{"id":70071,"date":"2023-03-25T08:48:52","date_gmt":"2023-03-25T08:48:52","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=70071"},"modified":"2023-03-25T13:45:32","modified_gmt":"2023-03-25T13:45:32","slug":"gardiani-i-polifonise-naxho-kasoruho","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/gardiani-i-polifonise-naxho-kasoruho\/","title":{"rendered":"Gardiani i polifonis\u00eb – Naxho Kasoruho"},"content":{"rendered":"
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Prof. dr. Bardhosh Ga\u00e7e<\/strong><\/p>\n

Artist dhe publicist, kulturolog dhe njoh\u00ebs i holl\u00eb i trash\u00ebgimis\u00eb s\u00eb kultur\u00ebs popullore dhe t\u00eb folklorit, ve\u00e7mas t\u00eb Gjirokastr\u00ebs, Naxho Kasoruho nuk ka reshtur s\u00eb kontribuari n\u00eb evidentimin dhe vler\u00ebsimin e k\u00ebtyre pasurive t\u00eb pa\u00e7muara, t\u00eb cilat i konsideron t\u00eb paz\u00ebvend\u00ebsueshme n\u00eb fondamentin e kultur\u00ebs son\u00eb komb\u00ebtare. P\u00ebr k\u00ebt\u00eb marr\u00ebdh\u00ebnie t\u00eb ngusht\u00eb Kasoruho ka p\u00ebrdorur pun\u00ebn e artistit dhe at\u00eb t\u00eb gjurmimit t\u00eb k\u00ebtyre vlerave\u00a0 si dy duart q\u00eb ndihmojn\u00eb nj\u00ebra tjetr\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb pun\u00eb t\u00eb mira.<\/p>\n

N\u00eb historin\u00eb\u00a0 e kontributeve\u00a0 q\u00eb publicist\u00ebt, studiuesit, etnolog\u00ebt, folklorist\u00ebt, kulturolog\u00ebt dhe njoh\u00ebsit e holl\u00eb t\u00eb artit dhe t\u00eb kultur\u00ebs popullore i kan\u00eb b\u00ebr\u00eb sh\u00ebrbimin m\u00eb t\u00eb vyer vendit, pasi dhe qytet\u00ebrimet e m\u00ebdha dhe ato bashk\u00ebkohore n\u00eb tabanin e tyre lidhen fort me kultur\u00ebn e trash\u00ebguar popullore dhe kontekstet e tjera n\u00eb t\u00eb cilat ka lindur, ka bashk\u00ebjetuar dhe \u00ebsht\u00eb zhvilluar ajo kultur\u00eb. Kasoruho \u00ebsht\u00eb nga Gjirokastra, nj\u00eb qytet\u00ebrim antik, ku qytet\u00ebrimet dhe l\u00ebvizjet e kulturave kan\u00eb kryq\u00ebzuar rrug\u00ebt, duke l\u00ebn\u00eb shenjat e tyre. Jo m\u00eb kot, studiuesit e huaj, ve\u00e7mas ata anglez\u00eb, t\u00eb cil\u00ebt e kan\u00eb vizituar q\u00eb nga shek. XIII e n\u00eb vazhdim, Gjirokastr\u00ebn dhe jugun e Shqip\u00ebris\u00eb, sh\u00ebnojn\u00eb p\u00ebr Lugin\u00ebn e Drinos, si nj\u00eb lugin\u00eb ku kan\u00eb jetuar dhe ka akoma gjurm\u00eb t\u00eb disa qyteteve, \u00e7ka n\u00ebnkupton t\u00eb jetuarit e njer\u00ebzve n\u00eb komunitet, me rregulla, kultur\u00eb dhe marr\u00ebdh\u00ebnie me nj\u00ebri- tjetrin, si\u00e7 ndodh n\u00eb zonat urbane dhe t\u00eb qytet\u00ebruara.<\/p>\n

Naxhi Kasoruho hyn n\u00eb radh\u00ebt e intelektual\u00ebve dhe artist\u00ebve, i cili p\u00ebrve\u00e7 si klarinetist i talentuar e muzikolog, nj\u00eb kontribut t\u00eb \u00e7muar ka dh\u00ebn\u00eb dhe po jep p\u00ebr evidentimin e vlerave\u00a0 t\u00eb m\u00ebdha t\u00eb kultur\u00ebs qytetare t\u00eb Gjirokastr\u00ebs, vendlindja e tij, profileve t\u00eb caktuara t\u00eb artist\u00ebve, shkrimtar\u00ebve, poet\u00ebve dhe kulturolog\u00ebve, n\u00eb publicistik\u00ebn problemore q\u00eb lidhet me kultur\u00ebn popullore, n\u00eb studimet e holla dhe t\u00eb thelluara mbi aspekte t\u00eb ve\u00e7anta t\u00eb k\u00ebng\u00ebs e folklorit t\u00eb Gjirokastr\u00ebs, ve\u00e7mas mendimet e qarta mbi k\u00ebng\u00ebt e odave dhe polifonin\u00eb labe.<\/p>\n

Lab\u00ebrin\u00eb ai arrin ta zbuloj\u00eb jo vet\u00ebm p\u00ebrmes dashuris\u00eb q\u00eb deklaron p\u00ebr t\u00eb, nj\u00eb krahin\u00eb e r\u00ebnd\u00ebsishme me t\u00eb dh\u00ebna brilante t\u00eb historis\u00eb s\u00eb kultur\u00ebs t\u00eb vet dhe Jugut, por t\u00eb kultur\u00ebs son\u00eb komb\u00ebtare, por ajo q\u00eb e b\u00ebn kaq t\u00eb r\u00ebnd\u00ebsishme marr\u00ebdh\u00ebnien q\u00eb Naxhi Kasoruho ka me Lab\u00ebrin\u00eb \u00ebsht\u00eb k\u00ebnga polifonike, e cila p\u00ebrve\u00e7se p\u00ebrb\u00ebn nj\u00eb vler\u00eb dhe pasuri autentike, e \u00e7muar dhe n\u00ebn kujdesin e UNESKO-s, n\u00eb at\u00eb d\u00ebshmi q\u00eb ajo sjell p\u00ebr kultur\u00ebn komb\u00ebtare dhe historin\u00eb, mjaft ngjarje t\u00eb njohura ose jo t\u00eb njohura, figura njer\u00ebzore, men\u00e7uri dhe nj\u00eb frym\u00eb lirike q\u00eb e p\u00ebr\u00e7on at\u00eb, p\u00ebrb\u00ebjn\u00eb nj\u00eb vler\u00eb t\u00eb jasht\u00ebzakonshme q\u00eb i kalon kufijt\u00eb e Lab\u00ebris\u00eb dhe t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

