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MBI TEZ\u00cbN ILIRE E PELLAZGE! V\u00ebshtrime mbi prejardhjen e popullit shqiptar dhe t\u00eb gjuh\u00ebs s\u00eb tij<\/strong><\/p>\n NGA EQREM \u00c7ABEJ<\/p>\n Kur shtrohet problemi i burimit t\u00eb nj\u00eb populli, ai do t\u00eb shikohet t\u00eb zgjidhet m\u00eb fort nga ana e ruajtjes dhe e vazhdim\u00ebsis\u00eb s\u00eb gjuh\u00ebs s\u00eb tij sesa nga pik\u00ebpamja etnike, sepse m\u00eb shum\u00eb se elementet e tjera gjuha \u00ebsht\u00eb karakteristika q\u00eb dallon nj\u00eb popull nga t\u00eb tjer\u00ebt. Nj\u00eb problem i till\u00eb nd\u00ebrkaq, p\u00ebr \u00e7do popull, t\u00eb \u00e7do vendi qoft\u00eb e t\u00eb \u00e7do kohe, paraqitet kompleks, dhe p\u00ebr kushtet shqiptare ve\u00e7an\u00ebrisht i komplikuar.<\/p>\n Kompleks: sepse n\u00eb formimin e nj\u00eb populli si nj\u00eb nj\u00ebsi m\u00eb vete e me tipare vetjake q\u00eb e dallojn\u00eb nga popujt e tjer\u00eb, kan\u00eb pjes\u00eb, sikund\u00ebr dihet, rrethana t\u00eb ndryshme t\u00eb karakterit gjeografik dhe procese t\u00eb shum\u00ebfishta historike, etnike, ekonomike, kulturore e gjuh\u00ebsore. I komplikuar: n\u00eb k\u00ebt\u00eb fush\u00eb t\u00eb studimeve shqiptare \u00ebsht\u00eb shum\u00eb e ndjeshme mungesa e burimeve historike e t\u00eb shkrimit. Megjithat\u00eb, dija e re shqiptare, edhe me k\u00ebt\u00eb varf\u00ebri burimesh, me mjetet q\u00eb ka n\u00eb dor\u00eb p\u00ebrpiqet t\u2019i afrohet zgjidhjes s\u00eb k\u00ebtij problemi. Dhe ka arritur n\u00eb k\u00ebt\u00eb l\u00ebm\u00eb rezultate q\u00eb mbeten, e q\u00eb kan\u00eb z\u00ebn\u00eb vend dhe n\u00eb fush\u00ebn shkencore nd\u00ebrkomb\u00ebtare. P\u00ebr vet\u00eb karakterin kompleks t\u00eb \u00e7\u00ebshtjes edhe metoda p\u00ebr t\u2019u zbatuar k\u00ebtu duhet t\u00eb jet\u00eb komplekse. Aty duhet t\u00eb bashk\u00ebpunojn\u00eb disa disiplina shkencore. Sidomos vijn\u00eb n\u00eb v\u00ebshtrim aty gjeografia historike, historia, gjuh\u00ebsia, etnografia dhe arkeologjia parahistorike. Rezultatet e nj\u00ebr\u00ebs nd\u00ebr k\u00ebto fusha duhet t\u00eb merren parasysh e t\u00eb vler\u00ebsohen n\u00eb mas\u00ebn e duhur nga disiplinat e tjera, t\u00eb kombinohen me rezultatet e tyre, q\u00eb t\u00eb p\u00ebrmblidhen faktet e shum\u00ebllojshme n\u00eb disa parime t\u00eb p\u00ebrgjithshme, n\u00eb disa fakte m\u00eb t\u00eb sigurta, p\u00ebr t\u00eb arritur k\u00ebshtu disi n\u00eb nj\u00eb sintez\u00eb.<\/p>\n Shqiptar\u00ebt jan\u00eb autokton\u00eb ose anas n\u00eb Gadishullin Ballkanik, duke qen\u00eb q\u00eb rrojn\u00eb aty q\u00eb nga koh\u00ebt e lashta parahistorike. Ata jan\u00eb bashk\u00eb me grek\u00ebt populli m\u00eb i mo\u00e7\u00ebm i k\u00ebsaj treve, jan\u00eb trash\u00ebgimtar\u00eb t\u00eb situat\u00ebs etnike t\u00eb period\u00ebs s\u00eb lasht\u00eb n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb Europ\u00ebs Juglindore. N\u00eb k\u00ebto rrethana pyetja se ku e ka burimin populli shqiptar, do t\u00eb thot\u00eb me fjal\u00eb t\u00eb tjera k\u00ebt\u00eb: St\u00ebrgjysh\u00ebt e shqiptar\u00ebve, ai popull q\u00eb ka folur gjuh\u00ebn nga e cila ka rrjedhur shqipja e sotme, me \u00e7\u2019em\u00ebr njihej n\u00eb koh\u00ebt antike n\u00eb Ballkan? Prej cilit popull t\u00eb lasht\u00eb t\u00eb k\u00ebtij gadishulli rrjedhin pra shqiptar\u00ebt e sot\u00ebm?