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Sh\u00ebn Kozmai, helenizmi dhe shqiptar\u00ebt<\/span><\/p>\n 20 Gusht 2023<\/span><\/p>\n N\u00eb 24 gusht kisha greke p\u00ebrkujton dit\u00ebn e Sh\u00ebn Kozmait. Po ashtu Kisha Ortodokse Autoqefale Shqiptare. P\u00ebr grek\u00ebt, Sh\u00ebn Kozmai \u00ebsht\u00eb \u201cento-martiri\u201d (martiri i kombit), \u201capostulli i helenizmit\u201d, \u201ckushtrimi i Vorio-Epirit\u201d1. P\u00ebr shqiptar\u00ebt ortodoks\u00eb, dhe jo vet\u00ebm p\u00ebr ta, Sh\u00ebn Kozmai \u00ebsht\u00eb d\u00ebshmori i fes\u00eb, bariu i turmave, sh\u00ebruesi i shpirtrave dhe i njer\u00ebzve, \u00e7udib\u00ebr\u00ebsi dhe profeti i s\u00eb ardhmes. Pra, nj\u00eb shenjtor, dy kulte. Por, nd\u00ebrsa kisha greke nderon Sh\u00ebn Kozman\u00eb p\u00ebr at\u00eb \u00e7ka b\u00ebr\u00eb e \u00e7ka p\u00ebrfaq\u00ebson, shqiptar\u00ebt e nderojn\u00eb at\u00eb p\u00ebr at\u00eb \u00e7ka ai nuk ka qen\u00eb. Fryt i keqkuptimit t\u00eb vet\u00eb shqiptar\u00ebve, apo i diversionit t\u00eb t\u00eb tjer\u00ebve, rasti i Sh\u00ebn Kozmait tregon se Kisha Ortodokse Autoqefale Shqiptare nuk ka arritur shkall\u00ebn e emancipimit q\u00eb meriton, p\u00ebrderisa nuk ka krijuar martirologun e vet.<\/span><\/p>\n Sh\u00ebn Kozmai, ashtu si\u00e7 \u00ebsht\u00eb p\u00ebrcjell\u00eb nga tradita apo p\u00ebrpunuar n\u00eb koh\u00ebt e reja, shfaqet m\u00eb shum\u00eb si nj\u00eb figur\u00eb legjendare dhe shum\u00eb pak ka t\u00eb b\u00ebj\u00eb me personazhin historik e me veprimtarin\u00eb e d\u00ebshmuar t\u00eb tij. Jeta e tij fillon n\u00eb vitin 1714, kur u lind nga prind\u00ebr me prejardhje nga Epiri, n\u00eb fshatin Megalo Dentro t\u00eb Etolis\u00eb2. M\u00ebsimet e fes\u00eb i mori n\u00eb Malin Athos, n\u00eb manastirin e Filotheut, q\u00eb frekuentohej kryesisht nga klerik\u00eb t\u00eb ardhur nga Shqip\u00ebria dhe t\u00eb destinuar p\u00ebr t\u00eb sh\u00ebrbyer po n\u00eb Shqip\u00ebri (Le couvent Albanais de Philoth\u00e9, dont l\u2019\u00e9glise es consacr\u00e9e aux Quarante Martyrs; et il a l\u00e0 soixante dix moines)3. Jeta e tij, si\u00e7 dihet, mbyllet me vrasjen e tij, n\u00eb fshatin Kalkondas, m\u00eb 24 gusht 1779. Legjenda thot\u00eb se vrasja e tij, e b\u00ebr\u00eb me urdh\u00ebr t\u00eb Kurt Pash\u00ebs, ishte pasoj\u00eb e intrigave t\u00eb \u00e7ifut\u00ebve t\u00eb Beratit, t\u00eb cil\u00ebt, thot\u00eb legjenda, e kall\u00ebzuan tek qeveritari i Beratit4. \u00cbsht\u00eb e qart\u00eb, se rr\u00ebfimet mbi b\u00ebmat dhe martirizimin e Sh\u00ebn Kozmait, jan\u00eb nj\u00eb variant popullor i rr\u00ebfimeve biblike mbi jet\u00ebn dhe martirizimin e Jezu Krishtit. Rr\u00ebfime t\u00eb tilla, q\u00eb lindin n\u00eb mjedise klerikale e fshatare analfabete e gjysm\u00eb analfabete, gjenin p\u00ebrhapje t\u00eb gjer\u00eb n\u00eb ato momente krize t\u00eb p\u00ebrgjithshme shoq\u00ebrore, politike e shpirt\u00ebrore, si\u00e7 ishte fundi i shek. XVIII. Pas atij shekulli, popullsit\u00eb e krishtera t\u00eb Ballkanit, e posa\u00e7\u00ebrisht ato shqiptare q\u00eb kishin qen\u00eb protagoniste t\u00eb tyre, u ndrydh\u00ebn n\u00eb nj\u00eb pritje plot ankth t\u00eb Mesias, t\u00eb shp\u00ebtimtarit \u00e7udib\u00ebr\u00ebs. Sh\u00ebn Kozmai, ashtu si\u00e7 \u00ebsht\u00eb fiksuar n\u00eb fantazin\u00eb popullore, \u00ebsht\u00eb pik\u00ebrisht nj\u00eb krijim i koh\u00ebve t\u00eb pritjes.