{"id":55699,"date":"2022-03-20T08:23:12","date_gmt":"2022-03-20T08:23:12","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=55699"},"modified":"2022-03-20T09:01:25","modified_gmt":"2022-03-20T09:01:25","slug":"deshmi-per-ruajtjen-e-nje-kopje-te-mesharit-te-gjon-buzukut-ne-fshatin-flet-puke-deri-ne-fillimshekullin-xx","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/deshmi-per-ruajtjen-e-nje-kopje-te-mesharit-te-gjon-buzukut-ne-fshatin-flet-puke-deri-ne-fillimshekullin-xx\/","title":{"rendered":"D\u00ebshmi p\u00ebr ruajtjen e nj\u00eb kopje t\u00eb MESHARIT t\u00eb Gjon Buzukut n\u00eb fshatin Flet-Puk\u00eb deri n\u00eb fillimshekullin XX."},"content":{"rendered":"
\"\"

Jaho Brahaj – Kronike e Deres se Gjon Buzukut.<\/p><\/div>\n

D\u00ebshmi p\u00ebr ruajtjen e nj\u00eb kopje t\u00eb MESHARIT t\u00eb Gjon Buzukut n\u00eb fshatin Flet-Puk\u00eb deri n\u00eb fillimshekullin XX.<\/p>\n

Gazeta \u201cBota Sot\u201d, Prishtine<\/p>\n

NGA: JAHO BRAHAJ<\/p>\n

Nga studiuesit, vazhdimisht \u00ebsht\u00eb shtruar pyetja; vall\u00eb a do kemi t\u00eb ruajtur ndonj\u00eb kopje tjet\u00ebr t\u00eb “Mesharit”. Kjo edhe p\u00ebr arsyen, se kopja, q\u00eb njohim (jo e plot\u00eb), \u00ebsht\u00eb zbuluar n\u00eb vitin 1740, nga gjakovari Nikoll Kazazi, pas nj\u00eb harrese \u00ebsht\u00eb rizbuluar e sot ruhet si kopje unike n\u00eb Bibliotek\u00ebn e Vatikanit.<\/p>\n

Nuk kemi ndonj\u00eb t\u00eb dh\u00ebn\u00eb p\u00ebr tirazhin e k\u00ebtij monumenti t\u00eb kultur\u00ebs shqiptare, por \u00ebsht\u00eb hedhur mendimi, duke u bazuar dhe n\u00eb praktik\u00ebn e koh\u00ebs, q\u00eb Meshari t\u00eb mos i ket\u00eb kaluar t\u00eb 100 kopjet, n\u00eb mos ndoshta ka patur nj\u00eb tirazh afro 50 kopjesh, kjo duke b\u00ebr\u00eb dhe p\u00ebrllogaritje t\u00eb kostos, e cila dim\u00eb, q\u00eb n\u00eb mesin e shekullit XVI, teknologjia e shtypit dhe e letr\u00ebs ka qen\u00eb shum\u00eb e shtrenjt\u00eb.<\/p>\n

Si lib\u00ebr tep\u00ebr i kushtuesh\u00ebm (n\u00eb \u00e7mim), kopjet duhet t\u2019i ken\u00eb siguruar n\u00eb radh\u00eb t\u00eb par\u00eb institucionet e r\u00ebnd\u00ebsishme fetare t\u00eb koh\u00ebs. A ka patur kopje tjet\u00ebr, q\u00eb \u00ebsht\u00eb ruajtur? Studiuesi Vili Kamsi ka hedhur dhe mbron iden\u00eb se: “Mund\u00ebsit\u00eb jan\u00eb q\u00eb t\u00eb ruhet edhe ndonj\u00eb ekzemplar\u00eb i Mesharit n\u00eb trojet shqiptare”, ose nd\u00ebr ngulmimet e t\u00eb m\u00ebrguar\u00ebve (1).<\/p>\n

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Gjon Buzuku, Portret – Akuarel. Autor Bujar Zajmi. 2004<\/p><\/div>\n

