{"id":71117,"date":"2023-05-05T11:14:56","date_gmt":"2023-05-05T11:14:56","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=71117"},"modified":"2023-05-05T11:17:07","modified_gmt":"2023-05-05T11:17:07","slug":"shqipja-nena-e-te-gjitha-gjuheve-muhamedi-nga-skrapari-jezusi-nga-mirdita-po-behemi-qesharake-me-keta-etimologe-popullore","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/shqipja-nena-e-te-gjitha-gjuheve-muhamedi-nga-skrapari-jezusi-nga-mirdita-po-behemi-qesharake-me-keta-etimologe-popullore\/","title":{"rendered":"Shqipja, n\u00ebna e t\u00eb gjitha gjuh\u00ebve. – Muhamedi nga Skrapari, Jezusi nga Mirdita\u2026 (!!) – Po b\u00ebhemi qesharak\u00eb me k\u00ebta \u201cetimolog\u00eb popullor\u00eb\u201d"},"content":{"rendered":"
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<\/i><\/a><\/i><\/a><\/i><\/a><\/i><\/a>\"\"<\/div>\n<\/div>\n<\/div>\n
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5 Maji 2023<\/strong><\/p>\n

Nga Bledi Filipi<\/strong><\/p>\n

P\u00ebr k\u00ebt\u00eb shkrim n\u00eb DITA mora shkas nga shkrimet dhe emisioniet n\u00eb mediat e p\u00ebrditshme komb\u00ebtare, sidmos nga ai i dat\u00ebs 24 prill n\u00eb nj\u00eb televizion. Prej tyre po mendoj me vete: ku po shkojm\u00eb? \u00cbsht\u00eb p\u00ebr t\u00eb ardhur keq, q\u00eb sot kur ecet me gjuh\u00ebn e shkenc\u00ebs, disave u p\u00eblqen t\u00eb merren me mite a legjenda e t\u00eb flasin pa prova dhe si rrjedhoj\u00eb po b\u00ebhemi qesharak\u00eb.<\/p>\n

Nuk po kuptohet vitet e fundit se kush \u00ebsht\u00eb gjuh\u00ebtar,\u00a0 kush mjek, kush jurist e me radh\u00eb, dhe mos t\u00eb them q\u00eb ka dhe nga ata q\u00eb i b\u00ebjn\u00eb t\u00eb gjitha.<\/p>\n

Nj\u00eb miku im m\u00eb nisi dje nj\u00eb shkrim, duke m\u00eb k\u00ebrkuar t\u2019i jepja nj\u00eb shpjegim, pasi un\u00eb merrem paksa me etimologji, por kur pash\u00eb at\u00eb shkrim dhe se autori n\u00eb fjal\u00eb ishte akademik, shtanga, fal\u00ebnderova t\u00eb madhin Zot q\u00eb jam nj\u00eb m\u00ebsues dhe deri m\u00eb sot u kam paraqitur nx\u00ebn\u00ebsve ato gj\u00ebra q\u00eb jan\u00eb t\u00eb sakta shkenc\u00ebrisht.<\/p>\n

Para se t\u00eb hyj n\u00eb tematik\u00ebn q\u00eb do t\u00eb trajtoj, dua t\u2019ju them se koh\u00ebt e fundit edhe ju mbase si un\u00eb keni ndjekur emisione \u201ct\u00eb forta\u201d, ku \u201cgjuh\u00ebtar\u00eb\u201d t\u00eb vet\u00ebshpallur ngren\u00eb z\u00ebrin e thon\u00eb se shqipja \u00ebsht\u00eb n\u00ebna e t\u00eb gjitha gjuh\u00ebve; por \u201c\u00c7\u2019ke ti? \u2013 mund t\u00eb thot\u00eb dikush nga ju, \u2013 s\u2019t\u00eb p\u00eblqen?\u201d M\u00eb p\u00eblqen. Dua me gjith\u00eb zem\u00ebr, por ashtu si dhe n\u00eb gjyq duhen dokumente e prova dhe gjuha do dokumente. A i kemi? Kur fillojn\u00eb?<\/p>\n

Disa t\u00eb tjer\u00eb dalin e thon\u00eb me plot\u00eb bindje se Muhamedi qenka nga Skrapari dhe Jezusi nga nj\u00eb fshat i Mirdit\u00ebs. Nga nj\u00ebra an\u00eb p\u00ebr t\u00eb qeshur e nga tjetra p\u00ebr t\u2019i r\u00ebn\u00eb kok\u00ebs me grusht.<\/p>\n