<\/span><\/p>\n Thelbin real t\u00eb k\u00ebtij murgu nga Etolia e p\u00ebrb\u00ebjn\u00eb udh\u00ebtimet misionare, q\u00eb ai nd\u00ebrmori gjat\u00eb jet\u00ebs s\u00eb tij, posa\u00e7\u00ebrisht ato t\u00eb kryera n\u00eb at\u00eb q\u00eb quhej \u201cShqip\u00ebri e Poshtme\u201d (Epir) n\u00eb vitet 1768-1774 dhe 1775-1779. Kjo periudh\u00eb e jet\u00ebs s\u00eb Kozmait dokumentohet nga letrat dhe predikimet e tij (\u03b4\u03b9\u03b4\u03b1\u03c7\u03af\u03b1\u03b9), si dhe nga jehona mbi t\u00eb e l\u00ebn\u00eb n\u00eb dokumente bashk\u00ebkoh\u00ebse, si\u00e7 jan\u00eb ato t\u00eb arkivave veneciane apo sh\u00ebnime historike bashkoh\u00ebse5.<\/span><\/p>\n Misioni i par\u00eb n\u00eb Shqip\u00ebri, ai i vet\u00ebve 1768-1774, lidhet drejtp\u00ebrs\u00ebdrejti me kryengritjet e m\u00ebdha t\u00eb shqiptar\u00ebve t\u00eb Himar\u00ebs, Lab\u00ebris\u00eb, Delvin\u00ebs, Sulit dhe deri posht\u00eb n\u00eb Peloponez, kryengritje t\u00eb mb\u00ebshtetura edhe nga Rusia, Venediku, Franca e sigurisht Papati6. Me kryengrit\u00ebsit ishte bashkuar edhe vet\u00eb Patriku Serafim II, i mbiquajtur \u201c\u0397\u03c0\u03b5\u03b9\u03c1\u03b7\u03c2\u201d (ishte shqiptar nga Delvina)7, i cili ishte pushuar qysh n\u00eb 1761 nga Porta e Lart\u00eb dhe kishte l\u00ebn\u00eb Stambollin8. Patriku i ri, Sofroni II, q\u00eb erdhi n\u00eb vend t\u00eb tij, ishte nj\u00eb veg\u00ebl e bindur e Sulltan Hamitit I. Biografi i Sh\u00ebn Kozmait, K. Sardelis, pohon se misioni i k\u00ebtij t\u00eb fundit n\u00eb Shqip\u00ebri \u201cu sponsorizua\u201d jo vet\u00ebm nga Patriku, por dhe nga vet\u00eb Sulltani, i cili e pajisi Kozman\u00eb me nj\u00eb ferman t\u00eb ve\u00e7ant\u00eb dhe e nisi at\u00eb me mision t\u00eb qet\u00ebsonte krahinat q\u00eb kishin ngritur krye9.<\/span><\/p>\n N\u00eb fakt, letrat e predikat e Sh\u00ebn Kozmait, q\u00eb lidhen me k\u00ebt\u00eb mision t\u00eb par\u00eb t\u00eb tij, tregojn\u00eb qart\u00eb se misioni i v\u00ebrtet\u00eb ishte t\u00eb qet\u00ebsonte dhe t\u00eb sillte n\u00eb bindje t\u00eb Port\u00ebs s\u00eb Lart\u00eb kryengrit\u00ebsit shqiptar\u00eb, si dhe t\u2019i largonte ata nga fuqit\u00eb antiosmane t\u00eb Per\u00ebndimit dhe nga Rusia. N\u00eb nj\u00eb let\u00ebr d\u00ebrguar kadiut t\u00eb Filatit, m\u00eb 13 qershor 1767, t\u00eb cilit i prezantohet si i d\u00ebrguar i Padishahut, Kozmai shkruan nd\u00ebr t\u00eb tjera: \u201cUn\u00eb, imzot, si i krishter\u00eb i padenj\u00eb dhe sh\u00ebrb\u00ebtor i sovranit tim, Sulltan Hamitit po bredh fshat m\u00eb fshat p\u00ebr t\u2019u mbushur mendjet t\u00eb krishter\u00ebve t\u00eb ruajn\u00eb bes\u00ebn e Zotit dhe t\u2019u binden urdhrave t\u00eb Sulltanit, si\u00e7 kam porosi edhe nga Patriku e nga t\u00eb par\u00ebt e Kish\u00ebs\u201d10.<\/span><\/p>\n Duke marr\u00eb an\u00ebn e sundimit osman e duke stigmatizuar fuqit\u00eb evropiane, Kozmai shprehej si m\u00eb posht\u00eb n\u00eb at\u00eb q\u00eb njihet si predika e tij e tret\u00eb: \u201cPushteti turk \u00ebsht\u00eb m\u00eb i miri se \u00e7do pushtet tjet\u00ebr… Turqit na lan\u00eb t\u00eb lir\u00eb fen\u00eb dhe vet\u00ebqeverisjen, na lan\u00eb tregtin\u00eb dhe shkollat, gj\u00eb q\u00eb nuk e b\u00ebn\u00eb as Fr\u00ebngjit e as Venecian\u00ebt… Prandaj Zoti ia hoqi pushtetin t\u00eb krishter\u00ebve dhe ua dha Turqve p\u00ebr t\u00eb mir\u00ebn ton\u00eb\u201d11.<\/span><\/p>\n Pra gjith\u00e7ka tregon se Kozma Etoli jo vet\u00ebm nuk ishte nxit\u00ebs e tribun i kryengritjeve antiosmane, si\u00e7 e paraqet propaganda kleriki-nacionaliste greke, por nj\u00eb emisar i Port\u00ebs s\u00eb Lart\u00eb dhe i Patriakan\u00ebs greke t\u00eb Stambollit p\u00ebr shuarjen e kryengritjeve shqiptare t\u00eb atyre viteve. Gjat\u00eb pelegrinazhit t\u00eb tij n\u00eb vatrat e kryengritjeve shqiptare, Kozmai u ndal edhe n\u00eb Sul, ku u predikoi luft\u00ebtar\u00ebve shqiptar\u00eb t\u00eb linin arm\u00ebt e t\u00eb shtroheshin. Kur k\u00ebta t\u00eb zem\u00ebruar e d\u00ebbuan nga fshati, Kozmai u l\u00ebshoi profecin\u00eb ogurzez\u00eb: \u201cKjo kok\u00ebfort\u00ebsi e kjo krenari do t\u2019ju marr\u00eb n\u00eb qaf\u00eb: aty, n\u00eb ato deg\u00eb ku tani keni varur jatagan\u00ebt tuaj, do t\u00eb vij\u00eb dita q\u00eb evgjit\u00ebrit do t\u00eb varin sazet e tyre\u201d. Nj\u00eblloj si n\u00eb Sul, edhe n\u00eb Parg\u00eb, Paramithi e Delvin\u00eb, kryengrit\u00ebsit shqiptar\u00eb e d\u00ebbuan Kozmain \u201csepse e konsideronin agjent t\u00eb turqve\u201d12.