<\/p>\n N\u00eb shekullin e kaluar u p\u00ebrhap shum\u00ebkund hipoteza se shqiptar\u00ebt ishin st\u00ebrnip\u00ebt e pellazg\u00ebve. Kjo hipotez\u00eb a teori, e themeluar n\u00eb tryez\u00eb t\u00eb dijetar\u00ebve t\u00eb huaj, pati jehon\u00eb t\u00eb gjer\u00eb n\u00eb lagjen e poet\u00ebve e shkrimtar\u00ebve shqiptar\u00eb t\u00eb Shqip\u00ebris\u00eb e t\u00eb Italis\u00eb. Ajo gjeti nj\u00eb truall pjellor n\u00eb idet\u00eb e romanizmit, i cili n\u00eb Europ\u00ebn Juglindore u p\u00ebrhap m\u00eb von\u00eb, n\u00eb nj\u00eb koh\u00eb kur n\u00eb Per\u00ebndim kishin dal\u00eb rryma letrare t\u00eb tjera. Teoria pellazge nd\u00ebrkaq m\u00eb von\u00eb ra posht\u00eb. Pellazg\u00ebt n\u00eb burimet greke e romake p\u00ebrmenden si nj\u00eb shtres\u00eb etnike paragreke, jo m\u00eb ekzistuese n\u00eb period\u00ebn antike. Autor\u00eb si Herodoti e Straboni flasin p\u00ebr ta p\u00ebr nj\u00eb koh\u00eb m\u00eb t\u00eb lasht\u00eb dhe i paraqesin si nj\u00eb popullsi barbare, d.m.th. jogreke, e me nj\u00eb gjuh\u00eb t\u00eb ndryshme nga greqishtja. I lokalizojn\u00eb n\u00eb zon\u00ebn e Detit Egje, kryesisht n\u00eb Tesali, me p\u00ebrhapje m\u00eb nj\u00eb an\u00eb nga Epiri, m\u00eb an\u00eb tjet\u00ebr nga Azia e Vog\u00ebl, nga Kreta e nga ishuj t\u00eb tjer\u00eb t\u00eb zon\u00ebs egjeane. Ata paraqiten nd\u00ebrkaq gjithkund si nj\u00eb popull legjendar, i mbuluar me mjegull\u00ebn e nj\u00eb miti, popull pa konsistenc\u00eb historike konkrete. Ndon\u00ebse n\u00eb koh\u00eb t\u00eb reja jan\u00eb pohuar disa lidhje t\u00eb tyre me ilir\u00ebt e me trakasit, duhet th\u00ebn\u00eb se ai element etnik e gjuh\u00ebsor q\u00eb mund t\u00eb quhej, me shum\u00eb rezerv\u00eb, pellazg, p\u00ebr shum\u00eb arsye, edhe t\u00eb karakterit gjeografik, nuk mjafton kurrsesi p\u00ebr t\u00eb pohuar me nj\u00eb far\u00eb baze v\u00ebrtet\u00ebsie shkencore nj\u00eb bir\u00ebri pellazge t\u00eb popullit shqiptar.<\/p>\n Duke u nisur nga nj\u00eb platform\u00eb m\u00eb reale, p\u00ebr sqarimin e problemit t\u00eb burimit, do t\u2019i sillemi pik\u00ebs\u00ebpari historis\u00eb si vazhdim i situat\u00ebs parahistorike n\u00eb Gadishull t\u00eb Ballkanit. Kjo trev\u00eb e Evrop\u00ebs Jugore, n\u00eb period\u00ebn antike ka qen\u00eb e banuar prej disa popujsh, popuj t\u00eb ndrysh\u00ebm nga ata t\u00eb sotmit dhe t\u00eb ndrysh\u00ebm edhe nga nj\u00ebri-tjetri. Dihet se n\u00eb viset per\u00ebndimore t\u00eb Gadishullit kan\u00eb banuar ilir\u00ebt, n\u00eb viset lindore trakasit, n\u00eb an\u00ebt jugore grek\u00ebt, n\u00eb qend\u00ebr makedon\u00ebt, t\u00eb cil\u00ebt kan\u00eb qen\u00eb t\u00eb ndrysh\u00ebm nga grek\u00ebt edhe me nj\u00eb gjuh\u00eb m\u00eb vete, sipas Herodotit me \u201cgjuh\u00eb barbare\u201d, d.m.th. jogreke. Duke l\u00ebn\u00eb m\u00ebnjan\u00eb disa popullsi m\u00eb t\u00eb vogla, si fiset iranike n\u00eb pjes\u00ebn lindore t\u00eb Gadishullit dhe disa fise kelte n\u00eb viset veriper\u00ebndimore e qendrore, kjo ka qen\u00eb gjendja etnike n\u00eb epok\u00ebn greko-romake. N\u00eb k\u00ebt\u00eb mes shtrohet pyetja se prej cilit nga k\u00ebta popuj zbresin