{"id":55658,"date":"2022-03-20T00:55:38","date_gmt":"2022-03-20T00:55:38","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=55658"},"modified":"2023-04-21T14:15:48","modified_gmt":"2023-04-21T14:15:48","slug":"faqe-te-historise-mesjetare-nga-krahina-e-kalivares-puke","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/faqe-te-historise-mesjetare-nga-krahina-e-kalivares-puke\/","title":{"rendered":"Jaho Brahaj: -Faqe te historise mesjetare nga krahina e Kalivares – Puke."},"content":{"rendered":"
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Kishe e Kalivares. Foto e fillimshekullit XX.<\/p><\/div>\n

Nga: Jaho Brahaj<\/p>\n

Treva t\u00eb cil\u00ebn e kemi n\u00eb fjal\u00eb shtrihet n\u00eb dy brigjet e Fandit t\u00eb Madh, nga i cili deri n\u00eb shekullin XVIII mbante edhe si n\u00ebnkrahin\u00eb po t\u00eb nj\u00ebjtin emer. Ka shtrirje nga fshati Breg deri n\u00eb Rras, dhe si gj\u00ebr\u00ebsi nga Gojani deri n\u00eb lart\u00ebsit\u00eb e Mundell\u00ebs. N\u00eb mesin e shekullit XVIII \u00ebsht\u00eb shtrir\u00eb duke zgjatur territorin deri n\u00eb fshatin e ri Qafa e Malit.<\/p>\n

\u00cbsht\u00eb zon\u00eb e banuar q\u00eb n\u00eb koh\u00eb t\u00eb lashta, eshte pjese e krahines se vjeter Fandi, Nderfandna ose si e gjejme ne dokumetet e vjetera: Trifandina.<\/p>\n

N\u00eb Mesul kemi toponime \u201cMaja e Kalas\u00eb\u201d.1, q\u00eb e gjejm\u00eb t\u00eb regjistruar q\u00eb n\u00eb mesin e shekullit XIX edhe me emrin \u201cKalaja e Gjytet\u00ebs\u201d.2 P\u00ebr k\u00ebt\u00eb pik\u00eb arkeologjike nj\u00eb vrojtues i mesit t\u00eb shekullit XX, na thot\u00eb se n\u00eb k\u00ebt\u00eb maje: \u201cGjenden materiale t\u00eb ndryshme, si fragmente tjegullash, en\u00ebsh prej dheu, punime me mur gelqereje etj\u201d.3<\/p>\n

K\u00ebtu kemi dhe dy kisha, nj\u00ebra prej tyre e d\u00ebshmuar q\u00eb n\u00eb shekullin e XII, por q\u00eb duhet t\u00eb jet\u00eb m\u00eb e hershme, dhe kisha tjet\u00ebr po ashtu e lasht\u00eb n\u00eb Breg (Shmi). Tjet\u00ebr q\u00eb emrat e vendbanimeve (fshatrave) kan\u00eb larmi em\u00ebrtimi, popullsia etnologjikisht q\u00eb nga shekulli XVII ruan em\u00ebrtimin krahinor; Spa\u00e7-Spa\u00e7as. Em\u00ebr i trash\u00ebguar nga vendbanimi ku e kan\u00eb filles\u00ebn e migrimit shumica e popullsis\u00eb s\u00eb k\u00ebtyre fshatrave, nga Kodra e Spa\u00e7it. Ky em\u00ebr vjen nga em\u00ebri i pajtorit t\u00eb tyre Sh\u00ebn Salvadori (S. Shelbuemi-Spas)-Spa\u00e7.<\/p>\n

P\u00ebr sa i p\u00ebrket dokeve e zakoneve, ose p\u00ebr tiparet etnologjike t\u00eb trev\u00ebs s\u00eb Kalivares, dihet nga t\u00eb gjith\u00eb se i p\u00ebrkasin zon\u00ebs m\u00eb t\u00eb gj\u00ebr\u00eb t\u00eb njohur; Mirdit\u00eb.<\/p>\n

K\u00ebtu do prekim vet\u00ebm ato elemente etnokulturor, q\u00eb i gjejm\u00eb n\u00eb dokumente dhe kronikat e shekujve t\u00eb par\u00eb t\u00eb pushtimit otoman.<\/p>\n

S\u00eb pari duhet t\u00eb theksojm\u00eb, se nga t\u00eb dh\u00ebnat e regjistrimeve turke\u00a0 (viti 1529, 1571, 1591) t\u00eb shekullit XVI, bindemi se bujq\u00ebsia kishte prioritetin kryesor n\u00eb raport me blegtorin\u00eb. Nga taksat kemi: e dhjeta e grurit, e thekr\u00ebs, elbit, taks\u00ebn e mushtit dhe t\u00eb blet\u00ebve.<\/p>\n

