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P\u00ebr poezin\u00eb popullore t\u00eb dashuris\u00eb<\/p>\n
Nga Timo M\u00ebrkuri<\/p>\n
\u00cbsht\u00eb e natyr\u00ebshme q\u00eb sot m\u00eb 14 shkurt (1) , dit\u00ebn q\u00eb gjith\u00eb t\u00eb rinjt\u00eb flasin e mendojn\u00eb p\u00ebr dashurin\u00eb, ne krijuesit ta kthejm\u00eb v\u00ebm\u00ebndjen te poezia e dashuris\u00eb. T\u00eb gjith\u00eb e kemi provuar se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb shkruash nj\u00eb poezi dashurie dhe n\u00eb k\u00ebt\u00eb moment na vjen nd\u00ebrm\u00ebnd fjala e Roberto Benignit kur thoshte: \u201cMos filloni t\u00eb shkruani menj\u00ebher\u00eb poezi dashurie, sepse jan\u00eb m\u00eb t\u00eb v\u00ebshtirat, prisni t\u00eb pakt\u00ebn nja 80 vjet q\u00eb t\u00eb shkruani\u201d. Sigurisht q\u00eb humoristi i madh e citoi n\u00eb sens humori periudh\u00ebn, por gjithsesi k\u00ebto fjal\u00eb mbartin nj\u00eb t\u00eb v\u00ebrtet\u00eb dhe secili prej nesh kujton \u201cv\u00ebshtir\u00ebsit\u00eb\u201d q\u00eb kaloi p\u00ebr shkruar qoft\u00eb dhe vargun e par\u00eb t\u00eb secil\u00ebs nga poezit\u00eb q\u00eb do lexojm\u00eb sot. P\u00ebr secilin prej nesh periudha prit\u00ebse 80 vje\u00e7are \u00ebsht\u00eb tep\u00ebr e gjat\u00eb, por n\u00eb fakt \u00ebsht\u00eb shum\u00eb e shkurt\u00ebr p\u00ebr poetin popullor, sepse vet\u00ebm populli mund t\u00eb shkruaj\u00eb pa reshtur poezi dashurie q\u00eb kan\u00eb rinin\u00eb e p\u00ebrjet\u00ebshme, ngjyr\u00ebn, drit\u00ebn, gjestin e momentit, sinqeritetin, fjal\u00ebn e thjesht\u00eb me nj\u00eb metafor\u00eb t\u00eb goditur, ndaj dhe ka krijuar nj\u00eb korpus disa v\u00ebllimesh me poezi t\u00eb tilla, nisur q\u00eb nga vargu epik: \u201cO po un\u00eb Tanush\u00ebn vet e kam pa\u201d e duke mbritur te krijimi i mund\u00ebsh\u00ebm i dit\u00ebs s\u00eb sotme diku. Populli t\u00eb gjitha momentet e jetes i ka poetizuar me vargje dashurie sepse e ka k\u00ebrkuar dashurin\u00eb n\u00eb \u00e7do moment dhe ka \u00ebnd\u00ebruar ta mbush\u00eb gjith\u00eb jet\u00ebn me dashuri. Ndaj shkruan:\u201cN\u00eb saba pa gdhir\u00eb dita\/E mora xhoken e ika\/N\u00eb udh\u00eb m\u00eb doli Vita\/N\u00eb udh\u00eb m\u00eb doli fati \/Pak e shkurt\u00ebr\u00eb nga shtati\u201d\u2026Dikush do ta quaj\u00eb nj\u00eb takim i rast\u00ebsish\u00ebm, por gjith\u00eb dashurit\u00eb e m\u00ebdha rast\u00ebsisht nisin. Rasti yn\u00eb i m\u00ebsip\u00ebrm, edhe aq rast\u00ebsi nuk \u00ebsht\u00eb se ai ishte b\u00ebr\u00eb gati edhe p\u00ebr \u201ckurthe\u201d takimi kinse t\u00eb \u201crast\u00ebsishme\u201d: \u201cDo ta shtroj xhoken n\u00eb udh\u00eb \/Do b\u00ebnem si i s\u00ebmur\u00eb\/ Kur t\u00eb shkoj mikja p\u00ebr uj\u00eb\u201d..<\/p>\n