shqiptar\u00ebt, prej cil\u00ebs nga gjuh\u00ebt e tyre rrjedh gjuha shqipe. N\u00eb k\u00ebt\u00eb problematik\u00eb grek\u00ebt, ose si quheshin n\u00eb at\u00eb koh\u00eb, helen\u00ebt, p\u00ebrjashtohen vetvetiu, si nj\u00eb popull i ndrysh\u00ebm nga populli shqiptar. P\u00ebrjashtohen gjithashtu dhe makedon\u00ebt e vjet\u00ebr, si nj\u00eb popull relativisht i vog\u00ebl dhe gjeografikisht m\u00eb n\u00eb skaj t\u00eb truallit gjuh\u00ebsor t\u00eb shqipes, ndon\u00ebse p\u00ebr pun\u00eb t\u00eb af\u00ebrsis\u00eb territoriale disa lidhje nuk mund t\u00eb mohohen kryekrejet. N\u00eb k\u00ebto rrethanat dy jan\u00eb popujt q\u00eb vijn\u00eb n\u00eb v\u00ebshtrim si t\u00eb par\u00ebt e shqiptar\u00ebve, ilir\u00ebt dhe trakasit.<\/p>\n Ilir\u00ebt kan\u00eb qen\u00eb nj\u00eb nd\u00ebr popujt e m\u00ebdhenj t\u00eb Europ\u00ebs s\u00eb lasht\u00eb. Duke l\u00ebn\u00eb m\u00ebnjan\u00eb p\u00ebrhapjen e tyre n\u00eb koh\u00ebt parahistorike, n\u00eb period\u00ebn historike ata shtriheshin q\u00eb nga an\u00ebt e Istris\u00eb af\u00ebr Triest\u00ebs n\u00eb veriper\u00ebndim e nga viset af\u00ebr brigjeve t\u00eb Danubit n\u00eb veri gjer n\u00eb gjirin e Art\u00ebs s\u00eb \u00c7am\u00ebris\u00eb n\u00eb jug, qytet q\u00eb aso kohe quhej Ambrakia. K\u00ebshtu fiset ilire banonin viset e sotme t\u00eb Shqip\u00ebris\u00eb me \u00c7am\u00ebri, t\u00eb Malit t\u00eb Zi, Bosnjes e Hercegovin\u00ebs, Dalmacis\u00eb e Kroacis\u00eb, pra gjith\u00eb bregdetin lindor t\u00eb Adriatikut me hinterlandin p\u00ebrkat\u00ebs. T\u00eb fisit ilir kan\u00eb qen\u00eb pas gjith\u00eb gjas\u00ebsh edhe mesap\u00ebt e japig\u00ebt e Apulis\u00eb n\u00eb Itali Jugore. N\u00eb lindje fiset ilire mb\u00ebrrinin gjer n\u00eb an\u00ebt e lumenjvet Vardar e Morav\u00eb n\u00eb Maqedoni Veriore e n\u00eb Kosov\u00eb, nj\u00eb trev\u00eb q\u00eb n\u00eb lasht\u00ebsi quhej Dardania, dhe shtriheshin edhe n\u00eb nj\u00eb pjes\u00eb t\u00eb Serbis\u00eb s\u00eb sotme. N\u00eb ato an\u00eb ilir\u00ebt ishin kufi me fiset trake, vise-vise edhe duke u p\u00ebrzier me to.<\/p>\n Edhe trakasit kan\u00eb qen\u00eb nj\u00eb nd\u00ebr popujt e m\u00ebdhenj t\u00eb Europ\u00ebs s\u00eb lasht\u00eb: Herodoti e quan popullin m\u00eb t\u00eb madh pas indasve. Shkonin q\u00eb prej kufijve t\u00eb ilir\u00ebve n\u00eb per\u00ebndim e gjer n\u00eb brigjet e Detit t\u00eb Zi n\u00eb lindje, prej Detit Egje n\u00eb jug e gjer n\u00eb malet e Karpateve n\u00eb Veri. P\u00ebrfshinin k\u00ebshtu nj\u00eb pjes\u00eb t\u00eb Greqis\u00eb e t\u00eb Turqis\u00eb europiane t\u00eb sotme, Bullgarin\u00eb, Rumanin\u00eb e nj\u00eb pjes\u00eb t\u00eb Hungaris\u00eb e t\u00eb Polonis\u00eb. P\u00ebr fatet historike t\u00eb k\u00ebtyre popujve e t\u00eb fiseve t\u00eb tyre, nga mungesa e materialit burimor p\u00ebr t\u00eb cilin u fol m\u00eb sip\u00ebr, shum\u00eb pak jemi n\u00eb gjendje t\u00eb dim\u00eb, dhe kjo err\u00ebsir\u00eb njohurish shtohet sa m\u00eb lart t\u00eb ngjitemi n\u00eb lasht\u00ebsi t\u00eb koh\u00ebve. Dim\u00eb p.sh. q\u00eb koncepti edhe emri ilir erdhi e u p\u00ebrhap vet\u00ebm me koh\u00eb, duke dal\u00eb prej nj\u00eb popullsie me k\u00ebt\u00eb em\u00ebr e duke p\u00ebrfshir\u00eb edhe fise etnikisht e gjuh\u00ebsisht t\u00eb