Po le t\u00eb kthehemi tek \u00e7\u00ebshtja jon\u00eb: vjet\u00ebrsia e shqipes dhe etimologjia. Edhe disiplinat gjuh\u00ebsore kan\u00eb rregullat e tyre, madje jan\u00eb rregulla nd\u00ebrkomb\u00ebtare t\u00eb cilat v\u00ebrtetohen me dokumente.<\/p>\n

Para se t\u00eb kaloj tek \u00e7\u00ebshtja kryesore, do t\u00eb b\u00ebni durim dhe t\u00eb lexoni se \u00e7\u2019\u00ebsht\u00eb etimologjia dhe si ndahet ajo.<\/p>\n

Etimologjia \u00ebsht\u00eb nj\u00eb deg\u00eb e shkenc\u00ebs gjuh\u00ebsore, q\u00eb merret me prejardhjen e fjal\u00ebve. Ajo p\u00ebrcakton se kjo apo ajo fjal\u00eb e nj\u00eb gjuhe \u00ebsht\u00eb fjal\u00eb vendi apo e huazuar, zbulon lidhjet e dikurshme midis fjal\u00ebve t\u00eb nj\u00eb gjuhe, si edhe lidhjet e tyre gjenetike midis fjal\u00ebve me fjal\u00ebt q\u00eb u p\u00ebrgjigjen n\u00eb gjuh\u00ebt motra.<\/p>\n

Etimologjia p\u00ebr t\u00eb sqaruar drejt prejardhjen e fjal\u00ebve, sjell material p\u00ebr krahasim nga gjuh\u00ebt e af\u00ebrta. Kjo \u00ebsht\u00eb etimologji shkencore.<\/p>\n

Etimologjia popullore p\u00ebrcakton prejardhjen e fjal\u00ebve, duke u mb\u00ebshtetur zakonisht te ngjashm\u00ebria e tyre e jashtme, tingullore, me fjal\u00ebt e tjera t\u00eb njohura, zakonisht pa marr\u00eb parasysh ligjet e zhvillimit historik t\u00eb gjuh\u00ebve.<\/p>\n

Fjala \u2018etimologji\u2019 p\u00ebrdoret n\u00eb praktik\u00eb jo vet\u00ebm p\u00ebr t\u00eb treguar at\u00eb deg\u00eb t\u00eb gjuh\u00ebsis\u00eb, q\u00eb studion prejardhjen e fjal\u00ebve, por edhe p\u00ebr t\u00eb sh\u00ebnuar vet\u00eb prejardhjen e fjal\u00ebs (k\u00ebshtu themi se etimologjia e k\u00ebsaj fjale \u00ebsht\u00eb e v\u00ebshtir\u00eb, e paqart\u00eb). P\u00ebrcaktimi i etimologjis\u00eb s\u00eb fjal\u00ebve ka, ve\u00e7 interesit shkencor, edhe nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe njoh\u00ebse.<\/p>\n

Studimet etimologjike ndihmojn\u00eb drejtp\u00ebrdrejt n\u00eb historin\u00eb e nj\u00eb populli, sepse historia e nj\u00eb gjuhe nuk mund t\u00eb shk\u00ebputet nga historia e nj\u00eb populli q\u00eb e flet, ato jan\u00eb t\u00eb lidhura ngusht\u00eb me nj\u00ebra\u2013tjetr\u00ebn.<\/p>\n

Gjetja e etimologjive \u00ebsht\u00eb nj\u00eb pun\u00eb t\u00ebrheq\u00ebse edhe p\u00ebr njer\u00ebzit e zakonsh\u00ebm, q\u00eb nuk merren me gjuh\u00ebsi, por etimologjia shkencore n\u00eb vetvete nuk \u00ebsht\u00eb nj\u00eb pun\u00eb aq e leht\u00eb, ashtu si mund t\u00eb duket n\u00eb v\u00ebshtrim t\u00eb par\u00eb. Ajo k\u00ebrkon nj\u00eb njohje t\u00eb thell\u00eb t\u00eb ligjeve q\u00eb kan\u00eb vepruar n\u00eb etapa t\u00eb ndryshme t\u00eb zhvillimit historik t\u00eb nj\u00eb gjuhe, njohje t\u00eb gjuh\u00ebve motra, si edhe njohuri t\u00eb gjera n\u00eb l\u00ebmin e historis\u00eb dhe t\u00eb kultur\u00ebs s\u00eb popujve.<\/p>\n

