon t\u2019i drejtohet Atij me nj\u00eb ton kritik para nj\u00eb skene rr\u00ebnqeth\u00ebse t\u00eb nj\u00eb kamioni t\u00eb internuarish, n\u00eb t\u00eb cilin vdesin n\u00ebna lehon\u00eb dhe f\u00ebmija n\u00eb bark, n\u00ebn v\u00ebshtrimin vrastar t\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb rendit kriminal. (\u201cNj\u00eb ngjarje n\u00eb Postrib\u00eb\u201d) \u201cPer\u00ebndi ty si s\u2019t\u00eb vjen keq \u2013 Hajt se njeri asht ba dreq \u2013 Po atij t\u2019voglit qi i dhe jet\u00eb \u2013 N\u2019bark t\u2019nan\u00ebs martir me mbet\u00eb\u201d K\u00ebta vargje, kjo klithm\u00eb d\u00ebshp\u00ebruese e poetes para nj\u00eb skene makabre, nuk jan\u00eb shprehje e mosbesimit, por thirrja p\u00ebr ndihm\u00eb, e hasur edhe n\u00eb poezit\u00eb e tjera.<\/p>\n
Ajo thirrje arrin n\u00eb apoteoz\u00eb n\u00eb poezin\u00eb \u201cZoj\u00ebs s\u00eb Kalas\u00eb s\u00eb Shkodr\u00ebs\u201d, q\u00eb \u00ebsht\u00eb nj\u00eb hymn p\u00ebr Zonj\u00ebn e Bekuar, N\u00ebn\u00ebn Virgj\u00ebresh\u00eb t\u00eb Jezuit, e cila \u00ebsht\u00eb nj\u00eb nga objektet m\u00eb t\u00eb parap\u00eblqyer t\u00eb adhurimit n\u00eb bot\u00ebn e sotme t\u00eb krishter\u00eb. Autorja ka merit\u00ebn t\u00eb na ket\u00eb l\u00ebn\u00eb k\u00ebt\u00eb poezi t\u00eb vyer, nd\u00ebr m\u00eb t\u00eb bukurat e v\u00ebllimit, e frym\u00ebzuar nga Zoja e Shkodr\u00ebs, imazhi i s\u00eb cil\u00ebs i p\u00ebrket legjend\u00ebs, ikjes s\u00eb saj p\u00ebrtej detit n\u00eb Genazzano t\u00eb Lazios, n\u00eb Italin\u00eb q\u00ebndrore, mbas thyerjes s\u00eb q\u00ebndres\u00ebs shqiptare t\u00eb epok\u00ebs s\u00eb Gjergj Kastriotit. Ikja e ikon\u00ebs, p\u00ebr poeten, nuk \u00ebsht\u00eb ikja e Virgj\u00ebresh\u00ebs, ajo vazhdon t\u00eb jet\u00eb mes nesh : \u201cZoj\u00eb e kalas\u00eb je n\u2019zemrat tona\u201d. Zoja \u00ebsht\u00eb nj\u00ebjt\u00ebsuar me shpres\u00ebn e t\u00eb krishter\u00ebve shqiptar\u00eb gjat\u00eb shekujve t\u00eb pushtimit otoman, tek ajo shkonte mendimi i viktimave t\u00eb dhun\u00ebs komuniste para vdekjes, asaj poetja, n\u00eb poezin\u00eb e saj i beson fatet e Atdheut : \u201cTy amanet \u2013 T\u2019a lam\u00eb Shqipnin\u00eb \u2013 O zoj\u00eb e dashtun \u2013 Na kthe lirin\u00eb!\u201d<\/p>\n
Poezia na kujton t\u00eb tjer\u00eb emra v\u00ebndesh t\u00eb bot\u00ebs s\u00eb krishter\u00eb, ku Zonja ka objektet e saj t\u00eb kultit e ku shum\u00eb mij\u00ebra njer\u00ebz, \u00e7do dit\u00eb ulen n\u00eb gjunj\u00eb e k\u00ebrkojn\u00eb bekimin dhe nder\u00ebn e saj. Lourdi, Fatima, Mezhdugorie, Pompei, Chestokova, Guadalupa, jan\u00eb m\u00eb t\u00eb njohurat e faltoreve t\u00eb saj, por ne na p\u00eblqen t\u2019u shtojm\u00eb atyre dhe at\u00eb t\u00eb Shkodr\u00ebs apo Genazzano-s.<\/p>\n
