{"id":44951,"date":"2021-03-05T08:49:21","date_gmt":"2021-03-05T08:49:21","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=44951"},"modified":"2022-12-09T11:19:05","modified_gmt":"2022-12-09T11:19:05","slug":"jaho-brahaj-xhubleta-smund-te-mendohet-jashte-arealit-te-trashegimise-dhe-te-kultures-tone-shqiperia-i-vetmi-vend-ne-europe-pa-muze-etnografik-kombetar","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-xhubleta-smund-te-mendohet-jashte-arealit-te-trashegimise-dhe-te-kultures-tone-shqiperia-i-vetmi-vend-ne-europe-pa-muze-etnografik-kombetar\/","title":{"rendered":"Jaho Brahaj: – Xhubleta s\u2019mund t\u00eb mendohet jasht\u00eb arealit t\u00eb trash\u00ebgimis\u00eb dhe t\u00eb kultur\u00ebs ton\u00eb. – Shqip\u00ebria i vetmi vend n\u00eb Europ\u00eb pa Muze Etnografik Komb\u00ebtar"},"content":{"rendered":"

\"\"<\/p>\n

Nga: Gazeta Sot<\/p>\n

5 mars 2021<\/p>\n

Xhubleta sipas studiuesit Jaho Brahaj \u00ebsht\u00eb nj\u00eb pasuri e etnise tone e jasht\u00ebzakonshme me rr\u00ebnj\u00eb, q\u00eb nga lasht\u00ebsia. N\u00eb intervist\u00ebn p\u00ebr gazet\u00ebn \u201cSOT\u201d studiuesi i njohur i etnografis\u00eb Jaho Brahaj thot\u00eb se nga ana shpirt\u00ebrore xhubleta \u00ebsht\u00eb nj\u00eb objekt shum\u00eb i r\u00ebnd\u00ebsish\u00ebm, pasuri e jasht\u00ebzakonshme me rr\u00ebnj\u00eb, q\u00eb nga lasht\u00ebsia. Eshte jo vetem pasuri e ne shqiptareve, por vlere per Ballkanin dhe veshje nga me te lashtat e Europes.<\/p>\n

Nj\u00eb grup pune i ngritur nga Ministria e Kultur\u00ebs \u00ebsht\u00eb marr\u00eb me p\u00ebrgatitjen e dosjes s\u00eb xhublet\u00ebs p\u00ebr n\u00eb UNESCO.<\/p>\n

Sipas studiuesit, xhubleta \u00ebsht\u00eb nga veshjet tradicionale, e lidhur ngusht\u00eb me komunitetin dhe bot\u00ebn shpirt\u00ebrore t\u00eb bart\u00ebsve dhe t\u00eb atyre q\u00eb e kan\u00eb prodhuar, q\u00eb reflekton jo vet\u00ebm si kultur\u00eb materiale e shqiptar\u00ebve, por dhe si nj\u00eb pasuri shpirt\u00ebrore. Por me problem p\u00ebr studiuesin e njohur \u00ebsht\u00eb mungesa e nj\u00eb muzeu etnografik komb\u00ebtar. Sipas tij, fqinj\u00ebt ton\u00eb xhublet\u00ebn dhe pjes\u00eb t\u00eb saj i kan\u00eb t\u00eb ekspozuara me p\u00ebrzgjedhje dhe p\u00ebr fatin e mir\u00eb ata e shkruajn\u00eb n\u00eb di\u00e7iturat q\u00eb v\u00ebn\u00eb, se kjo \u00ebsht\u00eb kultur\u00eb shqiptare, nd\u00ebrsa n\u00eb Shqip\u00ebri nuk e kemi nj\u00eb muze etnografik kombetar. Duhet t\u00eb kemi m\u00eb shum\u00eb v\u00ebmendje p\u00ebr t\u00eb ruajtur kostumet tona popullore, por sipas tij nuk kan\u00eb munguar dhe deformimet.<\/p>\n