Nga ana shoq\u00ebrore sipas t\u00eb dh\u00ebnave t\u00eb regjistruara n\u00eb vitin 1610. K\u00ebtu kemi krer\u00ebt q\u00eb drejtojn\u00eb e udh\u00ebheqin kuvendet. N\u00eb dasma mblidhen shum\u00eb veta dhe si ushqim t\u00eb zgjedhur kan\u00eb ferlik\u00eb skopec\u00ebsh (ftujak\u00ebsh) t\u00eb pjekur n\u00eb hell.\u00a0 N\u00eb veshje: Burrat mbajn\u00eb brekesha, kur jan\u00eb n\u00eb udh\u00ebtim i shp\u00ebrvjelin p\u00ebr t\u00eb patur m\u00eb t\u00eb leht\u00eb ecjen, sip\u00ebr kan\u00eb k\u00ebmisha. Grat\u00eb mbulohen me nj\u00eb lloj xhybje (xhupeta), t\u00eb hapura p\u00ebrpara e pa krah\u00eb. Burrat jan\u00eb t\u00eb prirur p\u00ebr t\u00eb mbajtur konkubina.<\/p>\n

N\u00eb ndertim p\u00ebrdorin me mjesht\u00ebri trar\u00ebt e materiale t\u00eb tjera druri, dhe po prej druri kan\u00eb dhe en\u00ebt e p\u00ebrpunimit t\u00eb bylmetit dhe ato t\u00eb tryez\u00ebs.<\/p>\n

Kalendarin e mbajn\u00eb sipas t\u00eb vjetr\u00ebs, dhe megjithe k\u00ebmbnguljen e klerik\u00ebve e kan\u00eb v\u00ebshtir\u00eb t\u00eb p\u00ebrqafojn\u00eb kalendarin gregorian (at\u00eb q\u00eb kemi sot).<\/p>\n

Jan\u00eb t\u00eb dalluar n\u00eb fush\u00ebn luftarake. Kan\u00eb armatime: topuza, shigjeta me hark, shqyta, shpata me k\u00ebll\u00ebf prej druri. Po sjellim nj\u00eb sken\u00eb nga nj\u00eb sulm p\u00ebr t\u00eb hapur rrug\u00ebn nga cubat, t\u00eb p\u00ebrshkruar n\u00eb fillim t\u00eb shekullit XVII. \u201cMbasi ju afruam majes, djemt tan\u00eb m\u00eb t\u00eb shkath\u00ebt se kurr\u00eb, si t\u00eb qenkeshin kaproj, u shp\u00ebrndan duke u larguar prej njeni tjetrit, tuj vrapue me shqyta e m\u00ebzdrak nder duar… t\u00eb tjer\u00eb vraponin me shpata \u00e7veshura. Djemt\u00eb tan\u00eb tregonin k\u00ebto aft\u00ebsi m\u00eb qellim q\u00eb cubat t\u00eb kishin frik\u00eb, t\u00eb t\u00ebrhiqeshin e t\u00eb na linin t\u00eb lir\u00eb kalimin…\u201d4<\/p>\n

N\u00eb shekullin e XVI, sipas regjistrimeve turke t\u00eb viteve 1529, 1571 dhe 1591, na rezultojn\u00eb k\u00ebto fshatra, q\u00eb p\u00ebrfshihen n\u00eb \u201cFandin e Madh\u201d: 1). Rihna dhe mahalla Mushta, 2). Todhri, 3) Lkani (Lekani, Likani), 4). Mundell dhe mahalla Kimza, 5). T\u00ebrdhot (Terzot), 6). Shkoza, 7) Shmi dhe 8. Domi5.<\/p>\n

Si e pam\u00eb edhe nga emrat e fshatrave, q\u00eb p\u00ebrfshihen n\u00eb k\u00ebt\u00eb krahin\u00eb, ajo quhet Fandi i Madh, ky nuk duhet ngat\u00ebrruar me krahin\u00ebn Fandi i sot\u00ebm, krahin\u00eb e cila n\u00eb shekullin n\u00eb fjal\u00eb thirrej: Fandi i Vog\u00ebl dhe p\u00ebr ta identifikuar sh\u00ebnohet se ka kish\u00ebn e Sh\u00ebn Gjonit, kurse Fandi i Madh i shekujve XVI-XVII e m\u00eb von\u00eb sakt\u00ebsohet, se ka kish\u00ebn e Lindjes s\u00eb Zoj\u00ebs (Sh\u00ebn M\u00ebris\u00eb) me t\u00eb dh\u00ebnat se \u00ebsht\u00eb e nd\u00ebrtuar n\u00eb mur guri, ka nj\u00eb altar gjithashtu prej guri me nj\u00eb kuad\u00ebr t\u00eb Lindjes s\u00eb Zoj\u00ebs.<\/p>\n