Preka vet\u00ebm disa prej motiveve q\u00eb frym\u00ebzuan talentin poetik t\u00eb zonj\u00ebs s\u00eb nderuar Elena Luli. Kjo tuf\u00eb poezish, q\u00eb sot i jepet n\u00eb dor\u00eb lexuesit shqiptar, shton edhe nj\u00eb tjet\u00ebr z\u00eb n\u00eb \u201cPanteonin e n\u00ebndhesh\u00ebm\u201d, apo n\u00eb \u201cLet\u00ebrsin\u00eb e d\u00ebnuar\u201d, si\u00e7 i p\u00eblqen poetit Zhiti t\u00eb em\u00ebroj\u00eb krijimet e mbytura nga komunizmi. \u00cbsht\u00eb nj\u00eb z\u00eb i \u00ebmb\u00ebl intelektualeje shqiptare, q\u00eb buron nga lart\u00ebsit\u00eb e Alpeve e p\u00ebrcjell, n\u00ebp\u00ebrmjet vargjeve, fisnik\u00ebrin\u00eb e ndjenjave e q\u00ebndres\u00ebn e karakterit, t\u00eb shoq\u00ebruar me shijen e holl\u00eb dhe zhd\u00ebrvjellt\u00ebsin\u00eb e pend\u00ebs, duke u b\u00ebr\u00eb z\u00ebdh\u00ebn\u00ebse e nj\u00eb Shqip\u00ebrie t\u00eb lidhur fort me ligjet morale t\u00eb trash\u00ebguara e me vlerat e v\u00ebrteta t\u00eb qytet\u00ebrimit Per\u00ebndimor. Se sa ka mbijetuar kjo Shqip\u00ebri nga cunami i gjat\u00eb i komunizmit e tregon fakti se, ende sot, ajo vazhdon t\u00eb luftoj\u00eb, edhe se mbetet n\u00eb pakic\u00eb.<\/p>\n
Nj\u00eb poete, me nj\u00eb histori t\u00eb pashoqe vuajtjesh n\u00ebn regjimin komunist, nj\u00eb em\u00ebr i panjohur n\u00eb fush\u00ebn e letrave, por q\u00eb bashk\u00eb me historin\u00eb e saj dhe t\u00eb familjes, plot\u00ebson nj\u00eb cop\u00ebz t\u00eb historis\u00eb q\u00eb duhet, k\u00ebrkuar, studiuar, e shkruar.
\nEmrin e Elena Mirakaj Lulit e hasa p\u00ebr her\u00eb t\u00eb par\u00eb para pak dit\u00ebsh, kur m\u00eb ra n\u00eb dor\u00eb ky v\u00ebllimth poetik me titullin \u201cFlutur\u00ebs\u201d, me nj\u00eb parath\u00ebnie tejet shpjeguese e vler\u00ebsuese nga Eugjen Merlika.<\/p>\n
Pas leximit t\u00eb tij, ky lib\u00ebr t\u00eb l\u00eb pas nj\u00eb shije t\u00eb pazakont\u00eb, t\u00eb cil\u00ebn e p\u00ebrcjellin vet\u00ebm personazhet si Elena, ku heroizmi, q\u00ebndresa dhe vlera jan\u00eb kryefjal\u00eb t\u00eb jet\u00ebve t\u00eb tyre.\u00a0.<\/p>\n","protected":false},"excerpt":{"rendered":"
Elena Mirakaj Luli. Nj\u00eb poete nga Malesia e Pukes, me nj\u00eb histori t\u00eb pashoqe vuajtjesh n\u00ebn regjimin komunist, nj\u00eb em\u00ebr i panjohur n\u00eb fush\u00ebn e letrave. – Nga Eugjen Merlika. \u2013 N\u00ebp\u00ebrmjet k\u00ebsaj tufe vjershash, q\u00eb botohet me titullin \u201cFlutur\u00ebs\u201d, lexuesit shqiptar, kryesisht atij t\u00eb fush\u00ebs s\u00eb poezis\u00eb, i vjen nj\u00eb z\u00eb i ri. Nuk […]<\/p>\n","protected":false},"author":9,"featured_media":7645,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,10],"tags":[],"class_list":["post-7643","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/05\/Elena-Mirakaj-Luli.-Copy.png?fit=1056%2C735&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-1Zh","jetpack-related-posts":[{"id":100192,"url":"https:\/\/www.shqiperia.com\/blog\/ganimete-cuka-bukuroshja-e-tiranes-qe-diktatura-e-coi-ne-vetevarje-letra-qe-la-varja-ne-litar-me-nenen-me-1967\/","url_meta":{"origin":7643,"position":0},"title":"Ganimete Cuka, bukuroshja e Tiran\u00ebs q\u00eb diktatura e \u00e7oi n\u00eb vet\u00ebvarje, letra q\u00eb la! – Varja n\u00eb litar me n\u00ebn\u00ebn m\u00eb 1967","author":"Kurt Farka","date":"May 13, 2026","format":false,"excerpt":"13 Maji 2026 Ka histori q\u00eb nuk mbeten vet\u00ebm kujtime t\u00eb err\u00ebta t\u00eb komunizmit shqiptar, por kthehen n\u00eb plag\u00eb kolektive t\u00eb nj\u00eb