N\u00eb p\u00ebrcaktimin e etimologjive gjuh\u00ebtari duhet t\u00eb mb\u00ebshtetet jo n\u00eb ngjashm\u00ebrit\u00eb e rastit midis fjal\u00ebve, por n\u00eb konkordancat fonetike, q\u00eb u p\u00ebrgjigjen ligjeve fonetike q\u00eb kan\u00eb vepruar n\u00eb etapa t\u00eb ndryshme t\u00eb zhvillimit t\u00eb nj\u00eb gjuhe. S\u00eb pari, duhen marr\u00eb n\u00eb shqyrtim ligjet fonetike kur krahasohen fjal\u00ebt; s\u00eb dyti, duhet v\u00ebshtruar struktura gramatikore e fjal\u00ebs dhe ndryshimet e saj, dhe s\u00eb treti, duhen pasur parasysh marr\u00ebdh\u00ebniet kuptimore midis fjal\u00ebve; fjal\u00ebt t\u00eb krahasuara nga ana fonetike, gramatikore dhe kuptimore. T\u00eb tria k\u00ebto duhet t\u00eb p\u00ebrforcojn\u00eb dhe t\u00eb plot\u00ebsojn\u00eb nj\u00ebra-tjetr\u00ebn.<\/p>\n

E di q\u00eb u zgjata, por duhej t\u2019i sqaroja k\u00ebto q\u00eb t\u00eb dalim tek thelbi i shkrimit. Akademiku shqiptar nga Maqedonia e Veriut, Abdulla Memeti krahas shkrimit etimologjik shkencor, na sjell si nj\u00eb arritje, etimologjin\u00eb popullore t\u00eb fjal\u00ebve emra t\u00eb festave fetare islame t\u00eb Bajramit, me prejardhje nga gjuha shqipe dhe burim nga traditat e lashta Pellazge-Ilire, tez\u00eb p\u00ebr diskutime dhe reflektim.<\/p>\n

Me emrin Bajram, dy festat kryesore fetare Islame, u njohkan vet\u00ebm nd\u00ebr popujt q\u00eb jan\u00eb sunduar nga Perandoria Osmane, n\u00eb trojet e lashta pellazge-ilire, jo edhe n\u00eb bot\u00ebn arabe, si\u00e7 e shpjegoka etimologjia e k\u00ebsaj fjale n\u00eb gjuh\u00ebn shqipe dhe historia e prejardhjes s\u00eb k\u00ebtyre festave sipas tradit\u00ebs s\u00eb lasht\u00eb pellazge-ilire.<\/p>\n

Pra del se prejardhja dhe kuptimi n\u00eb gjuh\u00ebn shqipe i fjal\u00ebs Bajram\u00a0<\/span>BAJRAM-I<\/strong>; Bajramin (kall.)\u00a0<\/span><\/strong>\u00ebsht\u00eb nga:\u00a0<\/span>BAJ (b\u00ebj) \u2013 R (i\/e re) \u2013 AMIN (lutje).<\/strong>\u00a0<\/span>N\u00eb kuptimin m\u00eb t\u00eb gjer\u00eb n\u00ebnkupton: B\u00ebrje e lutjes (Amin),<\/p>\n

P\u00ebr pranimin e agj\u00ebrimit dhe ibadeteve t\u00eb tjera nga Zoti, p\u00ebr Nj\u00eb fillim t\u00eb ri, pas agj\u00ebrimit (pastrimit) n\u00eb muajin e Ramazanit.<\/p>\n

Edhe fjala tjet\u00ebr:\u00a0<\/span>Fit\u00ebr<\/strong>, q\u00eb i bashk\u00ebngjitet fjal\u00ebs Bajram, gjetka shpjegim t\u00eb plot\u00eb n\u00eb gjuh\u00ebn shqipe:\u00a0<\/span>Fi (t)-ri; fillim i ri; nga fjala fit (fyt),<\/strong>\u00a0<\/span>q\u00eb n\u00ebnkupton fillimin e ngr\u00ebnies dhe pijes pas agj\u00ebrimit.<\/p>\n