N\u00eb k\u00ebt\u00eb bashk\u00ebsi n\u00eb k\u00ebto vite, nuk na p\u00ebrfshihen tokat t\u00eb cilat n\u00eb vitin 1703 e m\u00eb von\u00eb i njohim si fshati Gojan. Kjo p\u00ebr arsyen, se ato duke qen\u00eb t\u00eb vendosura n\u00eb krahun e djadht\u00eb t\u00eb lumit Fandi i Madh etnografishte dhe si territor p\u00ebrfshiheshin nga nj\u00eb krahin\u00eb tjet\u00ebr. Edhe tradita gojore e ruan k\u00ebt\u00eb d\u00ebshmi dokumentare duke i kujtuar si stane t\u00eb Puk\u00ebs.6. Do shohim se edhe n\u00eb vitet e m\u00ebvonshme Gojanin bashk\u00eb me Shkoz\u00ebn, Domin dhe Rrasin, edhe si famulli e kemi t\u00eb ve\u00e7uar. Kjo \u00ebsht\u00eb n\u00eb mb\u00ebshtetje t\u00eb tradit\u00ebs, se gojanasit nuk jan\u00eb mirfilli Mirdit\u00eb n\u00eb shekujt XVI-XVII, ashtu si\u00e7 p\u00ebrfshihet sot.<\/p>\n

Njohim sot, q\u00eb trash\u00ebgojn\u00eb po emrat e kat\u00ebr shekujve m\u00eb par\u00eb k\u00ebto fshatra: Mushta, (Mundell dhe Mushta), Shkoza, Shmija (Bregu i sot\u00ebm) dhe Domi. Nga t\u00eb dh\u00ebna toponomastike identifikohet dhe fshati Terdhot i shek. XVI n\u00eb Lumziun e sot\u00ebm, katundi \u00ebsht\u00eb dy lagjesh: Lumzi dhe Terdhot. Pra Terdhoti fshat sakt\u00ebsohet n\u00eb Lumzi.7 Terdhoti deri n\u00eb mesin e shekullit XIX ka qen\u00eb lagje e fshatit Shmi (Breg).8<\/p>\n

Q\u00eb banor\u00ebt e k\u00ebsaj zone ishin fshatar\u00eb t\u00eb lir\u00eb e me pron\u00ebsi mbi tok\u00ebn dhe pyllin, na d\u00ebshmon dhe dy akt-shitje p\u00ebr toka n\u00eb Dom t\u00eb hartuara n\u00eb vitet 1615 dhe 1617, q\u00eb fatmirsisht\u00eb na jan\u00eb ruajtur, \u00ebsht\u00eb e ve\u00e7ant\u00eb kjo pro\u00e7edur\u00eb e dokumentuar me dy akte-dokument t\u00eb kryerjes s\u00eb k\u00ebsaj pro\u00e7edure n\u00eb shekujt e par\u00eb t\u00eb pushtimit9.<\/p>\n

Dok. I<\/p>\n

Addi 4 genaro Anno Domini 1615 hano comprato la porzione de perdoto e di gheg Ndoca da Domi, che queli lo hanno vendutto la porzione di quel monte che si ciama vata made Pren Sciefni Llles Gier… Nicodh prendreu e Pren Nozi la meta di quella porzione comprato lo ha sodisfato pren Scifni, e l\u2019altra meta Perdoto, e gheg Noca pias.Cento e 40 quaranta cinque di Statto…<\/p>\n

Jo prendoto come sopra +<\/p>\n

Jo gheg noca testifico come di sopra +<\/p>\n

Quelli che sono shahit<\/p>\n

Jo Gheg Domi +<\/p>\n

cun dedda +<\/p>\n

prendanusci +<\/p>\n

desc ghega +<\/p>\n

Jo d. Stefano Gasulori Parroco di Vigu.<\/p>\n

Teksti shqip.<\/p>\n

Dit\u00ebn e 4 janarit t\u00eb vitit t\u00eb zotit 1615 e kan\u00eb bler\u00eb pjes\u00ebn (hisen) e Per Dod\u00ebs dhe t\u00eb Geg\u00eb Ndok\u00ebs prej Domit, sepse k\u00ebta ua kan\u00eb shitur pjes\u00ebn e atij mali q\u00eb quhet Vatha e Madhe Prend Shtjef\u00ebnit, Llesh Gjergjit, Nikoll\u00eb Per Ndreut dhe Pren Ndocit. Gjysm\u00ebn e asaj pjese t\u00eb bler\u00eb e ka paguar Prend Shtjefni dhe gjysm\u00ebn tjet\u00ebr e kan\u00eb paguar ata tre veta q\u00eb u p\u00ebrmen\u00ebn m\u00eb lart. \u00e7mimi i asaj toke q\u00eb kan\u00eb shitur Per Doda dhe Geg\u00eb Ndoka \u00ebsht\u00eb nj\u00ebqin e dyzet e pes\u00eb grosh\u00eb t\u00eb shtetit…<\/p>\n