shoq\u00ebrie q\u00eb ende nuk ka arritur t\u00eb p\u00ebrballet plot\u00ebsisht me t\u00eb shkuar\u00ebn e saj. Historia e Ganimete Cuk\u00ebs \u00ebsht\u00eb nj\u00eb prej tyre. Nj\u00eb histori e dhimbshme, trondit\u00ebse, ku\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100266,"url":"https:\/\/www.shqiperia.com\/blog\/filmi-dua-qe-kthen-kohen-godet-ne-cannes-e-pret-rrugetim-i-gjate\/","url_meta":{"origin":7643,"position":1},"title":"Filmi \u201cDua\u201d q\u00eb kthen koh\u00ebn, godet n\u00eb Cannes, e pret rrug\u00ebtim i gjat\u00eb","author":"Kurt Farka","date":"May 14, 2026","format":false,"excerpt":"14 Maji 2026 Nj\u00eb vit m\u00eb her\u00ebt, regjisorja Blerta Basholli tok me ekipin do t\u00eb aterronin n\u00eb Cannes p\u00ebr ta bindur secilin se sa pesh\u00eb personale kishte rr\u00ebfimi q\u00eb synonin ta shnd\u00ebrronin n\u00eb film. T\u00eb m\u00ebrkur\u00ebn, jan\u00eb rikthyer aty me premier\u00ebn bot\u00ebrore t\u00eb filmit \u201cDua\u201d i cili sapo ka ndezur\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/37ef2b6b-d063-48f5-8586-83f85ce28603.webp?fit=1200%2C768&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/37ef2b6b-d063-48f5-8586-83f85ce28603.webp?fit=1200%2C768&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/37ef2b6b-d063-48f5-8586-83f85ce28603.webp?fit=1200%2C768&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/37ef2b6b-d063-48f5-8586-83f85ce28603.webp?fit=1200%2C768&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/37ef2b6b-d063-48f5-8586-83f85ce28603.webp?fit=1200%2C768&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100111,"url":"https:\/\/www.shqiperia.com\/blog\/e-shnderroi-shtepine-ne-berat-ne-muze-artizania-tefta-qose-500-kostume-popullore-puna-e-nje-jete\/","url_meta":{"origin":7643,"position":2},"title":"E shnd\u00ebrroi sht\u00ebpin\u00eb n\u00eb Berat n\u00eb muze, artizania Tefta Qose: – 500 kostume popullore, puna e nj\u00eb jete","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Mars 2026 N\u00eb nj\u00eb koh\u00eb kur shum\u00eb tradita rrezikojn\u00eb t\u00eb harrohen, Tefta Qose vazhdon t\u00eb mbaj\u00eb gjall\u00eb artin e krijimit t\u00eb veshjeve popullore. Prej disa vitesh, ajo e ka shnd\u00ebrruar sht\u00ebpin\u00eb e saj n\u00eb lagjen \u201cBarrikad\u00eb\u201d n\u00eb nj\u00eb muze t\u00eb ve\u00e7ant\u00eb, ku \u00e7do cep rr\u00ebfen histori, nd\u00ebrsa \u00e7do veshje\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100155,"url":"https:\/\/www.shqiperia.com\/blog\/kullat-e-boshta-dhe-xhepat-e-zbrazet-pied-a-terre-ne-tirane\/","url_meta":{"origin":7643,"position":3},"title":"Kullat e boshta dhe xhepat e zbraz\u00ebt: – Pied-\u00e0-terre n\u00eb Tiran\u00eb","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 Nga: Adrian Thano Ekuilibri \u00ebsht\u00eb zgjidhja. Nj\u00eb shoq\u00ebri e sh\u00ebndetshme nuk duhet as t\u00eb adhuroj\u00eb miliarder\u00ebt si per\u00ebndi dhe as t\u2019i trajtoj\u00eb k\u00ebta si armiq publik\u00eb. Pasuria duhet t\u00eb mbaj\u00eb p\u00ebrgjegj\u00ebsi, taksa duhet t\u00eb mbetet instrument ekonomie. K\u00ebtu vijm\u00eb te p\u00ebrshtatja e k\u00ebtij debati n\u00eb aktualitetin shqiptar.