Po edhe kuptimi i fjal\u00ebs\u00a0<\/span>LEBERAN<\/strong>\u00a0<\/span>n\u00eb gjuh\u00ebn shqipe qenka m\u00eb i plot\u00eb dhe i qart\u00eb se n\u00eb t\u00eb gjitha shpjegimet p\u00ebrmes gjuh\u00ebve t\u00eb tjera, q\u00eb jan\u00eb b\u00ebr\u00eb nga studiuesit e derisot\u00ebm.<\/p>\n

Dometh\u00ebn\u00eb:\u00a0<\/span>LE (lind) BE (besim) AN\u00cb (vise, vende),<\/strong>\u00a0<\/span>festat q\u00eb lidhen me fillimin e besimeve monoteiste n\u00eb ato vende. Me k\u00ebt\u00eb rast, shton ky autor, duhet t\u00eb p\u00ebrmendet fakti se, p\u00ebrhap\u00ebsit e besimeve fetare n\u00eb nj\u00eb Zot (monoteiste), fillimisht t\u00eb fes\u00eb s\u00eb Krishter\u00eb dhe m\u00eb von\u00eb t\u00eb fes\u00eb Islame n\u00eb bot\u00ebn Lindore, kan\u00eb qen\u00eb padyshim ilir\u00ebt-shqiptar\u00ebt, gjat\u00eb sundimit t\u00eb Perandoris\u00eb Romake Lindore dhe t\u00eb Perandoris\u00eb Osmane etj., etj.<\/p>\n

Kur lexon k\u00ebsi etiomash dhe nga akademik\u00eb, t\u00eb vjen t\u00eb ul\u00ebrish. Qesharake por dhe mjerane se ku po e katandisim veten. Njeriu, thoshte i ndjeri prof. Demiraj, duhet t\u00eb flas\u00eb e shkruaj\u00eb me mend n\u00eb kok\u00eb dhe k\u00ebmb\u00eb n\u00eb tok\u00eb.\u00a0 N\u00ebse vazhdojm\u00eb t\u00eb flasim k\u00ebshtu, do t\u00eb b\u00ebhemi qesharak\u00eb n\u00eb sy t\u00eb bot\u00ebs. Shkurt, lexuesit mund t\u00eb gjejn\u00eb shpjegime qoft\u00eb edhe vet\u00ebm te \u201cFjalori Enciklopedik Islam\u201d, i autorit Nexhat Ibrahimi, botuar pik\u00ebrisht n\u00eb Shkup m\u00eb 2017<\/p>\n

Nga ana tjet\u00ebr, n\u00eb Top Channel ishin ftuar profesori i nderuar Xhevat Lloshi, Eleni Kocaqi\u00a0 dhe nj\u00eb tjet\u00ebr jo n\u00eb studio.<\/p>\n

Si fillim fjala iu dha Elen\u00ebs, e cila me pasion flet p\u00ebr gjuh\u00ebn shqipe si \u00e7el\u00ebs i gjuh\u00ebve bot\u00ebrore dhe se \u00e7do\u00a0 fjal\u00eb e rruzullit ka kuptimin shqip. Flet me pasion p\u00ebr fjal\u00ebt rrokore etj.<\/p>\n

Kur merr fjal\u00ebn prof. Lloshi,\u00a0 dhe flet me gjuh\u00ebn e shkenc\u00ebs, me\u00a0 maturi dhe kultur\u00eb, e Kocaqi mundohet t\u2019i nd\u00ebrpres\u00eb fjal\u00ebn.\u00a0 Profesor Lloshi sjell fakte t\u00eb mb\u00ebshtetura n\u00eb shkollat m\u00eb n\u00eb z\u00eb dhe nga literatura bot\u00ebrore e viteve t\u00eb fundit. Dhe nga ana tjet\u00ebr, me nj\u00eb qet\u00ebsi shkenc\u00ebtari fillon t\u00eb sjell\u00eb argumente shkencore dhe arritjet e deritanishme t\u00eb shkenc\u00ebs gjuh\u00ebsore shqiptare. Por nga ana e ekranit z\u00ebrit kundra do t\u2019i bashk\u00ebngjitet edhe Llalla, i cili dashur padashur rr\u00ebmbehet nga emocionet dhe fyen profesorin.<\/p>\n