Polifonia labe \u00ebsht\u00eb nd\u00ebrtuar n\u00eb kompleksin e saj mjesht\u00ebrisht, ku \u00e7do gj\u00eb, \u00e7do z\u00eb, \u201cp\u00ebshp\u00ebrim\u00eb\u201d apo jehon\u00eb, a kord\u00eb z\u00ebri, thyerja e gurgullimave kolektive\u00a0 z\u00ebrash, kan\u00eb vendin e vet, funksionin e vet, duke i mbrojtur asaj origjin\u00ebn, thelbin dhe evidentuar historin\u00eb\u00a0 e zhvillimit dhe rrug\u00ebtimit n\u00ebp\u00ebr koh\u00eb dhe shekuj.<\/p>\n

Studimet dhe hulumtimet folklorike- shkencore mbi polifonin\u00eb labe jan\u00eb t\u00eb hershme dhe t\u00eb shumta. Studiues, etnolog\u00eb, solist\u00eb, interpretues, njoh\u00ebs t\u00eb muzik\u00ebs popullore, instrumentist\u00eb, tekstolog\u00eb k\u00ebng\u00ebsh etj, kan\u00eb shkruar dhe vazhdojn\u00eb t\u00eb shkruajn\u00eb p\u00ebr gjith\u00e7ka afron polifonia labe, si dhe pse ajo vazhdon t\u00eb ket\u00eb nj\u00eb popullaritet t\u00eb padiskutuesh\u00ebm jo vet\u00ebm na Lab\u00ebri, por dhe aty ku jan\u00eb dy njer\u00ebz nga Lab\u00ebria, t\u00eb cil\u00ebt mund t\u00eb improvizojn\u00eb, d.m.th nj\u00eb dy-z\u00ebrash p\u00ebr t\u00eb k\u00ebnduar sipas tradit\u00ebs polifonike labe.<\/p>\n

Studime t\u00eb tilla, natyrisht me nj\u00eb refleks ballkanik vazhdojn\u00eb ende, nj\u00ebri prej t\u00eb cil\u00ebve \u00ebsht\u00eb dhe Naxhi Kasoruho, i cili p\u00ebrve\u00e7 aft\u00ebsis\u00eb q\u00eb ka nj\u00eb instrumentist, muzikolog, n\u00eb dijet e tij ka nj\u00eb interpretim shkencor si arrin polifonia labe t\u00eb krijoj\u00eb nj\u00eb kimi emocionale, si ajo arrin e rr\u00ebmben d\u00ebgjuesin, si ajo kthehet n\u00eb nj\u00eb fuqi, bukuri, krenari, dashuri dhe frym\u00eb sa her\u00eb k\u00ebndohet n\u00eb mjediset publike, rastet e g\u00ebzimit, skenat e festivaleve si ai n\u00eb Kalan\u00eb e lasht\u00eb t\u00eb Argjiros n\u00eb Gjirokast\u00ebr, dhe si ajo p\u00ebrballon ritmet e shpejta t\u00eb zhvillimit.<\/p>\n

Duke pasur nj\u00eb njohje t\u00eb admirueshme n\u00eb t\u00eb gjith\u00eb hap\u00ebsir\u00ebn gjeografike dhe njer\u00ebzore ku praktikohet (k\u00ebndohet k\u00ebnga labe, Kasoruho p\u00ebrve\u00e7 lidhjes s\u00eb fort\u00eb q\u00eb lab\u00ebt kan\u00eb me kultur\u00ebn e tyre t\u00eb tradit\u00ebs, kan\u00eb b\u00ebr\u00eb prezent dhe origjinalitetin e polifonis\u00eb. Studiuesi dhe muzikologu Naxhi Kasoruho i shmanget uniformitetit lidhur me specifikat q\u00eb polifonia ka me shtrirjen e saj\u00a0 nga Saranda, Bregu i Detit, Himara, n\u00eb Vlor\u00eb, Gjirokast\u00ebr e deri n\u00eb Myzeqe. Polifonia labe n\u00eb trevat, fshatrat\u00a0 apo qendrat e caktuara t\u00eb banuara n\u00eb Lab\u00ebri, ka specifikat e saja dhe kjo \u00ebsht\u00eb nj\u00eb d\u00ebshmi e gjall\u00eb e rrug\u00ebtimit t\u00eb saj n\u00eb dhjet\u00ebra \u201cciklone\u201d kulturore \u2013 historike n\u00ebp\u00ebr t\u00eb cilat ka kaluar ajo dhe kultura shqiptare n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Studiuesi Kasoruho, kur flet p\u00ebr polifonin\u00eb, nj\u00eb nga visaret e r\u00ebnd\u00ebsishme t\u00eb k\u00ebng\u00ebs popullore shqiptare, vet\u00ebdijsh\u00ebm na tregon se: \u201cK\u00ebnga polifonike n\u00eb t\u00ebr\u00ebsin\u00eb e saj ka nj\u00eb nd\u00ebrtim strukturor tonalo \u2013 modal unik n\u00eb gjith\u00eb hap\u00ebsir\u00ebn ku k\u00ebndohet. Ajo \u00ebsht\u00eb nd\u00ebrtuar n\u00eb polifonin\u00eb me tre e kat\u00ebr z\u00ebra dhe rrall\u00eb dhe me nj\u00eb z\u00eb t\u00eb pest\u00eb ne trev\u00ebn e Bregdetit, sidomos k\u00ebng\u00ebt himarjote e piluriote. Ky unitet shprehet edhe n\u00eb motivin muzikor, i cili shpesh nd\u00ebrtohet k\u00ebnga monostrofike apo n\u00eb k\u00ebng\u00eb t\u00eb zgjedhura t\u00eb tipit me strof\u00eb e refren. Pavar\u00ebsisht uniformitetit dhe p\u00ebrqasjeve q\u00eb ka n\u00eb t\u00ebr\u00ebsin\u00eb e saj k\u00ebnga polifonike, ajo e krahin\u00ebs s\u00eb Kardhiqit t\u00eb rrethit t\u00eb Gjirokastr\u00ebs ka ve\u00e7orit\u00eb, kontrastet, dallimet dhe individualitetin e saj n\u00eb raport me trevat e tjera t\u00eb Lab\u00ebris\u00eb<\/em>.\u201d<\/p>\n