Jaho Brahaj ka botuar artikuj dhe studime n\u00eb shtypin periodik e shkencor dhe ka kumtuar n\u00eb aktivitete shkencore brenda dhe jasht\u00eb atdheut. Libra monografik t\u00eb botuar: \u201cIl primo Albanese d’Italia\u201d, Brindizi 1995; \u201cEmblema Shqiptare-Gjurmime heraldike\u201d, 1997; \u201cKurora Mbret\u00ebrore Shqiptare\u201d 1998; \u201cKronik\u00eb e Der\u00ebs s\u00eb Gjon Buzukut\u201d, 2005. Flamuri i Kombit Shqiptare. Vellimin \u201cArtikuj dhe studime p\u00ebr Gje\u00e7ovin\u201d, 2009. \u00cbsht\u00eb fitues i \u00e7mimit p\u00ebr librin shkencor-historik t\u00eb dh\u00ebn\u00eb nga Akademia e Shkencave dhe Ministria e Kultur\u00ebs, Tiran\u00eb n\u00eb vitin 1997, p\u00ebr botimet historike t\u00eb periudh\u00ebs 1992-1997.<\/p>\n

Kohet e fundit botoi vellimin me tregime \u201cBalada e Mjegulluar\u201d etj.<\/p>\n

Ka p\u00ebrgatitur dhe botuar nga trash\u00ebgimia e mbetur n\u00eb dor\u00ebshkrim t\u00eb Shtjef\u00ebn Gje\u00e7ovit, v\u00ebllimet \u201cShtyllat e Kombit\u201d publicistik\u00eb; \u201cMnera e Prez\u00ebs\u201d novel\u00eb; \u201cTomor e Pashtrik P\u00ebrpiquni\u201d v\u00ebllim poetik, \u201cShqyptari Ngadhnjyes\u201d dram\u00eb,etj.<\/p>\n

Intervista<\/p>\n

-P\u00ebr ju si studiues \u00e7far\u00eb p\u00ebrfaq\u00ebson xhubleta dhe r\u00ebnd\u00ebsia e saj, n\u00eb trash\u00ebgimin\u00eb ton\u00eb?<\/p>\n

Nga ana shpirt\u00ebrore xhubleta \u00ebsht\u00eb nj\u00eb objekt shum\u00eb i r\u00ebnd\u00ebsish\u00ebm, eshte nje ekspozite-galeri arti levizese me vepra arti qe pasqyrojne dhe japin mesazhin e artistik por edhe te kulteve dhe permbajtjes mitike qe populli yne i ka patur pjese te pasurise se tij shpirterore ne mijravjecar.<\/p>\n

Nganj\u00ebher\u00eb madje shohim dhe na shfaqet qart\u00ebsisht, q\u00eb kemi figura grafike shum\u00eb t\u00eb lashta q\u00eb na vijn\u00eb nga 2 mij\u00eb vjet para er\u00ebs s\u00eb re, t\u00eb cilat si sh\u00ebmb\u00eblltyra grafike i gjejm\u00eb dhe n\u00eb pikturat shk\u00ebmbore t\u00eb Ballkanit dhe m\u00eb gjer\u00eb.<\/p>\n

