{"id":722,"date":"2018-01-08T20:14:15","date_gmt":"2018-01-08T20:14:15","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=722"},"modified":"2018-01-08T20:39:55","modified_gmt":"2018-01-08T20:39:55","slug":"1689-nje-leter-ne-gjuhen-shqinpe-nga-kreret-e-gashit-malesia-e-gjakoves","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/1689-nje-leter-ne-gjuhen-shqinpe-nga-kreret-e-gashit-malesia-e-gjakoves\/","title":{"rendered":"Nj\u00eb let\u00ebr n\u00eb gjuh\u00ebn shqipe nga Gashi e vitit 1689"},"content":{"rendered":"
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Nga: Peter Bartl & Martin Camaj<\/strong><\/span><\/p>\n

<\/span>Titulli origjinal n\u00eb gjermanisht<\/strong>: Ein Brief in albanischer Sprache aus Gashi vom Jahre 1689<\/em>, n\u00eb: Zeitschrift f\u00fcr Balkanologie, Jg. 5, Heft 1, M\u00fcnchen 1967, f. 23-33.<\/span><\/p>\n<\/div>\n

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Nj\u00eb let\u00ebr n\u00eb gjuh\u00ebn shqipe nga Gashi e vitit 1689[1<\/a><\/strong><\/span><\/span><\/p>\n

I. \u00a0Sfondi historik<\/strong><\/span><\/p>\n

Kur n\u00eb vitin 1622 u themelua \u201eSacra Congregazione de Propaganda Fide<\/em>\u201c, organizimi kishtar n\u00eb Shqip\u00ebrin\u00eb Veriore katolike ishte af\u00ebr shuarjes.[2]<\/a> Mungesa e prift\u00ebrinj\u00ebve ishte e madhe, ata pak q\u00eb kryenin detyr\u00ebn e tyre ishin shum\u00eb t\u00eb moshuar e pjes\u00ebrisht me injoranc\u00eb t\u00eb tmerrshme; shum\u00eb nuk dinin as t\u00eb lexonin e as t\u00eb shkruanin. Shumica e posteve t\u00eb ipeshkvijve ishin boshe.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kongregata e Propagand\u00ebs filoi me ngritjen e qendrave misionare ku shumica prej tyre u drejtuan nga an\u00ebtar\u00ebt e rendit fran\u00e7eskan.[3]<\/a> N\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shek. 17 n\u00eb Shqip\u00ebrin\u00eb Veriore kishte 7 qendra misione t\u00eb tilla,[4]<\/a> nj\u00ebra prej tyre ishte n\u00eb Gash. Misioni i Gashit p\u00ebrfshinte rajonin e Pultit t\u00eb Posht\u00ebm (Pulati Inferior<\/em>) dhe Pultit t\u00eb Ep\u00ebrm (Pulati Superior<\/em>), Dukagjinin dhe shtrihej deri n\u00eb rrethin e Prizrenit.[5]<\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Me 16 shtator 1685 vikari apostolik i Pulatit, Giorgio Tolich, p\u00ebr rajonin e tij\u00a0 misionar i raportonte Kongregat\u00ebs s\u00eb Propagand\u00ebs:[6]<\/a> Sipas k\u00ebtij n\u00eb at\u00eb koh\u00eb Gashi num\u00ebronte 80 sht\u00ebpi\u00a0 me 600 banor\u00eb.[7]<\/a> Fshati kishte nj\u00eb kish\u00eb kushtuar Sh\u00ebn Nikoll\u00ebs dhe tre kapela t\u00eb vogla t\u00eb kushtuara Sh\u00ebn Fabianit, Sh\u00ebn Gjergjit,[8]<\/a> si dhe e treta, kushtuar Sh\u00ebn An\u00ebs (Pren\u00ebs). T\u00eb gjitha kishat ishin t\u00eb pa zbukuruara, mbase mungonin edhe mjetet elementare p\u00ebr sh\u00ebrbimin e mesh\u00ebs. N\u00eb t\u00eb gjith\u00eb dioqez\u00ebn kishte vet\u00ebm nj\u00eb prift t\u00eb vet\u00ebm tejet t\u00eb moshuar me emrin Pietro Riecci. Nuk kishte asnj\u00eb sht\u00ebpi famullie, prifti endej nga fshati n\u00eb fshat, nga familja n\u00eb familje. Popullata ishte shum\u00eb e varf\u00ebr; vet\u00ebm n\u00eb Gash kishte disa vresha, kopshte dhe fusha (ara). Si ligj i vet\u00ebm vlente e drejta zakonore e trash\u00ebguar.[9]<\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Administrata turke duket t\u00eb mos jet\u00eb ndier shum\u00eb n\u00eb rajonin e Pulatit (Pultit):\u201d\u2026n\u00e9 \u00e9 gouernata, e signoreggiata da altro, che da se medesima<\/em>.\u201d[10]<\/a> Banor\u00ebt e Gashit dhe rrethin\u00ebs ishin grabit\u00ebs fam\u00ebkeq: \u201c\u2026quei di Gashi, et tutti i Populi habitanti i Monti di Ducagini senza necesit\u00e0 rubano un l`altro taluolta grossamente et tal legiermente cio\u00e8 bestiami, arme, vestimenti\u2026\u201d<\/em>[11]<\/a><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0K\u00ebtu letra vijuese e publikuar p\u00ebr her\u00eb t\u00eb par\u00eb gjendet n\u00eb arkivin e Kongregacionit t\u00eb Propagand\u00ebs n\u00eb Rom\u00eb[12]<\/a> n\u00eb fondin \u201cScritture riferite nei Congressi\u201d Albania 4, f. 319<\/em>. N\u00eb k\u00ebt\u00eb fond nuk jan\u00eb relacionet e gjata si\u00e7 i gjejm\u00eb ato n\u00eb fondin \u201cScritture riferite nei Congressi Generali\u201d<\/em> dhe q\u00eb p\u00ebr vitet 1610-1650 tanshm\u00eb jan\u00eb publikuar nga shqiptar\u00ebt,[13]<\/a> megjith\u00ebk\u00ebt\u00eb nuk meritojn\u00eb m\u00eb pak interesimin e historianit, sepse ky fond p\u00ebrmban nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb shk\u00ebmbimit t\u00eb letrave t\u00eb klerit katolik me Kongregacionin e Propagand\u00ebs dhe po ashtu edhe relacione t\u00eb shkurtra. K\u00ebto letra trajtojn\u00eb para s\u00eb gjithash brengat e p\u00ebrditshme t\u00eb prift\u00ebrinjve dhe ipeshkvijve si dhe p\u00ebrhapjen gjithnj\u00eb e m\u00eb shum\u00eb t\u00eb islamizimit dhe t\u00eb v\u00ebshtir\u00ebsive me autoritetet osmane.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Gjuha e k\u00ebtyre shkresave \u00ebsht\u00eb vazhdimisht italishtja; autori i k\u00ebtij shkrimi gjat\u00eb q\u00ebndrimit t\u00eb tij disa mujor n\u00eb arkivat romake nuk ka gjetur ndonj\u00eb dokument tjet\u00ebr n\u00eb gjuh\u00ebn shqipe. Dhe kjo shpjegohet leht\u00eb me at\u00eb se shumica e klerit n\u00eb Shqip\u00ebri nuk ishin shqiptar\u00eb por italian\u00eb ose dalmatin\u00eb. Ata pak shqiptar\u00eb q\u00eb dinin t\u00eb lexonin e shkruanin ishin t\u00eb shkolluar kryesisht n\u00eb Itali e p\u00ebr k\u00ebt\u00eb fakt ata dinin t\u00eb shkruanin m\u00eb mir\u00eb italishten se gjuh\u00ebn e tyre amtare shqipe.<\/span><\/p>\n