\u00cbsht\u00eb befasuese poezia popullore e dashuris\u00eb, \u00ebsht\u00eb gjithnj\u00eb e fresk\u00ebt si lule e porsa\u00e7elur. Mund t\u00eb d\u00ebgjosh nj\u00eb poezi t\u00eb till\u00eb q\u00eb t\u00eb krijon p\u00ebrshtypjen se \u00ebsht\u00eb k\u00ebng\u00eb e momentit, ndaj dhe befasohesh kur m\u00ebson se ajo ka disa shekuj q\u00eb jehon n\u00eb iso. Ka disa arssye se pse \u00ebsht\u00eb gjithmon e fresk\u00ebt poezia popullore e dashuris\u00eb, disa nga t\u00eb cilat po i p\u00ebrm\u00ebndim:<\/p>\n
1–Poezia popullore e dashuris\u00eb flet p\u00ebr dashurit\u00eb e m\u00ebdha dhe jo p\u00ebr dashuri\u00e7ka. Ajo flet p\u00ebr ato dashuri q\u00eb duhen supet e maleve p\u00ebr ti mbajtur. \u201cKam nj\u00eb breng\u00eb n\u00eb zem\u00ebr\/S\u2019di kujt ti drejtohem\/Tu drejtohem maleve\/Malet m\u00eb largohen\/Tu drejtohem fushave\/Fushat zbukurohen\/ Tu drejtohem vajzave\/Vajzat z\u00ebn martohen\u201d rr\u00ebnkon poeti popullor. Si e till\u00eb kjo dashuri, n\u00eb mos past\u00eb das\u00ebm t\u00eb madhe ka tragjedit\u00eb e m\u00ebdha si t\u00eb Romeos e Zhuljet\u00ebs q\u00eb nga vargu \u201cNga muri do ngjitem\/Ta di q\u00eb do vritem\u201d e n\u00eb vijim te k\u00ebnga: \u201cTe panja me tri qivure\/ Aman mike aman nure\/ M\u00eb than\u00eb q\u00eb u s\u00ebmure.\/At\u00eb dit\u00eb q\u00eb ma than\u00eb\/U ngre\u00e7 e vajta dyqan\u00eb\/Tre para bleva zhiv-an\u00eb\/U helmova po s\u2019m\u00eb lan\u00eb\u201d. Madje edhe \u00ebndrat jan\u00eb t\u00eb tejskaj\u00ebshme; \u201cVito mu b\u00ebre n\u00eb gjum\u00eb\/ Sikur mu mbyte n\u00eb lum\u00eb\/Pas teje rash\u00eb dhe un\u00eb\/Se t\u00eb kam dashur\u00eb shum\u00eb\u201d\u2026 Asgj\u00eb t\u00eb stisur nuk ka n\u00eb k\u00ebto vargje, madje t\u00eb duket se jan\u00eb t\u00eb vetmet vargje q\u00eb duheshin shkruar. Kjo ndoshta edhe nga fakti se shpesh her\u00eb poezia popullore e dashuris\u00eb pasqyron ngjarje e dashuri reale, t\u00eb realizuara apo t\u00eb penguara.<\/p>\n
2-Struktura e vargjeve t\u00eb poezis\u00eb popullore ( jo vet\u00ebm) t\u00eb dashuris\u00eb \u00ebsht\u00eb tep\u00ebr solide. Rima nuk lejon asnj\u00eb g\u00ebrm\u00eb m\u00eb tep\u00ebr apo m\u00eb mang\u00ebt, rrokjet jan\u00ebt\u00eb nj\u00ebjtat n\u00ebp\u00ebr vargje, ka t\u00eb nj\u00ebjtin bot\u00eb figuracioni etj. Ngjan me muret pellazgjik\u00eb q\u00eb, ndon\u00ebse pa lla\u00e7, mes gurr\u00ebve nuk mund t\u00eb fut\u00ebsh as nj\u00eb gjilp\u00ebr\u00eb. \u201cDal n\u00eb breg e v\u00ebshtroj posht\u00eb\/Dy shelege n\u00eb nj\u00eb kosht\u00eb\/Njera bejk\u00eb e tjetra sork\u00eb\/Njera me jelek t\u00eb coht\u00eb\/\u00c7ka nj\u00eb q\u00ebn a j\u2019u t\u00ebrboft\u00eb\/Q\u00eb sm\u00eb l\u00eb t\u00eb hyj n\u00eb port\u00eb\u201d. E