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\u00c7far\u00eb na tha Maksi, le ta kujtojm\u00eb\u2026<\/p>\n
– 31.08.21<\/p>\n
Nga Suzana Varvarica Kuka<\/p>\n
\u2013 Dita e fundit e gushtit \u00ebsht\u00eb dhe dita kur lindi Maks Velo, 31 gusht 1935. Ai ishte nj\u00eb nd\u00ebr personalitetet mediatik q\u00eb do t`i mungoj\u00eb debatit kontradiktor, konstruktiv e inteligjent t\u00eb paneleve, si dhe mendimeve n\u00eb faqet e mediave t\u00eb shkruara. Ai iu drejtua publikut drejt\u00ebp\u00ebrdrejt\u00eb, ashp\u00ebr dhe pa doreza. Publiku i tij, m\u00eb i kritikuesh\u00ebm, ishte klasa politike e t\u00eb gjitha koh\u00ebrave t\u00eb jet\u00ebs s\u00eb vet, sepse n\u00eb vorbull\u00ebn e saj zbulonte zanafill\u00ebn e s\u00eb keqes, p\u00ebr t\u00eb cil\u00ebn thoshte se prej aty ajo, e keqja, mund t\u00eb merrte p\u00ebrmasa q\u00eb nuk mund t`i b\u00ebje ball\u00eb. Ai ishte intelektual, arkitekt, piktor pasionant dhe nj\u00eb personalitet kund\u00ebrshtues i mendimeve mbi faktet n\u00eb jet\u00ebn e tij, e cila u ndesh n\u00eb kufirin ku p\u00ebrplaseshin faktet e kalvarit komunist, q\u00eb i mori tharmin e liris\u00eb s\u00eb tij \u201cabsurde\u201d dhe fakteve t\u00eb jet\u00ebs s\u00eb tij n\u00eb lirin\u00eb e \u201ccunguar\u201d paskomuniste. Ai \u00ebsht\u00eb nj\u00eb nga figurat njer\u00ebzore shqiptare, e cila ka n\u00eb p\u00ebrb\u00ebrjen e kujtes\u00ebs s\u00eb vet jet\u00ebt paralele t\u00eb strukturuara n\u00eb nj\u00eb histori sa t\u00eb dhimbshme aq dhe t\u00eb dijshme, me ndjesi njer\u00ebzore sa sociale dhe psikologjike. N\u00eb intervistat dhe librat e tij na ka l\u00ebn\u00eb me qindra mendime, t\u00eb cilat p\u00ebrb\u00ebjn\u00eb n\u00eb dit\u00ebt e sotme nj\u00eb grup t\u00eb dh\u00ebnash, q\u00eb mbase nes\u00ebrdej do t\u00eb sh\u00ebrbejn\u00eb si elemente antropologjik\u00eb t\u00eb zbulimit t\u00eb nj\u00eb individi q\u00eb shkat\u00ebrrohet e deformohet nga komunizmi dhe sesi ringrihet duke u vetnd\u00ebrtuar mes dyshimesh, pas shk\u00ebrmoqjes s\u00eb ideologjis\u00eb proletare.<\/p>\n
Pas burgut, pas r\u00ebnies s\u00eb komunizmit dhe n\u00eb p\u00ebrpjekje t\u00eb riformimit t\u00eb nj\u00eb bote tjet\u00ebr ai do t\u00eb gjestikulonte duke treguar, para podiumeve dhe nj\u00eb publiku kureshtar, jet\u00ebn e tij. \u201c\u2026Un\u00eb nuk po thonja se do vras Envet Hoxh\u00ebn. Un\u00eb flisnja dhe bisedonje p\u00ebr artin europian, duke lexuar rreth Pablo Picasso, duke treguar se m\u00eb p\u00eblqenin shum\u00eb pikturat dhe vizatimet e Henri Matisse-t dhe t\u00eb Henry Moore. E po ky nuk ishte krim!\u201d<\/p>\n