P\u00ebr dijenite e atyre q\u00eb i b\u00ebnin, ato tregojn\u00eb mjesht\u00ebri t\u00eb rrall\u00eb, nj\u00eb nivel dhe nj\u00eb bot\u00ebkuptim artistik t\u00eb konsoliduar m\u00eb skena-tabllo dhe t\u00eb habitshme, sepse kemi rezonime t\u00eb mrekullueshme t\u00eb ngjyres se zez\u00eb mbi t\u00eb zez\u00eb ose edhe nga ngjyrat, q\u00eb ato p\u00ebrdorin dhe i harmonizojn\u00eb me nj\u00ebra- tjetr\u00ebn. Xhubleta nuk mund t\u00eb mendohet jasht\u00eb arealit t\u00eb artit te lashte, te trash\u00ebgimis\u00eb dhe t\u00eb kultur\u00ebs s\u00eb popullit ton\u00eb si\u00e7 jan\u00eb arkitektura me kull\u00ebn, e drejta zakonore, besimet e ndryshme popullore pagane, ritete te motmotit, q\u00eb gjallonin deri von\u00eb n\u00eb mal\u00ebsit\u00eb shqiptare. Pastaj \u00ebsht\u00eb e lidhur me besytnit\u00eb q\u00eb ka p\u00ebr djepin, me kultin e femr\u00ebs, me kultin e pjelloris\u00eb etj, etj.<\/p>\n

-Sipas jush si studiues, sa kujdes \u00ebsht\u00eb treguar p\u00ebr etnografin\u00eb nd\u00ebr vite, pasi p\u00ebr specialist\u00eb t\u00eb ndrysh\u00ebm duhet b\u00ebr\u00eb m\u00eb shum\u00eb p\u00ebr ruajtjen e k\u00ebtyre vlerave?<\/p>\n

Un\u00eb e kam theksuar dhe m\u00eb par\u00eb, q\u00eb fqinj\u00ebt ton\u00eb xhublet\u00ebn si objekt dhe pjes\u00eb t\u00eb saj i kan\u00eb t\u00eb ekspozuara me p\u00ebrzgjedhje dhe p\u00ebr fatin e mir\u00eb ata e shkruajn\u00eb n\u00eb di\u00e7iturat q\u00eb v\u00ebn\u00eb, se kjo \u00ebsht\u00eb kultur\u00eb shqiptare. Nd\u00ebrsa ne n\u00eb Shqip\u00ebri si shtet nuk e kemi asnj\u00eb muze t\u00eb mir\u00ebfillt\u00eb etnografik, ku xhubleta t\u00eb z\u00ebr\u00eb vendin q\u00eb meriton, p\u00ebrkundrazi edhe fondet e muzeve tan\u00eb p\u00ebrjashtuar fondin e Institutit t\u00eb Antropologjis\u00eb Kulturore dhe Studimit t\u00eb Artit (IAKSA) q\u00eb nuk e njohim, por fondet tona muzeale nuk kan\u00eb v\u00ebmendjen dhe n\u00eb inventarin e tyre mungon larmia e pasurise t\u00eb xhubletes, dhe po ngelemi q\u00eb pasurin\u00eb m\u00eb t\u00eb madhe t\u00eb xhublet\u00ebs shqiptare si objekt e kan\u00eb koleksionist\u00ebt. Por ajo qe eshte me e dhimbshme dhe e rrezikshme per ruajtjen e saje eshte se xhubleta n\u00eb shfaqjet publike ka p\u00ebsuar deformime nga m\u00eb t\u00eb ndryshmet.<\/p>\n

-Kur ju thoni ka p\u00ebsuar deformime xhubleta, p\u00ebr \u00e7far\u00eb b\u00ebhet fjal\u00eb?<\/p>\n

Un\u00eb dua t\u00eb citoj etnografen e njohur Af\u00ebrdita Onuzi, q\u00eb dhe m\u00eb par\u00eb ka b\u00ebr\u00eb thirrje q\u00eb, mos vini dor\u00eb mbi xhublet\u00ebn. Jo vet\u00ebm ajo, por edhe t\u00eb tjer\u00eb specialist\u00eb e kan\u00eb konstatuar q\u00eb mbi xhublet\u00ebn po vihet dor\u00eb, kjo eshte e pafalshme. \u00cbsht\u00eb tjet\u00ebr problem n\u00ebse modelist\u00eb, stilist\u00eb, duan t\u00eb punojn\u00eb dhe t\u00eb prodhojn\u00eb objekte me motive t\u00eb xhublet\u00ebs shqiptare. Atyre iu lejohet, iu pranohet dhe \u00ebsht\u00eb shum\u00eb mir\u00eb q\u00eb ata e b\u00ebjn\u00eb k\u00ebt\u00eb, por aty ku themi q\u00eb kemi xhublet\u00ebn e lashte etnike shqiptare, ajo duhet t\u00eb jet\u00eb ashtu si\u00e7 ka qen\u00eb, sin a e sollen brezat. Me t\u00eb gjitha aksesor\u00ebt, me ngjyrat, me koloritin, me m\u00ebnyrat e veshjes dhe me t\u00eb gjitha objektet, q\u00eb ka ajo deri dhe tek frizura e flokeve te asaj e e vesh.<\/p>\n

