{"id":70760,"date":"2023-04-14T14:47:12","date_gmt":"2023-04-14T14:47:12","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=70760"},"modified":"2023-04-14T14:51:44","modified_gmt":"2023-04-14T14:51:44","slug":"dritan-coku-njeriu-qe-i-jep-jete-trashegimise-kulturore-te-beratit","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/dritan-coku-njeriu-qe-i-jep-jete-trashegimise-kulturore-te-beratit\/","title":{"rendered":"Dritan \u00c7oku – Njeriu q\u00eb i jep jet\u00eb trash\u00ebgimis\u00eb kulturore t\u00eb Beratit"},"content":{"rendered":"
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Dritan \u00c7oku<\/p><\/div>\n

14 Prill 2023<\/strong><\/p>\n

Nga SHPENDI TOPOLLAJ<\/strong><\/p>\n

Duke ia ditur aft\u00ebsit\u00eb, vullnetin dhe k\u00ebmb\u00ebnguljen e rrall\u00eb qysh te librat e m\u00ebparsh\u00ebm kushtuar Kullave t\u00eb Sahatit t\u00eb qyteteve tona, e prisja t\u00eb shkruarit plot kompetenc\u00eb dhe skrupulozitet shkencor t\u00eb librit \u2013 album nga ana e\u00a0 arkeologut dhe historianit Dritan \u00c7oku \u201cBerati \u2013 pasuria nd\u00ebrtimore e kulturore e trash\u00ebguar n\u00eb shekuj\u201d. Dhe nuk u zhg\u00ebnjeva aspak teksa e lexova at\u00eb; p\u00ebrkundrazi u ndieva akoma m\u00eb shum\u00eb krenar p\u00ebr faktin q\u00eb kisha lindur n\u00eb k\u00ebt\u00eb qytet. N\u00eb k\u00ebt\u00eb qytet, ku sikurse thot\u00eb vet\u00eb autori: \u201cArkitektja natyr\u00eb e ka zbukuruar \u2026 me shum\u00eb \u00ebmb\u00eblsi dhe historia e ka pajisur aq bujarisht me vlera historiko \u2013 kulturore t\u00eb \u00e7do gjinie e t\u00eb \u00e7do periudhe\u201d.<\/p>\n