\"LETRA<\/a><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Pse kjo let\u00ebr k\u00ebtu \u00ebsht\u00eb e p\u00ebrpiluar n\u00eb gjuh\u00ebn shqipe? P\u00ebr k\u00ebt\u00eb nuk na jep nj\u00eb p\u00ebrgjigje krejt t\u00eb sakt\u00eb. Si d\u00ebrgues v\u00ebrtet\u00eb jan\u00eb \u201cKrer\u00ebt e Gashit\u201d, mir\u00ebpo letra me siguri nuk \u00ebsht\u00eb e shkruar nga ata. Nj\u00eb shpjegim m\u00eb t\u00eb af\u00ebrt p\u00ebr k\u00ebt\u00eb na jep \u201cTradutione ad littera d`Albanese in Italiano della presen(t)e lett(er)a, che mi scriuono li Capi di Puliti p(er) mano del Vic(ari)o d`esso Puliti<\/em>\u201d q\u00eb i \u00ebsht\u00eb bashkangjitur origjinalit n\u00eb shqip.[14]<\/a><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0P\u00ebrpiluesi i letr\u00ebs \u00ebsht\u00eb pra vikari apostolik i Pultit, pra tashm\u00eb i cekuri, Giorgio Tolich, me gjas\u00eb jo shqiptar.[15]<\/a> Ndoshta kjo shpjegon disa ve\u00e7anti gjuh\u00ebsore (p\u00ebr k\u00ebt\u00eb shiko m\u00eb posht\u00eb pjes\u00ebn e II-t\u00eb, pjes\u00ebn e trajtimit shkencor gjuh\u00ebsor nga Martin Camaj), mir\u00ebpo jo pse \u00ebsht\u00eb p\u00ebrdorur gjuha shqipe p\u00ebr p\u00ebrpilimin e saj. Ne mundemi vet\u00ebm t\u00eb supozojm\u00eb se letra k\u00ebshtu si shkres\u00eb e \u201cKrer\u00ebve t\u00eb Gashit\u201d do duhej t\u00eb fitonte autenticitet, pasi n\u00eb raportin e tij t\u00eb cituar drejtuar Kongregacionit t\u00eb Propagand\u00ebs t\u00eb 16 shtatorit 1685, Giorgio Tolich vet\u00eb raporton: \u201cIl linguaggio comune di questi \u00e9 tutto albanese, ne ui si parla in tutto la Diocese con altra lingua, che con quella\u2026<\/em>\u201d[16]<\/a><\/span><\/p>\n

N\u00ebse jo n\u00eb gjuh\u00ebn shqipe at\u00ebher\u00eb n\u00eb cil\u00ebn gjuh\u00eb pra \u00ebsht\u00eb dashur t\u00eb shkruajn\u00eb shqiptar\u00ebt e Gashit?<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Forma serbe n\u00eb fund t\u00eb letr\u00ebs na informon (njofton) se si n\u00eb at\u00eb koh\u00eb jan\u00eb transportuar letrat (shkresat) e tilla, ajo na njofton se, d\u00ebrguesi i letr\u00ebs ndoshta ka qen\u00eb nj\u00eb tregtar dalmatin ose minator, (q\u00eb) ka arritur n\u00eb Rude[17]<\/a> dhe ka udh\u00ebtuar p\u00ebrs\u00ebri sh\u00ebndosh (e mir\u00eb).<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Nga p\u00ebrmbajtja letra nuk ofron di\u00e7ka interesante p\u00ebr historian\u00ebt. \u00cbsht\u00eb nj\u00eb nga qindra let\u00ebrlutjet q\u00eb mund t\u00eb gjenden n\u00eb arkivat e Vatikanit q\u00eb d\u00ebshmon at\u00eb \u00e7ka tashm\u00eb u tha p\u00ebr rrethanat kishtare n\u00eb Shqip\u00ebrin\u00eb Veriore katolike.<\/span><\/span><\/span><\/span><\/p>\n