Duke e par\u00eb n\u00eb nj\u00eb k\u00ebndv\u00ebshtrim kaq t\u00eb qart\u00eb dhe n\u00eb nuanca, pasi ai e njeh mir\u00eb polifonin\u00eb labe n\u00eb t\u00eb gjith\u00eb shtrirjen e saj, mendime q\u00eb Kasoruho sjell p\u00ebr t\u00eb tregojn\u00eb se polifonia labe ka nevoj\u00eb ende p\u00ebr studime n\u00eb t\u00eb gjith\u00eb element\u00ebt e saj, duke qen\u00eb nj\u00eb burim i hersh\u00ebm i flokut t\u00eb k\u00ebsaj krahine t\u00eb spikatur dhe me d\u00ebshmi autentike n\u00eb k\u00ebt\u00eb lloj t\u00eb k\u00ebnduari, klishet\u00eb e t\u00eb cil\u00ebs valorizojn\u00eb n\u00eb t\u00eb gjith\u00eb Ballkanin dhe n\u00eb ndonj\u00eb vend tjet\u00ebr, ku ka pasur keqinterpretime dhe nga t\u00eb ashtuquajtur akademik\u00eb t\u00eb studimit t\u00eb saj. Polifonia labe ka nevoj\u00eb p\u00ebr interpretime t\u00eb qarta, t\u00eb mb\u00ebshtetura n\u00eb tradit\u00ebn e saj q\u00eb nga burimi i par\u00eb i saj, i cili \u00ebsht\u00eb kryesisht n\u00eb tok\u00ebn dhe n\u00eb tradit\u00ebn e Lab\u00ebris\u00eb, si nj\u00eb pasuri muzikore autentike me gjurm\u00eb t\u00eb thella n\u00eb muzik\u00ebn e Mesdheut.<\/p>\n

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Komunikimi q\u00eb Kasoruho ka b\u00ebr\u00eb dhe b\u00ebn me lexuesin, duke p\u00ebrdorur mjetet bashk\u00ebkohore (shtypin e p\u00ebrditsh\u00ebm), por dhe librat e shkruar, t\u00eb cil\u00ebt i lejojn\u00eb atij t\u00eb shpalos\u00eb ide, q\u00ebmtime, \u00e7\u00ebshtje dhe probleme t\u00eb natyr\u00ebs kulturore (ve\u00e7mas t\u00eb artit e kultur\u00ebs popullore n\u00eb mjediset ku zakonisht kjo kultur\u00eb dhe art lind dhe mbijeton), t\u00eb kultur\u00ebs historike, letrare, tradicionale, t\u00eb kultur\u00ebs materiale t\u00eb Gjirokastr\u00ebs, duhet kuptuar se ato lidhen me nj\u00eb p\u00ebrvoj\u00eb t\u00eb madhe t\u00eb Naxhi Kasoruhos, q\u00eb kur kultura shqiptare, studimet mbi folklorin hodh\u00ebn bazat e q\u00ebndrueshme t\u00eb viteve \u201960-t\u00eb dhe \u201970-t\u00eb t\u00eb shekullit t\u00eb XX. Duke pasur nj\u00eb njohje t\u00eb thell\u00eb dhe n\u00eb taban, autori sjell n\u00eb v\u00ebmendje shqet\u00ebsime q\u00eb koha i ka zbuluar dhe po i zbulon dit\u00eb pas dite dhe koh\u00eb pas kohe.<\/p>\n

Naxhi Kasoruho sapo ka mbaruar studimet n\u00eb Liceun Artistik dhe Akademin\u00eb e Arteve n\u00eb Tiran\u00eb, ka sh\u00ebrbyer n\u00eb Gjirokast\u00ebr dhe n\u00eb zonat e saj, n\u00eb qytet dhe n\u00eb detyra t\u00eb ndryshme q\u00eb lidhen drejtp\u00ebrdrejt me kultur\u00ebn popullore, me grupet artistike, me grupet folklorike, me shkoll\u00ebn e muzik\u00ebs, ku pasionit t\u00eb artist\u00ebve t\u00eb rinj iu \u00e7ilen shtigjet dhe \u00ebndrrat, me njer\u00ebzit e artit, artist\u00ebt dhe grupet artistike. Si e till\u00eb publicistika e tij p\u00ebr shkakun e k\u00ebsaj p\u00ebrvoje mbi 40 vje\u00e7are \u00ebsht\u00eb e lidhur me problemet e kultur\u00ebs dhe artit.<\/p>\n