<\/span><\/p>\n Si\u00e7 u tha m\u00eb sip\u00ebr, misioni i par\u00eb i Kozma Etolit n\u00eb trevat shqiptare u mbyll n\u00eb vitin 1774, dhe jo rast\u00ebsisht: at\u00eb vit u n\u00ebnshkrua paqja e Ku\u00e7uk Kainarxhas\u00eb midis Turqis\u00eb e Rusis\u00eb e pas saj vlaga kryengrit\u00ebse n\u00eb Ballkan e n\u00eb Shqip\u00ebri u shua. Murgu Kozma u kthye n\u00eb Stamboll, pran\u00eb Patrikan\u00ebs s\u00eb Fanarit, n\u00eb pritje t\u00eb misionit t\u00eb tij t\u00eb ri. Veprimtaria e tij gjat\u00eb k\u00ebsaj periudhe, e rreshton at\u00eb n\u00eb tradit\u00ebn m\u00eb t\u00eb keqe t\u00eb Patrikan\u00ebs s\u00eb Stambollit, e cila, q\u00ebkurse n\u00ebnshkroi aktin e n\u00ebnshtrimit nfa Mehmetit II m\u00eb 1453, u kthye n\u00eb nj\u00eb veg\u00ebl t\u00eb sulltan\u00ebve osman\u00eb p\u00ebr n\u00ebnshtrimin e popujve t\u00eb krishter\u00eb t\u00eb Ballkanit13.<\/span><\/p>\n Misioni i dyt\u00eb i Sh\u00ebn Kozmait n\u00eb Shqip\u00ebri, me shum\u00eb rezerva do t\u00eb mund t\u00eb quhej nj\u00eb mision \u201ckulturor\u201d. S\u00eb pari, sepse vet\u00eb Kozmai ishte larg s\u00eb qeni nj\u00eb njeri i kultur\u00ebs (diku ai do t\u00eb shkruante se \u201ce keqja k\u00ebsaj bote do t\u2019i vinte nga njer\u00ebzit e m\u00ebsuar\u201d). S\u00eb dyti, sepse misioni i dyt\u00eb i tij synonte n\u00eb shtrirjen e gjuh\u00ebs greke n\u00eb trevat shqiptare, n\u00ebp\u00ebrmjet hapjes s\u00eb shkollave greke, dhe n\u00eb k\u00ebt\u00eb kuptim, edhe misioni i dyt\u00eb mbetet po aq politik sa i pari. Pik\u00ebrisht si \u201cfjalime jasht\u00ebzakonisht politike\u201d14 cil\u00ebsohen predikimet e Kozmait edhe n\u00eb nj\u00eb raport t\u00eb nj\u00eb informatori grek t\u00eb Proveditorit venedikas t\u00eb Leukad\u00ebs, Morozinit.<\/span><\/p>\n Kozmai u nis nga Stambolli n\u00eb 1775, i pajisur p\u00ebrs\u00ebri me leje t\u00eb Patrikut e me ferman t\u00eb Sulltan Hamitit I, i cili nd\u00ebrkoh\u00eb ishte zgjedhur nga Sinodi i Shenjt\u00eb i Kish\u00ebs si \u201cInspektor i P\u00ebrgjithsh\u00ebm i Shkollave Greke\u201d15. N\u00eb k\u00ebt\u00eb cil\u00ebsi, ai e konsideronte detyr\u00eb t\u00eb tij t\u00eb mbronte dhe t\u00eb favorizonte ngritjen e shkollave greke n\u00eb Shqip\u00ebri dhe ndalimin e gjuh\u00ebs shqipe. Udh\u00ebtimi i dyt\u00eb i gjat\u00eb e \u00e7oi murgun Kozma n\u00eb shum\u00eb vende t\u00eb Shqip\u00ebris\u00eb, n\u00eb fshatrat e Kor\u00e7\u00ebs, Konic\u00ebs, Paramithis\u00eb, Filatit, Delvin\u00ebs, Gjirokastr\u00ebs, Himar\u00ebs, Vlor\u00ebs, Beratit, Kavaj\u00ebs e deri n\u00eb Kruj\u00eb. Thelbi i aksionit t\u00eb tij n\u00eb t\u00eb gjitha k\u00ebto vende, p\u00ebrmblidhet n\u00eb predik\u00ebn e tij t\u00eb famshme, me t\u00eb cil\u00ebn ai u drejtua popullsive shqiptare t\u00eb Epirit: \u201cM\u00ebsojini f\u00ebmij\u00ebt tuaj t\u00eb flasin gjuh\u00ebn greke, pasi edhe Kisha jon\u00eb, edhe kombi yn\u00eb jan\u00eb grek… N\u00eb ka burr\u00eb a grua t\u00eb krishter\u00eb, q\u00eb do t\u00eb m\u00eb jap\u00eb fjal\u00ebn se nuk do t\u00eb flas\u00eb m\u00eb shqip n\u00eb sht\u00ebpin\u00eb e tij, t\u00eb ngrihet e t\u00eb ma thot\u00eb, sepse un\u00eb do t\u2019i fal atij t\u00eb gjitha m\u00ebkatet q\u00eb ka b\u00ebr\u00eb q\u00eb nga dita e lindjes\u201d. Dhe p\u00ebrfundon: \u201cM\u00eb mir\u00eb t\u00eb keni nj\u00eb shkoll\u00eb greke n\u00eb fshatin tuaj, se sa t\u00eb keni p\u00ebrrenj a lumenj\u201d16. Nj\u00eb shekull m\u00eb von\u00eb, m\u00eb 1879, peshkopi grek i Drinopolit (Gjirokast\u00ebr), Anthimi, l\u00ebshohej kund\u00ebr atyre \u201cq\u00eb shp\u00ebrndanin libra p\u00ebr m\u00ebsimin e s\u00eb ashtuquajtur\u00ebs gjuh\u00eb shqipe\u201d dhe p\u00ebrpiqeshin \u201ct\u00eb krijonin nj\u00eb \u00e7\u00ebshtje shqiptare, aty ku nuk ekzistonin shqiptar\u00eb\u201d17.