afra. Ky em\u00ebr n\u00eb epopet\u00eb e Homerit ende nuk shfaqet. Emri i ndonj\u00eb populli t\u00eb ve\u00e7ant\u00eb, si ai i dardan\u00ebve dhe ai peon\u00ebve, t\u00eb cil\u00ebt n\u00eb koh\u00eb historike kan\u00eb banuar n\u00eb veri t\u00eb makedon\u00ebve, del n\u00eb sken\u00eb t\u00eb historis\u00eb shum\u00eb m\u00eb p\u00ebrpara se emri i p\u00ebrgjithsh\u00ebm i ilir\u00ebve. Dihet gjithashtu q\u00eb k\u00ebta popuj t\u00eb lasht\u00eb t\u00eb Ballkanit, n\u00ebn ndikimin e qytet\u00ebrimit greko-romak, e sidomos me zot\u00ebrimin e gjat\u00eb t\u00eb Perandoris\u00eb Romake, me koh\u00eb pjes\u00ebrisht u greqizuan, e p\u00ebr nj\u00eb pjes\u00eb t\u00eb madhe u romanizuan. Me fjal\u00eb t\u00eb tjera k\u00ebta, pa u zhdukur si popuj, me koh\u00eb u asimiluan: lan\u00eb gjuh\u00ebt e veta dhe mor\u00ebn vise-vise greqishten, vise-vise n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe \u2013 latinishten. Kjo ndodhi sidomos n\u00ebp\u00ebr qytete, n\u00ebp\u00ebr qendra administrative e ushtarake ku romak\u00ebt kishin ngulur garnizonet e tyre. N\u00ebp\u00ebr vise malore nd\u00ebrkaq asimilimi nuk arriti t\u00eb kryhej kryekrejet. Popullsit\u00eb vendase ruajt\u00ebn m\u00eb gjat\u00eb karakterin e tyre etnik dhe gjuh\u00ebn e tyre. Ndonj\u00ebri nga k\u00ebta popuj bile i shp\u00ebtoi gjer n\u00eb fund romanizimit. D\u00ebshmi e gjall\u00eb p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb populli shqiptar, i cili duhet t\u00eb jet\u00eb pasardh\u00ebs i nj\u00ebrit nga k\u00ebta popuj (a fise) t\u00eb paromanizuar.<\/p>\n \u00c7\u00ebshtja e bir\u00ebris\u00eb, e filacionit, d.m.th. e rrjedhjes s\u00eb nj\u00eb populli t\u00eb sot\u00ebm prej nj\u00eb t\u00eb lashti, t\u00eb nj\u00eb gjuhe t\u00eb re e t\u00eb njohur prej nj\u00eb gjuh\u00eb t\u00eb vjet\u00ebr e t\u00eb zhdukur, paraqitet mjaft e leht\u00eb kur prej popullit t\u00eb lasht\u00eb e prej gjuh\u00ebs s\u00eb tij kemi njohuri relativisht t\u00eb sakta. Po n\u00eb lidhje me shqiptar\u00ebt e me shqipen, kjo \u00e7\u00ebshtje, si u tha, mbetet ve\u00e7an\u00ebrisht e v\u00ebshtir\u00eb. Gjuh\u00ebt e lashta t\u00eb Ballkanit, p\u00ebr munges\u00eb shkrimesh t\u00eb tyre, mund t\u00eb thuhet se njihen pak e aspak. Prej gjuh\u00ebs s\u00eb trakasve ka disa pak mbishkrime, prej gjuh\u00ebs s\u00eb ilir\u00ebve t\u00eb Ballkanit nuk \u00ebsht\u00eb gjetur gjer m\u00eb sot asnj\u00eb mbishkrim. Mbishkrimet e mesap\u00ebve t\u00eb Italis\u00eb Jugore lexohen, porse interpretimi i tyre ka mbetur gjer sot i pasigurt\u00eb. Prej t\u00eb dyja gjuh\u00ebvet, ilirishtes dhe trakishtes, kan\u00eb mbetur disa t\u00eb ashtuquajtura glosa, d.m.th. disa fjal\u00eb t\u00eb tyre t\u00eb d\u00ebshmuara prej autor\u00ebsh grek\u00eb e romak\u00eb bashk\u00eb me kuptimet e tyre t\u00eb dh\u00ebna greqisht a latinisht. Ka edhe nj\u00eb num\u00ebr mjaft t\u00eb madh me emra vendesh e personash, t\u00eb gdhendur n\u00ebp\u00ebr gur\u00eb a t\u00eb d\u00ebshmuar n\u00ebp\u00ebr tekste t\u00eb autor\u00ebve klasik\u00eb; emra shumica me interpretim gjuh\u00ebsor-kuptimor t\u00eb dyshimt\u00eb dhe ku dijetar\u00ebt modern\u00eb kan\u00eb gjetur prandaj nj\u00eb fush\u00eb t\u00eb lir\u00eb p\u00ebr gjykime shpeshher\u00eb arbitrare. K\u00ebshtu dy gjuh\u00ebt n\u00eb fjal\u00eb mbeten thuajse t\u00eb panjohura p\u00ebr ne. Ne nuk ua dim\u00eb struktur\u00ebn gjuh\u00ebsore, as sistemin gramatikor, as fjalorin e tyre. N\u00eb k\u00ebto rrethana mjetet e krahasimit mungojn\u00eb: mungon \u00e7el\u00ebsi p\u00ebr t\u00eb krahasuar materialin e shqipes me at\u00eb t\u00eb dy gjuh\u00ebve n\u00eb fjal\u00eb.