Un\u00eb Per Doda (ose Prend Doda) si m\u00eb sip\u00ebr…<\/p>\n

Un\u00eb Geg\u00eb Ndoka d\u00ebshmoj si m\u00eb sip\u00ebr…<\/p>\n

Ata q\u00eb jan\u00eb d\u00ebshmitar:<\/p>\n

Un\u00eb Geg Domi…<\/p>\n

Prena Nushi…<\/p>\n

\u00e7un Deda…<\/p>\n

Llesh Gega…<\/p>\n

Un\u00eb D. Shtjef\u00ebn Gazullori famullitar i Vigut.<\/p>\n

Dok. II<\/p>\n

Addi 24 febraro 1617<\/p>\n

Il prezo del Teerreno vendutto \u2013 a\/mille 212 hanno vendutto la porzione di talli persone N. Per N. Queli, che vendutto sono Tali Simo noi da Domi Mar Pepa Per gini Gheg Vata Perlolosci Gio Senelli a\/Mille \u2013 22 quelli che hanno comprato sono Talli Gio Lecchei Per Stiefni Han comprato la meta con pietegini (la?) meta dhes gioca con nikodh per Ndreu, e con per Nozzi per meta com… odisfatta col denaro tutto quello,che hanno comprato in questo monte.<\/p>\n

Li scahit sono Tali, che si nomino<\/p>\n

Sono in scriptis<\/p>\n

Somonoi da Domi +<\/p>\n

Ma Peppa coli suoi cugi +<\/p>\n

Perlalosci +<\/p>\n

Gio Seneli +<\/p>\n

Pergi +<\/p>\n

Geg Vata +<\/p>\n

Ndoz Leca +<\/p>\n

Ghigvozzi +<\/p>\n

Pieter Ndoca +<\/p>\n

Ed io D. Stefano Gasulori<\/p>\n

Parroco di Vigu.<\/p>\n

Teksti shqip.<\/p>\n

M\u00eb 24 t\u00eb shkurtit 1617.<\/p>\n

\u00e7mimi i tok\u00ebs s\u00eb shitur \u2013 p\u00ebr nj\u00eb mij\u00eb e 212. E kan\u00eb shitur pjes\u00ebn e vet k\u00ebtyre personave q\u00eb (po thuhet posht\u00eb) em\u00ebr p\u00ebr em\u00ebr. Ata q\u00eb e kan\u00eb shitur jan\u00eb k\u00ebta: Simo Ndoi nga Domi, Mar Pepa, Per Gjini, Geg Vata, Per Laloshi, Gjo Zeneli p\u00ebr nj\u00eb mij\u00eb e 22. Ata q\u00eb kan\u00eb bler\u00eb jan\u00eb k\u00ebta: Gjo Lekej, Per Shtjefni kan\u00eb bler\u00eb gjysm\u00ebn me Pjet\u00ebr Gjinin; gjysm\u00ebn Llesh Gjoka me Nikoll Per Pdreun e me Per Ndocin p\u00ebrgjysm\u00eb me … (dhe kan\u00eb paguar) me t\u00eb holla t\u00eb gjith\u00eb at\u00eb q\u00eb kan\u00eb bler\u00eb n\u00eb k\u00ebt\u00eb mal.<\/p>\n

Simo Ndoi prej Domit.<\/p>\n

Mar Pepa me kushrinj\u00ebt e vet.<\/p>\n

Per Laloshi.<\/p>\n

Gjon Zeneli<\/p>\n

Per Gji(ni)<\/p>\n

D\u00ebshmitar jan\u00eb k\u00ebta q\u00eb em\u00ebrohen me shkrim m\u00eb posht\u00eb.<\/p>\n

Geg Vata.<\/p>\n

Ndoc Leka.<\/p>\n

Gig (Gjik?) Voci.<\/p>\n

Pjet\u00ebr Ndoka.<\/p>\n

Dhe un\u00eb D. Shtjefan Gazullori, famullitar i Vigut.<\/p>\n

Ky dokumentacion \u00ebsht\u00eb nj\u00eb gj\u00eb e rrall\u00eb q\u00eb p\u00ebrb\u00ebn edhe kuriozitet p\u00ebr koh\u00ebn, n\u00eb v\u00ebshtrimin e marrdhanieve juridiko-ekonomike n\u00eb zonat e thella malore, ku vepronte e drejta zakonore tradicionale me hallkat e saja p\u00ebr akte t\u00eb tilla shitblerje e t\u00eb tjera veprime t\u00eb k\u00ebsaj natyre.<\/p>\n

