{"id":57833,"date":"2022-05-16T21:15:48","date_gmt":"2022-05-16T21:15:48","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=57833"},"modified":"2022-05-16T21:19:45","modified_gmt":"2022-05-16T21:19:45","slug":"sekretet-e-artit-mitik-te-lahutes-shqiptare","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/sekretet-e-artit-mitik-te-lahutes-shqiptare\/","title":{"rendered":"Sekrete te artit mitik t\u00eb Lahut\u00ebs shqiptare\u00a0"},"content":{"rendered":"
\n
\"\"

Jaho Brahaj me lahutarin nga Kelmendi<\/p><\/div>\n

\n
<\/div>\n
<\/span>7 Dhjetor 2018, <\/span><\/div>\n
<\/div>\n
Nga Jaho Brahaj<\/div>\n
\u00a0– \u201cEpika e Kreshnik\u00ebve\u201d p\u00ebrfshin edhe tradit\u00ebn dhe ruajtjen e mjesht\u00ebris\u00eb s\u00eb punimit t\u00eb instrumentit t\u00eb lahut\u00ebs, instrument muzikor shoq\u00ebrues i k\u00ebng\u00ebve t\u00eb kreshnik\u00ebve, por sepse jan\u00eb vepra arti t\u00eb mir\u00ebfillta. Nga studiuesit nuk ka patur v\u00ebmendjen e duhur ornamentika dhe gdhendjet e artit arkaik popullor t\u00eb figurave mitike n\u00eb k\u00ebt\u00eb instrument t\u00eb lasht\u00eb shoq\u00ebruesi i vet\u00ebm muzikor i Epik\u00ebs s\u00eb Kreshnik\u00ebve. Faktor q\u00eb na jan\u00eb ruajtur instrumente muzikore t\u00eb lahut\u00ebs me mosh\u00eb nj\u00eb apo edhe dy shekullore (ndoshta edhe m\u00eb shum\u00eb) jan\u00eb edhe kulti q\u00eb kishte ky instrument tek popullsia bart\u00ebse e tradit\u00ebs s\u00eb Ciklit t\u00eb Kreshnik\u00ebve.<\/span><\/div>\n<\/div>\n<\/div>\n

\"\"<\/p>\n

Tri lahuta shqiptare te dekoruara me elemente mitike ilire<\/strong><\/p>\n

S\u00eb pari; edhe kur instrumenti muzikor behej i pap\u00ebrdorsh\u00ebm nga d\u00ebmtimet e vjet\u00ebrsis\u00eb, ai nuk thyhej, nuk digjej, nuk tretej (flakej), por ruhej me respekt n\u00eb ndonj\u00eb qoshe t\u00eb sht\u00ebpis\u00eb, kryesisht n\u00eb tavanet e banes\u00ebs fshatare. P\u00ebr mbajtjen e lahut\u00ebs kishte rregulla; Ajo varej lart n\u00eb nj\u00eb kunj, nuk lejohej \u201ct\u2019i l\u00ebshohej gja p\u00ebr fytyr\u00eb\u201d, pra nuk lejohej q\u00eb n\u00eb at\u00eb kunj t\u00eb vareshin objekte ose veshje t\u00eb tjera p\u00ebrve\u00e7 saj. Kjo tregon se, sipas mentalitetit, zakon tradicional, asaj i ruhej edhe pamja e saj, q\u00eb n\u00eb \u00e7do rast t\u00eb shfaqej n\u00eb mjedisin e banimit si ogur i mir\u00eb e mbrojt\u00ebse nga e keqja, sipas konceptit pagan nga koh\u00ebt e mug\u00ebta t\u00eb besimeve kultike e miteve. Pra, ajo ishte si nj\u00eblloj ikone brenda ambientit t\u00eb banimit t\u00eb familjes fshatare shqiptare, ishte nj\u00eb sh\u00ebmb\u00eblltyr\u00eb reale materiale e qenieve mitike mbrojt\u00ebse t\u00eb etnis\u00eb ton\u00eb. Duke i vler\u00ebsuar k\u00ebto tabu, q\u00eb lidheshin me k\u00ebt\u00eb instrument me vlera arti, duhet t\u00eb kuptojm\u00eb edhe m\u00eb shum\u00eb r\u00ebnd\u00ebsin\u00eb q\u00eb ka gjurmimi dhe vler\u00ebsimi i tematik\u00ebs dhe figurave q\u00eb jan\u00eb gdhendur n\u00eb kokat e k\u00ebtij instrumenti t\u00eb lasht\u00eb, si pjes\u00eb e artit t\u00eb lasht\u00eb kultik t\u00eb paraardh\u00ebsve ton\u00eb.<\/span><\/p>\n