I lidhur shum\u00eb me Gjirokastr\u00ebn dhe kultur\u00ebn tradicionale dhe bashk\u00ebkohore q\u00eb ajo ka afruar \u00e7do her\u00eb, mjaft \u00e7\u00ebshtje t\u00eb karakterit komb\u00ebtar, Kasoruho m\u00eb s\u00eb pari i ka zbuluar n\u00eb Gjirokast\u00ebr. Monumenti i p\u00ebrjetsh\u00ebm q\u00eb koh\u00ebt i lan\u00eb \u201cdhurat\u00eb\u201d Gjirokastr\u00ebs, si\u00e7 \u00ebsht\u00eb Kalaja e Argjiros, nj\u00eb legjend\u00eb t\u00eb cil\u00ebn historia vet\u00ebm e rigjall\u00ebroi p\u00ebrmes frym\u00ebzimit q\u00eb ajo iu dha poet\u00ebve, shkrimtar\u00ebve dhe artist\u00ebve koh\u00eb pas kohe, mbeti ashtu si\u00e7 e meritonte, nj\u00eb sof\u00ebr bujare, e cila n\u00eb tradit\u00ebn e saj mblidhte gjith\u00eb kombin p\u00ebr t\u00eb kuvenduar me k\u00ebng\u00ebt, vallet, kostumet, muzik\u00ebn, me t\u00eb kaluar\u00ebn, si nj\u00eb m\u00ebsim i mo\u00e7\u00ebm i shqiptar\u00ebve n\u00eb Ballkan, p\u00ebr t\u00eb treguar se ato jan\u00eb n\u00eb trojet e tyre me k\u00ebng\u00ebt, vallet, polifonin\u00eb, k\u00ebng\u00ebn e maj\u00ebkrahut, legjendat, lahut\u00ebn, veshjet, kushtrimin, tradit\u00ebn e lasht\u00eb, ritet e zakonet dhe \u00e7far\u00eb ka nj\u00eb popull i vjet\u00ebr n\u00eb nj\u00eb gadishull t\u00eb lasht\u00eb. Naxhi Kasoruho e ka ndjer\u00eb dhe e ndjen fort pesh\u00ebn e Argjiros, kumtin e saj, e cila p\u00ebr\u00e7on nj\u00eb sinjal dhe nj\u00eb timb\u00ebr komb\u00ebtar sapo p\u00ebrmendet, duke marr\u00eb pesh\u00ebn e historis\u00eb n\u00eb \u00e7do festival folklorik, po ashtu p\u00ebrcillte kumtin e lasht\u00ebsis\u00eb. Argjiro ka mbijetuar pik\u00ebrisht nga ky kumt dhe nga kujtesa e njer\u00ebzve, si\u00e7 ka jetuar dhe Rozafa e Shkodr\u00ebs.<\/p>\n

Naxhi Kasoruho e njeh mir\u00eb k\u00ebt\u00eb dimension t\u00eb ep\u00ebrm t\u00eb kultur\u00ebs s\u00eb lasht\u00eb, e cila shfaqet tek nj\u00eb k\u00ebng\u00eb, tek nj\u00eb valle, tek nj\u00eb ninull\u00eb,, tek nj\u00eb veshje apo veg\u00ebl muzikore p\u00ebr shkakun e koh\u00ebs dhe kultur\u00ebs q\u00eb mbart n\u00eb vetvete \u00e7do element dhe detaj i trash\u00ebgimis\u00eb shpirt\u00ebrore dhe materiale\u00a0 q\u00eb populli ruan brenda kultur\u00ebs s\u00eb tij. Ngjan kaq e r\u00ebnd\u00ebsishme dhe kaq e nevojshme thirrja q\u00eb Naxhi Kasaruho b\u00ebn p\u00ebr t\u00eb rikthyer Festivalin Foklorik t\u00eb Gjirokastr\u00ebs (\u201cZnj. ministre e Kultur\u00ebs firmosni p\u00ebr Festivalin e Gjirokastr\u00ebs\u201d). Libri i autorit \u201cImpresione n\u00eb dit\u00ebt e pandemis\u00eb<\/em>\u201d, fq.69), p\u00ebrmes nj\u00eb evenimenti t\u00eb till\u00eb, p\u00ebrve\u00e7se Gjirokastra merr p\u00ebrmasat e nj\u00eb skene kulturore t\u00eb kombit me gjith\u00eb hiret dhe madh\u00ebshtin\u00eb e saj, krijohen edhe mund\u00ebsit\u00eb e rip\u00ebrt\u00ebritjes s\u00eb tradit\u00ebs, e cila n\u00eb kushtet e reja t\u00eb zhvillimit b\u00ebhet prezent\u00eb dhe e pranueshme n\u00eb jet\u00ebn bashk\u00ebkohore shqiptare.<\/p>\n

Studiuesi, kompozitori e kulturologu Kasoruho mendon se kultura popullore shqiptare, thesaret e k\u00ebng\u00ebs e valles, veshjes dhe humori kan\u00eb akoma gj\u00ebra t\u00eb pazbuluara, t\u00eb cilat n\u00eb kushtet e nj\u00eb kulture globale marrin vlera t\u00eb m\u00ebdha. N\u00eb promemorien q\u00eb Kasoruho i drejton ministres s\u00eb Kultur\u00ebs, nd\u00ebr t\u00eb tjera shkruan: \u201cE presin k\u00ebt\u00eb fest\u00eb t\u00eb folkut ton\u00eb komb\u00ebtar mbi 20.000 artist\u00eb popullor\u00eb q\u00eb jan\u00eb ngjitur k\u00ebto dekada n\u00eb kalan\u00eb e Festivalit t\u00eb Gjirokastr\u00ebs, n\u00eb sken\u00ebn magjike duke b\u00ebr\u00eb t\u00eb bul\u00e7asin bedenat e k\u00ebshtjell\u00ebs s\u00eb lasht\u00eb nga z\u00ebrat brilant t\u00eb artist\u00ebve\u00a0 nga mbar\u00eb vendi duke shpalosur vlera t\u00eb trash\u00ebgimis\u00eb\u00a0 kulturore si pjes\u00eb e identitetit ton\u00eb komb\u00ebtar<\/em>\u201d.\u00a0 Dhe \u00ebsht\u00eb kaq e v\u00ebrtet\u00eb kjo, pasi mjaft artist\u00eb, instrumentist\u00eb k\u00ebng\u00ebtar\u00eb dhe valltar\u00eb i ka zbuluar ajo sken\u00eb e artit dhe kultur\u00ebs son\u00eb popullore.<\/p>\n