<\/span><\/p>\n N\u00eb Himar\u00eb, Kozmai u mundua t\u2019u mbush\u00eb mendjen banor\u00ebve se shkolla greke ishte m\u00eb e r\u00ebnd\u00ebsishme edhe se vet\u00eb kisha. Kur ata i than\u00eb predikatoret se nuk kishin qereste p\u00ebr t\u00eb nd\u00ebrtuar shkoll\u00ebn, ai urdh\u00ebroi t\u00eb rr\u00ebzonin kish\u00ebn e fshatit dhe me materialet e saj t\u00eb nd\u00ebrtonin shkoll\u00ebn greke. Dhe kur pa se fshatar\u00ebt e shtangur nga nj\u00eb sakrilegj i till\u00eb nuk po l\u00ebviznin, rr\u00ebmbeu vet\u00eb kazm\u00ebn, u ngjit n\u00eb maj\u00eb t\u00eb kish\u00ebs dhe filloi t\u00eb hedh\u00eb posht\u00eb \u00e7atin\u00eb18.<\/span><\/p>\n Si\u00e7 i shkruan v\u00ebllait t\u00eb tij Hrysanthit n\u00eb p\u00ebrfundim t\u00eb misionit t\u00eb vet, Kozmai arriti t\u00eb ngrej\u00eb 210 shkolla n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb e Poshtme. Ishin t\u00eb gjitha shkolla greke dhe nj\u00eb fakt i till\u00eb e b\u00ebn Kozma Etolin padyshim nj\u00eb pararend\u00ebs t\u00eb helenizmit, por aspak nj\u00eb \u201cpromotor t\u00eb arsimit ton\u00eb komb\u00ebtar\u201d, si\u00e7 \u00ebsht\u00eb shprehur pa vend e pa baz\u00eb ndonj\u00eb autor shqiptar19.<\/span><\/p>\n Duhet shtuar gjithashtu, se nj\u00eblloj si me gjuh\u00ebn shqipe, Kozmai u soll edhe me gjuh\u00ebn e vllahofon\u00ebve e t\u00eb sllavofon\u00ebve t\u00eb Thesalis\u00eb e t\u00eb Maqedonis\u00eb. Edhe aty ai predikoi braktisjen e gjuh\u00ebve komb\u00ebtare dhe kthimin e greqishtes n\u00eb gjuh\u00eb sht\u00ebpie20.<\/span><\/p>\n Si\u00e7 u p\u00ebrmend m\u00eb sip\u00ebr, veprimtaria e Kozma Etolit n\u00eb Shqip\u00ebri u zhvillua n\u00ebn mbrojtjen e Port\u00ebs s\u00eb Lart\u00eb, por edhe t\u00eb pashallar\u00ebve e bejler\u00ebve vendas. Dihet se Kozmai ishte miku i sarajeve t\u00eb Kurt Pash\u00ebs s\u00eb Beratit si dhe i bejler\u00ebve t\u00eb Filatit, Paramithis\u00eb, Delvin\u00ebs etj21. K\u00ebtyre kaq u b\u00ebnte n\u00ebse murgu nga Etolia vendoste piketat e \u201chelenizmit\u201d n\u00ebn hund\u00ebn dhe n\u00ebn mbrojtjen e tyre22. Mjaftonte q\u00eb rajat\u00eb e tyre t\u00eb rrinin urt\u00eb e t\u00eb paguanin detyrimet, gj\u00eb p\u00ebr t\u00eb cil\u00ebn Kozmai nuk ua kursente ndihm\u00ebn me predikimet e tij23. Nga nj\u00eb logjik\u00eb e till\u00eb e shkurt\u00ebr nuk shp\u00ebtoi dot as Ali Pash\u00eb Tepelena, i cili me nd\u00ebrtimin e manastirit t\u00eb Sh\u00ebn Kozmai n\u00eb Kalkondas, ndihmoi jo pak n\u00eb ngritjen e kultit t\u00eb tij.<\/span><\/p>\n Me gjith\u00eb meritat e padyshimta n\u00eb favor t\u00eb \u201chelenizmit\u201d, kisha greke u kujtua mjaft von\u00eb p\u00ebr shenjt\u00ebrimin e Kozma Etolit. Kjo ndodhi n\u00eb fund t\u00eb viteve \u201920 t\u00eb shek. XX24. Pasi kishin d\u00ebshtuar p\u00ebrpjekjet p\u00ebr ta marr\u00eb t\u00eb ashtuquajturin \u201cVorio-Epir\u201d me luft\u00eb apo me marifete politiko-diplomatike (p\u00ebrpjekja e fundit sapo ishte ezauruar n\u00eb Konferenc\u00ebn e Paqes t\u00eb Parisit, 1919), qarqet nacional-klerike greke vendos\u00ebn t\u00eb shpallin luft\u00ebn e shenjt\u00eb p\u00ebr \u201cVorio-Epirin\u201d n\u00ebn flamurin e Sh\u00ebn Kozmait.