<\/p>\n Duke qen\u00eb gjendja k\u00ebshtu, kriteri i gjuh\u00ebs duhet t\u00eb v\u00ebshtrohet s\u00eb bashku me gjendjen gjeografike e historike. N\u00eb pik\u00ebpamje t\u00eb gjeografis\u00eb historike dihet se shqiptar\u00ebt e sot\u00ebm banojn\u00eb n\u00eb ato vise ku n\u00eb koh\u00ebn antike banonin fise ilire. N\u00eb pik\u00ebpamje historike \u00ebsht\u00eb v\u00ebn\u00eb re me t\u00eb drejt\u00eb, q\u00eb sot e dy shekuj m\u00eb par\u00eb, q\u00eb nuk ka asnj\u00eb t\u00eb dh\u00ebn\u00eb, asnj\u00eb kumt historik q\u00eb shqiptar\u00ebt t\u00eb jen\u00eb ardh\u00ebs, q\u00eb t\u00eb ken\u00eb z\u00ebn\u00eb vend n\u00eb k\u00ebto troje n\u00eb nj\u00eb period\u00eb historike t\u00eb caktuar, si bie fjala aty nga mbarimi i koh\u00ebs antike, ose n\u00eb mesjet\u00ebn e hershme. N\u00eb k\u00ebto kushte vet\u00eb arsyeja e thjesht\u00eb shtyn t\u00eb pranohet q\u00eb populli shqiptar \u00ebsht\u00eb vend\u00ebs, autokton n\u00eb k\u00ebto an\u00eb, n\u00eb mos qysh prej periodave t\u00eb mug\u00ebta parahistorike, s\u00eb paku q\u00eb prej koh\u00ebs antike e k\u00ebtej. K\u00ebto dy arsye, arsyeja e banimit n\u00eb teritorin e dikursh\u00ebm ilir dhe arsyeja e autoktonis\u00eb, shpien vetvetiu n\u00eb mendimin q\u00eb shqiptar\u00ebt e sot\u00ebm jan\u00eb st\u00ebrnip\u00ebt e fiseve ilire t\u00eb jugut dhe q\u00eb shqipja \u00ebsht\u00eb vazhdimi i nj\u00ebrit nga dialektet e vjetra ilire.<\/p>\n Mund t\u00eb thuhet bile q\u00eb barra e argumentimit m\u00eb fort u bie atyre q\u00eb mohojn\u00eb burimin ilir t\u00eb popullit shqiptar e t\u00eb gjuh\u00ebs s\u00eb tij se atyre q\u00eb e pohojn\u00eb. N\u00eb lidhje me k\u00ebto nuk mund t\u00eb jet\u00eb nj\u00eb gj\u00eb gand e e rastit edhe kjo, q\u00eb emri i fisit ilir Albanoi, q\u00eb p\u00ebrmend astronomi e gjeografi Ptolemeu i Aleksandris\u00eb s\u00eb Egjiptit n\u00eb shekullin e dyt\u00eb t\u00eb er\u00ebs son\u00eb n\u00eb trev\u00ebn midis Durr\u00ebsit e maleve t\u00eb Kandavis\u00eb n\u00eb Shqip\u00ebri t\u00eb Mesme, vazhdon t\u00eb rroj\u00eb n\u00eb Arb\u00ebn Arb\u00ebr, Arb\u00ebnesh Arb\u00ebresh, emri i Shqip\u00ebris\u00eb e i shqiptar\u00ebve n\u00eb mesjet\u00eb, i gjall\u00eb dhe sot e k\u00ebsaj dite. N\u00eb pik\u00ebpamje gjuh\u00ebsore k\u00ebtyre rrethanave vjen e u shtohet ky fakt, q\u00eb vazhdimi i emrave t\u00eb qyteteve, maleve e lumenjve t\u00eb trev\u00ebs shqiptare t\u00eb koh\u00ebs s\u00eb lasht\u00eb, n\u00eb trajtat e tyre t\u00eb sotmet ka rrjedhur n\u00eb pajtim me rregullat fonetike t\u00eb gjuh\u00ebs shqipe. Aty hyjn\u00eb barazime t\u00eb tilla si Scardus : Shar, Scodra : Shkod\u00ebr, Drivastum : Drisht, Pirustae : Qafa e Prushit, Lissus : Lesh (Lezh\u00eb), Isamnus : Ish\u00ebm Ishm, Dyrrachium : Durr\u00ebs, Aulon : Vlon\u00eb Vlor\u00eb, Thyamis : \u00c7am e t\u00eb tjera. Edhe kjo d\u00ebshmon p\u00ebr autoktonin\u00eb