Kjo let\u00ebr \u00ebsht\u00eb d\u00ebshmia (dokumenti) m\u00eb i vjet\u00ebr i njohur deri m\u00eb tani n\u00eb gjuh\u00ebn shqipe. Edhe P. Bartl e thot\u00eb se gjuha me t\u00eb cil\u00ebn\u00a0 kleri shqiptar\u00eb korrespondonte me eprorin e tij n\u00eb Rom\u00eb ishte ajo italiane. Ne kemi nj\u00eb shembull se jo vet\u00ebm kleri por edhe krer\u00ebt, p\u00ebrkat\u00ebsisht p\u00ebrfaq\u00ebsuesit e popullat\u00ebs qytetare t\u00eb Shqip\u00ebris\u00eb i drejtoheshin Pap\u00ebs n\u00eb italisht.[18]<\/a> Megjithat\u00eb q\u00eb letra \u00ebsht\u00eb p\u00ebrpiluar n\u00eb gjuh\u00ebn shqipe ka arsyen e mir\u00eb sepse Krer\u00ebt e Gashit d\u00ebshir\u00ebn e tyre kan\u00eb mundur ta shprehin vet\u00ebm n\u00eb k\u00ebt\u00eb gjuh\u00eb. Vikari Tolich q\u00eb e redaktoi (shkroi) letr\u00ebn n\u00eb gjuh\u00ebn shqipe kishte p\u00ebr q\u00ebllim q\u00eb Rom\u00ebs t`ia b\u00ebj\u00eb t\u00eb qart\u00eb se, mungesa e prift\u00ebrinj\u00ebve n\u00eb dioqez\u00ebn e Pultit \u00ebsht\u00eb p\u00ebr t`u marr\u00eb seriozisht. Pra populli kishte nevoj\u00eb p\u00ebr prift\u00ebrinj\u00eb.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Pra shkresa e Krer\u00ebve t\u00eb Gashit p\u00ebr arsye t\u00eb ndryshme ka nj\u00eb vler\u00eb t\u00eb ve\u00e7ant\u00eb gjuh\u00ebsore. Sipas lasht\u00ebsis\u00eb nga forma i takon d\u00ebshmive t\u00eb vjetra gjuh\u00ebsore edhe pse \u00ebsht\u00eb shkruar vet\u00ebm kat\u00ebr vjet pas publikimit t\u00eb vepr\u00ebs s\u00eb madhe t\u00eb Pjet\u00ebr Bogdanit.[19]<\/a> P\u00ebrpiluesi nuk \u00ebsht\u00eb shkrimtar q\u00eb p\u00ebrcjell (vijon) tradit\u00ebn e Budit,[20]<\/a> Bardhit[21]<\/a> dhe Bogdanit. N\u00eb k\u00ebt\u00eb rast ne presim q\u00eb n\u00eb k\u00ebt\u00eb dokument t\u00eb gjejm\u00eb ve\u00e7orit\u00eb e nj\u00eb t\u00eb folmeje. Shtrohen edhe pyetjet tjera: A \u00ebsht\u00eb Tolich nj\u00eb shqiptar vendas apo sllav? N\u00ebse ai ishte sllav, a \u00ebsht\u00eb e p\u00ebrpiluar letra n\u00eb shqipe pa gabime? Tol-i e gjejm\u00eb ende edhe sot si em\u00ebr dhe mbiem\u00ebr n\u00eb Mal\u00ebsin\u00eb e Madhe por edhe n\u00eb Dukagjin (rajonin e m\u00ebhersh\u00ebm t\u00eb \u201cPulati Superior\u201d dhe \u201cPulati Inferior\u201d). Mund t\u00eb jet\u00eb se b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb shkurtim i Anatol ose \u2013 si\u00e7 e mendon A. Schmaus \u2013 m\u00eb shum\u00eb b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb devijim nga Teodor p\u00ebrkat\u00ebsisht Todor.[22]<\/a> Nuk ka kurrfar\u00eb dyshimi se gjuha amtare e vikarit Tolich\u00a0 nuk ishte shqipja, por ajo sllave (kroate). N\u00eb an\u00ebn tjet\u00ebr gjuha e tij paraqet nj\u00eb form\u00eb t\u00eb hershme e t\u00eb folmes dukagjinase, q\u00eb n\u00eb aspektin morfologjik dhe sintaksor \u00ebsht\u00eb gati korrekte. Tolich e njeh drejtshkrimin e Budit dhe Bogdanit dhe e p\u00ebrdor at\u00eb n\u00eb p\u00ebrpilimin e letr\u00ebs.<\/span><\/p>\n

\u00a0a.<\/strong>\u00a0Ve\u00e7orit\u00eb fonetike dhe grafike<\/em><\/strong><\/span><\/p>\n

Fillimisht ne po e sjellim tekstin origjinal (I) pastaj transkriptimin(II) n\u00eb drejtshkrimin e sotsh\u00ebm dhe n\u00eb fund n\u00eb italisht (III) t\u00eb Propaganda Fides.<\/span><\/p>\n