<\/span><\/p>\n Sot nuk ka grek q\u00eb t\u2019i njoh\u00eb \u201cshenjtorit\u201d gjysm\u00eb-analfabet25 nga Etolia dhe varrit t\u00eb tij n\u00eb Kolkondas ndonj\u00eb vler\u00eb tjet\u00ebr, ve\u00e7 asaj t\u00eb mish\u00ebruar n\u00eb veprimtarin\u00eb e tij p\u00ebr helenizmin e popullsive shqiptare ortodokse, dje, dhe t\u00eb nj\u00eb hipotetike absurde n\u00eb tokat e t\u00eb tjer\u00ebve, sot. E megjithat\u00eb Sh\u00ebn Kozmai \u00ebsht\u00eb futur e b\u00ebn pjes\u00eb n\u00eb kalendarin e Kish\u00ebs Ortodokse Autoqefale Shqiptare, dhe besimtar\u00ebt e Myzeqes\u00eb e nderojn\u00eb at\u00eb, pa ditur pse. Nj\u00eblloj si besimtar\u00ebt mysliman\u00eb t\u00eb Petrel\u00ebs, t\u00eb cil\u00ebt nuk dijn\u00eb pse nderojn\u00eb tyrben e Ballaban Pash\u00ebs, tradhtarit dhe armikut t\u00eb vendit t\u00eb vet26.<\/span><\/p>\n _______________________________________________________________________<\/span> P\u00ebllumb Xhufi, Dilemat e Arb\u00ebrit, Pegi, Tiran\u00eb 2006, f. 409 \u2013 416.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Sh\u00ebn Kozmai, helenizmi dhe shqiptar\u00ebt 20 Gusht 2023 N\u00eb 24 gusht kisha greke p\u00ebrkujton dit\u00ebn e Sh\u00ebn Kozmait. Po ashtu Kisha Ortodokse Autoqefale Shqiptare. P\u00ebr grek\u00ebt, Sh\u00ebn Kozmai \u00ebsht\u00eb \u201cento-martiri\u201d (martiri i kombit), \u201capostulli i helenizmit\u201d, \u201ckushtrimi i Vorio-Epirit\u201d1. P\u00ebr shqiptar\u00ebt ortodoks\u00eb, dhe jo vet\u00ebm p\u00ebr ta, Sh\u00ebn Kozmai \u00ebsht\u00eb d\u00ebshmori i fes\u00eb, bariu i […]<\/p>\n","protected":false},"author":9,"featured_media":73713,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,85,35],"tags":[],"class_list":["post-73710","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-histori","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/08\/dilemat-e-arberit-studime-mbi-shqiperine-mesjetare-pellumb-xhufi-1.jpg?fit=800%2C528&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-jaS","jetpack-related-posts":[{"id":10892,"url":"https:\/\/www.shqiperia.com\/blog\/shen-kozmai-dhe-misioni-i-tij-ne-shqiperi-perhapja-e-gjuhes-greke-ne-trevat-shqiptare\/","url_meta":{"origin":73710,"position":0},"title":"Sh\u00ebn Kozmai dhe misioni i tij n\u00eb Shqip\u00ebri. – P\u00ebrhapja e gjuh\u00ebs greke n\u00eb trevat shqiptare","author":"Kurt Farka","date":"August 22, 2018","format":false,"excerpt":"Sh\u00ebn Kozmai dhe misioni i tij n\u00eb Shqip\u00ebri. - Murgut Kozma synonte p\u00ebrhapjen e gjuh\u00ebs greke n\u00eb trevat shqiptare n\u00ebp\u00ebrmjet \u00e7eljes s\u00eb shkollave greke. Nga Prof. P\u00ebllumb XHUFI I ashtuquajturi Sh\u00ebn Kozma u lind m\u00eb 1714 n\u00eb nj\u00eb fshat t\u00eb humbur t\u00eb Etolis\u00eb. Mori m\u00ebsimet e fes\u00eb n\u00eb Malin Athos,\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/08\/maxresdefault-1.jpg?fit=1200%2C692&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/08\/maxresdefault-1.jpg?fit=1200%2C692&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/08\/maxresdefault-1.jpg?fit=1200%2C692&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/08\/maxresdefault-1.jpg?fit=1200%2C692&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/08\/maxresdefault-1.jpg?fit=1200%2C692&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":25046,"url":"https:\/\/www.shqiperia.com\/blog\/libri-shenjteri-te-vjedhura-nga-shen-kozmai-tek-janullatosi\/","url_meta":{"origin":73710,"position":1},"title":"Libri: -\u201cShenjt\u00ebri t\u00eb vjedhura\u201d, nga Sh\u00ebn Kozmai, tek Janullatosi\u2026","author":"Kurt Farka","date":"August 23, 2019","format":false,"excerpt":"Libri: -\u201cShenjt\u00ebri t\u00eb vjedhura\u201d, nga Sh\u00ebn Kozmai, tek Janullatosi\u2026 Flet Naun Kule, autor i librit \u201cShenjt\u00ebri t\u00eb vjedhura\u201d Pas nj\u00eb zhurme t\u00eb bujshme mediatike t\u00eb ver\u00ebs s\u00eb vitit 2014, mbi festimin nga Janullatosi t\u00eb 300-vjetorit t\u00eb lindjes s\u00eb sh\u00ebn Kozmait n\u00eb fshatin Kolkondas t\u00eb Fierit (vendvdekja), ky lib\u00ebr i studiuesit\u2026","rel":"","context":"In "Kultura"","block_context":{"text":"Kultura","link":"https:\/\/www.shqiperia.com\/blog\/category\/kultura\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/69077970_1364306660412599_8469034458073268224_n.jpg?fit=672%2C445&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/69077970_1364306660412599_8469034458073268224_n.jpg?fit=672%2C445&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/69077970_1364306660412599_8469034458073268224_n.jpg?fit=672%2C445&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":28518,"url":"https:\/\/www.shqiperia.com\/blog\/kisha-shen-jovan-bigori-ose-shenjt-jovan-bigori-diber-maqedoni-e-veriut\/","url_meta":{"origin":73710,"position":2},"title":"Kisha Sh\u00ebn Jovan Bigori, ose Shenjt Jovan Bigori, Diber, Maqedoni e Veriut.","author":"Kurt Farka","date":"November 23, 2019","format":false,"excerpt":"Kisha Sh\u00ebn Jovan Bigori, ose Shenjt Jovan Bigori, Diber, Maqedoni e Veriut. (Lajme Arkiv). Dokument qe ishte kishe shqiptare !N\u00eb arkivin shtet\u00ebror t\u00eb Maqedonis\u00eb jan\u00eb disa nga dokumentet m\u00eb t\u00eb reja q\u00eb tregojn\u00eb se Kisha Sh\u00ebn Jovan Bigori, ose Shenjt Jovan Bigori, si\u00e7 shkruhet n\u00eb k\u00ebto dokumente deri n\u00eb vitin\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/11\/1200px-%D0%91%D0%B8%D0%B3%D0%BE%D1%80%D1%81%D0%BA%D0%B8%D0%B9_%D0%BC%D0%BE%D0%BD%D0%B0%D1%81%D1%82%D1%8B%D1%80%D1%8C.jpg?fit=1200%2C641&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/11\/1200px-%D0%91%D0%B8%D0%B3%D0%BE%D1%80%D1%81%D0%BA%D0%B8%D0%B9_%D0%BC%D0%BE%D0%BD%D0%B0%D1%81%D1%82%D1%8B%D1%80%D1%8C.jpg?fit=1200%2C641&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/11\/1200px-%D0%91%D0%B8%D0%B3%D0%BE%D1%80%D1%81%D0%BA%D0%B8%D0%B9_%D0%BC%D0%BE%D0%BD%D0%B0%D1%81%D1%82%D1%8B%D1%80%D1%8C.jpg?fit=1200%2C641&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/11\/1200px-%D0%91%D0%B8%D0%B3%D0%BE%D1%80%D1%81%D0%BA%D0%B8%D0%B9_%D0%BC%D0%BE%D0%BD%D0%B0%D1%81%D1%82%D1%8B%D1%80%D1%8C.jpg?fit=1200%2C641&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/11\/1200px-%D0%91%D0%B8%D0%B3%D0%BE%D1%80%D1%81%D0%BA%D0%B8%D0%B9_%D0%BC%D0%BE%D0%BD%D0%B0%D1%81%D1%82%D1%8B%D1%80%D1%8C.jpg?fit=1200%2C641&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":75918,"url":"https:\/\/www.shqiperia.com\/blog\/podujeve-per-here-te-pare-ne-historine-e-kosoves-u-mbajt-mesha-e-pare-ortodokse-ne-shqip\/","url_meta":{"origin":73710,"position":3},"title":"Podujev\u00eb, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e Kosov\u00ebs, u mbajt mesha e par\u00eb Ortodokse n\u00eb shqip","author":"Kurt Farka","date":"November 29, 2023","format":false,"excerpt":"29 Nentor 2023 At Nikoll\u00eb Xhufka, prifti ortodoks q\u00eb ndjek rrug\u00ebn e nj\u00eb prej shqiptar\u00ebve m\u00eb t\u00eb m\u00ebdhenj, Fan Nolit, sot ka themeluar Kish\u00ebn Ortodokse Shqiptare n\u00eb Kosov\u00eb, transmeton Kosova Post. Komuniteti shqiptar i komun\u00ebs s\u00eb Podujev\u00ebs festoi me 28 n\u00ebntor me madh\u00ebshti themelimin e Kish\u00ebs Ortodokse Shqiptare n\u00eb