ilire t\u00eb popullit shqiptar: sepse ky zhvillim nga trajtat antike t\u00eb k\u00ebtyre emrave n\u00eb t\u00eb sotmet nuk gjen spjegim ve\u00e7se me mjetet e shqipes. Nuk mund t\u00eb spjegohet as me mjetet e gjuh\u00ebve romane as t\u00eb gjuh\u00ebve sllave, e as n\u00ebp\u00ebrmjet t\u00eb ndonj\u00eb gjuhe tjet\u00ebr t\u00eb zon\u00ebs ballkanike. P\u00ebr vazhdim\u00ebsin\u00eb ilire ka dhe t\u00eb tjera t\u00eb dh\u00ebna nga fusha gjuh\u00ebsore, si disa barazime q\u00eb dalin n\u00eb emra personash nd\u00ebr ilir\u00ebt e hersh\u00ebm e nd\u00ebr shqiptar\u00ebt e sot\u00ebm. P\u00ebrve\u00e7 k\u00ebtyre, ato t\u00eb paka fjal\u00eb q\u00eb dihen prej ilirishtes, shpjegohen mir\u00ebfilli me an\u00eb t\u00eb shqipes. Edhe mjaft fjal\u00eb t\u00eb mbishkrimeve mesapike zb\u00ebrthehen me gjuh\u00ebn ton\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb dh\u00ebnat e gjeografis\u00eb historike dhe t\u00eb gjuh\u00ebs vijn\u00eb e plot\u00ebsojn\u00eb nj\u00ebra-tjetr\u00ebn. Nuk mungojn\u00eb edhe disa paralele t\u00eb karakterit etnografik, n\u00eb t\u00eb cilat nuk po hyhet k\u00ebtu. Prej l\u00ebmit t\u00eb arkeologjis\u00eb meriton v\u00ebmendje rrethana q\u00eb n\u00eb disa stacione parahistorike t\u00eb trev\u00ebs shqiptare vihet re nj\u00eb vazhdim\u00ebsi e kultur\u00ebs materiale, nj\u00eb kontinuitet nga epokat e lashta gjer n\u00eb mesjet\u00ebn e hershme; kjo rrethan\u00eb vjen e u shtohet argumenteve gjeografike, historike e gjuh\u00ebsore q\u00eb u shtruan m\u00eb sip\u00ebr.<\/p>\n P\u00ebr sa u p\u00ebrket trakasve dhe gjuh\u00ebs s\u00eb tyre, mbi d\u00ebshmin\u00eb e disa t\u00eb dh\u00ebnave historike dhe gjuh\u00ebsore (emra vendesh me tipare trake) \u00ebsht\u00eb v\u00ebn\u00eb re me koh\u00eb nj\u00eb prani elementesh trake n\u00eb krahun veriper\u00ebndimor t\u00eb Gadishullit Ballkanik e ve\u00e7an\u00ebrisht n\u00eb viset bregdetare t\u00eb Adriatikut t\u00eb jugut. Ato duhet t\u00eb jen\u00eb p\u00ebrzier me koh\u00eb me elementet ilire, pa mundur t\u00eb themi se nga ilir\u00ebt e trakasit kush qe anas e kush i ardhur. Si p\u00ebrfundim, edhe p\u00ebr arsye historike mund t\u00eb thuhet se n\u00eb formimin e etnosit shqiptar n\u00eb baz\u00eb q\u00ebndron elementi ilir, porse mund t\u00eb ket\u00eb pasur dhe nj\u00eb komponente trake, me p\u00ebrmasa gjithsesi m\u00eb t\u00eb vogla. Si u krye procesi i k\u00ebtij formimi etnik e gjuh\u00ebsor, n\u00eb \u00e7\u2019rrethana territoriale e historike, n\u00eb gjendjen e sotme t\u00eb njohurive \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb p\u00ebrcaktohet. Aty shihet m\u00eb qart\u00eb p\u00ebrfundimi, q\u00eb \u00ebsht\u00eb populli shqiptar m\u00eb gjuh\u00ebn e tij, sesa rruga e zhvillimit q\u00eb u p\u00ebrshkua gjersa u arrit gjer n\u00eb gjendjen e sotme.