-Ju p\u00ebrmend\u00ebt xhublet\u00ebn, por \u00e7far\u00eb ka ndodhur me kostumet popullore nd\u00ebr vite?<\/p>\n

Jemi i vetmi vend n\u00eb Europ\u00eb, q\u00eb nuk kemi nj\u00eb muze etnografik komb\u00ebtar. Ajo q\u00eb p\u00ebrmenda pak m\u00eb lart si problem, dhe merreni me mend se sa interes kan\u00eb treguar institucionet tona p\u00ebr k\u00ebt\u00eb. Ne jemi shtet me mbi 100 vjet tradit\u00eb, me muzeolog\u00eb, me studiues, me muzeume t\u00eb ngritura. N\u00ebse etnografia \u00ebsht\u00eb pjesa shpirt\u00ebrore, kulturore dhe historike e popullit ton\u00eb, neve k\u00ebt\u00eb nuk e kemi t\u00eb shpalosur.<\/p>\n

\"\"<\/p>\n

Rriten brezat e kalojn\u00eb dhe ata nuk e njohin etnografin\u00eb tone, pasurin e etnise tone. Krijohet boshll\u00ebku dhe m\u00eb pas dhe teori t\u00eb ndryshme dhe p\u00ebr\u00e7udnime sipas shijeve te njerit apo tjetrit nga m\u00eb t\u00eb ndryshmet zene vend deformime ne trash\u00ebgimin\u00eb ton\u00eb. Kjo realishte po demonstrohet dhimbshem tek veshjet tona kombetare<\/p>\n

-Ju fol\u00ebt p\u00ebr etnografin\u00eb shqiptare dhe vlerat e saj, si studiues \u00e7far\u00eb ka qen\u00eb m\u00eb shqet\u00ebsuese?<\/p>\n

Shqet\u00ebsuese \u00ebsht\u00eb sepse shpeshher\u00eb jan\u00eb t\u00eb mbushura mediat ose organet e shtypit me \u201ckonkluzione historike\u201d te \u201cstudiuesve\u201d qe pasi lexojne shpeshhere reportazhe a ku ta dime se cfare, media ose shtypi i paraqet si kompetente te studimeve t\u00eb etnografis\u00eb ose t\u00eb folklorit. Keto publikime te medias si e thame shpesh nuk i q\u00ebndrojn\u00eb t\u00eb v\u00ebrtet\u00ebs ose jan\u00eb realisht t\u00eb d\u00ebmshme p\u00ebr publikun. Media ne drejtim te trashegimise tone, shpesh ne vend qe te vere vetullat po nxierr syte, si thote nje shprehje e popullit.<\/p>\n

Ne tani si shtet me institucionet, q\u00eb jan\u00eb ngritur dhe nga botimet e m\u00ebparshme qe nga vitet \u201930 te shek. kaluar kemi nj\u00eb literatur\u00eb mjaft t\u00eb plot\u00ebsuar shkencore p\u00ebr etnografin\u00eb, p\u00ebr historin\u00eb e artit, q\u00eb duhet t\u00eb jet\u00eb si gurthemeli p\u00ebr hapat e m\u00ebtejsh\u00ebm te trashegimise, kushdo q\u00eb do t\u00eb merret qoft\u00eb n\u00eb publicistik\u00eb, hulumtime, qoft\u00eb edhe n\u00eb em\u00ebrtime ka bazen nga fusha t\u00eb ndryshme t\u00eb tradit\u00ebs, historise dhe t\u00eb trash\u00ebgimis\u00eb son\u00eb.<\/p>\n