Kosov\u00eb\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/11\/received_1540177743189613.jpeg?fit=1080%2C810&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/11\/received_1540177743189613.jpeg?fit=1080%2C810&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/11\/received_1540177743189613.jpeg?fit=1080%2C810&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/11\/received_1540177743189613.jpeg?fit=1080%2C810&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/11\/received_1540177743189613.jpeg?fit=1080%2C810&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":14286,"url":"https:\/\/www.shqiperia.com\/blog\/bytheshiturit\/","url_meta":{"origin":73710,"position":4},"title":"Byth\u00ebshiturit\u2026","author":"Kurt Farka","date":"December 3, 2018","format":false,"excerpt":"Byth\u00ebshiturit\u2026 Nga\u00a0 Naun\u00a0 Kule Sa her\u00eb b\u00ebhet fjal\u00eb p\u00ebr armiq brenda nesh, mendja na shkon te armiqt\u00eb e klas\u00ebs n\u00eb regjimin\u00a0 komunist. Pa\u00e7ka se kishte edhe nd\u00ebr ta, t\u00eb lidhur me zbulimet e huaja, rrezikshm\u00ebria e \u00a0tyre duket\u00a0 hi\u00e7gj\u00eb p\u00ebrball\u00eb k\u00ebtyre t\u00eb sot\u00ebve t\u00eb cil\u00ebt, paguhen, dekorohen e gradohen nga\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/12\/index-3-300x131.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":12052,"url":"https:\/\/www.shqiperia.com\/blog\/kisha-katolike-u-ba-ortodokse\/","url_meta":{"origin":73710,"position":5},"title":"Kisha Katolike u ba Ortodokse. –","author":"Kurt Farka","date":"September 30, 2018","format":false,"excerpt":"Kisha Katolike u ba Ortodokse. - Shenim nga Arben Llalla. Kisha katolike Sh\u00ebn Gjon Pag\u00ebzuesi e nd\u00ebrtuar n\u00eb vitin 1196, n\u00eb fshatin Barkmadh af\u00ebr Janin\u00ebs. Pas vitit 1960 kjo kish\u00eb \u00ebsht\u00eb kthyer n\u00eb ortodokse dhe emri i fshatit nga Barkmadh n\u00eb Kastrica. Fotoja me ngjyra tregon kish\u00ebn n\u00eb gjendjen e\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/09\/42371149_2621075271239835_1941403072664174592_n.jpg?fit=960%2C563&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/09\/42371149_2621075271239835_1941403072664174592_n.jpg?fit=960%2C563&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/09\/42371149_2621075271239835_1941403072664174592_n.jpg?fit=960%2C563&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/09\/42371149_2621075271239835_1941403072664174592_n.jpg?fit=960%2C563&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/73710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=73710"}],"version-history":[{"count":1,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/73710\/revisions"}],"predecessor-version":[{"id":73715,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/73710\/revisions\/73715"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/73713"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=73710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=73710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=73710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/08\/dilemat-e-arberit-studime-mbi-shqiperine-mesjetare-pellumb-xhufi.jpg?resize=797%2C797&ssl=1\")
<\/p>\n
\n1) Shih posa\u00e7\u00ebrisht: Voreios Epeiros-Agios Kosmas o Aitolos. Praktika I Panelleniuo Epistimonikou Synedriuo (Konitsa, 22-24 Augoustou 1987), Athin\u00eb, 1988, f. 499-545.<\/span>
\n2) Egkylopaidikon Leksikon \u201cEleutheroudakes\u201d, v\u00ebll. VIII, Athin\u00eb, 1930, f. 61; K. Sardeles, O Agios Kosmas o Aitolos kai o Voreios Epeiros, n\u00eb \u201cVoreios Epeiros-Agios Kosmas o Aitolos\u201d, f. 506.<\/span>
\n3) Recit de la Sainte Montagne d\u2019Athos par le moine Isa\u00efe 1489, n\u00eb Intineraires ruses en Orient, G\u00e9n\u00e8ve, 1889, f.262.<\/span>
\n4) Megale Ellenika Egkyklopedia \u201cPyrsos\u201d, v\u00ebll. II, Athin\u00eb, 1927, f. 915.<\/span>