Kopje t\u00eb Mesharit shqip duhet t\u00eb ken\u00eb (siguruar) p\u00ebrdorur dhe kapedan\u00ebt shqiptar\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00eb pika t\u00eb ndryshme strategjike n\u00eb sh\u00ebrbim t\u00eb shteteve per\u00ebndimor\u00eb, ku k\u00ebta ishin bashk\u00eb me familjet e tyre. Nga nj\u00eb e dh\u00ebn\u00eb arkivore, njihemi se ata (kapedan\u00ebt) nuk e njihnin gjuh\u00ebn italiane (2), dhe p\u00ebr to, n\u00eb komunitet, si\u00e7 jetonin ishte e domosdoshme q\u00eb ceremonit\u00eb fetare t\u00eb b\u00ebheshin n\u00eb gjuh\u00ebn amtare, kur n\u00eb k\u00ebto bashk\u00ebsi ishin dhe grat\u00eb e f\u00ebmij\u00ebt e tyre, q\u00eb flisnin vet\u00ebm shqip.<\/p>\n

Edhe popullsia shqiptare, q\u00eb m\u00ebrgoi n\u00eb Itali dhe u vendos n\u00eb fshatra, vazhdoi t\u00eb p\u00ebrdorte, ashtu si n\u00eb jet\u00ebn e p\u00ebrditshme edhe n\u00eb sh\u00ebrbesat fetare, gjuh\u00ebn shqipe. P\u00ebr k\u00ebt\u00eb na njoftojn\u00eb edhe studiues q\u00eb nga fundi i shekullit XVI e fillimin e shekullit XVII. Nj\u00ebri prej tyre, n\u00eb vitin 1601, na njofton p\u00ebr arb\u00ebresh\u00ebt e Kalabris\u00eb se: “…i b\u00ebjn\u00eb sh\u00ebrbesat fetare sipas zakonit t\u00eb gjuh\u00ebs s\u00eb tyre, e cila \u00ebsht\u00eb e ndryshme shum\u00eb nga zakoni latin e grek. (3)”<\/p>\n

Domosdo q\u00eb libri i par\u00eb i gjuh\u00ebs shqipe i Buzukut duhet t\u00eb ket\u00eb qarkulluar edhe n\u00eb k\u00ebto vendbanime, kur dim\u00eb se edhe lidhja n\u00eb mes t\u00eb k\u00ebtyre komuniteteve dhe atdheut ka vazhduar me intensitet p\u00ebr dy shekujt e par\u00eb pas emigrimit.<\/p>\n

Interes paraqet fakti i dh\u00ebn\u00eb nga albanologu austriak, Teodor Ippen, mbi ruajtjen e nj\u00eb Meshari n\u00eb krahin\u00ebn e Puk\u00ebs. Nga ky shkak, e pam\u00eb t\u00eb udh\u00ebs t\u00eb hulumtojm\u00eb n\u00eb k\u00ebt\u00eb drejtim. Dim\u00eb, q\u00eb n\u00eb Abacin\u00eb e Sh\u00ebn Palit, Kabash (Puk\u00eb), deri n\u00eb mesin e shekullit t\u00eb XVII, ruhej nj\u00eb kryq shum\u00eb i kushtuesh\u00ebm, me gur\u00eb t\u00eb \u00e7muar, dhe nj\u00eb abaci me stoli t\u00eb tilla t\u00eb \u00e7muara e kishte mund\u00ebsin\u00eb n\u00eb mesin e shekullit t\u00eb XVI, kur u botua Meshari, p\u00ebr blerjen e nj\u00eb kopjeje. Nj\u00eb studim i Dhimit\u00ebr Shuteriqit hedh drit\u00eb, se Meshari, q\u00eb ruhet n\u00eb Vatikan e ka origjin\u00ebn nga kisha e La\u00e7it (Kurbin) dhe na shpjegon rrethanat, q\u00eb e \u00e7uan k\u00ebt\u00eb kopje n\u00eb Selin\u00eb e Shejt\u00eb, ajo ishte indeksuar n\u00eb zbatim t\u00eb vendimit t\u00eb inkuizicionit. Libri ndoshta \u00ebsht\u00eb konfiskuar nga Marin Bici, n\u00eb vizit\u00ebn e vitit 1610 (4).<\/p>\n

