{"id":4590,"date":"2018-03-10T21:29:30","date_gmt":"2018-03-10T21:29:30","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=4590"},"modified":"2018-03-10T21:29:41","modified_gmt":"2018-03-10T21:29:41","slug":"trashegimtaret-e-bozovices-maqedoni-kremtojne-festen-rite-nga-paganizmi","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/trashegimtaret-e-bozovices-maqedoni-kremtojne-festen-rite-nga-paganizmi\/","title":{"rendered":"Trashegimtaret e Bozovices, Maqedoni, Kremtojne festen me rite nga Paganizmi. –"},"content":{"rendered":"

\"\"<\/p>\n

Shkruan: Edibe Selimi-Osmani<\/strong><\/p>\n

Manifestimi Tradicional \u201dKarnavalet Ilire\u201d 2018
\nn\u00eb Bozovc\u00eb t\u00eb Tetov\u00ebs<\/p>\n

Lum\u00ebt ne t\u00eb lum\u00ebt, xhi na du\u00ebl vera,
\nD\u00eb na dalin noset ,me lule me tela,
\nD\u00eb na dalin caocat me shervete t\u2019zeza,
\nD\u00eb na mbushet beshka me dhen e me shqera,
\nD\u00eb na dalin gjemt e ri me mitana t\u2019zi,
\nRekzinat e zeza ndortat di e di<\/p>\n

Fosile pagane q\u00eb d\u00ebshmojn\u00eb autoktonin\u00eb e shqiptar\u00ebve n\u00eb trojet ku jetojm\u00eb me shekuj.<\/p>\n

Karnevalet ilire t\u00eb Bozovc\u00ebs, zgjojn\u00eb interesim nd\u00ebr studiuesit etnograf. Ritet e k\u00ebsaj feste jan\u00eb t\u00eb karakterit pagan,shum\u00eb t\u00eb lashta,pra parakrishtere.<\/p>\n

Mitologjia shqiptare, s\u00eb cil\u00ebs i duhen shtruar shtresimet e m\u00eb vona t\u00eb feve (krishter\u00eb-ortodokse e islame) , ruan gjurm\u00ebt e lashta t\u00eb besimit popullor pagan. Sidomos n\u00ebn ndikimin e fes\u00eb monoteiste , e cila merte n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme masa t\u00eb ashpra kund\u00ebr t\u00eb gjitha manifestimeve pagane n\u00eb gjirin e popullit,k\u00ebshtu q\u00eb mal\u00ebsia e Sharrit si q\u00eb \u00ebsht\u00eb rasti n\u00eb fshatin Bozovc\u00eb, ata nuk p\u00ebrkonin me predikimin monoteist edhepse ritet dhe k\u00ebng\u00ebt e motmotit p\u00ebsuan ndryshime,megjithat\u00eb t\u00eb rijt\u00eb e Bozovc\u00ebs p\u00ebr nder t\u00eb Dit\u00ebs s\u00eb Ver\u00ebs vazhduan me vite t\u00eb organizojn\u00eb karnavale dhe ceremoni rituale ku sheshazi shihet nd\u00ebrlidhja e besimit popullor me natyr\u00ebn, me t\u00eb cil\u00ebn ishin t\u00eb lidhur jet\u00ebsisht si n\u00eb pun\u00eb ashtu edhe n\u00eb besimin e fenomeneve t\u00eb saj, t\u00eb cilave iu drejtoheshin me lutje, flijime, e ceremoni rituale p\u00ebr nj\u00eb plleshm\u00ebri m\u00eb t\u00eb madhe t\u00eb vet\u00eb tok\u00ebs, t\u00eb sh\u00ebndetit njer\u00ebzor dhe t\u00eb ruajtjes nga d\u00ebmet q\u00eb i sillnin fenomenet e saj.
\nKemi t\u00eb b\u00ebjm\u00eb me nj\u00eb tradit\u00eb shum\u00eb t\u00eb lasht\u00eb.<\/p>\n