\n5) Nj\u00eb dor\u00ebshkrim me 72 profeci t\u00eb panjohura t\u00eb Sh\u00ebn Kozmait (apo \u201cBaba-\u00c7obanit\u201d si\u00e7 quhej nga myslimanet shqiptar\u00eb) u gjet n\u00eb vitin 1941 n\u00eb sht\u00ebpin\u00eb e Ferhat Zholit nga Progonati dhe u botua nga K. Konsa n\u00eb: \u201cEpeirotika Estia\u201d 5 (1956), f. 678-682. Shih: V. Baras, To Delvino tes Voreiou Epeirou kai ai geitonikes tou perioches, Athin\u00eb 1966, f. 63; S. Lambros, Enthymeseon etoi chronikon sylloge prote, n\u00eb \u201cNeos Ellenomnemon\u201d 7 (1910), f. 242-243.<\/span>
\n6) G. Castellan, Histoire des Balkans (XIV-XX \u0364 si\u00e8cle), Paris, 1991, f. 204-205; F. Schevill, Ballkani, historia dhe qytet\u00ebrimi, Tiran\u00eb, 2002, f. 225; B. Jelavich, Historia e Ballkanit v\u00ebll. II, Tiran\u00eb, 1999, f. 76.<\/span>
\n7) V. Baras, To Delvino tes Voreiou Epeirou kai ai geitonikes tou perioches, Athin\u00eb, 1966, f. 52.<\/span>
\n8) Megale Ellenika Egkyklopedia \u201cPyrsos\u201d, v\u00ebll. XXI, Athin\u00eb, 1933, f. 680.<\/span>
\n9) K. Sardeles, Agios Kosmas kai Voreios Epeiros, f. 512\/<\/span>
\n10) F. Mihalopulos, Kosmas o Aitolos o Ethnapostolos, Athin\u00eb, 1968, f. 74, 75.<\/span>
\n11) F. Mihalopulos, po aty, f. 75-76.<\/span>
\n12) Po aty, f. 119.<\/span>
\n13) R. Clogg, A concise History of Greece, Cambridge, 1994, f. 10-13; S. Pesmazoglou, La g\u00e9n\u00e8se eurocentrique de l\u2019intoll\u00e9rance aux Balkans: le cas grec, n\u00eb \u201cAssociation Internationale d\u2019\u00c9tudes du Sud-Est Europ\u00e9en\u201d, n\u00eb: \u201cLa R\u00e9vue de Gr\u00e8ce\u201d, Athin\u00eb-Paris, dhjetor 1918, f. 258; E. H\u00f6sch, Geschichte der Balkanl\u00e4nder M\u00fcnchen, 1988, f. 142.<\/span>
\n14) K. Mertzios, To en Venetia kration archeion, f. 8.<\/span>
\n15) Chr. Papadopulos, L\u2019Eglise et l\u2019H\u00e9ll\u00e9nisme, n\u00eb: \u201cLa R\u00e9vue de Gr\u00e8ce\u201d, Ath\u00e8nes-Paris, 1918, f. 268.<\/span>
\n16) A. Konstantakopulos, Ellenika glosa sta Balkania, Janin\u00eb 1988, f. 35; Agora, Joanina, 1984, f. 20.<\/span>
\n17) V. Baras, To Delvino tes Voreiou Epeirou, Athin\u00eb, 1966, f. 339.<\/span>
\n18) F. Mihalopulos, Kosmas o Aitolos ethnapostolos, f. 146.<\/span>
\n19) N. Kule, n\u00eb: \u201cAKS\u201d, Tiran\u00eb, 27 maj 1995.<\/span>
\n20) S. Papakyriakos, Kosma Aitoliou didachiai kai epistolai, Athin\u00eb, 1953, f. 9-10.<\/span>
\n21) Megale Ellenika Egkyklopedia \u201cPyrsos\u201d, v\u00ebll. II, f. 915; K. Mertzios, To en Venetia kration archeion, f. 7, 9.<\/span>
\n22) Sipas raporteve t\u00eb Proveditorit t\u00eb Venedikut n\u00eb Leukad\u00eb, pronar\u00eb t\u00eb m\u00ebdhenj shqiptar\u00eb t\u00eb \u00c7am\u00ebris\u00eb kontribuan p\u00ebr ngritjen e shkollave greke, duke i dh\u00ebn\u00eb p\u00ebr k\u00ebt\u00eb q\u00ebllim t\u00eb holla Kozmait. Shih: K. Mertzios, To en Venetia kration archeion, n\u00eb \u201cEpeirotika Chronika\u201d 15 (1940), f. 7.<\/span>
\n23) Kozma Etoli i ftonte vazhdimisht bujqit \u201ct\u00eb respektonin ligjin dhe t\u2019u jepnin detyrimet feudal\u00ebve t\u00eb tyre\u201d, shih: : K. Mertzios, To en Venetia kration archeion, f. 6, 10; V. Krapsites, E istoria tes Paramythias, Athin\u00eb 1985, f. 38.<\/span>
\n24) Akoma m\u00eb e m\u00ebvonshme \u00ebsht\u00eb njohja zyrtare e Kozmait si shenjtor i Kish\u00ebs nga ana e Patrikan\u00ebs, q\u00eb e njohu at\u00eb zyrtarisht si t\u00eb till\u00eb vet\u00ebm n\u00eb 20 korrik 1961, me an\u00eb t\u00eb nj\u00eb dekreti t\u00eb Sinodit t\u00eb Shenjt\u00eb. Shih: P. Palles, Kosmas Aitolos, agios tes Ekklesias, n\u00eb \u201cVoreios Epeiros \u2013 Agios Kosmas o Aitolos\u201d, f. 525.<\/span>
\n25) K. Sardeles, N. Tomadakes, O Ethnapostolos Kosmas o Aitolos, n\u00eb \u201cVoreios Epeiros \u2013 Agios Kosmas o Aitolos\u201d, f. 500.<\/span>
\n26) J. G. Hahn, Albanesische Studien, Jena, 1854, f. 87.<\/span><\/p>\n