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Jaho Brahaj<\/p><\/div>\n

Librin n\u00eb fjal\u00eb e ka njohur dhe Pjet\u00ebr Bogdani dhe e p\u00ebrmend n\u00eb nj\u00eb relacion t\u00eb tij, duke e quajtur “Ungjijt Shqipt” (5). Lind pyetja, n\u00eb qoft\u00eb se n\u00eb krahin\u00ebn n\u00eb fjal\u00eb, ruhej nj\u00eb kopje e Mesharit shqip t\u00eb Gjon Buzukut, at\u00ebher\u00eb pse nuk na p\u00ebrmendet tek relator\u00ebt e shek. XVII, dhe nga e ka origjin\u00ebn e pronarit kjo kopje? P\u00ebr k\u00ebt\u00eb na duhet t\u00eb hedhim v\u00ebshtrimin mbi institucionet, q\u00eb kishin mund\u00ebsi ta posedonin n\u00eb trev\u00ebn e m\u00ebsip\u00ebrme. S\u00eb pari, \u00ebsht\u00eb Abacia e Kabashit, e njohur p\u00ebr lasht\u00ebsin\u00eb dhe r\u00ebnd\u00ebsin\u00eb e saj.<\/p>\n

S\u00eb dyti; Abacia e Shtan\u00ebs, dhe m\u00eb n\u00eb lindje, qyteti i Prizrenit, ku e kishte selin\u00eb Ipeshkvia Shkup-Prizrend. Godina e Abacis\u00eb s\u00eb Sh\u00ebn Palit, Kabash, n\u00eb kap\u00ebrcyellin e shekullit XVI-XVII, p\u00ebsoi disa goditje shkat\u00ebrrimi, si e tregojn\u00eb informacionet shum\u00eb t\u00eb sakta, p\u00ebr gjendjen e saj n\u00eb vitet 1628-376. P\u00ebr Prizrenin, n\u00eb vitin 1592, na lajm\u00ebron Pjet\u00ebr Mazrreku, se kisha katedrale \u00ebsht\u00eb djegur me d\u00ebm t\u00eb madh n\u00eb libra, sa edhe sot ato popuj vajtojn\u00eb (7).<\/p>\n

Fakti m\u00eb interesant, p\u00ebr ruajtjen e nj\u00eb kopje t\u00eb k\u00ebtij libri t\u00eb \u00e7muar, si e tham\u00eb, na vjen nga konsulli Austro-Hungarez i Shkodr\u00ebs. Ai n\u00eb studimin e tij t\u00eb titullar: “Mal\u00ebsia e Drinit apo e Dukagjinit” (8), t\u00eb publikuar n\u00eb Vjen\u00eb, n\u00eb vitin 1908, shkruan: “…Jam njoftuar gjithashtu, q\u00eb hoxha muhamedan i k\u00ebtij fshati (Flet) edhe sot (1908), i ruan zbukurimet e altarit dhe Librin e Mesh\u00ebs t\u00eb kish\u00ebs s\u00eb dikurshme katolike…”. Ndryshe nga sa ruan tradita gojore e popullit e d\u00ebshmitar\u00ebt okular\u00eb, Ippeni e quan “Meshar” dhe jo ungjill, si ruhet kujtimi gojarisht e si\u00e7 \u00ebsht\u00eb regjistruar ky fakt dhe publikuar n\u00eb mesin e shek. XX.9 K\u00ebrkimet tona, p\u00ebr gjurm\u00eb t\u00eb materialeve arkivore (sh\u00ebnime) t\u00eb Ippenit, nuk kan\u00eb rezultat dhe shpresat jan\u00eb t\u00eb pakta, se si njoftohemi nga nj\u00eb shpallje ankandi, q\u00eb ruhet n\u00eb A.Q.Sh. Tiran\u00eb, trash\u00ebgimia arkivore private dhe biblioteka e Ippenit, \u00ebsht\u00eb shitur n\u00eb vitin 1935(10).<\/p>\n

Kopja e Mesharit, q\u00eb u ruajt n\u00eb familjen e hoxh\u00ebs s\u00eb Fletit, sipas t\u00eb gjitha rrethanave e ka origjin\u00ebn nga Abacia e Shtan\u00ebs, q\u00eb n\u00eb dokumentet mesjetare na del Sostana (11). Rrethanat, q\u00eb nuk na p\u00ebrmendet ose q\u00eb e shp\u00ebtuan nga sekuestrimi Mesharin, q\u00eb ruhej n\u00eb Flet, (Puk\u00eb), deri n\u00eb fillim t\u00eb shek. XX, na e ndri\u00e7on botimi i relacionit t\u00eb Marin Bicit (12), dhe konkretisht itinerari i kalimit p\u00ebr n\u00eb Kosov\u00eb, i cili kaloi nga Fandi n\u00eb Kolsh dhe vijoi n\u00eb Kuk\u00ebs, pa e vizituar dot Shtan\u00ebn, ku do e kishte par\u00eb apo ndoshta edhe sekuestruar Mesharin, p\u00ebr shkaqet, q\u00eb tham\u00eb m\u00eb lart.<\/p>\n