Nga ana tjet\u00ebr k\u00ebto dokumente na informojn\u00eb, se famullit\u00eb shqiptare kishin trash\u00ebguar dhe vazhdonin t\u00eb ruanin dhe vlerat e kancelarive. K\u00ebtu hidhet drit\u00eb dhe n\u00eb drejtim t\u00eb patronimeve dhe na d\u00ebshmon, se ishte e vazhdueshme tradita e emrave t\u00eb personave katoliko-komb\u00ebtar. N\u00eb dokumentet e m\u00ebsip\u00ebrme p\u00ebrmenden k\u00ebto emra: Per-Pren, Mar(k), Gjon, Ndoc, Gjik, Geg\u00eb, Nush, Llesh, Simon, \u00e7un etj dhe mbiemrat:\u00a0 Doda, Domi, Pepa, Zeneli, Laloshi, Gjini, Vata, Voci, Ndoka. K\u00ebtu nuk do p\u00ebrfshijm\u00eb emrin e priftit hartues dhe shkruesi i akteve n\u00eb fjal\u00eb Shtjef\u00ebn Gazullori, i cili e dim\u00eb, q\u00eb \u00ebsht\u00eb pinjoll i nj\u00eb dere t\u00eb njohur nga nj\u00eb krahin\u00eb tjet\u00ebr.<\/p>\n

Duke i kundruar k\u00ebto emra e mbiemra n\u00eb krahasim me ato q\u00eb rezultojn\u00eb n\u00eb dokumentet e shekujve m\u00eb par\u00eb, rezulton, pa p\u00ebrfillur ndonj\u00eb luhatje nga se ato jan\u00eb shkruar nga praktikues t\u00eb gjuh\u00ebve t\u00eb huaja, q\u00eb kemi nj\u00eb vazhdimsi patronimie, ashtu si\u00e7 jemi t\u00eb njohur, q\u00eb kjo praktike vazhdoi n\u00eb shekujt n\u00eb vazhdim.<\/p>\n

Po theksojm\u00eb kalimthi, q\u00eb n\u00eb zon\u00ebn p\u00ebr t\u00eb cil\u00ebn b\u00ebhet fjal\u00eb, nuk kemi as patronime dhe as toponime t\u00eb nderfutura nga sllavishtja mesjetare.<\/p>\n

***<\/p>\n

N\u00eb vitin 1703-704 na rezulton p\u00ebr k\u00ebt\u00eb zon\u00eb, se num\u00ebri i popullsis\u00eb \u00ebsht\u00eb zvog\u00ebluar10.<\/p>\n

N\u00eb vitin 1703-704 n\u00eb k\u00ebt\u00eb zon\u00eb kemi k\u00ebto t\u00eb dh\u00ebna demografike; \u201cGojani ka 8 familje me 53 antar\u00eb, Shkoza (Mescosit) 5 f. 36 antar\u00eb, Domi (Mdomet) 4 f. 19 antar\u00eb, Rrasi (Mras) 6 f. 40 antar\u00eb\u201d<\/p>\n

Arsyeja e k\u00ebtij zvoglimi \u00ebsht\u00eb se vet\u00ebm pak vite m\u00eb par\u00eb kemi ekspedit\u00ebn nd\u00ebshkimore, sepse kjo krahin\u00eb ka qen\u00eb e lidhur me austriak\u00ebt. Dokumentet na shpalosin se urdh\u00ebrohet veziri n\u00eb vitin 1690 q\u00eb kryengrit\u00ebsit: \u201c…M\u00eb q\u00eb i kan\u00eb shtyr\u00eb dhe mashtruar t\u00eb pafet\u00eb e Austris\u00eb, jan\u00eb lidhur dhe bashkuar me ta … Prandaj i \u00ebsht\u00eb derguar urdh\u00ebri im (Sulltanit) ..dhe \u00ebsht\u00eb porositur, q\u00eb nga t\u00eb sip\u00ebrshkruarit (edhe Fandasit), ato q\u00eb duhen vrar\u00eb t\u00eb vriten\u201d.11<\/p>\n