<\/p>\n Botuar s\u00eb pari n\u00eb gazet\u00ebn Rilindja<\/em>, Prishtin\u00eb 23.VII.1977<\/p>\n","protected":false},"excerpt":{"rendered":" MBI TEZ\u00cbN ILIRE E PELLAZGE! V\u00ebshtrime mbi prejardhjen e popullit shqiptar dhe t\u00eb gjuh\u00ebs s\u00eb tij NGA EQREM \u00c7ABEJ Kur shtrohet problemi i burimit t\u00eb nj\u00eb populli, ai do t\u00eb shikohet t\u00eb zgjidhet m\u00eb fort nga ana e ruajtjes dhe e vazhdim\u00ebsis\u00eb s\u00eb gjuh\u00ebs s\u00eb tij sesa nga pik\u00ebpamja etnike, sepse m\u00eb shum\u00eb se elementet […]<\/p>\n","protected":false},"author":9,"featured_media":7229,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-7228","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/05\/Eqrem-Cabej-905x395.jpg?fit=905%2C395&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-1SA","jetpack-related-posts":[{"id":101730,"url":"https:\/\/www.shqiperia.com\/blog\/nga-lajmi-te-lajmesi-birn-manuali-i-propagandes-se-rames-kunder-protestes\/","url_meta":{"origin":7228,"position":0},"title":"\u201cNga lajmi te lajm\u00ebsi\u201d, BIRN: Manuali i propagand\u00ebs s\u00eb Ram\u00ebs kund\u00ebr protest\u00ebs","author":"Kurt Farka","date":"June 23, 2026","format":false,"excerpt":"23 Qershor 2026 Prej 31 majit, mij\u00ebra protestues mblidhen \u00e7do nat\u00eb posht\u00eb zyr\u00ebs s\u00eb kryeministris\u00eb n\u00eb bulevardin \u201cD\u00ebshmor\u00ebt e Kombit\u201d n\u00eb Tiran\u00eb dhe k\u00ebndojn\u00eb n\u00eb kor: \u201cRama jepe dor\u00ebheqjen\u201d. Protesta mori shkas nga episodi i dhunsh\u00ebm i ndodhur n\u00eb Zv\u00ebrnec m\u00eb 30 maj, ku nj\u00eb protestues u t\u00ebrhoq zvarr\u00eb nga\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-675x450-1.jpg?fit=675%2C450&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-675x450-1.jpg?fit=675%2C450&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-675x450-1.jpg?fit=675%2C450&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":101770,"url":"https:\/\/www.shqiperia.com\/blog\/nga-lajmi-te-lajmesi-si-po-perpiqet-kryeministri-ta-ndaje-vendin-ne-shqiperia-jone-kunder-shqiperise-se-atyre\/","url_meta":{"origin":7228,"position":1},"title":"\u2018Nga lajmi, te lajm\u00ebsi\u2019: Si po p\u00ebrpiqet Kryeministri ta ndaj\u00eb vendin n\u00eb \u2018Shqip\u00ebria jon\u00eb\u2019 kund\u00ebr \u2018Shqip\u00ebris\u00eb s\u00eb atyre\u2019","author":"Kurt Farka","date":"June 24, 2026","format":false,"excerpt":"Prej 31 majit, mij\u00ebra protestues mblidhen \u00e7do nat\u00eb posht\u00eb zyr\u00ebs s\u00eb kryeministris\u00eb n\u00eb bulevardin \u201cD\u00ebshmor\u00ebt e Kombit\u201d n\u00eb Tiran\u00eb dhe k\u00ebndojn\u00eb n\u00eb kor: \u201cRama jepe dor\u00ebheqjen\u201d. Protesta mori shkas nga episodi i dhunsh\u00ebm i ndodhur n\u00eb Zv\u00ebrnec m\u00eb 30 maj, ku nj\u00eb protestues u t\u00ebrhoq zvarr\u00eb nga rojet private brenda\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-2-PS-1140x760-1.jpg?fit=1140%2C760&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":101752,"url":"https:\/\/www.shqiperia.com\/blog\/kerkohet-doreheqja-e-kryeministrit-hajdut-jo-e-donald-trumpit\/","url_meta":{"origin":7228,"position":2},"title":"K\u00ebrkohet dor\u00ebheqja e kryeministrit hajdut, jo e Donald Trumpit","author":"Kurt Farka","date":"June 24, 2026","format":false,"excerpt":"24 Qershor 2024 Nga: lir Dako Fjalimi i i Ram\u00ebs nuk ishte nj\u00eb akt komunikimi politik, por nj\u00eb seanc\u00eb vet\u00ebmbrojtjeje. Ai nuk foli p\u00ebr vendin, por p\u00ebr veten Dit\u00ebn e djeshme kryeministri shqiptar n\u00eb nj\u00eb or\u00eb e ca fjalim p\u00ebrball\u00eb deputet\u00ebve socialist\u00eb, por dhe publikut shqiptar rr\u00ebfeu panikun dhe