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Organet e tmerrshme t\u00eb sigurimit t\u00eb shtetit nuk jan\u00eb m\u00eb, por shenjat e tyre ndodhen n\u00eb mjediset e familjeve shqiptare, ndodhen n\u00eb kujtes\u00ebn e njer\u00ebzve dhe rregjistrohen me t\u00eb drejt\u00eb n\u00eb qendra dhe fondacione t\u00eb mbrojtjes s\u00eb t\u00eb drejtave t\u00eb njeriut. Madje nxiten t\u00eb tregohen n\u00eb popull, p\u00ebr tu mos u harruar. Maks Velo flokbardh\u00eb, pas nj\u00eb heshtje, duke ngritur kok\u00ebn lart p\u00ebr ta v\u00ebshtruar n\u00eb ball\u00eb publikun e tij n\u00eb UET University ngre z\u00ebrin e rrevolt\u00ebs \u201c\u2026Lidhja nuk duhej t\u00eb ishte qend\u00ebr e Sigurimit t\u00eb Shtetit! \u2026Ajo ishte qend\u00ebr e rekrutimit t\u00eb agjent\u00ebve dhe merrte n\u00eb analiz\u00eb nj\u00eb p\u00ebr nj\u00eb jet\u00ebn dhe krijimtarin\u00eb e artist\u00ebve\u2026para se t\u00eb m\u00eb arrestonin kam djegur dhjetra punime abstrakte\u2026Un\u00eb mendonja se kisha shok\u00eb artist\u00eb. Ata ishin p\u00ebrbind\u00ebsha\u2026\u201d.<\/p>\n
Shum\u00eb n\u00eb komuniz\u00ebm dhe shpeshher\u00eb ishin plot\u00ebsisht t\u00eb bindur ndaj progresit q\u00eb nxiste ideologjia komuniste. Disa mijra nuk e kuptonin ku jetonin ose th\u00ebn\u00eb m\u00eb drejt\u00ebp\u00ebrdrejt\u00eb disa njer\u00ebz t\u00eb edukuar n\u00eb shkolla, q\u00eb jetonin me t\u00eb ardhura t\u00eb mira, q\u00eb mendonin se kishin miq\u00ebsi t\u00eb mira, q\u00eb kishin lidhje familjare t\u00eb af\u00ebrta apo t\u00eb larg\u00ebta me familje t\u00eb nomeklatur\u00ebs, madje q\u00eb jetonin n\u00eb mes t\u00eb Tiran\u00ebs, ku p\u00ebrshkruanin xhirot e saj, nuk e kan\u00eb shquar mir\u00eb d\u00ebmin ideologjik dhe psikologjik q\u00eb shkaktonte komunizmi mbi formimin e njeriut, madje te ata, mbi arrestimet dhe surgjynosjet ekzistonte koncepti se: \u201cShum\u00eb ka folur. Gjeti at\u00eb q\u00eb k\u00ebrkoi\u201d. Natyrisht, disa e dinin mir\u00eb, n\u00eb nj\u00eb m\u00ebnyr\u00eb a n\u00eb nj\u00eb tjet\u00ebr, se deri ku ishin kufijt\u00eb e m\u00ebnyr\u00ebs s\u00eb sjelljes dhe p\u00ebrshtatjes, sa duhej t\u00eb flitej dhe p\u00ebr \u00e7far\u00eb duhej t\u00eb flitej n\u00eb grup. Heshtja ose mosdija ishte rruga m\u00eb e favorshme, nd\u00ebrsa vetkontrolli shp\u00ebtoi qindra e qindra t\u00eb rinj q\u00eb vlonin s\u00eb brendshmi p\u00ebr at\u00eb pak modernitet q\u00eb e vidhnin p\u00ebrmes blerjeve n\u00ebndor\u00eb, librave dhe ekranit me miza t\u00eb televizorve bardh\u00eb e zi. Velo do t\u00eb justifikoj\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb lirin\u00eb e vet t\u00eb t\u00eb vepruarit para burgut n\u00eb nj\u00eb rast kur: \u201c\u2026Asaj kohe nuk b\u00ebja ndonj\u00eb gj\u00eb t\u00eb jasht\u00ebzakonshme\u2026bleva nj\u00eb pallto amerikane bezh\u00eb, me nj\u00eb xhep e me rrip n\u00eb mes tek dyqani i valut\u00ebs, ku shiteshin sende t\u00eb konfiskuara nga pakot q\u00eb vinin nga jasht\u00eb.