Edhe n\u00eb vitin 1632, Pjet\u00ebr Mazrreku, nuk e vizitoi dot Shtan\u00ebn. N\u00eb materialin e botuar t\u00eb tij, tashm\u00eb, thot\u00eb: “Sh\u00ebn Maria e Sostanit nuk dim\u00eb a ka prift. Jam njoftuar mir\u00eb, se n\u00eb vitet e kalueme e vran\u00eb nj\u00eb prift, dhe se dukagjinasit ja kan\u00eb marr\u00eb hakun” (13). Jemi n\u00eb fillimet e shekullit XVII dhe nga dokumentet osmane njihemi, se n\u00eb zon\u00ebn e Puk\u00ebs ka filluar islamizimi.<\/p>\n

Shtjef\u00ebn Gaspari, n\u00eb vitin 1671 na njofton se: “Stana (Shtana) kishte kish\u00ebn me titullin e Sh\u00ebn Jakut, q\u00eb tani \u00ebsht\u00eb e rrafshuar; n\u00eb at\u00eb vend \u00ebsht\u00eb nd\u00ebrtuar nj\u00eb altar druri. Prifti banon n\u00eb katundin e Stan\u00ebs, ku<\/p>\n

jan\u00eb 50 sht\u00ebpi me 400 frym\u00eb, 36 sht\u00ebpi katolike me 250 frym\u00eb, t\u00eb tjerat tash 25 vjet kan\u00eb mohuar fen\u00eb” (14).<\/p>\n

Nj\u00eb familje nga fshati i sot\u00ebm Dukagjin, q\u00eb at\u00ebher\u00eb ishte lagje e Shtan\u00ebs, ku n\u00eb Mesjet\u00eb kemi Abacin\u00eb dhe kishte nxjerr\u00eb shum\u00eb prift\u00ebrinj katolik, dim\u00eb se e vazhdoi k\u00ebt\u00eb tradit\u00eb, por n\u00eb kushtet e reja t\u00eb shek. XVII, tashm\u00eb shkollimi i bijve t\u00eb saj\u00eb b\u00ebhej p\u00ebr klerik\u00eb t\u00eb nj\u00eb besimi tjet\u00ebr. Familja e klerikut (hoxh\u00ebs) t\u00eb Fletit e ka origjin\u00ebn nga ky fshat (15) dhe trash\u00ebgohet nga kjo familje, q\u00eb tham\u00eb, vazhdimisht e ka p\u00ebrt\u00ebrir\u00eb tradit\u00ebn e shkollimit dhe ka ruajtur reliket dhe “librin” e paraardh\u00ebsve, t\u00eb cil\u00ebt e nderonin, megjith\u00ebse t\u00eb nj\u00eb besimi tjet\u00ebr.<\/p>\n

Meshari, p\u00ebr fat t\u00eb keq, u dogj nga mizorit\u00eb e ushtris\u00eb pushtuese serbe n\u00eb vitin 1912, 16 pasi u mbrojt me gjakun e pronarit, q\u00eb e trash\u00ebgonte dhe e ruante prej m\u00eb shum\u00eb se treqind vjet\u00ebsh.<\/p>\n

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Jaho Brahaj – Kronike e Deres se Gjon Buzukut.<\/p><\/div>\n

____________<\/p>\n

1). “E do mendja se n\u00eb trevat shqiptare etnike duhet t\u00eb gjenden ende kopje t\u00eb Mesharit. P\u00ebr mendimin tim zhdukja e k\u00ebtij libri n\u00eb Shqip\u00ebri e ka shkaktuar v\u00ebshtir\u00ebsia p\u00ebr tu ruajtur”. Vili Kamsi, “Gjon Buzuku e Koncili i Trentit”, botuar n\u00eb; Seminari XVII Nd\u00ebrkomb\u00ebtar p\u00ebr gjuh\u00ebn e let\u00ebrsin\u00eb shqipe, Tiran\u00eb 1995, f. 385.<\/p>\n

2). N\u00eb vitin 1595 kalor\u00ebsi (cavalier) Tom Plezha i shkruante Pap\u00ebs: “Un\u00eb jam nj\u00eb kalor\u00ebs i rroguar prej zot\u00ebrinjve venedikas…. nuk kam shum\u00eb p\u00ebrvoj\u00eb n\u00eb gjuh\u00ebn italiane”. Revista Leka, Shkod\u00ebr 1936, f. 447v.<\/p>\n