\u00a0\"letra<\/a><\/span><\/p>\n

\"letra<\/a><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0KONSONANTIZMI \u2013 Drejtshkrimi tradicional i shkrimtar\u00ebve t\u00eb Shqip\u00ebris\u00eb Veriore me alfabetin latin rr\u00ebnj\u00ebn e ka te Buzuku.[23]<\/a> Ajo \u00ebsht\u00eb e bazuar n\u00eb drejtshkrim e italishtes; mir\u00ebpo jan\u00eb b\u00ebr\u00eb ndryshime t\u00eb r\u00ebnd\u00ebsishme ashtu si mund t\u00eb v\u00ebrehen n\u00eb analiz\u00ebn e k\u00ebsaj letre: 1) sc (i)=sh: scenti = shenti <\/em>`shenjti`, sciochit= shoqit <\/em>`shokut`<\/em>;<\/em> Bogd. Scal. I. fq. 13; am\u00e8sciuscim =am\u00ebshueshim <\/em>`amshuar`<\/em>; Bardhi, fq. 141: scint= shint <\/em>`shenjt\u00eb`<\/em>; Bud. Dot. Christ. Fq. 104: Scint= shint <\/em>`shenjt\u00eb`<\/em>; Buzuku p\u00ebr sh<\/em> p\u00ebrdor\u00eb edhe s<\/em> t\u00eb thjesht\u00eb; 2) ss=s: pressam `presim`, passa=pasa `<\/em>kisha`<\/em>; Bogd. possi=posi `<\/em>si`<\/em>; Bardhi fq. 83: piesse= pjes\u00eb `<\/em>pjes\u00eb`<\/em>; Bud. Dot. Christ. Piesse=pjes\u00eb `<\/em>cop\u00eb`<\/em>; Buz. Fol. 63: \"shkrimi<\/a>\u00a0\u00a0lissah en pallmeh= shtat\u00ebdhiet\u00eb lisa \u00ebn palme `<\/em>70 drunj\u00eb palme`<\/em>; 3) gi<\/em> dhe ge=gji<\/em> dhe gje: ginten=gjinten <\/em>`gjenden`, gere= gjer\u00eb <\/em>`deri`; Bogd. Scal. I, Lig. VII, fq. 49: giaku=gjaku `<\/em>gjak\u00eb`; Bardhi fq. 41: me gietune= me gjetun\u00eb <\/em>`gjej\u00eb`: Bud. Dot. Christ. Fq. 49: \"shkrimi<\/a>=gjith\u00ebher\u00eb<\/em>; 4) ch=q: chi=qi <\/em>`cili`, sciochit=shoqit <\/em>`shokut`; Bogd. Scal. Lig. IV, fq. 21: chiell=qiell<\/em> `qielli`; gh=gj<\/em>: Bardhi fq.154: scioghenia= shogj\u00ebnia<\/em> `shoq\u00ebria`; Bud. Dot. Christ. 97: chiuhene=quhen\u00eb<\/em> `ata quhen`. 5) ka: katar<\/em> `kat\u00ebr`e ka t\u00eb njejt\u00ebn zanore si c <\/em>\u2013ja italiane dhe p\u00ebrdoret n\u00eb m\u00ebnyr\u00eb shk\u00ebmbyese: sicuur=sik\u016br<\/em> `si`; Bogd. Scal. II. IV, fq. 87 giaku=gjaku<\/em>, Possicur=posikur<\/em> `si`; Bardhi, fq. 119: catere=kat\u00ebr\u00eb<\/em> `kat\u00ebr`; scoghi kaa sume \"shkrimi<\/a><\/em>=shogji ka shum ar\u00ebsye<\/em> `il viciono ha molto ragione`. Bud. Dot. Christ. fq 10: cush caa pak oo sciume mend=kush k\u0101 pak \u014d shum\u00eb mend<\/em> `kush\u00eb ka pak a shum\u00eb mend`. 6) gn=nj: me endegnune=\u00ebndenjun\u00eb<\/em> `stare`. Bogd. gni=nji `nj\u00eb`;<\/em> Bardhi, fq. 186 gna<\/em>=nja<\/em> `nj\u00eb`; Bud. DOt. Christ. fq. 49: gnie forze= nj\u00eb forc\u00eb `nj\u00eb fuqi`; Buz. Fol. 80: perseh nuche gnohene \"shkrimi<\/a>\u00a0<\/em>e \"shkrimi<\/a><\/em>=perse nuk\u00eb njoh\u00ebn\u00eb zan\u00eb e t`uoit<\/em> `quia non noverunt vocem alienorum`.7) gl<\/em>=lj[24]<\/strong><\/a> <\/em>\u00ebsht\u00eb nj\u00eb ve\u00e7anti grafike e drejtshkrimit t\u00eb kroatishtes s\u00eb vjet\u00ebr me shkronja latine. Tolich d\u00ebgjonte n\u00eb vend t\u00eb l <\/em>shqipe nj\u00eb lj<\/em> kroate, sepse q\u00eb nj\u00eb fonem\u00eb lj<\/em> (\"shkrimi<\/a>) n\u00eb t\u00eb folmen dukagjinase nuk e kemi. Kjo \u00ebsht\u00eb edhe nj\u00eb d\u00ebshmi se Tolich sipas gjitha gjasave ka qen\u00eb dalmatin. 8) Shenja speciale t\u00eb konsonanteve jan\u00eb: \"shkrimi<\/a>=z<\/em>: \"shkrimi<\/a>=Zotyn\u00eb<\/em> `Zoti yn\u00eb`; per lavdia e<\/em> \"shkrimi<\/a>= per lavia e Tin\u00ebzot<\/em> `per Amor di Dio`; me ta<\/em> \"shkrimi<\/a>=me ta kallazuom<\/em> `manifestarli`; 9) \"shkrimi=dh<\/em>: \"shkrimi<\/a>= ardhun<\/em> `venuto`, \"shkrimi<\/a>=urdh\u00ebni<\/em> `l`ordine`, \"shkrimi<\/a>=dhe<\/em> `paese, eig. Terra`, 10) \u00a0\"shkrimi<\/a>=th<\/em>: \"shkrimi<\/a>=gjitha<\/em> `tutte`, K\u00ebto shenja grafike i gjejm\u00eb n\u00eb parath\u00ebnien e Cuneus Prophetarum t\u00eb shpjeguara me sa vijon:<\/span><\/p>\n

\u201c \"shkrimi<\/a>vale quanto s, mitemente pronunciata, come \"shkrimi<\/a>\u00a0, la Musa, \"shkrimi<\/a>\u00a0, Il Signore.<\/span><\/p>\n

\"shkrimi<\/a>vale quant oil thita Greco pronunciata fra li denti: quando \u00e8 semplice, ha un significato, come me \"shkrimi<\/a>\u00a0dare; quando \u00e8 doppio, ha un`alstro, come me \"shkrimi<\/a>\u00a0 dire\u201d. Krhs. Bud. Dot. Christ. fq. 49: \u00a0\"shkrimi<\/a>= lidhja, \"shkrimi<\/a>=gjith\u00eb. \"shkrimi<\/a>\u00a0te Buzu vlen si p\u00ebr dh<\/em> po ashtu edhe p\u00ebr th<\/em>.<\/span><\/p>\n