\"\"<\/p>\n

Gjat\u00eb ekspeditave t\u00eb b\u00ebra n\u00ebp\u00ebr fshatra protagonist\u00ebt apo p\u00ebrsh\u00ebndet\u00ebsit k\u00ebmb\u00ebmbar\u00eb,me veprime t\u00eb ndryshme magjike jan\u00eb maskuar,meshkujt veshin ndonj\u00eb pjes\u00eb t\u00eb veshjes komb\u00ebtare t\u00eb femrave:mbi rrobat, veshin g\u00ebzof\u00eb t\u00eb gjat\u00eb deri n\u00eb fund t\u00eb k\u00ebmb\u00ebve, n\u00eb kok\u00eb mb\u00ebshtillen me shamia dhe mbi shamia ndonj\u00ebri q\u00eb t\u00eb duke m\u00eb qesharak, v\u00eb k\u00ebsul\u00eb e p\u00ebrlyhet n\u00eb fytyr\u00eb me ngjyr\u00eb t\u00eb zez\u00eb q\u00eb t\u00eb mos njihet.<\/p>\n

Ka raste kur vajzat vishen ndonj\u00ebra me tirqi ose me ndonj\u00eb g\u00ebzof t\u00eb keq e t\u00eb grisur,nd\u00ebrsa kok\u00ebn e mbulojn\u00eb me shamia. N\u00eb sh\u00ebtitje dalin s\u00eb bashku djem e vajza t\u00eb moshave t\u00eb ndryshme . Si p\u00ebrsh\u00ebndet\u00ebs k\u00ebmb\u00ebmbar\u00eb ata kan\u00eb si zakonisht nj\u00eb udh\u00ebheq\u00ebs t\u00eb grupit t\u00eb tyre, kryeplakun, i maskuar,ai q\u00ebndron i hypur n\u00eb gomar. K\u00ebng\u00ebt jan\u00eb t\u00eb shumta q\u00eb i dedikohen kryesisht k\u00ebsaj feste, ve\u00e7uam nj\u00eb nd\u00ebr ata:<\/p>\n

Era mori era,
\nQe na erdh Dit\u2019Vera,
\nDit\u2019Vera te dera,
\nMe dhen e me shqera\u2026<\/p>\n

\"\"<\/p>\n

N\u00eb origjin\u00eb k\u00ebto vizitor\u00eb k\u00ebmb\u00ebmbar\u00eb, paralajm\u00ebrojn\u00eb ardhjen e stin\u00ebs duke uruar \u00e7do familje, paraqesin gjurm\u00eb t\u00eb nj\u00eb besimi t\u00eb lasht\u00eb q\u00eb t\u00eb shpie n\u00eb thell\u00ebsi deri n\u00eb shtresimet arkaike paleoballkanike e q\u00eb kan t\u00eb b\u00ebj\u00eb me kultin e pjelloris\u00eb s\u00eb tok\u00ebs,p\u00ebrkat\u00ebsisht t\u00eb bujq\u00ebsis\u00eb t\u00eb nd\u00ebrlidhura me kultin e drurit.
\nSipas Mark Tirt\u00ebs, nga vet\u00eb p\u00ebrmbajtja dhe format n\u00eb t\u00eb cilat na paraqitet n\u00eb zakonet shqiptare, duhet mendur se k\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb hyjni bari q\u00eb vjen p\u00ebr t\u00eb sjell\u00eb fatbardh\u00ebsi e pjellori n\u00eb gj\u00eb t\u00eb gjall\u00eb , n\u00eb bujq\u00ebsi e n\u00eb njer\u00ebz.<\/p>\n

Jan\u00eb t\u00eb gjitha bazat p\u00ebr t\u00eb menduar se k\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb hyjni t\u00eb lasht\u00eb ballkanase, ndoshta me Silvanin ilir, ndoshta me Panin, q\u00eb na paraqitet si bari hyjnor, me k\u00ebmb\u00eb me bisht e me bir\u00eb dhie. Sipas d\u00ebshmive t\u00eb autor\u00ebve t\u00eb lasht\u00ebsis\u00eb, Pani n\u00eb Iliri, sidomos n\u00eb Epir,ka pasur nj\u00eb kult t\u00eb zhvilluar.<\/p>\n