Deri n\u00eb k\u00ebt\u00eb koh\u00eb nuk \u00ebsht\u00eb ngjizur, ajo q\u00eb sot e njohim si v\u00ebllaz\u00ebri t\u00eb Mirdit\u00ebs: Spa\u00e7as. Kjo ka ndodhur sepse k\u00ebto fshatra (Gojani, Shkoza, Domi dhe Rrasi) me popullsi t\u00eb perzier nga krahina t\u00eb ndryshme nuk jan\u00eb t\u00eb unifikuara ende me Spa\u00e7in, sepse ndryshe ato do sherbeheshin n\u00eb kish\u00ebn famullitare t\u00eb Kalivares. K\u00ebto fshatra jasht\u00eb Spa\u00e7it, meqense nuk kan\u00eb famullitar n\u00eb kish\u00ebn e tyre, me emrin Kisha e Sh\u00ebn Dhimitrit, detyrohen q\u00eb ceremonit fetare t\u2019i kryejn\u00eb n\u00eb Blinisht, q\u00eb \u00ebsht\u00eb nj\u00eb dit\u00eb rrug\u00eb larg. Tradita na thot\u00eb se edhe banor\u00ebt e fshatrave t\u00eb Fandit t\u00eb Madh-Spa\u00e7as, n\u00eb periudh\u00ebn e par\u00eb q\u00eb u vendos\u00ebn k\u00ebtu sherbeheshin kishtarisht nga kisha e vendbanimit am\u00eb, n\u00eb Koder Spa\u00e7, ku vazhdonin t\u00eb praktikonin edhe varrezat rreth k\u00ebsaj kishe.<\/p>\n

***<\/p>\n

Emri i fshatit t\u00eb banuar q\u00eb n\u00eb lasht\u00ebsi, Kalivare na rezulton i dokumentuar n\u00eb vitin 1603-12, dhe kjo e dh\u00ebn\u00eb \u00ebsht\u00eb nga nj\u00eb let\u00ebr e Peshkopit t\u00eb Stefanis\u00eb, i cili \u00ebsht\u00eb strehuar k\u00ebtu nga p\u00ebrndjekjet e pushtuesve. Kalivare \u00ebsht\u00eb em\u00ebr i ardhur nga gurra e shqipes dhe njihet q\u00eb me k\u00ebt\u00eb rr\u00ebnj\u00eb ka \u00ebmra n\u00eb shum\u00eb krahina t\u00eb Shqip\u00ebris\u00eb. N\u00eb dokumentin e m\u00ebsiperm gjendet i shkruar: Kalberina, germa b n\u00eb mes t\u00eb emrit \u00ebsht\u00eb ngat\u00ebrrim me germ\u00ebn v, q\u00eb ngat\u00ebrrohej r\u00ebndom n\u00eb mesjet\u00eb. Si shembull: Basili-Vasili etj.<\/p>\n

Vet\u00eb Nikoll Mekajshi n\u00eb l\u00ebtr\u00ebn, q\u00eb shkruan nga Kalivarja shpjegon: \u201cK\u00ebshtu q\u00eb un\u00eb, p\u00ebr t\u00eb mos humbur jet\u00ebn ashtu sikund\u00ebr humba \u00e7do gj\u00eb q\u00eb kisha, u detyrova t\u00eb iki dhe p\u00ebr m\u00eb shum\u00eb se tre vite \u00e7ova jet\u00ebn n\u00eb disa vende shterpe e malore…\u201d.13\u00a0 Q\u00eb N. Mekaishi ka q\u00ebndruar k\u00ebtu n\u00eb Fandin e Madh, na e d\u00ebshmon dhe Marin Bici, i cili shkruan: \u201cAto vende (Fandi i Vog\u00ebl dhe F. i Madh) jan\u00eb pjes\u00ebrisht n\u00eb Dio\u00e7ezin e Arb\u00ebris\u00eb, pjes\u00ebrisht n\u00eb at\u00eb t\u00eb Pultit. Imzoti i Stefanis\u00eb, i cili nga friga e turqve q\u00ebndroi p\u00ebr disa koh\u00eb i strehuar tek ata, u sherbei shum\u00eb n\u00eb nevoj\u00eb, por tashi nuk ka aty asnj\u00ebri (asnj\u00eb klerik)\u201d.14.<\/p>\n

Q\u00eb nuk e ka nd\u00ebrprer\u00eb veprimtarin\u00eb organizuese dhe nd\u00ebrlidh\u00ebse imzot Mekajshi ndermjet par\u00ebsis\u00eb dhe krer\u00ebve shqiptar\u00eb n\u00eb k\u00ebt\u00eb p\u00ebriudh\u00eb, q\u00eb q\u00ebndroi n\u00eb Kalivare na e ndri\u00e7on nj\u00eb let\u00ebr autorizimi q\u00eb i japin Krer\u00ebt e \u201cMbret\u00ebris\u00eb s\u00eb Shqip\u00ebris\u00eb\u201d t\u00eb mbledhur m\u00eb 26 mars jo larg Kalivares, n\u00eb Sh\u00ebn Pal-Kabash me 26 mars 1609. N\u00eb l\u00ebt\u00ebrp\u00ebrfaq\u00ebsimin e tyre thuhet: \u201cPo dergojm\u00eb t\u00eb p\u00ebrndriturin imzot Nikoll Mekajshin, peshkop i Stefanis\u00eb tek Madh\u00ebria e Juaj, si ambasadorin ton\u00eb t\u00eb vertet\u00eb, i cili plot\u00ebsisht do ju tregoj me goj\u00eb…\u201d.15.<\/p>\n