VOKALIZMI \u2013\u00a0 Te Tolich \u00ebsht\u00eb presente edhe shenja (shkronja) \u00a0karakteristike e m\u00ebnyr\u00ebs s\u00eb shkrimit tradicional t\u00eb shkrimtar\u00ebve t\u00eb Shqip\u00ebris\u00eb veriore. Kjo nga Bogdani shpjegohet k\u00ebshtu: \u201cpronunciata in luogo u, alla Lombarda, come H \"shkrimi<\/a>\u00a0ji Dio\u201d. Krhs. Bardhi, fq. 40: meu<\/em> \u00a0\"shkrimi<\/a>= me u mfr\u0233m<\/em> `intumescere (gonfiarsi); Bud. Dot. Christ. fq. 16: une iam<\/em> \"shkrimi<\/a>= un\u00eb jam Zot\u0233n\u00eb, Zoti \u0233t<\/em>. \"shkrimi<\/a>\u00a0p\u00ebrdoret nga Buzuku sikur y<\/em> po ashtu edhe u<\/em>.[25]<\/a> K\u00ebt\u00eb shenj\u00eb n\u00eb let\u00ebr e kemi tre here dhe kjo n\u00eb t\u00eb nj\u00ebjt\u00ebn fjal\u00eb \u00a0\"shkrimi<\/a>= d\u0233<\/em>. Mir\u00ebpo p\u00ebr y <\/em>Tolich p\u00ebrdor edhe u<\/em>: atune <\/em>= atyne <\/em>`atyre`, me scerbuem = me sherbyem<\/em> `me sh\u00ebrbye` ashtu si edhe Buzuku dhe t\u00eb tjer\u00ebt.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Rrokjet e gjata, si\u00e7 \u00ebsht\u00eb e zakonshme, sh\u00ebnohen me vokale t\u00eb dyfishta: \"shkrimi<\/a>= dh\u0113<\/em>, kaa = k\u0101<\/em> `ka`; Bogd. Scal. I. Lig. II, fq. 13: chisc emene kaa = qish em\u00ebn\u00eb<\/em> k\u0101<\/em> `si \u00ebsht\u00eb emri i tij`; Bardhi, fq. 48: druu = dr\u016b<\/em> `lignum`, fq. 33 caale = k\u0101l\u00eb<\/em> `equus`; Bud. Dot. Christ. fq. 97: ua caa<\/em> \u00a0\u00a0\"shkrimi<\/a>\u00a0\"shkrimi<\/a>= u k\u0101 dhan\u00eb Zotyn<\/em> `Zoti u ka dh\u00ebn\u00eb`; edhe ata patne k\u0101 nje dear<\/em> `acceperunt autem et ipsi singulos denarius`.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Nj\u00eb tipar i ve\u00e7ant\u00eb te Tolich \u00ebsht\u00eb sh\u00ebnimi i zanor\u00ebs s\u00eb patheksuar \u00eb<\/em>. Kjo zanore nuk \u00ebsht\u00eb dallue tek shkrimtar\u00ebt e vjet\u00ebr nga e<\/em>-ja e thjesht\u00eb. Bogdani \u00ebsht\u00eb i pari q\u00eb shprehimisht e sh\u00ebnonte \u00eb<\/em>-n me \u00e8<\/em>: am\u00e8n\u00e8 = am\u00ebn\u00eb `n\u00ebna` akuzativ. Aty ku ne n\u00eb tingullin e brendsh\u00ebm e presim zakonisht nj\u00eb \u00eb<\/em>, Tolich vendos nj\u00eb a<\/em>. N\u00eb tingullin e brendsh\u00ebm \u00eb<\/em>-ja n\u00eb gjuh\u00ebn shqipe kryesisht vjen para r, n, m<\/em>; n\u00eb t\u00eb kund\u00ebrt\u00ebn Tolich: katar<\/em> n\u00eb vend t\u00eb kat\u00ebr<\/em>, me darguom<\/em> n\u00eb vend me d\u00ebrguom<\/em>, te karshtenavet<\/em> n\u00eb vend t\u00eb k\u00ebrshten\u00ebvet<\/em>, tietaran\u00eb<\/em> n\u00eb vend tjet\u00ebr\u00ebn\u00eb<\/em> `t\u00eb tjer\u00ebt`, pressam n\u00eb vend pres\u00ebm `ne presim`; por edhe n\u00eb mbarim: kana pasa<\/em> n\u00eb vend t\u00eb kan\u00eb pas\u00eb<\/em>, kata<\/em> n\u00eb vend k\u00ebt\u00eb<\/em> `k\u00ebta`, p\u00ebrderisa Bogdani rregullisht e shkruan k\u00e8t\u00e8<\/em> = k\u00ebt\u00eb<\/em>.\u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Shkronja \u00eb<\/em> n\u00eb k\u00ebt\u00eb let\u00ebr \u00ebsht\u00eb n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe e vokalizuar, d.m.th. Tolich n\u00eb vend t\u00eb \u00eb<\/em>-s e shqiptonte zanoren e plot\u00eb a<\/em>. K\u00ebt\u00eb fenomen e hasim edhe te t\u00eb folmet e arb\u00ebresh\u00ebve t\u00eb Italis\u00eb jugore, n\u00eb t\u00eb cilat (t\u00eb folme) sistemi fonologjik shqiptar transferohet nga \u00eb <\/em>n\u00eb a<\/em>: n\u00eb Greci (privinc\u00eb e Avellino-s) n\u00eb vend motr\u00ebn<\/em> thuhet ak. sg. motran, <\/em>diku tjet\u00ebr, si n\u00eb Acquaformosa, \u00eb-ja transferohet n\u00eb i: n\u00eb vend t\u00eb frash\u00ebri<\/em> shqiptohet frashiri<\/em>.[26]<\/a><\/span><\/p>\n

\u00a0<\/strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong>Mohimi nuk\u00eb<\/em> (krhs. Bogd. nuk\u00e8<\/em> = nuk\u00eb<\/em>) n\u00eb dokument paraqitet si nuku, kjo do t\u00eb thot\u00eb u<\/em> si tingull grykor n\u00eb vend t\u00eb a<\/em>; b\u00ebhet fjal\u00eb prap\u00eb p\u00ebr transferimin e \u00eb<\/em>-s n\u00eb zanore t\u00eb plot\u00eb. Shihet qart\u00eb nga fakti se, p\u00ebrpiluesi nuk ishte shqiptar dhe se zanorja \u00eb<\/em> nuk ishte pjes\u00eb e inventarit t\u00eb gjuh\u00ebs amtare t\u00eb Tolich. K\u00ebshtu flisnin edhe fran\u00e7eskan\u00ebt italian\u00eb q\u00eb sh\u00ebrbenin si prift\u00ebrinj n\u00eb krahin\u00ebn e Dukagjinit dhe gjuh\u00ebn e kishin m\u00ebsuar n\u00eb popull. Po ashtu edhe zavend\u00ebsimi i zanor\u00ebs s\u00eb patheksuar n\u00eb folmet e sotshme arb\u00ebreshe t\u00eb Italis\u00eb Jugore duhet t`i atribuohet ndikimit italishtes dhe kjo vlen si shenj\u00eb e r\u00ebnies n\u00eb fillim e sip\u00ebr t\u00eb sistemit fonologjik shqiptar.<\/span><\/p>\n