Viktor Hygoi, ndofta m\u00eb sakt\u00eb se kushdo tjet\u00ebr e ka p\u00ebrcaktuar historin\u00eb si \u201c\u2026 nj\u00eb jehon\u00eb e s\u00eb kaluar\u00ebs n\u00eb t\u00eb ardhmen; nj\u00eb pasqyrim i s\u00eb ardhmes n\u00eb t\u00eb shkuar\u00ebn\u201d. E ku m\u00eb mir\u00eb se tek objektet nd\u00ebrtimore e kulturore apo ato t\u00eb kultit, do ta gjejm\u00eb historin\u00eb ton\u00eb ne shqiptar\u00ebt? K\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb e ka kuptuar m\u00eb s\u00eb miri Dritani, tek i cili ve\u00e7 vlerave t\u00eb tjera, dallon ajo e atdhetaris\u00eb. Se duhet ta duash shum\u00eb vendin t\u00ebnd e qytetin t\u00ebnd, njer\u00ebzit n\u00eb p\u00ebrgjith\u00ebsi q\u00eb t`i futesh nj\u00eb nd\u00ebrmarrjeje t\u00eb till\u00eb q\u00eb k\u00ebrkon kaq mund e sakrifica, ku nuk mund t\u00eb l\u00eb pa p\u00ebrmendur, nxitjen, p\u00ebrkrahjen dhe ndihm\u00ebn e pakursyer t\u00eb Fondacionit \u201cALSAR\u201d. Berati ka pasur nevoj\u00eb p\u00ebr nj\u00eb lib\u00ebr t\u00eb till\u00eb, ku del sheshit dhe me themel madh\u00ebshtia e qytet\u00ebrimit t\u00eb tij nd\u00ebr shekuj. T\u00eb shkosh ku t\u00eb duash n\u00ebp\u00ebr bot\u00eb, nuk ka p\u00ebrse t\u00eb k\u00ebrkosh udh\u00ebzues e katalog\u00eb qytetesh. Mjaft t\u00eb shoh\u00ebsh nd\u00ebrtimet e trash\u00ebguara me arkitektur\u00ebn e tyre autentike, k\u00ebshtjellat, kishat, xhamit\u00eb, rrug\u00ebt, urat, uj\u00ebsjellsat, shat\u00ebrvanet, skulpturat, lulishtet, muzeumet e deri varrezat dhe bindesh se nga vin\u00eb, kush jan\u00eb dhe ku do t\u00eb shkojn\u00eb ata njer\u00ebz. Natyrisht q\u00eb \u00e7do nj\u00ebra prej k\u00ebtyre objekteve ka biografin\u00eb e vet, dat\u00ebn e krijimit, autor\u00ebt, ideator\u00ebt, peripecit\u00eb e shekujve deri te triumfi. Diku pushtimi me eg\u00ebrsin\u00eb e luftrave t\u00eb tij, diku t\u00ebrmeti, diku zjarri, diku Barberin\u00ebt, por ato vazhdojn\u00eb t\u00eb sjellin cop\u00ebza kok\u00ebforta historie, gj\u00eb q\u00eb u jep hijen imponuese pa dyshime e kund\u00ebrshtime. Ato e sjellin t\u00eb gjall\u00eb koh\u00ebn e vdekur dhe i b\u00ebjn\u00eb edhe t\u00eb vdekurit t\u00eb flasin e t\u00eb respektohen nga brezat. Vet\u00ebm k\u00ebshtu historia do t\u00eb kuptohet si filozofi, sikurse e perceptonte at\u00eb Volteri, dhe do t\u00eb humbiste r\u00ebnd\u00ebsin\u00eb ajo boja e shkruarjes s\u00eb historis\u00eb si paragjykim i l\u00ebng\u00ebt, sipas Mark Twainit.<\/p>\n

Ka shkruar n\u00eb kujtimet e tij kronikani turk Evlia \u00c7elebiu p\u00ebr Beratin, e t\u00eb tjer\u00eb. Jan\u00eb marr\u00eb me studime rreth k\u00ebtij qyteti nga m\u00eb t\u00eb vjetrit edhe disa autor\u00eb shqiptar\u00eb. Por Dritan \u00c7oku duke kombinuar tekstin e shkruar me fotografit\u00eb dhe vizatimet e ndryshme dhe t\u00eb imta, me disa k\u00ebndv\u00ebshtrime, mendoj se p\u00ebrve\u00e7 p\u00ebrshkrimeve mjaft t\u00eb sakta, t\u00eb zgjon edhe d\u00ebshir\u00ebn p\u00ebr t`i vizituar ato objekte, ashtu sikurse jan\u00eb sot. Por edhe p\u00ebr t\u00eb t\u00ebrhequr v\u00ebmendjen e autoriteteve p\u00ebrgjegj\u00ebse, p\u00ebr m\u00eb shum\u00eb kujdes n\u00eb mir\u00ebmbajtjen e restaurimin e tyre. N\u00eb vazhd\u00ebn e gryk\u00ebkalimit t\u00eb lugin\u00ebs s\u00eb Osumit (Apsi), nuk jan\u00eb pak, por tri kala, si ajo e Antipatreas (Beratit), e shekullit t\u00eb IV \u2013 p.e.s. e Goric\u00ebs, ku flasin ata gur\u00ebt e st\u00ebrm\u00ebdhenj qikllopik\u00eb e deri tek ajo m\u00eb e reja, n\u00eb kodr\u00ebn e Bift\u00ebs, e nd\u00ebrtuar n\u00eb vitin 1793 nga Ibrahim Pasha. Dhe p\u00ebr to na jepen, jo ngjarjet q\u00eb mbartin muret e tyre t\u00eb heshtura, por sipas q\u00ebllimit t\u00eb librit, t\u00eb dh\u00ebnat kryesore, ku m\u00eb shum\u00eb akoma flasin ilustrimet e mbledhura dhe t\u00eb zgjedhura me durim e p\u00ebrgjegj\u00ebsi t\u00eb ve\u00e7ant\u00eb. Por nuk jan\u00eb pak as 27 objekte kulti t\u00eb krishter\u00eb ortodoks, nisur qysh nga mozaik\u00ebt paleokristian q\u00eb sipas metod\u00ebs s\u00eb krahasimit, duhet t\u00eb jen\u00eb t\u00eb t\u00eb nj\u00ebjt\u00ebs atelie, dhe q\u00eb v\u00ebrtetojn\u00eb se aty ka pasur kisha \u2013 bazilik\u00eb, ato ekzistuese dhe t\u00eb kthyerat n\u00eb rr\u00ebnoj\u00eb apo q\u00eb nuk kan\u00eb asnj\u00eb gjurm\u00eb si nga koha, ashtu dhe nga rrebeshet e \u00e7menduaria e saj. T\u00eb gjitha me emra shenjtor\u00ebsh, dhe po t\u00eb nisesh nga harta e shp\u00ebrndarjes s\u00eb tyre, e punuar nga vet\u00eb autori, kupton se kan\u00eb pasur si q\u00ebllim t\u00eb shkojn\u00eb ato te besimtari. Gjithsesi t\u00eb b\u00ebn p\u00ebrshtypje p\u00ebrfshirja e tyre brenda territorit prej 13.4 ha t\u00eb kalas\u00eb, pas zgjerimit t\u00eb saj.<\/p>\n