\u00a0 (blihej vet\u00ebm me dollar\u00eb). Nuk e kuptoj nuk kisha b\u00ebr\u00eb ndonj\u00eb gj\u00eb q\u00eb t\u00eb m\u00eb r\u00ebndoj\u00eb\u2026\u201d. Epo, fatkeq\u00ebsia e Maksit ishte se nuk kishte kuptuar, se ajo pallto q\u00eb ishte normale p\u00ebr nj\u00eb artist e arkitekt apo p\u00ebr k\u00ebdo tjet\u00ebr, nuk ishte e till\u00eb p\u00ebr nj\u00eb mas\u00eb t\u00eb gj\u00ebr\u00eb njer\u00ebzish, t\u00eb cil\u00ebt bashk\u00eb me ata t\u00eb Sigurimit t\u00eb Shtetit e konceptonin si nj\u00eb veprim\u00a0 jo normal, shkelje t\u00eb shijeve komuniste, nj\u00eb pallto bezh\u00eb me rrip n\u00eb mes apo nj\u00eb xhaket\u00eb xhubox l\u00ebkure e zez\u00eb, veshje xhins etj. ishin nga veshjet e papranueshme.<\/p>\n
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Maks Velo<\/p><\/div>\n
Q\u00eb n\u00eb fillim t\u00eb viteve 60, krahas arkitektur\u00ebs Maks Velo ishte i lidhur pazgjidhshm\u00ebrisht me vizatimin dhe piktur\u00ebn. Krijimtaria tij e fillimit, q\u00eb gjendet n\u00eb Galerin\u00eb Komb\u00ebtare t\u00eb Arteve dhe e botuar n\u00eb faqet e disa gazetave t\u00eb asaj kohe duket se i p\u00ebrket pasqyrimeve realiste t\u00eb shkaktuara nga emocionet e hedhura ballp\u00ebrball\u00eb me objektet n\u00eb natyr\u00eb dhe me portretet njer\u00ebzor\u00eb.\u00a0 Natyrsh\u00ebm n\u00eb rritjen e tij profesionale, por dhe n\u00eb zbulimin e pun\u00ebs, jet\u00ebs dhe mir\u00ebqenies s\u00eb njeriut ai pas daljes nga burgu zbulon se nj\u00eb portret minatori i realizuar me pastele kishte shp\u00ebtuar bashk\u00eb me kutin\u00eb e pasteleve t\u00eb bler\u00eb n\u00eb vitin 1962. \u201c\u2026portreti q\u00eb dua m\u00eb shum\u00eb, i b\u00ebr\u00eb me pastele \u00ebsht\u00eb i minatorit nga Selenica, ka dat\u00ebn e shkruar 26. 12. 1969 dhe e njoha n\u00eb kampin e pun\u00ebtor\u00ebve n\u00eb Vlor\u00eb, ku kisha vajt\u00eb t\u00eb vizatonja nga natyra. Ai \u00ebsht\u00eb nj\u00ebriu q\u00eb p\u00ebrfaq\u00ebsonte at\u00eb se \u00e7far\u00eb i kishte b\u00ebr\u00eb komunizmi njeriut t\u00eb pun\u00ebs\u2026kur e pash\u00eb u g\u00ebzova, se asq\u00eb besonja se do t\u00eb kishte shp\u00ebtuar ndonj\u00eb nga 248 punimet e djegura\u2026\u201d.<\/p>\n
Ai n\u00eb vitet 70 ishte pozicionuar si nj\u00eb i kund\u00ebrt i realizmit socialist, pasi mbushja me d\u00ebshir\u00ebn q\u00eb ndjente duke v\u00ebshtruar artin modern t\u00eb mjeshtrave bot\u00ebror t\u00eb shek. 19 dhe atyre 20 e kishin qart\u00ebsuar mendimin e tij se ky art vlente dhe ai i realizmit socialist ishte vet\u00ebm nj\u00eb stil krijimi propagand\u00eb e asgj\u00eb m\u00eb shum\u00eb. \u201c\u2026N\u00eb librat e mi \u2013 thot\u00eb Maksi- kam shkruar p\u00ebr t\u00eb gjitha dilemat e mia ndaj artit, kund\u00ebrshtit\u00eb e mia dhe ferrin q\u00eb kemi hequr ne q\u00eb i dol\u00ebm kundra\u2026Kur ekspozova nudot n\u00eb galerin\u00eb FAB, n\u00eb 2012, kuptova se pun\u00ebt nuk duhej t\u00eb ishin si studime shkollareske dhe te pikturat e nudove kam sjell\u00eb pozicione dhe