b. \u00a0Ve\u00e7orit\u00eb morfologjike<\/em><\/strong><\/span><\/p>\n

Nga morfologjia dhe sintaksa shihet po ashtu qart\u00eb se, p\u00ebrpiluesi nuk ishte shqiptar. T\u00eb pranishme jan\u00eb disa gabime si p.sh. katar frat<\/em> n\u00eb vend katar<\/em> p\u00ebrkat\u00ebsisht kat\u00ebr fret\u00ebr<\/em>. Gabimi rip\u00ebrs\u00ebritet edhe krejt posht\u00eb: dy frat<\/em> `dy fret\u00ebr`. Shprehja kemi vorfania<\/em> `siamo poveri`, n\u00eb fakt \u201e\u00e0bbiamo povert\u00e0\u201c nuk ting\u00ebllon shqip. E sakt\u00eb \u00ebsht\u00eb kemi<\/em> vorf\u00ebri<\/em>, meq\u00eb shum\u00ebsi i pap\u00ebrcaktuar n\u00eb ak. po ashtu \u00ebsht\u00eb vorf\u00ebni<\/em>.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Ve\u00e7antit\u00eb e s\u00eb folmes s\u00eb Dukagjinit jan\u00eb: p\u00ebrdorimi i jam `un\u00eb jam`n\u00eb vend kam `un\u00eb kam` si folje ndihm\u00ebse, si p.sh. jan\u00eb shkuom<\/em> `ata kan\u00eb shkuar`n\u00eb vend t\u00eb kan\u00eb shkuom<\/em> `ds.`; nuku jan\u00eb adhun<\/em> n\u00eb vend t\u00eb\u00a0 nuk\u00eb kan\u00eb ardhur<\/em> `ds.`. N\u00eb gegnishten verilindore kemi ve\u00e7antit\u00eb n\u00eb shprehjet: `mundem t\u00eb vij` mund vi<\/em> , `nuk mundem t\u00eb vij\u00eb`s`un(d) vi<\/em>. N\u00eb t\u00eb folmet e tjera shqiptare kemi t\u00eb p\u00ebrdorshme vet\u00ebm shprehjet s`mund<\/em> = nuk mundem dhe mund <\/em>`mundem`. Forma gegnishte verilindore n\u00eb dekument ndodh\u00eb dy her\u00eb: s`uni rijn\u00eb<\/em> `non possono stare` n\u00eb vend shqipes s\u00eb p\u00ebrgjithshme s`mund t\u00eb rijn\u00eb<\/em>, dhe s`una po ta lishonjam<\/em> `non gle lo possiamo lassare`n\u00eb vend s`mund po ta lishonjam<\/em>. Etimologjia e mun(d)<\/em> `mundem\u00b4 nuk \u00ebsht\u00eb e sqaruar ende.[27]<\/a> Mund t\u00eb jet\u00eb q\u00eb forma primare (kryesore) e d\u00ebshmuar n\u00eb Dukagjin un(\u00eb) <\/em>dhe q\u00eb m<\/em>\u2013 po ashtu sikur s<\/em>` mund t\u00eb shikohen si elemente propozimi.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 N\u00eb t\u00eb folmet e gegnishtes verilindore shpesh nd\u00ebgjohet nj\u00eb o<\/em> (zakonisht n\u00eb theks) n\u00eb vend t\u00eb u<\/em> n\u00eb fjal\u00ebt doket<\/em> n\u00eb vend t\u00eb duket<\/em>, odh\u00eb<\/em> n\u00eb vend t\u00eb udh\u00eb<\/em>. \u00a0Edhe k\u00ebtu n\u00eb k\u00ebt\u00eb dokument hasim k\u00ebto karakteristika t\u00eb t\u00eb folmes s\u00eb Dukagjinit: ordh\u00ebnuom<\/em> `ordinato`, mir\u00ebpo krejt n\u00eb fund si shprehje t\u00eb p\u00ebrgjithshme kishtare urdh\u00ebni<\/em> `l`ordine`;\u00a0 konvend<\/em> n\u00eb vend t\u00eb kuvend<\/em> `Congregacione, consiglio`; orat\u00eb <\/em>n\u00eb vend t\u00eb urat\u00eb<\/em>.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0N\u00ebse mb\u00ebshtet n\u00eb disa ve\u00e7anti arkaike si n\u00eb ruajtjen diftongut uo<\/em>: darguom<*derg\u014dm, shkuom<\/em> n\u00eb vend t\u00eb d\u00ebrguem<\/em> dhe shkuem<\/em>,\u00a0 q\u00eb i gjejm\u00eb edhe te Bogdani, k\u00ebshtu q\u00eb gjuha e k\u00ebsaj d\u00ebshmie p\u00ebrkat\u00ebsisht e k\u00ebtij rajoni, t\u00eb Puliti Superiore n\u00eb at\u00eb koh\u00eb t\u00eb pakt\u00ebn \u00ebsht\u00eb po aq e lasht\u00eb sa edhe gjuha e Budit (1618). Format e lashta jan\u00eb: pas (sot)<\/em> n\u00eb vend t\u00eb mbas<\/em>; gjer\u00eb<\/em> `bis`n\u00eb vend t\u00eb d\u00e9ri<\/em> ose nj\u00e9ri<\/em> <*ngjeri<\/em> `ds.`.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 E pazakont\u00eb ose deri m\u00eb tani ende e pa d\u00ebshmuar \u00ebsht\u00eb edhe forma reksionit:[28]<\/a> kafsha, qi i duhen veti<\/em> `gj\u00ebsendet q\u00eb nevojiten p\u00ebr veti`; veti \u00ebsht\u00eb nj\u00eb dhanore sikur edhe: nevojshim veti e shoqit<\/em> `t\u00eb nevojshme p\u00ebr vete dhe shokun`, me \u00e7\u2018rast shoqit <\/em>k\u00ebtu shprehet n\u00eb dhanore. Sot thuhet p\u00ebr veti, p\u00ebr shoqin<\/em> (p\u00ebr<\/em> e k\u00ebrkon kall\u00ebzoren).<\/span><\/p>\n

Tolich sjell t\u00eb vetmen fjal\u00eb turke \u00ebnd\u00eb nahiet\u00eb Puljtit<\/em> `in questa Parrochia di Puliti`, ku fjala nahiye<\/em> \u00ebsht\u00eb nj\u00eb term i gjuh\u00ebs administrative turke q\u00eb ka kuptimin e ngjash\u00ebm me \u00b4rrethin, qarkun`.<\/span><\/p>\n