\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Screenshot_20260511_134013_Gallery.jpg?fit=720%2C494&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Screenshot_20260511_134013_Gallery.jpg?fit=720%2C494&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Screenshot_20260511_134013_Gallery.jpg?fit=720%2C494&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Screenshot_20260511_134013_Gallery.jpg?fit=720%2C494&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100475,"url":"https:\/\/www.shqiperia.com\/blog\/nje-zbulim-historik-ne-siri-punetori-i-ndertimit-gjen-varre-te-lashta-1500-vjecare\/","url_meta":{"origin":7643,"position":4},"title":"Nj\u00eb zbulim historik n\u00eb Siri\/ Pun\u00ebtori i nd\u00ebrtimit gjen varre t\u00eb lashta 1500-vje\u00e7are","author":"Kurt Farka","date":"May 20, 2026","format":false,"excerpt":"20 Maji 2026 Nj\u00eb pun\u00ebtor nd\u00ebrtimi zbuloi nj\u00eb kompleks varresh 1,500-vje\u00e7ar, nd\u00ebrsa po hiqte rr\u00ebnojat e shkat\u00ebrruara nga lufta. Zbulimi i pabesuesh\u00ebm i nj\u00eb kompleksi t\u00eb lasht\u00eb varresh bizantine u gjet n\u00eb provinc\u00ebn siriane t\u00eb Idlibit n\u00eb veri t\u00eb vendit. Ato u gjet\u00ebn nga nj\u00eb pun\u00ebtor nd\u00ebrtimi i cili po\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/image-2-3.webp?fit=800%2C533&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/image-2-3.webp?fit=800%2C533&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/image-2-3.webp?fit=800%2C533&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/image-2-3.webp?fit=800%2C533&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100573,"url":"https:\/\/www.shqiperia.com\/blog\/nga-vjen-pambuku-nje-studim-gjenetik-thur-historine-e-mijera-viteve\/","url_meta":{"origin":7643,"position":5},"title":"Nga vjen pambuku? Nj\u00eb studim gjenetik \u201cthur\u201d historin\u00eb e mij\u00ebra viteve","author":"Kurt Farka","date":"May 22, 2026","format":false,"excerpt":"22 Maji 2026 I njohur p\u00ebr q\u00ebndrueshm\u00ebrin\u00eb dhe rehatin\u00eb q\u00eb ofron, pambuku p\u00ebrdoret sot m\u00eb shum\u00eb se \u00e7do tjet\u00ebr fib\u00ebr bimore dhe \u00ebsht\u00eb nj\u00eb nga kulturat m\u00eb fitimprur\u00ebse t\u00eb bim\u00ebve jo-ushqimore n\u00eb bot\u00eb. Sot kultivohen kat\u00ebr lloje kryesore pambuku n\u00eb mbar\u00eb bot\u00ebn, por nj\u00eb prej tyre, Gossypium hirsutum, dominon me\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/7643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=7643"}],"version-history":[{"count":1,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/7643\/revisions"}],"predecessor-version":[{"id":7647,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/7643\/revisions\/7647"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/7645"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=7643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=7643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=7643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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