Naxho Kasoruho i ka dh\u00ebn\u00eb lexuesit shqiptar deri tani 15 libra t\u00eb shkruar (rreth 3000 faqe) t\u00eb cil\u00ebt mbartin brenda tyre vler\u00ebsime, hulumtime, interpretime mbi kultur\u00ebn, portrete artist\u00ebsh, poet\u00ebsh dhe shkrimtar\u00ebsh, portrete artist\u00ebsh t\u00eb k\u00ebng\u00ebs apo valles, p\u00ebrshkrime dhe kronika kulturore, k\u00ebng\u00eb kryesisht t\u00eb k\u00ebnduara dhe shoq\u00ebruara dhe me valle nga polifonia labe, shqet\u00ebsimin intelektual dhe shpirt\u00ebror q\u00eb lidhet kryesisht me kultur\u00ebn. Kjo tregon se autori ka pasur dhe vazhdon t\u00eb ket\u00eb se \u00e7far\u00eb t\u2019i afroj\u00eb lexuesit, nj\u00eb tregues i r\u00ebnd\u00ebsish\u00ebm i njohjes, p\u00ebrvoj\u00ebs dhe natyr\u00ebs hulumtuese t\u00eb tij. Nj\u00eb studiues dhe nj\u00eb intelektual q\u00eb ngre probleme \u00ebsht\u00eb dhe nj\u00eb hulumtues i mir\u00eb gjithsesi. Nj\u00eb autor q\u00eb i ka dh\u00ebn\u00eb\u00a0 lexuesit 15 libra t\u00eb nj\u00eb profili dhe teme kaq t\u00eb gjer\u00eb \u00ebsht\u00eb gjithmon\u00eb i r\u00ebnd\u00ebsish\u00ebm t\u00eb dialog\u00ebsh, t\u00eb flas\u00ebsh dhe t\u00eb m\u00ebsosh shum\u00eb gj\u00ebra q\u00eb nuk mund t\u2019i kesh d\u00ebgjuar. Naxhi Kasoruho \u00ebsht\u00eb nj\u00eb enciklopedi, ku kultura dhe njohja jan\u00eb b\u00ebr\u00eb bashk\u00eb, e n\u00ebse kumti i par\u00eb dhe kontakti me t\u00eb lidhet p\u00ebr t\u00eb shkruar nj\u00eb studim p\u00ebr librat e tij, kjo ide bie, d.m.th. nuk ka r\u00ebnd\u00ebsin\u00eb e nj\u00eb artikulli, p\u00ebrkundrazi autori t\u00eb krijon raporte t\u00eb tjera, si\u00e7 t\u00eb krijojn\u00eb librat e tij.<\/p>\n

N\u00eb v\u00ebmendjen e lexuesit shqiptar jan\u00eb mjaft nga \u00e7\u00ebshtjet q\u00eb autori ka shtruar p\u00ebrmes shtypit t\u00eb shkruar, t\u00eb cil\u00ebt kan\u00eb marr\u00eb form\u00ebn e studimeve t\u00eb plota kur jan\u00eb p\u00ebrfshir\u00eb n\u00eb librat e tij. Shkrime t\u00eb till\u00eb si: \u201cK\u00ebnga qytetare gjirokastrite\u201d, \u201dK\u00ebng\u00ebt e burrave\u201d, \u201cK\u00ebng\u00ebt e grave\u201d, \u201cPolifonia me burra e gra\u201d, \u201cVallja Labe\u201d, \u201cVallja e burrave\u201d, \u201cVallja e grave\u201d, \u201cVeglat popullore n\u00eb trev\u00ebn e Lab\u00ebris\u00eb\u201d, \u201cVeshjet popullore n\u00eb trevat e Lab\u00ebris\u00eb\u201d, \u201cVeshjet e burrit t\u00eb Lab\u00ebris\u00eb\u201d, \u201cVeshja e gruas t\u00eb Lab\u00ebris\u00eb\u201d dhe \u00e7\u00ebshtje t\u00eb tjera, t\u00eb cilat p\u00ebrve\u00e7 evidentimit kan\u00eb n\u00eb p\u00ebrcjelljen e tyre dhe mendim etnografik, etnologjik, folklorik, muzikor; p\u00ebrshkrim edhe burime t\u00eb tjera njohjeje, t\u00eb cilat p\u00ebrb\u00ebjn\u00eb nj\u00eb kontribut t\u00eb \u00e7muar nga nj\u00eb intelektual dhe kulturolog, q\u00eb ka treguar se ka nj\u00eb koncept shkencor dhe nd\u00ebrgjegje prej artisti p\u00ebr gjith\u00e7ka njeh dhe shkruan. Gjurmime t\u00eb k\u00ebsaj natyre, t\u00eb cil\u00ebt jan\u00eb kaq t\u00eb nevojshme dhe t\u00eb r\u00ebnd\u00ebsishme p\u00ebr kultur\u00ebn e nj\u00eb kombi, b\u00ebjn\u00eb t\u00eb \u201chumbas\u00ebsh\u201d n\u00eb rrjedhat historike dhe n\u00eb dallg\u00ebt q\u00eb tradita kulturore e muzikore i ka krijuar n\u00eb \u00e7do rast emocioneve t\u00eb d\u00ebgjuesit dhe t\u00eb vet\u00eb interpretuesve t\u00eb k\u00ebsaj polifonie. K\u00ebnga labe e rr\u00ebmben d\u00ebgjuesin dhe vet\u00eb grupin q\u00eb e k\u00ebndon.<\/p>\n