\"\"<\/p>\n

Natyrisht q\u00eb periudha e sundimit t\u00eb perandoris\u00eb bizantine ka pasur ndikimin e vet n\u00eb arkitektur\u00ebn dhe arredimin e k\u00ebtyre kishave dhe kish\u00ebzave. Ato shpesh kan\u00eb synuar faqet e thepisura shk\u00ebmbore, dhe brenda tyre jan\u00eb zbukuruar me ikonostase, rozeta, mbishkrime dhe piktura murale me fytyra shenjtor\u00ebsh, ku dallon i famshmi Onufri dhe i biri Nikolla, si fjala vjen tek ajo e Sh\u00ebn Theodhorit. Po ashtu, mund t\u00eb shprehemi edhe p\u00ebr objektet muslimane t\u00eb kultit q\u00eb n\u00eb k\u00ebt\u00eb qytet kan\u00eb qen\u00eb t\u00eb shumta, gjat\u00eb periudh\u00ebs s\u00eb pushtimit turk, duke filluar qysh nga koha e sulltan Bajazitit II \u2013 t\u00eb (1447- 1512), q\u00eb e kishte n\u00ebn\u00ebn, bij\u00eb t\u00eb nj\u00eb tregtari nga Shqip\u00ebria. Si Sami Frash\u00ebri, ashtu edhe Eqerem bej Vlora, e deri te vizitori i viteve 20 Franz Babinger, arrijn\u00eb gati n\u00eb t\u00eb nj\u00ebjtin mendim, se n\u00eb Berat ka pasur dhjet\u00eb xhami, dymb\u00ebdhjet\u00eb t\u00eb vogla pa minare, nj\u00eb medrese, nj\u00eb shkoll\u00eb plotore, disa fillore e shum\u00eb teqe. Aktualisht qyteti ka n\u00eb funksion vet\u00ebm shtat\u00eb xhami dhe tri teqe. Kuptohet se pas shkat\u00ebrrimit t\u00eb tyre n\u00eb vitin 1967, kan\u00eb mbetur vet\u00ebm gjysma e tyre dhe kjo n\u00eb raport me at\u00eb q\u00eb u b\u00eb n\u00eb qytetet e tjera, ishte p\u00ebr Beratin, monument kulture,\u00a0 nj\u00eb far\u00eb privilegji.<\/p>\n