3). G. Marfioti, Croniche et antichita di Calabria.<\/p>\n

4). Dh. Shuteriqi, Nga e ka prejardhjen kopja e vetme q\u00eb njihet e Mesharit t\u00eb Gj. Buzukut, n\u00eb librin: “Mbi Barletin dhe shkrime t\u00eb tjera”. Tiran\u00eb 1979, f. 136-143. N\u00eb sesionin p\u00ebrkujtimor n\u00eb Ulqin (27-28 maj, 2005) nga disa kumtues u hodh ideja q\u00eb Meshari, nuk duhet t\u00eb jet\u00eb indeksuar nga Vatikani. Kjo ide nuk ngjalli interes p\u00ebr diskutime.<\/p>\n

5). Pjet\u00ebr Bogdani, n\u00eb origjinal e shkruan: “L\u2019Evagelij in Albanese”.<\/p>\n

6). Relacionet e Frang Bardhit p\u00ebr Puk\u00ebn, Iball\u00ebn e Spasin, Relacione mbi gjendjen e Shqip\u00ebris\u00eb s\u00eb Veriut, V\u00ebllimi i II, Tiran\u00eb, 1965.<\/p>\n

7). Relacioni i Pjet\u00ebr Mazrrekut, 1632: “M\u00eb 1592 u dogj kisha e Prizrenit me d\u00ebmtim t\u00eb madh librash t\u00eb vjet\u00ebr e t\u00eb pajisjes s\u00eb Shejt\u00eb. Sot ata, q\u00eb e din\u00eb dhe e kujtojn\u00eb qajn\u00eb…”. Relacione … v\u00ebll. I. f. 433.<\/p>\n

    \n
  1. Theodor Ippen, Das Drin-oder Dukadchingerbirge, Vjen\u00eb, 1908, f. 39.).<\/li>\n
  2. Gjon Karma, Folklor, Nder malet tona, Shkod\u00ebr, 1940.<\/li>\n<\/ol>\n

    10). Kopja e shpalljes s\u00eb ankandit ruhet n\u00eb AQSH, Tiran\u00eb, Fondi; Ministria e Arsimit, viti 1934.<\/p>\n

    11). N\u00eb vitin 1348, rezulton me emrin Kashtanje, shih; Acte et Albaniae… v\u00ebllimi i II, dok. nr. 46. Ne e identifikojm\u00eb Abacin\u00eb e Shtan\u00ebs n\u00eb fshatin e sot\u00ebm Sh\u00ebnm\u00ebri, (vendasit e th\u00ebrrasin Shmri), q\u00eb e mori emrin nga kisha Abaciale, me emrin Sh\u00ebn M\u00ebrija. Sot ekziston ende nj\u00eb lagje; Shtan\u00eb, n\u00eb k\u00ebt\u00eb vend. P\u00ebr<\/p>\n

    identifikimin, na ndihmon edhe arkeologjia. N\u00eb fshatin Sh\u00ebnm\u00ebri ruhen rr\u00ebnojat e nj\u00eb fortifikimi me sip\u00ebrfaqe 80 x 50 m. t\u00eb periudh\u00ebs s\u00eb von\u00eb antike. Shih; L. P\u00ebrzhita-G\u00ebzim Hoxha, “Fortifikime t\u00eb shekujve IV-VI n\u00eb Dardanin\u00eb Per\u00ebndimore”, Tiran\u00eb, 2003, f. 32.<\/p>\n

    12). Relacioni i M. Bicit, Mbi vizit\u00ebn e kryeme n\u00eb dioqezet e Shqip\u00ebris\u00eb dhe Serbis\u00eb. Burime dhe materiale p\u00ebr historin\u00eb e Shqip\u00ebris\u00eb, 1610-34, v\u00ebllimi i I, Tiran\u00eb, 1963.<\/p>\n