N\u00eb mitologjin\u00eb e popujve me kultur\u00eb t\u00eb lasht\u00eb, e posa\u00e7\u00ebrisht, n\u00eb at\u00eb indoevropiane, Toka simbolizon hyjnin\u00eb e gjinis\u00eb fem\u00ebrore me aft\u00ebsi t\u00eb rip\u00ebrt\u00ebritjes s\u00eb jet\u00ebs. Nga ajo lindi bota e gjall\u00eb dhe asaj duhet t\u2019i kthehet e vdekur, p\u00ebr t\u2019u ringjallur p\u00ebrs\u00ebri.
\nPor sot, gjurm\u00ebt e riteve t\u00eb motmotit, t\u00eb cilat ruhen si relikte t\u00eb nj\u00eb religjioni t\u00eb lasht\u00eb popullor\u00eb, me t\u00eb ardhur t\u00eb sharrjan\u00ebve n\u00eb rrafsh, pothuajse nuk ndiqen m\u00eb. Ceremonit\u00eb me rastin e Dit\u00ebs s\u00eb Ver\u00ebs, n\u00eb familjet e imigruara q\u00ebndrojn\u00eb vet\u00ebm n\u00eb kujtes\u00eb t\u00eb brezit t\u00eb shtyr\u00eb n\u00eb mosh\u00eb.<\/p>\n

\u00cbsht\u00eb m\u00eb se e domosdoshme q\u00eb sa m\u00eb par\u00eb disa festave kalendarike t\u2019u krijohet nj\u00eb fush\u00eb veprimi i favorsh\u00ebm p\u00ebr t\u2019u gjall\u00ebruar si q\u00eb \u00ebsht\u00eb rasti i t\u00eb rijve t\u00eb Bozovc\u00ebs,ku duhet stimuluar si pjes\u00eb e arg\u00ebtimit dhe e mbushjes s\u00eb koh\u00ebs s\u00eb lir\u00eb t\u00eb popullsis\u00eb s\u00eb fshatit apo qytetit. Me q\u00ebllim q\u00eb festat kalendarike, me funksionin arg\u00ebtuese e zbavit\u00ebs t\u00eb tyre t\u00eb rifuten edhe nj\u00eb her\u00eb n\u00eb jet\u00ebn e popullit. Ata me kujdesin m\u00eb t\u00eb madh duhet t\u00eb njihen mir\u00eb e t\u00eb propagandohen nga etnolog\u00ebt,natyrisht \u00ebsht\u00eb e domosdoshme t\u00eb jen\u00eb specialist\u00eb shqiptar\u00eb q\u00eb do t\u00eb merren me k\u00ebt\u00eb tem\u00eb, duke u mb\u00ebshtetur n\u00eb njohje m\u00eb t\u00eb thell\u00eb t\u00eb materialit etnologjik, artistik dhe historik shqiptar.
\nTetov\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Edibe Selimi-Osmani Manifestimi Tradicional \u201dKarnavalet Ilire\u201d 2018 n\u00eb Bozovc\u00eb t\u00eb Tetov\u00ebs Lum\u00ebt ne t\u00eb lum\u00ebt, xhi na du\u00ebl vera, D\u00eb na dalin noset ,me lule me tela, D\u00eb na dalin caocat me shervete t\u2019zeza, D\u00eb na mbushet beshka me dhen e me shqera, D\u00eb na dalin gjemt e ri me mitana t\u2019zi, Rekzinat e […]<\/p>\n","protected":false},"author":9,"featured_media":4591,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[86],"tags":[],"class_list":["post-4590","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/03\/1-Rite-Pagane-2-Copy.jpg?fit=397%2C343&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-1c2","jetpack-related-posts":[{"id":100610,"url":"https:\/\/www.shqiperia.com\/blog\/sulmi-rus-ne-rezidencen-e-ambasadorit-shqiptar-ne-kiev-dalin-pamjet\/","url_meta":{"origin":4590,"position":0},"title":"Sulmi rus n\u00eb rezidenc\u00ebn e ambasadorit shqiptar n\u00eb Kiev, dalin pamjet","author":"Kurt Farka","date":"May 24, 2026","format":false,"excerpt":"24 Maji 2026 Mediat kan\u00eb siguruar pamjet e sulmit rus n\u00eb kompleksin rezidencial t\u00eb ambasadorit shqiptar n\u00eb Kiev, Ernal Filos. 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