— – –\u00a0 – ——–<\/p>\n

1). F. Kordinjano, L\u2019Albania traverso opera e gli scriti di un grande Missionario italiano il P. Domenico Pasi, Rom\u00eb 1934, f. 389.<\/p>\n

2). Po aaty, faqe 416.<\/p>\n

3). Kol\u00eb Shtjef\u00ebni,\u00a0 Mirdita Etnike, Sh. Botuese\u00a0 \u201cShtjef\u00ebni\u201d, Shkoder 2001, f. 193.<\/p>\n

4). Relacioni i Marin Bicit mbi vizit\u00ebn e kryer n\u00eb dio\u00e7ez\u00ebn e Shqipnis\u00eb dhe Serbis\u00eb, botuar n\u00eb: Relacione mbi gjendjen e Shqip\u00ebris\u00eb Veriore dhe t\u00eb Mesme n\u00eb shekullin XVII, v\u00ebllimi I, Tiran\u00eb 1963, f. 165.<\/p>\n

5) Sipas regjistrit turk t\u00eb dh\u00ebnat e t\u00eb cilit i ka botuar shqip Selami Pulaha,<\/p>\n

p\u00ebr krahin\u00ebn n\u00eb fjal\u00eb kemi k\u00ebt\u00eb pasqyr\u00eb:<\/p>\n

Familje sipas viteve …………1529\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a01571\u00a0 \u00a0 \u00a0 \u00a0 \u00a0v.1591.<\/p>\n

1). R(r)ihna familje\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0–\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a018\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 18<\/p>\n

dhe mahalla Mushta. \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 13\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8<\/p>\n

2).Todhri \u201c\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a035\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 24\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 25<\/p>\n

3). Lkani (Lekani ose Likan) \u201c\u00a0\u00a0\u00a0 16\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 11\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5<\/p>\n

4). Mundell dhe \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 34\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 16\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 14<\/p>\n

mahalla Kimza \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 14\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 9<\/p>\n

5). T\u00ebrdhot (Trzot) \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 26\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 16\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 12<\/p>\n

6). Shkoza \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 10\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 17\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 11<\/p>\n

7). Shmik \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6<\/p>\n

\ud83d\ude0e. Dom \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –<\/p>\n

Gjithsejt \u201c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 129\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 137\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 108.<\/p>\n

T\u00eb dh\u00ebnat jan\u00eb nga S. Pulaha -Krahinat e sanxhakut t\u00eb Dukagjinit gjat\u00eb shek, XVI, botuar n\u00eb; Studime Historike, 1973, nr. 4, f, 170.<\/p>\n

6). \u201cTerritori i Gojanit thon\u00eb se asht ken\u00eb pron\u00eb e Pukasve dhe gojansit e kan\u00eb bler\u00eb tok\u00ebn t\u00eb pa punueme, ashtu pyll e livadhe e mandej e kan\u00eb punue…\u201d. Kol Shtjef\u00ebni, vep\u00ebr e cituar m\u00eb lart, f, 90.<\/p>\n

7). K. Shtjef\u00ebni, vep. e cituar m\u00eb lart, f. 116.<\/p>\n

8 F. Kordinjano, L\u2019Albania traverso opera e gli scriti di un grande Missionario italiano il P. Domenico Pasi, Rom\u00eb 1934, f. 416.<\/p>\n

9). Studime e Tekste, Dega I Juridike, nr 1, Firense 1944, f. 383, dok. nr. 233 dhe f. 388, dok. nr. 235.<\/p>\n

10). T\u00eb dh\u00ebnat e m\u00ebsiperme jan\u00eb marr\u00eb nga relacioni V. Zmazjevi\u00e7it, t\u00eb botuar n\u00eb; Quellen und Materialien zur Albanischen Geschichte im 17. und 18 jarhundest II, Mynhen 1979, f. 80-81<\/p>\n

11). Qendresa e popullit shqiptar kunder sundimit Osman, (p\u00ebrmbledhje dokumentesh) p\u00ebrgatitur p\u00ebr botim nga Selami Pulaha.Tiran\u00eb 1978, dokumenti 165, viti 1690, f.184-185.<\/p>\n