frik\u00ebn\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100418,"url":"https:\/\/www.shqiperia.com\/blog\/shkup-te-rinjte-arrijne-te-bashkohen-rreth-nje-ideje-te-paster-dhe-kombetare\/","url_meta":{"origin":7228,"position":3},"title":"Shkup: – T\u00eb rinjt\u00eb arrijn\u00eb t\u00eb bashkohen rreth nj\u00eb ideje t\u00eb past\u00ebr dhe komb\u00ebtare","author":"Kurt Farka","date":"May 18, 2026","format":false,"excerpt":"18 Maji 2026 Protesta sot (18 maji) n\u00eb Shkup arrin nj\u00eb masivitet t\u00eb madh, at\u00ebher\u00eb kjo nuk duhet t\u00eb mbetet vet\u00ebm nj\u00eb revolt\u00eb nj\u00ebditore, por nj\u00eb mesazh i qart\u00eb se shqiptar\u00ebt n\u00eb Maqedonin\u00eb e Veriut jan\u00eb lodhur nga politika e vjet\u00ebr dhe figurat q\u00eb prej dekadash qarkullojn\u00eb vet\u00ebm p\u00ebr interesa\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/701600512_1565575028908226_8852565815301446201_n.jpg?fit=1200%2C655&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/701600512_1565575028908226_8852565815301446201_n.jpg?fit=1200%2C655&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/701600512_1565575028908226_8852565815301446201_n.jpg?fit=1200%2C655&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/701600512_1565575028908226_8852565815301446201_n.jpg?fit=1200%2C655&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/701600512_1565575028908226_8852565815301446201_n.jpg?fit=1200%2C655&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":101041,"url":"https:\/\/www.shqiperia.com\/blog\/proteste-madheshtore-dhe-civile-ish-ambasadori-tarifa-i-kujton-lidershipit-se-populli-te-zgjedh-mjaft-me\/","url_meta":{"origin":7228,"position":4},"title":"\u201cProtest\u00eb madh\u00ebshtore dhe civile\u201d, ish-ambasadori Tarifa: – I kujton lidershipit se populli t\u00eb zgjedh, mjaft me\u2026","author":"Kurt Farka","date":"June 3, 2026","format":false,"excerpt":"3 Qershor 2026 Ish-ambasadori dhe diplomati Fatos Tarifa, i ftuar n\u00eb nj\u00eb studio televizive ka komentuar protest\u00ebn e radh\u00ebs q\u00eb u zhvillua sot n\u00eb kryeqytet. Tarifa e cil\u00ebsoi k\u00ebt\u00eb tubim si nj\u00eb protest\u00eb t\u00ebr\u00ebsisht qytetare, legjitime dhe t\u00eb vonuar, duke v\u00ebn\u00eb n\u00eb dukje kultur\u00ebn e lart\u00eb t\u00eb treguar nga pjes\u00ebmarr\u00ebsit.\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/WhatsApp-Image-2026-06-02-at-21.14.58-1-675x450-1-2.jpeg?fit=675%2C450&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/WhatsApp-Image-2026-06-02-at-21.14.58-1-675x450-1-2.jpeg?fit=675%2C450&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/WhatsApp-Image-2026-06-02-at-21.14.58-1-675x450-1-2.jpeg?fit=675%2C450&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":101845,"url":"https:\/\/www.shqiperia.com\/blog\/dordolecet-e-propagandes\/","url_meta":{"origin":7228,"position":5},"title":"Dordolec\u00ebt e Propagand\u00ebs","author":"Kurt Farka","date":"June 26, 2026","format":false,"excerpt":"26 Qershor 2026 N\u00eb vend t\u00eb reflektimit, jan\u00eb ndezur motor\u00ebt e nj\u00eb ofensive absurde p\u00ebr t\u00eb bindur nj\u00eb popull t\u00eb t\u00ebr\u00eb se problemet e tij jan\u00eb imagjinare. 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