Kocaqi nj\u00ebkoh\u00ebsisht hedh balt\u00eb mbi nism\u00ebtar\u00ebt e etimologjis\u00eb shkencore shqiptare dhe n\u00eb adres\u00eb t\u00eb AShSh-s\u00eb. Profesor Lloshi s\u00ebrish me kultur\u00eb mundohet t\u2019i shpjegoj\u00eb rolin e AShSh-s\u00eb, por s\u00ebrish ajo k\u00ebmb\u00ebngul q\u00eb shqipja qenka gjuha m\u00eb e vjet\u00ebr n\u00eb bot\u00eb.<\/p>\n

Por si\u00e7 e thekson edhe prof. Lloshi, nuk mund t\u00eb flasim p\u00ebr gjuh\u00eb t\u00eb vjetra mbi dy mij\u00eb vje\u00e7are, pasi k\u00ebtu lind gjuh\u00eb tjet\u00ebr e re.<\/p>\n

Nga debati i krijuar n\u00eb studio, m\u00eb p\u00eblqeu shprehja e prof. Lloshit, se duhen nd\u00ebrgjegj\u00ebsuar shqiptar\u00ebt p\u00ebr prejardhjen e shqipes dhe etimologjit\u00eb shkencore. P\u00ebrse them se m\u00eb p\u00eblqeu? Them m\u00eb p\u00eblqeu, pasi koh\u00ebt e fundit mediat jaan\u00eb mbushur me persona, q\u00eb i kan\u00eb hyr\u00eb etimologjis\u00eb popullore dhe po keqinformojn\u00eb brezat.<\/p>\n

T\u00eb gjith\u00eb duam q\u00eb gjuha jon\u00eb t\u00eb jet\u00eb e st\u00ebrlasht\u00eb, pasi e meritojm\u00eb, se jemi nj\u00eb popull i lasht\u00eb dhe n\u00eb tokat tona, porse kur vjen puna tek historia e gjuh\u00ebs dhe etimologjia duhen fakte, ashtu sikur k\u00ebrkon dhe historia.<\/p>\n

K\u00ebto gj\u00ebra me p\u00ebrpik\u00ebri dhe maturi u p\u00ebrpoq profesori i nderuar t\u2019i shpjegonte, porse \u00ebsht\u00eb e v\u00ebshtir\u00eb q\u00eb shkenca t\u00eb pranohet nga t\u00eb gjith\u00eb. Gjuh\u00ebsia shqiptare ka nj\u00eb shkoll\u00eb t\u00eb saj\u00ebn q\u00eb \u00ebsht\u00eb arritur me mund e p\u00ebrpjekje, ka fillesat e etimologjis\u00eb q\u00eb ka ecur paralel me ato bot\u00ebrore dhe \u00ebsht\u00eb m\u00ebkat t\u00eb hidhet balt\u00eb mbi pun\u00ebn e vyer t\u00eb atyre q\u00eb shkrin\u00eb jet\u00ebn p\u00ebr t\u00eb.<\/p>\n

Etimologjia popullore u ngjet p\u00ebrrallave q\u00eb p\u00eblqehen nga t\u00eb gjith\u00eb, d\u00ebgjohen me goj\u00eb hapur, porse etimologjia shkencore p\u00ebrballet me fakte dhe krahason. Nuk ka ngelur fjal\u00eb e familjes indoevropiane pa e quajtur se zanafill\u00ebn e ka nga shqipja. (Megjith\u00ebse tashm\u00eb kan\u00eb dal\u00eb edhe nga ata q\u00eb po nxjerrin edhe nga familja semitike.)<\/p>\n

Kur p\u00ebrballesh me gjykatat, duhen letra, ashtu dhe gjuha do shkrimet e saja p\u00ebr t\u00eb b\u00ebr\u00eb krahasimet me gjuh\u00eb t\u00eb tjera t\u00eb po asaj familjeje. Si p\u00ebrfundim, dua t\u00eb theksoj se emisione t\u00eb tilla duhen, por t\u00eb flasin specialist\u00ebt ashtu si\u00e7 foli prof. Lloshi. Debati? Po edhe ai duhet pasi nga debati lindin rezultate, por n\u00eb debate do folur me maturi, duhen sjellur fakte. Po sjell vet\u00ebm pak gj\u00ebra nga ai diskutim jo korrekt.<\/p>\n