gjitha kjo \u00ebsht\u00eb n\u00eb funksion t\u00eb ides\u00eb s\u00eb poezis\u00eb dhe jo t\u00eb vargjeve. \u201cShkon nj\u00eb vajz\u00eb me g\u00ebrsheta\/Tundet si t\u00eb ish Gjoleka\u201d krahason poeti ecjen e vajz\u00ebs me ecjen fine t\u00eb Gjolek\u00ebs (historikisht dihet q\u00eb Gjoleka kishte nj\u00eb ecje t\u00eb leht\u00eb e t\u00eb bukur) por nd\u00ebrkoh\u00eb afron krenarin\u00eb e vajz\u00ebs me at\u00eb t\u00eb kapedanit t\u00eb kryengritjeve shqiptare. Si\u00e7 duket edhe te sh\u00ebmbujt e m\u00ebsip\u00ebrm dhe n\u00eb t\u00eb gjitha poezit\u00eb popullore, rima kryen funksionin estetik dhe strukturor q\u00eb kryejn edhe qoshet e sht\u00ebpive t\u00eb nd\u00ebrtuar me gurr\u00eb t\u00eb gdh\u00ebndur, funksionin e mbajtjes s\u00eb \u201cmurreve\u201d dhe bukuris\u00eb s\u00eb nd\u00ebrtimit.<\/p>\n
3- Poezia popullore e dashuris\u00eb ka nj\u00eb sinqeritet t\u00eb pash\u00ebmbullt n\u00eb struktur\u00ebn e saj. Aty flitet me \u201cgjith\u00eb shpirt\u201d, pa fshehur asgj\u00eb, as shkakun e dhimbjes dhe as madh\u00ebsin\u00eb e saj, etj psh: \u201cB\u00ebj t\u00eb fl\u00eb, gjumi s’m\u00eb z\u00eb\/M\u00eb b\u00ebnet n\u00eb \u00ebnd\u00ebr\u00eb,\/Nj\u00eb si xhinde-fem\u00ebr\u00eb.\/Sikur qesh e loz me t\u00eb.\/ Kur u ngresh\u00eb s’gje\u00e7\u00eb gj\u00eb,\/Desh t\u00eb vras\u00eb veten\u00eb\u201d. Askush nuk e pa poetin dhe \u00ebndr\u00ebn e tij, dhe ca m\u00eb tep\u00ebr tentativ\u00ebn p\u00ebr vetvrasje, por ja q\u00eb ai duhet t\u00eb jet\u00eb i sinqert\u00eb me poezin\u00eb, me veten e tij pastaj me vajz\u00ebn q\u00eb dashuron, e cila rast\u00ebsisht mund ta d\u00ebgjoj\u00eb k\u00ebng\u00ebn \u201cMike n\u00eb t\u00eb kam p\u00ebr mike\/Kurt \u00eb vdes t\u00eb b\u00ebnesh qyqe\/T\u00eb m\u00eb qash brigje m\u00eb brigje\/Jo me lot\u00eb por me ligje\u201d rr\u00ebnkon poeti popullor se e ndjen q\u00eb po i mbaron jeta. Madje i d\u00ebshp\u00ebruar nj\u00eb dit\u00eb m\u00eb par\u00eb k\u00ebndonte : \u201cO moj jet\u00eb jet\u00eb e rreme\/Q\u00eb kur leva m\u00eb g\u00ebnjev\u00eb\/Pleq\u00ebrin\u00eb s\u2019ma rr\u00ebfeve\u201d, nd\u00ebrsa nja dy or\u00eb pa per\u00ebnduar dielli rr\u00ebnkonte k\u00ebng\u00ebn: \u201c\u00c7u plak\u00e7 e k\u00ebmba m\u00eb mbet\/Djal\u00ebrin\u00eb kush ma shet\/Ta blej<\/p>\n
nj\u00ebmij e dyzet\/Vet\u00ebm\u00eb p\u00ebr nj\u00eb sebep\/P\u00ebr miken q\u00eb shkon e s\u2019flet\u201d.<\/p>\n