gjendje t\u00eb cilat shkaktojn\u00eb nj\u00eb mendim dhe nj\u00eb emocion. Kam abstraguar. Ato asnj\u00ebra nuk t\u00eb kujtojn\u00eb trupin e gruas t\u00eb p\u00ebrdorur si n\u00eb nj\u00eb proces studimi\u2026T\u00ebr\u00eb jet\u00ebn time duhej ta p\u00ebrdornja p\u00ebr k\u00ebt\u00eb pun\u00eb dhe ajo pjes\u00eb q\u00eb i p\u00ebrket piktur\u00ebs \u00ebsht\u00eb p\u00ebrdorur p\u00ebr k\u00ebt\u00eb gj\u00eb\u2026\u201d.<\/p>\n
Maks Velo si para dhe pas burgut i`a kushtoi jet\u00ebn piktur\u00ebs dhe at\u00eb e kishte t\u00eb shenjt\u00eb. Asgj\u00eb nuk do ta t\u00ebrhiqte jasht\u00eb saj. Edhe kur e kritikonin dhe e shp\u00ebrfillnin n\u00ebn th\u00ebniet pa vler\u00eb se ai nuk \u00ebsht\u00eb piktor por arkitekt, gj\u00eb e cila e shqet\u00ebsonte, edhe pse e m\u00ebrziste shum\u00eb, p\u00ebrs\u00ebri nuk e b\u00ebri t\u00eb heq\u00eb dor\u00eb. Madje ai jepej m\u00eb shum\u00eb pasi mendonte se: \u201cUn\u00eb nuk p\u00ebrdor t\u00eb zez\u00eb askurr\u2026jam i dh\u00ebn\u00eb pas ngjyr\u00ebs, p\u00ebrballem me t\u00eb sepse ajo \u00ebsht\u00eb muzika e piktur\u00ebs dhe kam arritur maksimumin, pasi e kam menduar gjith\u00eb jet\u00ebn marr\u00ebdh\u00ebnien me ngjyrat\u2026kam pikturuar kompozime, nudo, peizazhe dhe portrete, edhe pse portreti \u00ebsht\u00eb guri i prov\u00ebs p\u00ebr piktorin\u2026Ti jepesh t\u00ebr\u00ebsisht artit \u00ebsht\u00eb nj\u00eb lloj si t`i qendrosh besnik nj\u00eb gruaje dhe mos k\u00ebrkosh asgj\u00eb tjet\u00ebr. Un\u00eb nuk kam k\u00ebrkuar ofiqe e pozicione partiake dhe administrative. M\u00eb kan\u00eb ofruar t\u00eb b\u00ebhem drejtor e st\u00ebrdrejtor, minist\u00ebr e s`kam pranuar asnj\u00ebher\u00eb, sepse nuk do ta b\u00ebnja dot, kam sakrifikuar t\u00ebr\u00eb jet\u00ebm nga ana materiale e \u00e7do gj\u00eb p\u00ebr t`i q\u00ebndruar besnik artit, piktur\u00ebs\u2026\u201d. Kur vinte fjala p\u00ebr piktur\u00ebn Maks Velo nuk ishte aspak modest, as i thjesht\u00eb as i t\u00ebrhequr. Ai ishte i vetndjer\u00eb. Besonte dhe guxonte t\u00eb thoshte se piktura e tij \u00ebsht\u00eb nj\u00eb e till\u00eb e mir\u00eb e suksseshme.<\/p>\n
8 vite t\u00eb burgut jan\u00eb jeta e tij e st\u00ebrmundimeve q\u00eb nuk ia shkaktonin as puna as lodhja, as hetuesia as spiunimet n\u00eb vazhdim\u00ebsi. Dhe as dit\u00ebt e zymta t\u00eb nj\u00eb ushqimi pavler\u00eb. Mendimet, dyshimet, arsyetimet, justifikimet, t\u00eb falurit dhe jo t\u00eb falurit ndaj sistemit dhe njer\u00ebzve q\u00eb e d\u00ebmtuan ishin cakejt\u00eb q\u00eb i q\u00ebndronin mbi kok\u00eb, ishin halucinacionet fantazmagorike q\u00eb e lodhnin, por edhe e b\u00ebnin t\u00eb ekzistonte n\u00eb dit\u00ebt n\u00eb vijim, pasi nisi jet\u00ebn duke pikturuar, shkruar, ekspozuar, ikur e udh\u00ebtuar drejt Kor\u00e7\u00ebs, vendit t\u00eb origjin\u00ebs; Pogradecit, vendit t\u00eb miqve piktor\u00eb; drejt