E gjith\u00eb kjo tablo e gjer\u00eb e mozaikut t\u00eb kultur\u00ebs labe, e cila gjen nj\u00eb hap\u00ebsir\u00eb t\u00eb konsiderueshme n\u00eb librin\u00a0<\/span>\u201cLab\u00ebri mbushur me k\u00ebng\u00eb\u201d<\/strong>\u00a0<\/span>krijon nj\u00eb kolor ngjyrash, nj\u00eb shp\u00ebrshfaqje t\u00eb vlerave historike ku gjith\u00e7ka (veshja, mosha, z\u00ebrat, gjestikulacioni, jehonat, thyerjet e z\u00ebrave, marr\u00ebsi dhe dh\u00ebn\u00ebsi, kori etj) kan\u00eb vendin e vet, t\u00eb ngjan se aty kan\u00eb ardhur shekujt, t\u00eb cil\u00ebt i mbart k\u00ebnga dhe veshjet, interpretimi dhe akordet e z\u00ebrave, prandaj hulumtimet dhe mendimet e Kasoruhos marrin kaq vler\u00eb p\u00ebrmes k\u00ebtij libri, i cili sado t\u00eb lexohet, p\u00ebrs\u00ebri mbetet i pambaruar, pasi e till\u00eb \u00ebsht\u00eb l\u00ebnda brenda tij.<\/p>\n

Naxhi Kasoruho \u00ebsht\u00eb intelektuali, muzikologu dhe studiuesi i lidhur fort me kultur\u00ebn e vendlindjes s\u00eb tij dhe trev\u00ebs ku vepron polifonia labe, traditat dhe zakonet e hershme, ku ngjatjeton nj\u00eb kultur\u00eb e r\u00ebnd\u00ebsishme materiale- shpirt\u00ebrore, ku tradita dhe bashk\u00ebkohorja , jo vet\u00ebm bashk\u00ebjetojn\u00eb, por dhe plot\u00ebsojn\u00eb nj\u00ebra \u2013 tjetr\u00ebn. Si\u00e7 \u00ebsht\u00eb sh\u00ebnuar dhe m\u00eb par\u00eb n\u00eb k\u00ebto sh\u00ebnime p\u00ebr profilin e Kasoruhos, k\u00ebmb\u00ebngulja e tij ngjan t\u00eb krijoj\u00eb nj\u00eb lidhje t\u00eb nevojshme mes kulturave, madje p\u00ebr t\u2019i v\u00ebmend\u00ebsuar dhe nd\u00ebrgjegj\u00ebsuar prurjet dhe profilet e reja kulturologjike apo muzikore, se bashk\u00ebjetesa\u00a0 e kulturave \u00ebsht\u00eb e r\u00ebnd\u00ebsishme p\u00ebr trash\u00ebgimin\u00eb kulturore n\u00eb ve\u00e7anti, t\u00eb cil\u00ebs i jan\u00eb dashur shekuj q\u00eb ajo t\u00eb ishte e till\u00eb.<\/p>\n

Kjo marr\u00ebdh\u00ebnie e fort\u00eb e tij \u00ebsht\u00eb shfaqur n\u00eb t\u00eb gjitha veprimtarit\u00eb muzikore q\u00eb ai ka organizuar n\u00eb Gjirokast\u00ebr, Tiran\u00eb apo vendet e Europ\u00ebs, n\u00eb t\u00eb gjith\u00eb librat q\u00eb ai i ka dh\u00ebn\u00eb lexuesit shqiptar, nj\u00eb marr\u00ebdh\u00ebnie q\u00eb prek gjith\u00eb element\u00ebt, fushat dhe shfaqjen e k\u00ebsaj kulture. Studiues, njoh\u00ebs, evidentues vlerash, debutues, profesionist, me nj\u00eb bagazh t\u00eb madh kulture, Naxhi Kasoruho nuk i ik\u00ebn kurr\u00eb burimit nga rrjedh polifonia, e cila e shoq\u00ebron labin n\u00eb mal, n\u00eb luft\u00eb, n\u00eb g\u00ebzim, n\u00eb familje, n\u00eb shoq\u00ebri, n\u00eb emigrim dhe n\u00eb qytet, ku si\u00e7 kuptohet, ai duket se tregon dhe mbron identitetin e tij,- labi e ka konsideruar gjithmon\u00eb identitet polifonin\u00eb.<\/p>\n

Ashtu si\u00e7 rrug\u00ebtari n\u00ebp\u00ebr shtigje mban mbi shpin\u00eb strajc\u00ebn me buk\u00eb e ushqime p\u00ebr n\u00eb udh\u00ebtimin e larg\u00ebt dhe t\u00eb v\u00ebshtir\u00eb, Kasoruho, pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb shkrimeve publicistike, t\u00eb studimeve apo kontributeve t\u00eb tjera shkrimore i shoq\u00ebron me vargje, me fragmente perlash dhe brilantesh t\u00eb k\u00ebng\u00ebs polifonike labe, t\u00eb cilat i duken si nj\u00eb rrob\u00eb e ngroht\u00eb, veshur trupit. Ndodh gjithmon\u00eb q\u00eb k\u00ebnga t\u00eb mban ngroht\u00eb si nj\u00eb rrob\u00eb e sigurt dimri. \u00cbsht\u00eb kaq i natyrsh\u00ebm ky raport, sa duket se ai nuk e kupton dot veten pa nj\u00eb alkimi t\u00eb till\u00eb emocionale, q\u00eb i kthehet n\u00eb meditim, n\u00eb fuqi, n\u00eb jet\u00ebsim dhe ringjallje.<\/p>\n