4- Poeti popullor i shpreh hapur dhe thjesht\u00eb d\u00ebshirat dhe ndjenjat e tij, pa zbukurime dhe pa p\u00ebrzgjedhje frazeologjike. Ai d\u00ebshiron:\u201cT\u00eb m\u00eb b\u00ebn zoti dhe mua\/Nj\u00eb d\u00ebrras\u00eb n\u00eb virua\/ Pllak\u00eb t\u00eb bardh\u00eb n\u00eb krua\/T\u00eb lan sizeza mbi mua\u201d. Dhe ka si synim jete q\u00eb vajz\u00ebs t\u00eb cil\u00ebn e dashuron: \u201cTi rrij gjasht\u00eb muaj pran\u00eb\/Gushtin e vjesht\u00ebn e par\u00eb\/ Sh\u00ebn\u00ebndreun e janar\u00eb\/Dhe muajt q\u00eb n\u00eb mes jan\u00eb\u201d. Sigurisht q\u00eb, sipas llogaris\u00eb s\u2019mbetet asnj\u00eb dit\u00eb tjet\u00ebr e vitit p\u00ebr t\u00eb nd\u00ebnjur<\/p>\n
vet\u00ebm. Por poeti k\u00ebt\u00eb nuk e thot\u00eb, k\u00ebt\u00eb e kupton lexuesi apo d\u00ebgjuesi, se vajza e ka kuptuar me koh\u00eb.<\/p>\n
5-Kjo poezi dallohet p\u00ebr nj\u00eb figuracion t\u00eb thjesht\u00eb e t\u00eb kuptuesh\u00ebm, marr\u00eb nga bota ku poetizon poeti popullor. Psh barinjt\u00eb i marin figurat nga bota baritore dhe kur p\u00ebrdoren figura qiellore (yjet, ret\u00eb, h\u00ebna ato gjithmon paraqiten n\u00eb pozicionin e par\u00eb nga posht\u00eb lart etj. Poeti qytetar i mer nga vet\u00eb ambienti : \u201cKush mi mori m\u00ebnt\u00eb mua\/ Oda me vasilikua\/ Manxuran\u00ebs\u00eb \u00e7i thua?\/\u00c7kan\u00eb shoqet\u00eb me mua\/Q\u00eb s\u2019m\u00eb l\u00ebn\u00eb t\u00eb t\u00eb dua\u201d. Q\u00eb t\u00eb bashk\u00ebbisedoj\u00eb vasilikoi i odas\u00eb me manxuran\u00ebn \u00ebsht\u00eb tep\u00ebr e zakon\u00ebshme sepse ato i din\u00eb sekretet e dashuris\u00eb t\u00eb \u00e7upave t\u00eb qytetit. \u201dPse s\u2019na flet moj \u201cbore\u201d e madhe\u201d i drejtohet poeti vajz\u00ebs q\u00eb shkon e nuk i flet, ndon\u00ebse e di q\u00eb ai digjet p\u00ebr \u2018t\u00eb. E quan bor\u00eb dhe n\u00ebnkupton q\u00eb \u00ebsht\u00eb e bardh\u00eb dhe e bukur, por dhe e ftoht\u00eb me \u2018t\u00eb dhe ca m\u00eb tep\u00ebr e \u201crrezik\u00ebshme\u201d se mund t\u00eb krijoj\u00eb orteqe. Se \u00e7far\u00eb mund t\u00eb b\u00ebj\u00eb orteku \u201cvajz\u00ebror\u201d, m\u00eb mir\u00eb mos ta themi se \u201ctr\u00ebmben\u201d djemt\u00eb e rinj. \u201cU fola shoqeve \u2013 Dili!\/ \u00c7\u2019b\u00ebni o nata q\u00eb flini\/Ju burrat atje si kini\u201d u thot\u00eb nj\u00eb grua shoqeve (q\u00eb i fton t\u00eb shkojn\u00eb t\u00eb b\u00ebjn\u00eb dru n\u00eb pyll), duke i quajtur \u201cnata\u201d, jo aq nga veshja e tyre e zez\u00eb se sa nga fakti q\u00eb jan\u00eb vejusha apo i kan\u00eb burrat me bag\u00ebti n\u00eb mal, pra gjithsesi jan\u00eb duke fjetur vet\u00ebm.<\/p>\n
6–Poezia popullore e dashuris\u00eb ka nj\u00eb rrjedhshm\u00ebri t\u00eb vargut, si n\u00eb llogjik\u00eb ashtu dhe n\u00eb figur\u00eb. Po qe poezi baritore edhe figuracionin e ka kryesisht t\u00eb bot\u00ebs baritore. Le ta shohim te k\u00ebnga e m\u00ebposht\u00ebme: \u201cUn\u00eb dola, dielli zgjoi\/Doli xhindia nga skoloi\/N\u00ebp\u00ebr dh\u00ebnt e mia shkoi\/ T\u00eb shkretat se\u00e7 mi verboi\u201d. Te kjo poezi, e huaj p\u00ebr bot\u00ebn baritore \u00ebsht\u00eb fjala \u201cskoloi\u201d, por veprimi dhe subjekti e justifikon, sepse vajza q\u00eb dashuron autori \u00ebsht\u00eb m\u00ebsuese n\u00eb shkoll\u00ebn e fshatit dhe momenti i poetizuar \u00ebsht\u00eb pik\u00ebrisht momenti i daljes s\u00eb saj nga shkolla me nxitim (si nj\u00eb xhinde).<\/p>\n