Franc\u00ebs vendit Henry Moore q\u00eb e adhuronte; drejt Amerik\u00ebs vendit ku zbulonte ekzistencializmin e mendimeve liberale apo radikale mbi artin dhe piktur\u00ebn. Dhe askurr nuk harronte se: \u201cKur dola nga burgu, p\u00ebr dy vite radhazi nuk dilja kot n\u00eb rrug\u00ebt e Tiran\u00ebs, v\u00ebshtroja atje ku nuk do t\u00eb takoja sy q\u00eb njihja dhe vet\u00ebm dhe pas dy vitesh pata guximin t\u00eb dilja t\u00eb vizatonja n\u00eb rrug\u00ebn e Elbasanit, at\u00eb godin\u00ebn e verdh\u00eb, q\u00eb u quajt m\u00eb pas godina e t\u00eb burgosurve politik. Dola dhe vizatova pazarin e ri si\u00e7 kan\u00eb qen\u00eb me dyqanet e tij, m\u00eb par\u00eb se t\u00eb strukturohej, me sheshin dhe pishat q\u00eb u pren\u00eb m\u00eb von\u00eb\u2026\u201d.<\/p>\n
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Maks Velo<\/p><\/div>\n
N\u00eb 10 shtator 2015, Maks Velo hapi ekspozit\u00ebn vetjake n\u00eb Galerin\u00eb Komb\u00ebtare t\u00eb Arteve,n\u00eb Tiran\u00eb dhe ekspozoi thuajse t\u00eb gjith\u00eb krijimtarin\u00eb e tij. Nuk kishte intervist\u00eb q\u00eb ai t\u00eb mos fliste me entuziaz\u00ebm p\u00ebr piktur\u00ebn. Ndjente se kishte arritur nj\u00eb cil\u00ebsi shum\u00eb t\u00eb mir\u00eb n\u00eb punimet e tij dhe nuk kishte asnj\u00eb ndrojte p\u00ebr ta th\u00ebn\u00eb. Qendronte para pikturave dhe grafikave t\u00eb veta, duke i soditur dhe duke iu dh\u00ebn\u00eb shpjegime pa u lodhur t\u00eb gjith\u00eb gazetar\u00ebve dhe publikut me mosh\u00eb t\u00eb re, q\u00eb d\u00ebshironte t\u00eb kuptonte di\u00e7ka m\u00eb shum\u00eb rreth jet\u00ebs dhe artit t\u00eb tij. Nj\u00eb nga mendimet e shprehura t\u00eb tij n\u00eb k\u00ebt\u00eb ngjarje ishte se: \u201c\u2026Detyra jon\u00eb b\u00ebhet n\u00ebse ti punon. Ne punojm\u00eb pak ose shum\u00eb pak. Un\u00eb n\u00eb jet\u00eb jam munduar t\u00eb b\u00ebj detyr\u00ebn time. Do vdes i qet\u00eb, sepse e kam b\u00ebr\u00eb detyr\u00ebn \u2026\u201d. Maks Velo nd\u00ebrroi jet\u00eb nga nj\u00eb s\u00ebmundje e r\u00ebnd\u00eb akute, n\u00eb koh\u00eb pandemike me dat\u00eb 7 maj 2020, duke l\u00ebn\u00eb pas shum\u00eb gj\u00ebra n\u00eb aj\u00ebr, q\u00eb do t\u00eb d\u00ebshironte t`i p\u00ebrfundonte, t`i sistemonte ose t\u00eb bisedonte. Ai nuk pati koh\u00eb. Por Maks Velo ka th\u00ebn\u00eb shum\u00eb e shum\u00eb\u2026<\/p>\n
Gazeta Shqiptare<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c7far\u00eb na tha Maksi, le ta kujtojm\u00eb\u2026 – 31.08.21 Nga Suzana Varvarica Kuka \u2013 Dita e fundit e gushtit \u00ebsht\u00eb dhe dita kur lindi Maks Velo, 31 gusht 1935. Ai ishte nj\u00eb nd\u00ebr personalitetet mediatik q\u00eb do t`i mungoj\u00eb debatit kontradiktor, konstruktiv e inteligjent t\u00eb paneleve, si dhe mendimeve n\u00eb faqet e mediave t\u00eb shkruara. 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