N\u00eb librin\u00a0<\/span>\u201cLab\u00ebri mbushur me k\u00ebng\u00eb\u201d,<\/strong>\u00a0<\/span>autori ka sjell\u00eb k\u00ebng\u00eb polifonike labe t\u00eb mrekullueshme, nj\u00eb pjes\u00eb e t\u00eb cilave \u00ebsht\u00eb k\u00ebnduar n\u00eb Festivalet Folklorike Komb\u00ebtare t\u00eb Gjirokastr\u00ebs, por dhe perla t\u00eb k\u00ebsaj k\u00ebnge, t\u00eb cilat mbeten antologjike, frym\u00ebzuese dhe nj\u00eb frym\u00eb me karakter historik \u2013 komb\u00ebtar. Jo pa q\u00ebllim Kasoruho i ka dh\u00ebn\u00eb kaq vend n\u00eb librin e tij m\u00eb emblematik nj\u00eb antologjie k\u00ebng\u00ebsh n\u00eb kapitullin \u201cK\u00ebng\u00eb labe n\u00eb Kalan\u00eb e Festivalit\u201d, ku shquajn\u00eb k\u00ebng\u00eb t\u00eb tilla si \u201cE kuqe q\u00eb nga themeli\u201d, \u201cDjemt\u00eb e varf\u00ebr t\u00eb rigonit\u201d, \u201cMelodi me fyej e longar\u00eb\u201d, \u201cVijm\u00eb nga Fush\u00eb- bardha\u201d, \u201cVallja jon\u00eb k\u00ebshtu e deshi\u201d, \u201cJelek verdha portokalle\u201d, \u201cO rrapi n\u00eb Mashkullor\u00eb<\/em>\u201d, ku shquan tema historike dhe ajo lirike. \u00cbsht\u00eb nj\u00eb qasje mjaft dometh\u00ebn\u00ebse e autorit, pasi para k\u00ebng\u00ebsh t\u00eb tilla nuk mund t\u00eb ket\u00eb harres\u00eb dhe n\u00ebnvler\u00ebsim.<\/p>\n

Gjat\u00eb gjith\u00eb koh\u00ebs, si\u00e7 dhe mund t\u00eb kuptohet leht\u00ebsisht, sapo u hedh syt\u00eb librave t\u00eb tij, Naxhi Kasaruho ka qen\u00eb nj\u00eb intelektual aktiv dhe me nj\u00eb angazhim t\u00eb r\u00ebnd\u00ebsish\u00ebm social. T\u00eb marrurit me kultur\u00ebn \u00ebsht\u00eb nj\u00eb marr\u00ebdh\u00ebnie e lloj-llojshme p\u00ebr vet\u00eb arsyen e hap\u00ebsir\u00ebs q\u00eb ajo ka n\u00eb jet\u00ebn e individit, familjes dhe t\u00eb shoq\u00ebris\u00eb. Gjirokastra ku ai ka jetuar e punuar \u00ebsht\u00eb nj\u00eb shembull i r\u00ebnd\u00ebsish\u00ebm lidhur me efektin komb\u00ebtar q\u00eb ajo ka pasur dhe ka kulturalisht. Nj\u00eb qytet i cili ka nj\u00eb stoli t\u00eb p\u00ebrjetshme, nj\u00eb qytetari t\u00eb p\u00ebrjetshme qoft\u00eb nga pik\u00ebpamja arkitekturore po ashtu dhe prania urbane e lasht\u00eb e saj. Duke qen\u00eb nj\u00eb qytet turistik, ku vizitori i vendit dhe i huaj ka pasur \u00e7\u2019t\u00eb shoh\u00eb, e ka b\u00ebr\u00eb shtres\u00ebn intelektuale dhe at\u00eb kulturore t\u00eb qytetit nj\u00eb shtres\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr qytetin. K\u00ebt\u00eb e d\u00ebshmon m\u00ebnyra se si Kasoruho e shpalos qytetin dhe kultur\u00ebn e Gjirokastr\u00ebs, ve\u00e7mas gjat\u00eb festivaleve folklorike.<\/p>\n

Ky kontakt i r\u00ebnd\u00ebsish\u00ebm q\u00eb ai ka pasur me njer\u00ebz, takime, grupe artistike, mjedise kulturore dhe ngjarje t\u00eb tjera t\u00eb natyr\u00ebs kulturore, kompozitor\u00eb, studiues t\u00eb vendit e t\u00eb huaj, ka krijuar brenda njohjes s\u00eb tij dhe shijes intelektuale nj\u00eb galeri personazhesh, pjesa me madhe e tyre nga fusha e kultur\u00ebs dhe e k\u00ebng\u00ebs. T\u00eb till\u00eb jan\u00eb vler\u00ebsimet si: \u201cXhevat Avdalli dhe z\u00ebri i tij brilant<\/em>\u201d, \u201cFyelltar\u00ebt e Lab\u00ebris\u00eb<\/em>\u201d, \u201cResul Llogo dhe libri i tij \u2018Nj\u00eb jet\u00eb me k\u00ebng\u00eb<\/em>\u2019, \u201cHalil Bilaj- korifeu i polifonis\u00eb labe<\/em>\u201d etj. Profile t\u00eb shumt\u00eb artist\u00ebsh dhe njer\u00ebzish q\u00eb Naxhiu i ka njohur dhe i ka vler\u00ebsuar e b\u00ebjn\u00eb publicistik\u00ebn e tij komunikuese, t\u00eb gjer\u00ebsishme dhe t\u00eb larmishme. N\u00ebn opinionin e tij njoh\u00ebs dhe vler\u00ebsues vijn\u00eb profile t\u00eb ndrysh\u00ebm njer\u00ebzish p\u00ebr personazhe t\u00eb till\u00eb si: Ismail Kadare, Drit\u00ebro Agolli, Fatos Arapi, Mumtas Dhrami, Xhevahir Spahiu, Gaqo \u00c7ako, Agron Fico, Bujar Lako, Golik Jaupi, Moikom Zeqo, Lefter \u00c7ipa, Agim Mero, Sk\u00ebnder Gjinushi dhe t\u00eb tjer\u00eb, t\u00eb cil\u00ebt plot\u00ebsojn\u00eb njohjen e gjer\u00eb q\u00eb ai ka si kulturolog, intelektual, publicist etj.<\/p>\n