Edhe restaurimet q\u00eb jan\u00eb b\u00ebr\u00eb, nga ana e autorit jan\u00eb v\u00ebn\u00eb n\u00eb dukje, madje shpesh paraqiten si ishin para dhe si jan\u00eb pas k\u00ebtij restaurimi. Xhamit\u00eb n\u00eb mjediset e brendshme jan\u00eb ndofta m\u00eb t\u00eb thjeshta, por Dritani nuk ka harruar t\u00eb paraqes\u00eb mihrabet (t\u00eb kamares n\u00eb mur drejtuar nga Meka) dhe minbaret (shkall\u00ebve t\u00eb tribun\u00ebs ku kryhet predikimi t\u00eb premteve), te t\u00eb cilat nuk mungon shija e holl\u00eb artistike. Ai dashje pa dashje, shpesh evokon atmosfer\u00ebn q\u00eb fare pa llogjik\u00eb krijoi idiot\u00ebsia komuniste. Si shembull mund t\u00eb marrim xhamin\u00eb e Sulejman Pash\u00ebs, nd\u00ebrtuar qysh n\u00eb vitin 1800 nga i ati, Ibrahimi, me stil t\u00ebr\u00ebsisht shqiptar dhe q\u00eb n\u00eb vitin 1961 u shpall monument kulture, kurse pas gjasht\u00eb vjet\u00ebsh u kthye n\u00eb zdrukthtari. Interesante jan\u00eb edhe zbukurimet e teqeve, sidomos pas ringritjes, si ajo e Helvetive e nd\u00ebrtuar nga valiu i Beratit qysh nga viti 1781 \u2013 82, ku t\u00ebrheq v\u00ebmendjen pamja nga mafili, tavani q\u00eb t\u00eb kujton qilimet e Persis\u00eb, dyert, dollapi e mihrabi. Por edhe fakti q\u00eb gjat\u00eb vizit\u00ebs s\u00eb tij \u00c7elebiu gjeti pes\u00eb medrese n\u00eb k\u00ebt\u00eb qytet, ku m\u00ebsoheshin shum\u00eb dije, thot\u00eb shum\u00eb p\u00ebr k\u00ebrkesat kulturore t\u00eb banor\u00ebve t\u00eb tij. Uj\u00ebsjell\u00ebsit, sternat p\u00ebr t\u00eb p\u00ebrballuar edhe rrethimet e gjata, urat p\u00ebr t\u00eb shkurtuar distancat, \u00e7ezmat, hamamet, kullat e sahatit, varret, biblioteka, si ajo e Kurt Pash\u00ebs q\u00eb u dogj n\u00eb 1914 me gjith\u00eb librat q\u00eb i kopjonin dhe i vishnin me kapak\u00eb l\u00ebkure nx\u00ebn\u00ebsit dhe mjeshtrat p\u00ebrkat\u00ebs, dyqanet n\u00eb pazar q\u00eb n\u00eb prag t\u00eb pavar\u00ebsis\u00eb komb\u00ebtare arrinin deri n\u00eb nj\u00ebmij\u00eb, jan\u00eb kapiturj e m\u00ebtejsh\u00ebm t\u00eb k\u00ebtij libri.<\/p>\n

\"\"<\/p>\n

Ashtu si edhe p\u00ebrshkrimi i banesave beratase, si nj\u00eb element i r\u00ebnd\u00ebsish\u00ebm q\u00eb plot\u00ebson, sukurse shprehet autori, jep tablon\u00eb e jasht\u00ebzakonshme urbanistike t\u00eb k\u00ebtij qyteti. Dhe pasi na jep tre grupet e banesave beratase, mb\u00ebshtetur n\u00eb kriterin kompozicional t\u00eb tyre, Dritani sikur krenohet me t\u00eb, kur na kumton se me vendim t\u00eb Qeveris\u00eb t\u00eb dat\u00ebs 2 qershor 1961, pjesa e vjet\u00ebr u shpall qytet \u2013 muze dhe n\u00eb vitin 2008 Komiteti i Pasurive Bot\u00ebrore i Kebekut e cil\u00ebsoi qendr\u00ebn historike \u201cPasuri Bot\u00ebrore\u201d.<\/p>\n