Zonja Kocaqi u shpreh, se mb\u00ebshtetet te studiues t\u00eb shek. XIX dhe p\u00ebrmendi Pokornin. E v\u00ebrteta \u00ebsht\u00eb se Julius Pokorny lindi m\u00eb 1887 dhe vdiq m\u00eb 1970, punimin e vet t\u00eb par\u00eb\u00a0 e ka botuar m\u00eb 1909; ku \u00ebsht\u00eb shekulli XIX?<\/p>\n

Nj\u00eb lib\u00ebr i zonj\u00ebs Kocaqi mban titullin \u201cPerikopi Evangjelik n\u00eb gjuh\u00ebn arb\u00ebreshe. (P\u00ebrmbledhje ungjillore)\u201d. \u00cbsht\u00eb nj\u00eb titull t\u00ebr\u00ebsisht i gabuar. Dokumenti p\u00ebrkat\u00ebs, nj\u00eb flet\u00eb, \u00ebsht\u00eb quajtur \u201cPerikopeja e Ungjillit\u201d ose Ungjilli i Pashk\u00ebve dhe nuk \u00ebsht\u00eb asnj\u00eb lloj p\u00ebrmbledhjeje ungjillore. Kur prof. Lloshi e pyeti zonj\u00ebn, se cila \u00ebsht\u00eb p\u00ebrmbajtja e k\u00ebtij dokumenti, ajo nuk ishte n\u00eb gjendje ta thoshte, ndon\u00ebse paska botuar nj\u00eb lib\u00ebr t\u00eb t\u00ebr\u00eb p\u00ebr dy faqe. P\u00ebr m\u00eb tep\u00ebr, ajo me nj\u00eb propagand\u00eb vulgare ka th\u00ebn\u00eb edhe k\u00ebto: \u201cAshtu si pjesa katolike shqiptare q\u00eb shkruante me shkronja latine pjes\u00eb nga Bibla, ashtu edhe ortodoks\u00ebt kan\u00eb shqipen me shkronja greke dhe kjo pjes\u00eb ka qen\u00eb e panjohur, madje e injoruar deri m\u00eb sot.\u201d P\u00ebr lexuesit, po sh\u00ebnoj vet\u00ebm kaq, se p\u00ebr k\u00ebt\u00eb dokument ka shkruar Dh. Shuteriqi q\u00eb m\u00eb 1948 dhe m\u00eb 1972 me holl\u00ebsi, nd\u00ebrsa \u201cHistoria e let\u00ebrsis\u00eb shqipe\u201d e ka trajtuar n\u00eb botimin e par\u00eb m\u00eb 1959. Profesor Lloshi ka shkruar disa her\u00eb p\u00ebr t\u00eb dhe m\u00eb 2008 ka botuar nj\u00eb punim prej 125 faqesh p\u00ebr \u201cP\u00ebrdorimin e shkronjave t\u00eb greqishtes p\u00ebr alfabetin e shqipes.\u201d<\/p>\n

E pyetur p\u00ebr pohimin e saj, se \u201cShqipja \u00ebsht\u00eb e vjet\u00ebr sa njer\u00ebzimi\u201d, zonja Kocaqi nuk ishte n\u00eb gjendje t\u00eb p\u00ebrgjigjes as sa i\u00a0 vjet\u00ebr \u00ebsht\u00eb njder\u00ebzimi, as se kur e ka zanafill\u00ebn shqipja. \u00cbsht\u00eb e pabesueshme q\u00eb n\u00eb shek. XXI ka njer\u00ebz t\u00eb till\u00eb, q\u00eb thon\u00eb se njer\u00ebzimi \u00ebsht\u00eb i vjet\u00ebr vet\u00ebm 6-7 mij\u00eb vjet dhe t\u00eb tilla gj\u00ebra ua m\u00ebsojn\u00eb student\u00ebve n\u00eb universitet.<\/p>\n