-Festivali i par\u00eb Folklorik Komb\u00ebtar i Gjirokastr\u00ebs u zhvillua n\u00eb tetor t\u00eb vitit 1968. \u00c7far\u00eb ka p\u00ebrfaq\u00ebsuar p\u00ebr ju nd\u00ebr vite festivali i Gjirokastr\u00ebs?<\/p>\n

Festivali Folklorik Komb\u00ebtar i Gjirokastr\u00ebs patjet\u00ebr se ishte n\u00eb ato kushte, ku p\u00ebrditshm\u00ebria edhe idealizimi i forc\u00ebs udh\u00ebheq\u00ebs s\u00eb partis\u00eb mbizoteronte (busull orientuese), dhe duhej t\u00eb ishte i pranish\u00ebm n\u00eb \u00e7do tematike t\u00eb festivalit, por megjithe trysnine ideologjike festivalet Folklorike ishin nj\u00eb vep\u00ebr madh\u00ebshtore e artit te popullit tone. Festivalet folklorike t\u00eb b\u00ebra nje her\u00eb n\u00eb 5 vjet n\u00eb Gjirokast\u00ebr, n\u00eb Berat apo dhe n\u00eb festivalet folklorike rajonale parapegatitese, q\u00eb jan\u00eb b\u00ebr\u00eb n\u00ebp\u00ebr rrethe t\u00eb ndryshme vlerat jane shpalosur me madheshti. Atje n\u00eb m\u00ebnyr\u00eb taksative nuk lejohej, q\u00eb t\u00eb kishte deformim as nga m\u00eb t\u00eb voglat t\u00eb veshjeve tradicionale popullore. Mundet q\u00eb ndonj\u00ebher\u00eb jan\u00eb b\u00ebr\u00eb disa leht\u00ebsira n\u00eb sken\u00ebn e festivalit p\u00ebr nj\u00eb veshje sidomos te vallet popullore, por ama n\u00eb fund t\u00eb festivalit ishte paraqitja e veshjeve, q\u00eb quhej Parada e Kostumeve Popullore. N\u00eb parad\u00ebn e kostumeve popullore merrte v\u00ebrejtje \u00e7do rreth, ku v\u00ebrejtjet ato vite para 1990 drejtoheshin tek organet e partis\u00eb ne rrethe dhe m\u00eb pas te organet e pushtetit, n\u00ebse nuk kishe paraqitur realisht veshjet tradicionale popullore. K\u00ebshtu q\u00eb ato vite ka qen\u00eb kriter i domosdosh\u00ebm i paraqitjes me veshje tradicionale popullore. Por sot ka deformime, patjet\u00ebr q\u00eb nuk duhet t\u00eb mohojm\u00eb edhe per sot dhe vlerat q\u00eb sjellin individ\u00eb t\u00eb ve\u00e7ant\u00eb ose grupe t\u00eb ve\u00e7anta.<\/p>\n

-Kur ju p\u00ebrmendni q\u00eb kemi deformime n\u00eb kostumet popullore, sipas jush sa mund t\u00eb nd\u00ebrhyjn\u00eb institucionet p\u00ebr ta ruajtur k\u00ebt\u00eb pjes\u00eb t\u00eb trash\u00ebgimis\u00eb son\u00eb?<\/p>\n