Figurat mitike t\u00eb lahut\u00ebs shqiptare<\/strong><\/p>\n

Nga gjurmimi i kryer dhe fotografimi i shum\u00eb prej k\u00ebtyre instrumenteve t\u00eb vjet\u00ebr, q\u00eb ruhen kryesisht ne dor\u00ebn e rapsod\u00ebve dhe t\u00eb koleksionist\u00ebve, pamja \u00ebsht\u00eb me shum\u00eb interes dhe befasuese. Gdhendja me e zakonshme q\u00eb kan\u00eb lahutat, \u00ebsht\u00eb koka e dhis\u00eb. \u00cbsht\u00eb pranuar nga studiuesi, q\u00eb kjo vjen nga shenjt\u00ebrimi i dhive t\u00eb egra briarta, q\u00eb mbajn\u00eb e ruajn\u00eb fuqin\u00eb e Zanave t\u00eb mitologjis\u00eb iliro-shqiptare, ndoshta pasuese t\u00eb dhis\u00eb Amalte, q\u00eb ushqente per\u00ebndit\u00eb. Duhet t\u00eb v\u00ebm\u00eb n\u00eb dukje se kryet (koka) e dhis\u00eb \u00ebsht\u00eb e pranishme n\u00eb lahutat edhe t\u00eb popujve t\u00eb Malit t\u00eb Zi, Bosnjes dhe Kroacis\u00eb, kurse figurat e tjera q\u00eb po paraqesim k\u00ebtu, nuk i gjejm\u00eb n\u00eb k\u00ebt\u00eb instrument tek popujt e tjer\u00eb t\u00eb sip\u00ebrp\u00ebrmendur, prandaj kan\u00eb vler\u00eb si tipologji t\u00eb ardhura dhe ruajtura nga trash\u00ebgimia shqiptare k\u00ebtu n\u00eb krijime t\u00eb artit t\u00eb kultur\u00ebs materiale, ashti si dhe n\u00eb vargjet e Ciklit Shqiptar t\u00eb Kreshnik\u00ebve t\u00eb ruajtura n\u00eb mentalitetin dhe besimin e qenieve mitike e kultike n\u00eb mij\u00ebravje\u00e7ar\u00eb nga etnia shqiptare.<\/span><\/p>\n

S\u00eb pari; edhe kur instrumenti muzikor behej i pap\u00ebrdorsh\u00ebm nga d\u00ebmtimet e vjet\u00ebrsis\u00eb, ai nuk thyhej, nuk digjej, nuk tretej (flakej), por ruhej me respekt n\u00eb ndonj\u00eb qoshe t\u00eb sht\u00ebpis\u00eb, kryesisht n\u00eb tavanet e banes\u00ebs fshatare. P\u00ebr mbajtjen e lahut\u00ebs kishte rregulla; Ajo varej lart n\u00eb nj\u00eb kunj, nuk lejohej \u201ct\u2019i l\u00ebshohej gja p\u00ebr fytyr\u00eb\u201d, pra nuk lejohej q\u00eb n\u00eb at\u00eb kunj t\u00eb vareshin objekte ose veshje t\u00eb tjera p\u00ebrve\u00e7 saj. Kjo tregon se, sipas mentalitetit, zakon tradicional, asaj i ruhej edhe pamja e saj, q\u00eb n\u00eb \u00e7do rast t\u00eb shfaqej n\u00eb mjedisin e banimit si ogur i mir\u00eb e mbrojt\u00ebse nga e keqja, sipas konceptit pagan nga koh\u00ebt e mug\u00ebta t\u00eb besimeve kultike e miteve. Pra, ajo ishte si nj\u00eblloj ikone brenda ambientit t\u00eb banimit t\u00eb familjes fshatare shqiptare, ishte nj\u00eb sh\u00ebmb\u00eblltyr\u00eb reale materiale e qenieve mitike mbrojt\u00ebse t\u00eb etnis\u00eb ton\u00eb. Duke i vler\u00ebsuar k\u00ebto tabu, q\u00eb lidheshin me k\u00ebt\u00eb instrument me vlera arti, duhet t\u00eb kuptojm\u00eb edhe m\u00eb shum\u00eb r\u00ebnd\u00ebsin\u00eb q\u00eb ka gjurmimi dhe vler\u00ebsimi i tematik\u00ebs dhe figurave q\u00eb jan\u00eb gdhendur n\u00eb kokat e k\u00ebtij instrumenti t\u00eb lasht\u00eb, si pjes\u00eb e artit t\u00eb lasht\u00eb kultik t\u00eb paraardh\u00ebsve ton\u00eb.<\/span><\/p>\n