Naxhi Kasoruho ka nj\u00eb kontribut t\u00eb \u00e7muar n\u00eb l\u00ebmin e kultur\u00ebs son\u00eb komb\u00ebtare. Ai \u00ebsht\u00eb \u00e7muar dhe \u00e7mohet shum\u00eb nga rrethet intelektuale t\u00eb Jugut dhe Shqip\u00ebris\u00eb. Shtypi shqiptar ka shkruar her\u00eb pas here p\u00ebr kontributet e tij, ashtu si\u00e7 dhe ai ka botuar her\u00eb pas here mendime t\u00eb vyera mbi kultur\u00ebn shqiptare. \u00cbsht\u00eb vler\u00ebsuar me dekorata, medalje dhe urdhra t\u00eb ndryshme si: \u201dUrdhri \u201cNaim Frash\u00ebri\u201d, Kl. III 1969, \u201cUrdhri \u201cNaim Frash\u00ebri\u201d, kl. II, 1983, Titulli \u201cAndon Zako \u00c7ajupi\u201d Bashkia Gjirokast\u00ebr, 2002, \u201cPersonalitet i shquar i Artit e Kultur\u00ebs s\u00eb Qarkut Gjirokast\u00ebr\u201d 2003, \u201cKrenaria e Qarkut Gjirokast\u00ebr\u201d, 2004, \u201cUrdhri \u201cNaim Frash\u00ebri i Art\u00eb\u201d nga Presidenti i Republik\u00ebs, 2001 dhe nderimi m\u00eb i r\u00ebnd\u00ebsish\u00ebm bashk\u00ebkohor \u201cMjesht\u00ebr i Madh\u201d nga Presidenti i Republik\u00ebs. Naxhi Kasoruho \u00ebsht\u00eb nj\u00eb vler\u00eb e r\u00ebnd\u00ebsishme jo vet\u00ebm p\u00ebr Gjirokastr\u00ebn, por mbar\u00eb kultur\u00ebn komb\u00ebtare shqiptare.<\/p>\n

Tiran\u00eb \u2013 Vlor\u00eb, shkurt 2023<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Prof. dr. Bardhosh Ga\u00e7e Artist dhe publicist, kulturolog dhe njoh\u00ebs i holl\u00eb i trash\u00ebgimis\u00eb s\u00eb kultur\u00ebs popullore dhe t\u00eb folklorit, ve\u00e7mas t\u00eb Gjirokastr\u00ebs, Naxho Kasoruho nuk ka reshtur s\u00eb kontribuari n\u00eb evidentimin dhe vler\u00ebsimin e k\u00ebtyre pasurive t\u00eb pa\u00e7muara, t\u00eb cilat i konsideron t\u00eb paz\u00ebvend\u00ebsueshme n\u00eb fondamentin e kultur\u00ebs son\u00eb komb\u00ebtare. P\u00ebr k\u00ebt\u00eb marr\u00ebdh\u00ebnie t\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":70072,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,10,86],"tags":[],"class_list":["post-70071","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/03\/Capture-25-833x420-1.jpg?fit=833%2C420&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-ieb","jetpack-related-posts":[{"id":100229,"url":"https:\/\/www.shqiperia.com\/blog\/godinat-ne-zonen-muzeale-ne-gjirokaster-ne-rrezik-shembje\/","url_meta":{"origin":70071,"position":0},"title":"Godinat n\u00eb Zon\u00ebn muzeale n\u00eb Gjirokast\u00ebr n\u00eb rrezik shembje","author":"Kurt Farka","date":"May 13, 2026","format":false,"excerpt":"13 Maji 2026 Shum\u00eb objekte moment kulture n\u00eb zon\u00ebn muzeale n\u00eb Gjirokast\u00ebr rrezikojn\u00eb shembjen p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb restaurimit. Drejtori i Drejtoris\u00eb Rajonale t\u00eb Trash\u00ebgimis\u00eb Kulturore, Ardit Duka u shpreh se nuk mund t\u00eb nd\u00ebrhyjn\u00eb n\u00eb k\u00ebto godina pa zgjidhur ng\u00ebr\u00e7in e pron\u00ebsis\u00eb q\u00eb sipas tij duhet hapa ligjore\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjirokastra.jpg?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjirokastra.jpg?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjirokastra.jpg?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjirokastra.jpg?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjirokastra.jpg?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":101483,"url":"https:\/\/www.shqiperia.com\/blog\/rama-sulmon-protestuesit-hajvane-fryme-fashiste-po-demtojne-turizmin\/","url_meta":{"origin":70071,"position":1},"title":"Rama sulmon protestuesit: -Hajvan\u00eb, frym\u00eb fashiste! Po d\u00ebmtojn\u00eb turizmin","author":"Kurt Farka","date":"June 14, 2026","format":false,"excerpt":"Kryeministri Edi Rama ka zgjedhur q\u00eb s\u00ebrish t\u00eb sulmoj\u00eb protestuesit, q\u00eb prej dy jav\u00ebsh dalin \u00e7do dit\u00eb n\u00eb shesh p\u00ebr t\u00eb k\u00ebrkuar largimin e tij nga qeveria. N\u00eb rubrik\u00ebn \u2018sh\u00ebnimet e jav\u00ebs\u2019 n\u00eb potkastin e tij \u201cFlasim\u201d, kreu i qeveris\u00eb i konsideroi protestuesit si \u2018hajvan\u00eb\u2019 me mend\u00ebsi fashiste, q\u00eb si\u00e7\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/rama-protestat1-433x300-1.jpg?fit=433%2C300&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":101258,"url":"https:\/\/www.shqiperia.com\/blog\/edi-rama-i-rri-qeverise-si-zhele-e-zgjyrosur-gabi-pas-13-vitesh-pushtet-te-degraduar\/","url_meta":{"origin":70071,"position":2},"title":"Edi Rama i rri qeveris\u00eb si zhele e zgjyrosur gabi pas 13 vitesh pushtet t\u00eb degraduar","author":"Kurt Farka","date":"June 8, 2026","format":false,"excerpt":"8 Qershor 2026 Nga: Ilir Dako Pas 13 vitesh pushtet ka filluar t\u00eb ndihet degradimi i Edi Ram\u00ebs n\u00eb raport me qeverisjen dhe realitetin. 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