    13). Relacione …, v\u00ebll. I, f. 455, Tiran\u00eb 1963.<\/p>\n

    14). Shtjefen Gaspari e njeh ndarjen e fshatit Stan\u00eb (Shtan\u00eb) q\u00eb ka abacin\u00eb, sot \u00eb p\u00ebrfshir\u00eb n\u00eb Sh\u00ebnm\u00ebrin\u00eb e af\u00ebrt, n\u00eb a\u00eb vit num\u00ebronte: “38 sht\u00ebpi me 308 frym\u00eb, jan\u00eb 40 frym\u00eb katolike, t\u00eb tjer\u00ebt kan\u00eb mohuar besimin tash 28 vjet”. Po aty, kemi njoftimin se: “Asnj\u00eb katund nuk ka kish\u00eb (n\u00eb Malzi), por t\u00eb gjitha jan\u00eb rr\u00ebnuar prej turqve”. Shtjef\u00ebn Gaspari, Relacion p\u00ebr peshkopat\u00ebn e Lezh\u00ebs 1671-72. Hylli i Drit\u00ebs 1931, korrik-gusht, nr. 7-8, f. 440-41.<\/p>\n

    15). Fshati Dukagjin, nga e ka origjin\u00ebn familiare Hoxha i Fletit, \u00ebsht\u00eb ngjitur me Shtan\u00ebn, e cila sot \u00ebsht\u00eb lagje e komun\u00ebs Sh\u00ebnm\u00ebri.<\/p>\n

    16). “Sipas kujtimeve, q\u00eb ruhen n\u00eb popull, k\u00ebto objekte (libri dhe veshja e priftit) ruheshin n\u00eb nj\u00eb ark\u00eb bashk\u00ebkoh\u00ebse me objektet, k\u00ebto u dogj\u00ebn bashk\u00eb me sht\u00ebpin\u00eb n\u00eb vitin 1912 nga pueshtuesit serb\u00eb”. Folklor, Nder Malet Tona, p\u00ebrgatitur p\u00ebr botim nga Gjon Karma, Shkod\u00ebr 1940.<\/p>\n

      \n
    • O. Kjo \u00ebsht\u00eb kumtesa e mbajtur n\u00eb Sesionin Shkencor Nderkomb\u00ebtar me rastin e 450 vjetorit t\u00eb botimit t\u00eb MESHARIT t\u00eb Buzukut organizuar nga Akademia e Shkencave, Tirane.<\/li>\n
    • * * *<\/li>\n<\/ul>\n

      Nga Gazeta “Bota Sot”, Prishtine, me 17 DHJETOR 2021<\/p>\n","protected":false},"excerpt":{"rendered":"