Martin Camaj, <\/strong>M\u00fcnchen<\/em><\/span><\/p>\n

\u00a0_________________________<\/span><\/p>\n

[1]<\/a> T\u00eb drejtat e p\u00ebrkthimit mbesin te p\u00ebrkthyesi. Ky p\u00ebrkthim \u00ebsht\u00eb b\u00ebr\u00eb me lejen e Dr. P. Bartl dhe zonj\u00ebs Dr. E. Canaj. P\u00ebrkthyesi u ka d\u00ebrguar p\u00ebrkthimin s\u00eb bashku me k\u00ebrkes\u00ebn p\u00ebr t\u00eb drejt\u00ebn e p\u00ebrkthimit.<\/span><\/p>\n

[2]<\/a> Mbi themelimin e Kongregacionit t\u00eb Propagand\u00ebs shiko J. Schmidlin, Die Gr\u00fcndung der Propagandakongregation (1622). Zu ihrem 300j\u00e4hrigen Jubil\u00e4um. N\u00eb: Zeitschrift f\u00fcr Missionswissenschaft 12 (1922), f. 1-14; L Kilger, Die ersten 50 Jahre Propaganda \u2013 eine Wendezeit der Missionsgeschichte. N\u00eb: Zeitschrift f\u00fcr Missionswissenschaft 12 (1922, f. 15-30; K. Pieper. Die Propaganda. Ihre Entstehung und religi\u00f6se Bedeutung, Aschen 1992 \u2013 Abhandlungen aus Missionskunde und Missionsgeschichte 39.<\/span><\/p>\n

[3]<\/a> Khs. Schizzo storico sull`opera di Francesca in Albania, Scutari 1930.<\/span><\/p>\n

[4]<\/a> F. Cordignano, Geografia ecclesiastica dell`Albania dagli ultimi decenni del Secolo XVI alla met\u00e0 del secolo XVII. N\u00eb: Orientalia Periodica 36 1934) f. 264-265.<\/span><\/p>\n

[5]<\/a> Letra e Franceso Bolizza drejtuar kardinalit Capponi dat\u00eb 7 dhjetor 1649. N\u00eb: Relacione mbi gjendjen e Shqip\u00ebris\u00eb veriore dhe t\u00eb mesme n\u00eb shek. XVII. V\u00ebllimi 2 (Tiran\u00eb 1965), f. 378.<\/span><\/p>\n

[6]<\/a> Arkiva Propaganda Fide, Scritture riferite nei Congressi (n\u00eb vijim do citohet si APF, SRC) Albania 4, f. 182-183 v.<\/span><\/p>\n

[7]<\/a> Gjergj Bardhi (Giorgio Bianchi) p\u00ebr vitin 1634 cek 85 sht\u00ebpi dhe 820 banor\u00eb (-Relacione I, f. 462); Frang Bardhi (Francesco Bianchi) p\u00ebr vitin 1638 numrin e sht\u00ebpive e jep 97, at\u00eb t\u00eb banor\u00ebve 866 (- Relacione II, f. 148); Gashi nga t\u00eb dy em\u00ebrohet si \u201cVilla\u201d, sot nuk ekziston asnj\u00eb vend me nj\u00eb em\u00ebr t\u00eb till\u00eb. Rajoni i fisit Gash sot p\u00ebrfshn vendet Babna, Begaj, Berbati, Buini, Gegaj, Kernaja, Kova\u00e7i, Mekjani, Papaj dhe Tropoja (- F. Seiner, Ergebnisse der Volksz\u00e4hlung in Albanien. Vjen\u00eb dhe Leipzig 1922, fq. 60); Vendi Gash i cekur n\u00eb raportin e vizititatorit duhet t\u00eb jet\u00eb identik me Gegaj (1916: 120 sht\u00ebpi dhe 665 banor\u00eb).<\/span><\/p>\n

[8]<\/a> Ipeshkvi i Sap\u00ebs Gjergj Bardhi (Giorgio Bianchi) n\u00eb relacionin e tij t\u00eb vitit 1634 cek Sh\u00ebn Gjergjin si kish\u00eb e famullis\u00eb s\u00eb Gashit dhe at\u00eb t\u00eb Sh\u00ebn Nikoll\u00ebs si kapel\u00eb (- Relacioni I, f. 462).<\/span><\/p>\n

[9]<\/a> P\u00ebr t\u00eb drejt\u00ebn zakonore shqiptare shih Sh. Gje\u00e7ov, Codice di Lek Dukagjini ossia diritto consuetudinario delle montagne d`Albania. Rom\u00eb 1941; M. Hasluck, The Unwritten Law in Albania. Cambridge 1954; M. A. V. Godin, Das albanische Gewohnheitsrecht. N\u00eb: Zeitschrift f\u00fcr vergleichende Rechtswissenschaft 57 (1954), f. 5-73; G. Valentini, Il diritto delle comunit\u00e0 nella tradizione giuridica albanese. Firence 1956.<\/span><\/p>\n

[10]<\/a> APF, SRC Albania 4, f. 182.<\/span><\/p>\n

[11]<\/a> Relacione II, f. 158.<\/span><\/p>\n

[12]<\/a> Nj\u00eb pasqyr\u00eb t\u00eb mir\u00eb p\u00ebr p\u00ebrmbajtjen e Arkivit t\u00eb Kongregat\u00ebs s\u00eb Propagand\u00ebs e jep N. Kowalsky, Inventario dell`Archivio storico della S. Congregazione \u201cde Propaganda Fide\u201d. Sch\u00f6neck\/Beckenried 1961 \u2013 Seri publikimesh t\u00eb Neuen Zeitschrift f\u00fcr Missionswissenschaft 17.<\/span><\/p>\n

[13]<\/a> Relacione I, II.<\/span><\/p>\n

[14]<\/a> APF, SRC Albania 4, f. 322.<\/span><\/p>\n

[15]<\/a> Mbi Giorgio Tolich-in nuk kam arritur t\u00eb gjej di\u00e7ka; sipas disa formave gjuh\u00ebsore me gjas\u00eb nuk ka qen\u00eb shqiptar, megjith\u00ebse emrin Toli, Toliq e gjejm\u00eb po ashtu edhe n\u00eb Shqip\u00ebri.<\/span><\/p>\n

[16]<\/a> APF, SRC Albania 4, f. 182.<\/span><\/p>\n

[17]<\/a> Ndryshe nuk mund ta shpjegoj ; kishte dhe ka edhe sot n\u00eb Evrop\u00ebn Juglindore plot vende me emra t\u00eb nj\u00ebjt\u00eb ose t\u00eb ngjash\u00ebm.<\/span><\/p>\n