Qe n\u00eb fillim kur shpallet organizimi i festivalit, t\u00eb gjitha kriteret jan\u00eb t\u00eb qarta q\u00eb jepen, q\u00eb duhet t\u00eb sillen ne festival, qoft\u00eb n\u00eb an\u00ebn muzikore, instrumentet muzikore, koreografin\u00eb popullore, n\u00eb k\u00ebng\u00eb apo dhe n\u00eb veshjet popullore, q\u00eb t\u00eb jen\u00eb tipologjike folklorike. Jepen orientimet se \u00e7far\u00eb \u00ebsht\u00eb festivali folklorik<\/p>\n

M\u00eb pas se \u00e7far\u00eb del n\u00eb sken\u00eb, me th\u00ebn\u00eb t\u00eb drejt\u00ebn nuk duhet t\u00eb mohojm\u00eb q\u00eb ka vlera, por ka probleme shume shqetesuese, ka mosvleresim deri dhe ne percudnime .<\/p>\n

-Me \u00e7far\u00eb po merreni k\u00ebt\u00eb koh\u00eb si studiues, ku \u00ebsht\u00eb e fokusuar puna juaj?<\/p>\n

\"\"

Jaho Brahaj – Xhubleta s\u2019mund t\u00eb mendohet jasht\u00eb arealit t\u00eb trash\u00ebgimis\u00eb dhe t\u00eb kultur\u00ebs ton\u00eb<\/p><\/div>\n

Un\u00eb kam botuar para 3 muajsh edhe nj\u00eb v\u00ebllim me tregime. Ishte nj\u00eb p\u00ebrvoj\u00eb e re, sepse un\u00eb nuk jam marr\u00eb me let\u00ebrsi, por e solli koha e pandemise qe na detyroi te mbyllemi. Ka shum\u00eb vite, q\u00eb po punoj p\u00ebr t\u00eb realizuar nj\u00eb monografi p\u00ebr Ciklin e Kreshnik\u00ebve.<\/p>\n

Titullin e kam \u201cLahuta e Eposit shqiptar\u201d, dhe besoj se brenda k\u00ebtij viti do t\u00eb jet\u00eb e mbaruar, asnjehere nuk i dihet ecuria.<\/p>\n

4 mars 2021, Gazeta Sot<\/span><\/h6>\n

Intervistoi: Julia Vrapi<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Gazeta Sot 5 mars 2021 Xhubleta sipas studiuesit Jaho Brahaj \u00ebsht\u00eb nj\u00eb pasuri e etnise tone e jasht\u00ebzakonshme me rr\u00ebnj\u00eb, q\u00eb nga lasht\u00ebsia. N\u00eb intervist\u00ebn p\u00ebr gazet\u00ebn \u201cSOT\u201d studiuesi i njohur i etnografis\u00eb Jaho Brahaj thot\u00eb se nga ana shpirt\u00ebrore xhubleta \u00ebsht\u00eb nj\u00eb objekt shum\u00eb i r\u00ebnd\u00ebsish\u00ebm, pasuri e jasht\u00ebzakonshme me rr\u00ebnj\u00eb, q\u00eb nga […]<\/p>\n","protected":false},"author":9,"featured_media":44952,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[87,85,10,86],"tags":[],"class_list":["post-44951","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arte","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/03\/Jaho-Brahaj.jpg?fit=729%2C464&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-bH1","jetpack-related-posts":[{"id":37058,"url":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-xhubleta-e-ngushte-pasuri-e-identiteti-tone-kulturor-e-harruar-dhe-e-rrezikuar\/","url_meta":{"origin":44951,"position":0},"title":"Xhubleta e Ngushte, pasuri e identitetit ton\u00eb kulturor, e harruar dhe e rrezikuar.\u2026 nga Jaho Brahaj","author":"Kurt Farka","date":"August 10, 2020","format":false,"excerpt":"Xhubleta e Ngushte, pasuri e identitetit ton\u00eb kulturor, e harruar dhe e rrezikuar.\u2026 Ne kete shenim po flasim vetem per nje element te Xhubletes se Ngushte. Xhubleta e Ngushte rrezikon te harrohet dhe zhduket ... 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