      D\u00ebshmi p\u00ebr ruajtjen e nj\u00eb kopje t\u00eb MESHARIT t\u00eb Gjon Buzukut n\u00eb fshatin Flet-Puk\u00eb deri n\u00eb fillimshekullin XX. Gazeta \u201cBota Sot\u201d, Prishtine NGA: JAHO BRAHAJ Nga studiuesit, vazhdimisht \u00ebsht\u00eb shtruar pyetja; vall\u00eb a do kemi t\u00eb ruajtur ndonj\u00eb kopje tjet\u00ebr t\u00eb “Mesharit”. Kjo edhe p\u00ebr arsyen, se kopja, q\u00eb njohim (jo e plot\u00eb), \u00ebsht\u00eb zbuluar […]<\/p>\n","protected":false},"author":9,"featured_media":55700,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-55699","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/03\/Jaho-Brahaj-Kronike-e-Deres-se-Gjon-Buzukut.-2.jpg?fit=828%2C520&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-eun","jetpack-related-posts":[{"id":15537,"url":"https:\/\/www.shqiperia.com\/blog\/5-janari-pervjetori-i-mesharit-te-gjon-bdek-buzukut-kronike-e-deres-se-gjon-buzukut-i-autorit-jaho-brahaj\/","url_meta":{"origin":55699,"position":0},"title":"5 janari PERVJETORI i MESHARIT te GJON BDEK BUZUKUT. – \u201cKronik\u00eb e Der\u00ebs s\u00eb Gjon Buzukut\u201d, i autorit Jaho Brahaj.","author":"Kurt Farka","date":"January 4, 2019","format":false,"excerpt":"5 janari PERVJETORI i MESHARIT te GJON BDEK BUZUKUT. - \u201cKronik\u00eb e Der\u00ebs s\u00eb Gjon Buzukut\u201d, i autorit Jaho Brahaj. Libri: \u201cKronik\u00eb e Der\u00ebs s\u00eb Gjon Buzukut\u201d, i autorit Jaho Brahaj sjell risi n\u00eb ndri\u00e7imin e nj\u00eb prej figurave m\u00eb t\u00eb spikatura t\u00eb kultur\u00ebs komb\u00ebtare shqiptare, t\u00eb q\u00ebndres\u00ebs kulturore, krahas\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":416,"url":"https:\/\/www.shqiperia.com\/blog\/pervjetori-botimit-te-mesharit-te-gjon-buzukut\/","url_meta":{"origin":55699,"position":1},"title":"Pervjetori i botimit te MESHARIT te GJON BUZUKUT","author":"Kurt Farka","date":"January 4, 2018","format":false,"excerpt":"Me 5 janar eshte Pervjetori i botimit te MESHARIT te GJON BUZUKUT Nga: Prof. Dr. Shefqet Hoxha Libri: \u201cKronik\u00eb e Der\u00ebs s\u00eb Gjon Buzukut\u201d, i autorit Jaho Brahaj sjell risi n\u00eb ndri\u00e7imin e nj\u00eb prej figurave m\u00eb t\u00eb spikatura t\u00eb kultur\u00ebs komb\u00ebtare shqiptare, t\u00eb q\u00ebndres\u00ebs kulturore, krahas luft\u00ebs s\u00eb armatosur\u2026","rel":"","context":"In "Kultura"","block_context":{"text":"Kultura","link":"https:\/\/www.shqiperia.com\/blog\/category\/kultura\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/1465192n-203x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":19322,"url":"https:\/\/www.shqiperia.com\/blog\/sqarohet-origjina-e-gjon-buzukut-ishte-nga-mjeda-fragment-nga-libri-i-jaho-brahajt-2005\/","url_meta":{"origin":55699,"position":2},"title":"Sqarohet Origjina e GJON BUZUKUT, Ishte nga Mjeda \u2013 Fragment nga Libri studimor: “Kronike e Deres se Gjon Buzukut” e autorit Jaho BRAHAJ (2005), f. 96-99. –","author":"Kurt Farka","date":"April 7, 2019","format":false,"excerpt":"N\u00eb kapitullin \u201cKronike gjenealogjike e der\u00ebs s\u00eb Gjon Buzukut\u201d, Tirane 2005, Jaho Brahaj shkruan se \u201cGjon Ded\u00eb (Bdek) Buzuku \u00ebsht\u00eb pasardh\u00ebs i familjes s\u00eb njohur Ren\u00ebsi-Buzuku, der\u00eb e njohur n\u00eb mesjet\u00ebn shqiptare. 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Gjon Buzuku \u00ebsht\u00eb i ndergjegjsh\u00ebm, se po i l\u00eb kombit t\u00eb tij nj\u00eb ndermarrje\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/01\/gjon-buzuku.-Vizatim-nga-Bujar-Zajmi-2.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/01\/gjon-buzuku.-Vizatim-nga-Bujar-Zajmi-2.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/01\/gjon-buzuku.-Vizatim-nga-Bujar-Zajmi-2.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":26122,"url":"https:\/\/www.shqiperia.com\/blog\/ne-cilin-dialekt-jane-shkrimet-e-para-shqip\/","url_meta":{"origin":55699,"position":5},"title":"N\u00eb cilin dialekt jan\u00eb shkrimet e para shqip. –","author":"Kurt Farka","date":"September 20, 2019","format":false,"excerpt":"N\u00eb cilin dialekt jan\u00eb shkrimet e para shqip. Dokumenti i par\u00eb i datuar q\u00eb njohim deri m\u00eb sot n\u00eb gjuh\u00ebn shqipe \u00ebsht\u00eb\u00a0Formula e pag\u00ebzimit\u00a0e vitit 1462. Nj\u00eb tjet\u00ebr dokument pas tij,\u00a0Fjalorthi i fon Harfit, i p\u00ebrket vitit 1496. T\u00eb dy shkrimet jan\u00eb n\u00eb dialektin e veriut t\u00eb vendit. Nj\u00eb flet\u00eb\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/auto_auto_12shsh15656015551565603214.png?fit=802%2C389&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/auto_auto_12shsh15656015551565603214.png?fit=802%2C389&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/auto_auto_12shsh15656015551565603214.png?fit=802%2C389&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/auto_auto_12shsh15656015551565603214.png?fit=802%2C389&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/55699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=55699"}],"version-history":[{"count":4,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/55699\/revisions"}],"predecessor-version":[{"id":55707,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/55699\/revisions\/55707"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/55700"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=55699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=55699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=55699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}