\u201cTe kryet trimit ora po rrin\u00eb\/<\/span><\/p>\n

Gja e vog\u00ebl Ora q\u00eb po ishte\/<\/span><\/p>\n

Si dy rrfe n\u2019ball dy sy m\u2019i kishte\/<\/span><\/p>\n

Dy her\u00eb rresht s\u2019mund ta kqyrje.\u201d<\/span><\/p>\n

K\u00ebt\u00eb figur\u00eb mitologjike (foto ‘Tre Lahuta”, lahuta nr.3) e hasim t\u00eb gdhendur n\u00eb lahut\u00eb n\u00eb skulptur\u00eb rrumbullaket me dy sy brenda dy unazave, bebja e syrit \u00ebsht\u00eb n\u00eb form\u00eb maje shigjete, vesh\u00eb t\u00eb theksuar, por t\u00eb dalluesh\u00ebm si jonjer\u00ebzor, me nj\u00eb q\u00ebndrim gati p\u00ebr veprim. Me sa jemi n\u00eb dijeni ora n\u00eb k\u00ebt\u00eb lahut\u00eb q\u00eb po paraqesim edhe n\u00eb foto, ka qen\u00eb e shpesht\u00eb n\u00eb lahutat e bregut t\u00eb djatht\u00eb t\u00eb Drinit. N\u00eb k\u00ebt\u00eb instrument me tradit\u00eb t\u00eb lasht\u00eb kemi t\u00eb gdhendur edhe vet\u00eb rapsodin si bart\u00ebs i k\u00ebtyre mij\u00ebra vargjeve t\u00eb k\u00ebtij cikli.<\/span><\/p>\n

N\u00eb foton q\u00eb po paraqesim me k\u00ebt\u00eb subjekt nga nj\u00eb lahute nga mal\u00ebsia e Puk\u00ebs, v\u00ebm\u00eb re q\u00eb tek figura e rapsodit, syt\u00eb e tij jan\u00eb t\u00eb padrit\u00eb, t\u00eb patheksuar si organ i fytyr\u00ebs, por jo me grop\u00ebzim, pra pa theks q\u00eb mungojn\u00eb. Kjo \u00ebsht\u00eb e lidhur me vet\u00eb ceremonin\u00eb e t\u00eb k\u00ebnduarit, ku rapsodi p\u00ebrqendrohet n\u00eb bot\u00ebn mitike dhe mistike t\u00eb k\u00ebng\u00ebs me z\u00ebrin e tij dhe tingullin muzikor t\u00eb instrumentit. Aty d\u00ebgjohet, nuk shikohet. Vlen t\u00eb p\u00ebrmendet, se \u00ebsht\u00eb konturuar qart\u00eb qeleshja tipike e mal\u00ebsor\u00ebve edhe kjo e trash\u00ebguar si element\u00eb i veshjes etnike shqiptare nga lasht\u00ebsia.<\/span><\/p>\n

\"\"

Motivet shqiptare ne kokat e lahutave<\/p><\/div>\n

Gjarpri q\u00eb e hasim r\u00ebndom ne reliev dhe skulptur\u00eb n\u00eb artin ilir e deri n\u00eb dit\u00ebt tona, tek lahuta e kemi t\u00eb nd\u00ebrlidhur me konturet e trupit gjarp\u00ebr me kok\u00ebn antropomorfe (njer\u00ebzore). Fotoja k\u00ebtu paraqet nj\u00eb koke lahute t\u00eb gdhendur. N\u00eb v\u00ebshtrimin v\u00ebllimor v\u00ebm\u00eb re nj\u00eb mjesht\u00ebri gdhendje q\u00eb ka nj\u00eb koncept dhe nivel t\u00eb lart\u00eb artistike, megjith\u00ebse ka dal\u00eb nga dora e nj\u00eb amatori. Kjo figur\u00eb pasqyron gjarprin sh\u00ebrues q\u00eb i mjekon plag\u00ebt Gjergj Elez Alis\u00eb dhe Kryekreshnikut Mujo, sipas vet\u00eb rapsodive q\u00eb ruan ku cik\u00ebl. <\/span><\/p>\n