Po marr vet\u00ebm nj\u00eb fjal\u00eb nga etimologjit\u00eb q\u00eb u p\u00ebrmend\u00ebn n\u00eb at\u00eb diskutim. Sipas E, Kocaqit anglishtja dhe gjermanishtja e kan\u00eb marr\u00eb foljen e tyre nga shqipja\u00a0<\/span>shoh \u2013 pash\u00eb.\u00a0<\/span><\/em>Etimolog\u00ebt britanik\u00eb e shpjegojn\u00eb q\u00eb angl.\u00a0<\/span>see<\/em>\u00a0<\/span>vjen nga anglishtja e vjet\u00ebr\u00a0<\/span>s\u0113on<\/em>\u00a0<\/span>me prejardhje gjermanike. K\u00ebshtu af\u00ebria shpjegohet vet\u00ebm me prejardhjen e p\u00ebrbashk\u00ebt indoeuropiane, si\u00e7 e pranon gjith\u00eb gjuh\u00ebsia bot\u00ebrore.<\/p>\n

Nga ana tjet\u00ebr, fjal\u00ebn shqipe G. Meyer-i e quan pik\u00ebrisht me prejardhje indoeuropiane dhe k\u00ebtu b\u00ebn pjes\u00eb edhe gotishtja\u00a0<\/span>saihvan<\/em>, pran\u00eb rr\u00ebnj\u00ebs\u00a0<\/span>sek-,<\/em>\u00a0<\/span>n\u00eb latinishten\u00a0<\/span>sequor<\/em>\u00a0<\/span>etj. Edhe V. Oreli n\u00eb Fjalorin etimologjik t\u00eb shqipes t\u00eb vitit 1998 e pranon k\u00ebt\u00eb rrug\u00eb shpjegimi, duke rind\u00ebrtuar p\u00ebr protoshqipen nj\u00eb *s\u0101kasa. Fjalori i G. Meyer-it tashti \u00ebsht\u00eb p\u00ebrkthyer shqip, nd\u00ebrsa libri i V. Orelit \u00ebsht\u00eb anglisht.<\/p>\n

Sa p\u00ebr ata njer\u00ebz t\u00eb paedukat\u00eb, q\u00eb p\u00ebrpiqen t\u00eb fyejn\u00eb t\u00eb tjer\u00ebt, duke u nisur nga emrat dhe mbiemrat e tyre, b\u00ebjn\u00eb mir\u00eb t\u00eb jen\u00eb t\u00eb kujdessh\u00ebm, sepse mund t\u00eb m\u00ebsojn\u00eb q\u00eb mbiemri Kocaqi \u00ebsht\u00eb tipik sipas greqishtes, dometh\u00ebn\u00eb sipas Janaqi, Dhimitraqi, Harillaqi, Jorgaqi, Mihallaqi, Petraqi etj., nd\u00ebrsa D, Agolli p\u00ebr t\u2019u tallur e ka quajtur nj\u00eb prej personazheve t\u00eb veta Karapataqi.<\/p>\n

Botuar n\u00eb DITA<\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

5 Maji 2023 Nga Bledi Filipi P\u00ebr k\u00ebt\u00eb shkrim n\u00eb DITA mora shkas nga shkrimet dhe emisioniet n\u00eb mediat e p\u00ebrditshme komb\u00ebtare, sidmos nga ai i dat\u00ebs 24 prill n\u00eb nj\u00eb televizion. Prej tyre po mendoj me vete: ku po shkojm\u00eb? \u00cbsht\u00eb p\u00ebr t\u00eb ardhur keq, q\u00eb sot kur ecet me gjuh\u00ebn e shkenc\u00ebs, disave […]<\/p>\n","protected":false},"author":9,"featured_media":71118,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,85,10,86],"tags":[],"class_list":["post-71117","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/05\/Screenshot_20230503_172630_Instagram.jpg?fit=1080%2C753&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-iv3","jetpack-related-posts":[{"id":100104,"url":"https:\/\/www.shqiperia.com\/blog\/arbereshet-e-sicilise-kerkojne-linja-te-drejtperdrejta-ajrore-me-tiranen-dhe-prishtinen\/","url_meta":{"origin":71117,"position":0},"title":"Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn dhe Prishtin\u00ebn","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Nga G\u00ebzim Kabashi Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb synojn\u00eb turizmin shqiptar me festa dhe tradita shekullore. 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Pushtimet barbare dhe momenti i mb\u00ebrritjes s\u00eb klaneve sh\u00ebnoi fundin e dominimit romak duke ndryshuar asetet shoq\u00ebrore dhe demografike t\u00eb gjith\u00eb konintentit. 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