Duke ruajtur modestin\u00eb dhe duke vler\u00ebsuar pun\u00ebn e t\u00eb tjer\u00ebve, Dritan \u00c7oku n\u00eb k\u00ebt\u00eb lib\u00ebr aq t\u00eb domosdosh\u00ebm p\u00ebr kultur\u00ebn dhe trash\u00ebgimin\u00eb ton\u00eb, ka respektuar t\u00eb gjitha referencat dhe autor\u00ebsin\u00eb e fotove t\u00eb b\u00ebra apo dhuruara. Madje, ai nuk ka ngurruar t\u00eb cil\u00ebsoj\u00eb se k\u00ebsaj fotoje nuk i njihet deri tani, autori. Si e p\u00ebrfundon s\u00eb lexuari k\u00ebt\u00eb lib\u00ebr, ashtu si pa dashje t\u00eb vin\u00eb nd\u00ebrmen fjal\u00ebt lapidare t\u00eb Fan Nolit t\u00eb madh: \u201cNe jemi shqiptar\u00eb dhe e kemi p\u00ebr detyr\u00eb t\u00eb mbetemi si\u00e7 qem\u00eb prej kohe stoli e maleve t\u00eb larta dhe t\u00eb qiellit\u201d. Ashtu si\u00e7 duhet t\u00eb jet\u00eb ndier\u00eb edhe miku yn\u00eb me petk shkenc\u00ebtari, Dritan \u00c7oku, teksa e shkruante k\u00ebt\u00eb lib\u00ebr q\u00eb do t\u00eb mbetet nj\u00eb tjet\u00ebr nderim i madh p\u00ebr at\u00eb qytet me t\u00eb cilin krenohet i gjith\u00eb Atdheu yn\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

14 Prill 2023 Nga SHPENDI TOPOLLAJ Duke ia ditur aft\u00ebsit\u00eb, vullnetin dhe k\u00ebmb\u00ebnguljen e rrall\u00eb qysh te librat e m\u00ebparsh\u00ebm kushtuar Kullave t\u00eb Sahatit t\u00eb qyteteve tona, e prisja t\u00eb shkruarit plot kompetenc\u00eb dhe skrupulozitet shkencor t\u00eb librit \u2013 album nga ana e\u00a0 arkeologut dhe historianit Dritan \u00c7oku \u201cBerati \u2013 pasuria nd\u00ebrtimore e kulturore e […]<\/p>\n","protected":false},"author":9,"featured_media":70761,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[87,27,85,10,86],"tags":[],"class_list":["post-70760","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arte","category-blogu-i-udhetarit","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/04\/Dritan-Coku.jpg?fit=1498%2C836&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-ipi","jetpack-related-posts":[{"id":100111,"url":"https:\/\/www.shqiperia.com\/blog\/e-shnderroi-shtepine-ne-berat-ne-muze-artizania-tefta-qose-500-kostume-popullore-puna-e-nje-jete\/","url_meta":{"origin":70760,"position":0},"title":"E shnd\u00ebrroi sht\u00ebpin\u00eb n\u00eb Berat n\u00eb muze, artizania Tefta Qose: – 500 kostume popullore, puna e nj\u00eb jete","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Mars 2026 N\u00eb nj\u00eb koh\u00eb kur shum\u00eb tradita rrezikojn\u00eb t\u00eb harrohen, Tefta Qose vazhdon t\u00eb mbaj\u00eb gjall\u00eb artin e krijimit t\u00eb veshjeve popullore. 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