12).Let\u00ebr e Nikoll Mekajshit nisur nga Kalivarja me dat\u00eb 29 korrik 1603.\u00a0 Dokumente p\u00ebr historin\u00eb e Shqip\u00ebris\u00eb t\u00eb shek. XVI-XVII, v\u00ebllimi III, T. 1989, f. 34-38.<\/p>\n

13). Dokumente p\u00ebr Historin\u00eb e Shqip\u00ebris\u00eb t\u00eb shek. XVI-XVII, v\u00ebll. III, Tiran\u00eb 1989, f. 252.<\/p>\n

14). Relacione mbi gjendjen e Shqip\u00ebris\u00eb Veriore dhe t\u00eb Mesme n\u00eb shek. XVII, v\u00ebllimi I, Tiran\u00eb 1963, f. 163.<\/p>\n

15). Studime e Tekste, Dega I Juridike, nr 1, Firense 1944, f. 231, dok. nr. 228.<\/p>\n

***<\/p>\n

\"\"

Jaho Brahaj<\/p><\/div>\n

Shenim: – Kumtese e mabajtur ne Kimez – Puke me rastin e 100 vjetorit te Ngritjes se Flamurit Kombetar dhe Krijimit te \u201cQeverise se Perkohshme\u201d, Nderkrahinore, me 27 prill 1911 ne kete fshat.<\/p>\n

– Po e risjellim per perkujtese dhe kerkese qe ne keto dite te 111 vjetorit, a do perkujtohet kjo ngjarje e rendesishme e historise.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Jaho Brahaj Treva t\u00eb cil\u00ebn e kemi n\u00eb fjal\u00eb shtrihet n\u00eb dy brigjet e Fandit t\u00eb Madh, nga i cili deri n\u00eb shekullin XVIII mbante edhe si n\u00ebnkrahin\u00eb po t\u00eb nj\u00ebjtin emer. Ka shtrirje nga fshati Breg deri n\u00eb Rras, dhe si gj\u00ebr\u00ebsi nga Gojani deri n\u00eb lart\u00ebsit\u00eb e Mundell\u00ebs. N\u00eb mesin e shekullit […]<\/p>\n","protected":false},"author":9,"featured_media":55659,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,85,10,35],"tags":[],"class_list":["post-55658","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-histori","category-kultura","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/03\/Kishe-e-Kalivares.-Foto-e-fillimshekullit-XX..jpg?fit=579%2C298&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-etI","jetpack-related-posts":[{"id":53275,"url":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-hartimi-dhe-botimi-i-historise-se-artit-te-populli-tone\/","url_meta":{"origin":55658,"position":0},"title":"Jaho Brahaj: – Hartimi dhe botimi i historis\u00eb s\u00eb artit t\u00eb populli ton\u00eb","author":"Kurt Farka","date":"January 19, 2022","format":false,"excerpt":"Jaho Brahaj: - Hartimi dhe botimi i historis\u00eb s\u00eb artit t\u00eb populli ton\u00eb Gazeta Sot NGA JULIA VRAPI \u201cN\u00eb qoft\u00eb se nuk hartohet e nd\u00ebrmerret nj\u00eb projekt i till\u00eb, q\u00eb \u00ebsht\u00eb p\u00ebr historin\u00eb e qytet\u00ebrimit t\u00eb etnis\u00eb ton\u00eb, ne vet\u00eb shqiptar\u00ebt tregohemi mosp\u00ebrfill\u00ebs dhe pa vet\u00ebdije e interes p\u00ebr trash\u00ebgimin\u00eb\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/01\/Jaho-Brahaj-Hartimi-dhe-botimi-i-historise-se-artit-tone-nje-mangesi-per-kohen..jpg?fit=509%2C312&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":75894,"url":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-njihuni-me-historine-e-flamurit-shqiptar-dhe-ndryshimin-grafik-te-shqiponjes-nga-gjeneza-deri-ne-ditet-e-sotme\/","url_meta":{"origin":55658,"position":1},"title":"Jaho Brahaj: – Njihuni me historin\u00eb e Flamurit Shqiptar dhe ndryshimin grafik t\u00eb shqiponj\u00ebs nga gjeneza deri n\u00eb dit\u00ebt e sotme","author":"Kurt Farka","date":"November 29, 2023","format":false,"excerpt":"28 Nentor 2023 Nga OraNews Historia e Flamurit ton\u00eb ka nj\u00eb rrug\u00eb po aq t\u00eb komplikuar sa vet\u00ebhistoria jon\u00eb si komb. Nga fillesat e k\u00ebsaj historie kur dokumentohet p\u00ebr her\u00eb t\u00eb par\u00eb forma grafike e shqiponj\u00ebs e deri m\u00eb sot, ka shum\u00eb fakte interesante e kthesa t\u00eb befta historike. 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