[18]<\/a> Khs. Ciro Giannelli, Spigolature di Storia Ecclesiastica Albanese e Italalbanese. N\u00eb: \u201cShejzat\u201d (Pleiadi) 1-2 (1960), f. 3 v. B\u00ebhet fjal\u00eb p\u00ebr \u201cUn ricorso a Pio IV degli anziani di Alessio contra il vescovo Giovanni Crassigna (1565)<\/em>\u201d\u2026 dhe \u201cUna supplica a Gregorio XIII degli anziani di Prisca e due mancati vescovi della diocesi Stefanense<\/em>.\u201d<\/span><\/p>\n

[19]<\/a> Cuneus Prophetarum de Christo Salvatore Mundi, et eius Evangelica Veritate<\/em>, Italice, et Epirotice contexta, e in duas Partes Divisa a Petro Bogdano Macedone, Sacr. Congr. De Prop. Fide Alumno. Philosophiae, Sacrae Theologiae Doctore, olim Episcope Sodrensi, Administratore. Patavii, M.DC.LXXXV. Ex Typographia Seminarii. Opera Augustini Candiani.<\/span><\/p>\n

[20]<\/a> Dottrina Christiana<\/em>, composta dal R. P. Roberto Bellarmino, Sacerdote della Compagnia di Gesu, Tradotta in lingua Albanese dal Rever. Don Pietro Budi di Pietra Bianca. In Roma, Per Bartalomeo Zannetti, 1618. \u2013 Rituale Romanum et Speculum Confessionis<\/em>, In Epiroticam linguam \u00e0 Petro Budi Episcopo Sapatense, Sardanense translata: Sanctissimi Domini Nostri Gregorii XV. Romae, apud Haeredem Bartholomei Zannetti, 1621.<\/span><\/p>\n

[21]<\/a>Dictionarium latino-epiroticum<\/em> una cum nonnullis usatatioribus loquendi formulis. Per R. P. Franciscum Blanchum Epirotam Coll. de Propaganda Fide Alumnum. Romae 1635.<\/span><\/p>\n

[22]<\/a> N\u00eb k\u00ebt\u00eb rast Tole vjen nga Todor sipas parimit t\u00eb nj\u00ebjt\u00eb (rrokja e par\u00eb e emrit + sufiksi p\u00ebr hipokaristik\u00ebn<\/strong> \u2013le<\/em>) e formuar si br\u00e1le<\/em> n\u00eb brat<\/em>, V\u00fale n\u00eb Vukosav etj. Krhs. T. Mareti\u0107, Gramatika i stilistika hrvatskoga ili srpskoga knji\u017eevnog jezika. Zagreb 1899, f. 363 (\u00a7 371, h). Pastaj nga kjo b\u00ebhen mbiemrat n\u00eb \u2013i\u010d<\/em> (Vuli\u010d<\/em> etj.); po ashtu nga Todor<\/em> forma e shkurtuar T\u00f2le<\/em> dhe nga kjo mbiemri Toli\u010d.<\/em><\/span><\/p>\n

[23]<\/a> Gjon Buzuku: Missale, 1555. Bibl. Vaticana, R.G.L III, 194. Botim i ri: Ressuli, N.: Il \u201eMessale\u201c di Giovanni Buzuku, riproduzione e trascrizione, Citt\u00e0 del Vaticano 1958. Studi e testi 199.<\/span><\/p>\n

[24]<\/a> gl<\/em> n\u00eb vend t\u00eb shqipes l<\/em> te Tolich e hasim dy her\u00eb: ende nahiete pugltit<\/em> `Parrochai di Puliti`, pota gluteti<\/em>= la supplichiamo.<\/span><\/p>\n

[25]<\/a> Khs. autori: Il \u201eMessale\u201c di Gjon Buzuku \u2013 Contributi linguistici allo studio della genesi. Roma 1960, f. 11.<\/span><\/p>\n

[26]<\/a> Khs. Rupprecht Rohr: Zur Flexion des Substantive des Albanischen in Acquaformosa. N\u00eb: Beitr\u00e4ge zur S\u00fcdosteuropa-Forschung. Me rastin e Kongresit I-r\u00eb Nd\u00ebrkomb\u00ebtar\u00eb p\u00ebr Ballkanologjin\u00eb n\u00eb Sofje 26.8-1.9. 1966. M\u00fcnschen 1966, f. 80.<\/span><\/p>\n

[27]<\/a> E. \u00c7abej: Studime rreth etimologjis\u00eb s\u00eb gjuh\u00ebs shqipe XIV. N\u00eb: Studime filologjike 3 (1964) f. 44.<\/span><\/p>\n

[28]<\/a> Lat.<\/em> rectio \u2013drejtim, ling<\/em>. Drejtim, var\u00ebsia e nj\u00eb fjale n\u00eb fjal\u00ebn tjet\u00ebr. <\/span><\/p>\n

<\/div>\n
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Peter Bartl & Martin Camaj Titulli origjinal n\u00eb gjermanisht: Ein Brief in albanischer Sprache aus Gashi vom Jahre 1689, n\u00eb: Zeitschrift f\u00fcr Balkanologie, Jg. 5, Heft 1, M\u00fcnchen 1967, f. 23-33. Nj\u00eb let\u00ebr n\u00eb gjuh\u00ebn shqipe nga Gashi e vitit 1689[1 I. \u00a0Sfondi historik Kur n\u00eb vitin 1622 u themelua \u201eSacra Congregazione de Propaganda […]<\/p>\n","protected":false},"author":9,"featured_media":723,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-722","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-njoftime-shtypi"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/26195317_10208640386966275_8346382093717489443_n.jpg?fit=641%2C960&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-bE","jetpack-related-posts":[{"id":29028,"url":"https:\/\/www.shqiperia.com\/blog\/fshati-qe-ka-vetem-shqiptare-por-ku-nuk-lejohet-te-flitet-shqip\/","url_meta":{"origin":722,"position":0},"title":"Fshati q\u00eb ka vet\u00ebm shqiptar\u00eb por ku nuk lejohet t\u00eb flitet shqip. –","author":"Kurt Farka","date":"December 7, 2019","format":false,"excerpt":"Fshati q\u00eb ka vet\u00ebm shqiptar\u00eb por ku nuk lejohet t\u00eb flitet shqip. - Gazeta Express 6 Dhjetor 2019 \u00cbsht\u00eb e trisht\u00eb historia e Negovanit. 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