Sipas Profesor Zymer Nezirit, k\u00ebng\u00ebt e Epik\u00ebs Legjendare jan\u00eb monumenti m\u00eb i madh i poezis\u00eb gojore shqiptare dhe ky epos ende b\u00ebn jet\u00eb t\u00eb gjall\u00eb, kryesisht n\u00eb viset malore n\u00eb Shqip\u00ebri, n\u00eb Kosov\u00eb e n\u00eb Mal t\u00eb Zi, nd\u00ebrkaq p\u00ebr nga forma dhe origjinaliteti, ai \u00ebsht\u00eb nj\u00eb nga eposet e fundit t\u00eb gjalla n\u00eb Evrop\u00ebn Juglindore.<\/span><\/p>\n

\"\"

Lahutari Ise MURIQI nga Rugova, Kosov\u00eb, ne Akademin\u00eb e Shkencave Tirane<\/p><\/div>\n

Lahuta si pjes\u00eb e pandar\u00eb e k\u00ebtij eposi \u00ebsht\u00eb nj\u00eb instrument muzikor i domosdosh\u00ebm p\u00ebr gjalles\u00ebn e k\u00ebtij Cikli, por \u00ebsht\u00eb edhe vep\u00ebr arti arkaik tradicional popullor q\u00eb mbart subjekte mitike t\u00eb panteonit t\u00eb lasht\u00eb iliro-shqiptar. Kjo pasuri artistike skulpturore me tematike mitike e trash\u00ebguar nga shekuj e mij\u00ebravje\u00e7ar, q\u00eb na ka ardhur me k\u00ebto objekte muzikore dhe artistike me vjet\u00ebrsi nga periudha e fundshekullit XIX e me par\u00eb, besoj se do vler\u00ebsohet dhe studiohet p\u00ebr t\u00eb z\u00ebn\u00eb vendin e saj\u00eb n\u00eb trash\u00ebgimin\u00eb kulturore t\u00eb popullit ton\u00eb. \u00cbsht\u00eb nj\u00eb tem\u00eb tjet\u00ebr ndryshimi i tematik\u00ebs dhe figurave t\u00eb gdhendura n\u00eb shum\u00eb nga lahutat e popujve t\u00eb Ballkanit q\u00eb nga fillimi i shekullit XX, nd\u00ebr to edhe nga punuesit shqiptar t\u00eb lahutave nga mesi i k\u00ebtij shekulli e n\u00eb vazhdim.<\/span><\/p>\n

Gazeta Shqiptarja.com<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

7 Dhjetor 2018, Nga Jaho Brahaj \u00a0– \u201cEpika e Kreshnik\u00ebve\u201d p\u00ebrfshin edhe tradit\u00ebn dhe ruajtjen e mjesht\u00ebris\u00eb s\u00eb punimit t\u00eb instrumentit t\u00eb lahut\u00ebs, instrument muzikor shoq\u00ebrues i k\u00ebng\u00ebve t\u00eb kreshnik\u00ebve, por sepse jan\u00eb vepra arti t\u00eb mir\u00ebfillta. Nga studiuesit nuk ka patur v\u00ebmendjen e duhur ornamentika dhe gdhendjet e artit arkaik popullor t\u00eb figurave mitike […]<\/p>\n","protected":false},"author":9,"featured_media":57834,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[87,85,10,86],"tags":[],"class_list":["post-57833","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arte","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/05\/Jaho-Brahaj-me-lahutarin-nga-Kelmendi.jpg?fit=780%2C440&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-f2N","jetpack-related-posts":[{"id":103053,"url":"https:\/\/www.shqiperia.com\/blog\/stuhi-ekstreme-ne-ballkan-alarm-maksimal-shqiperia-ne-nivel-rreziku-1-kosova-nivelin-me-te-larte\/","url_meta":{"origin":57833,"position":0},"title":"Stuhi ekstreme n\u00eb Ballkan\/ Alarm maksimal, Shqip\u00ebria n\u00eb nivel rreziku 1, Kosova nivelin m\u00eb t\u00eb lart\u00eb","author":"Kurt Farka","date":"July 21, 2026","format":false,"excerpt":"21 Korrik 2026 Ballkani pritet t\u00eb p\u00ebrballet me nj\u00eb nga episodet m\u00eb t\u00eb fuqishme t\u00eb motit ekstrem t\u00eb k\u00ebsaj vere. 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