7-Poezia popullore e dashuris\u00eb ka nj\u00eb thjesht\u00ebsi t\u00eb \u201ctejduk\u00ebshme\u201d, larg fjal\u00ebve t\u00eb nd\u00ebrlikuara dhe dykuptim\u00ebsive. Themi t\u00eb tejduk\u00ebshme se nd\u00ebrsa k\u00ebndohet vargu i par\u00eb, ti e \u201csheh\u201d (e ndjen, e kupton, e fantazon) vargun e dyt\u00eb dhe k\u00ebshtu me radh\u00eb. Madje po t\u00eb jesh njoh\u00ebs i poezis\u00eb popullore, \u201cshikimin\u201d e vargjeve e ke shum\u00eb m\u00eb t\u00eb fort\u00eb. Le t\u00eb shohim k\u00ebng\u00ebn: \u201cDy gisht p\u00ebrmbi vetull\/Ma mbaje shamin\u00eb\/Hapu moj bunac\u00eb \/B\u00ebnu suferin\u00eb\u201d, ku menj\u00ebher\u00eb pas vargut t\u00eb par\u00eb, llogjika pyet se \u00e7far\u00eb mund t\u00eb ket\u00eb mbi vetulla nj\u00eb vajz\u00eb? Istiktivisht t\u00eb afrohet n\u00eb kujtes\u00eb figura e shamis\u00eb. Te k\u00ebnga \u201cSyzeza vetulla llaja\/Po zbret mikja nga kalaja\/Sikur vjen nga kasabaja\u201d i krijoni vet\u00eb vargjet, mjafton t\u00eb shihni ecjen serbese t\u00eb vajz\u00ebs\u2026<\/p>\n
8-Vargjet e k\u00ebng\u00ebve popullore jan\u00eb plot muzikalitet si hojet e mbushuira me mjalt\u00eb, ato m\u00eb<\/p>\n
leht\u00eb k\u00ebndohen se sa t\u00eb lexohen. Madje edhe kur flasin p\u00ebr \u201ctelashe\u201d fshati: \u201cUdh\u00ebve t\u00eb fshatit tan\u00eb\/Shkon mikja shamim\u00ebnjan\u00eb\/Mos mike se dogje fshan\u00eb\u201d pastaj e zbut melodin\u00eb q\u00eb ti zbut\u00eb zemr\u00ebn: \u201cShkoi shamiverdha shkoi\/ Me tak\u00ebme m\u00eb verboi\u201d..dhe kur mbetet vet\u00ebm poeti popullor , mbyt n\u00eb fyt nj\u00eb klithm\u00eb:\u201cSevdaja shok\u00eb sevdaja\/M\u2019e keqe se fukaraja\/Kjo sevda q\u00eb m\u00eb ka rar\u00eb\/ M\u00eb ka nxir\u00eb e m\u00eb ka thar\u00eb\/M\u00eb ka tretur si longar\u00eb\u201d. N\u00eb fakt k\u00ebto vargje jan\u00eb krijuar p\u00ebr t\u2019u k\u00ebnduar me goj\u00eb pasi u \u201cligj\u00ebruan\u201d, \u201cvajtuan\u201d me shpirt. Realisht ligj\u00ebrimi, vajtimi dhe k\u00ebnga nuk jan\u00eb shum\u00eb larg njera tjetr\u00ebs n\u00eb poezin\u00eb popullore.<\/p>\n
9-Anonimati dhe kolektiviteti jan\u00eb gurthemeli t\u00eb poezive popullore t\u00eb dashuris\u00eb. Ato nuk kan\u00eb autor t\u00eb cil\u00ebsuar, ndon\u00ebse dikush i ka krijuar fillimisht. Ato nuk kan\u00eb em\u00ebr vajze t\u00eb cil\u00ebs i kushtohet, ato u k\u00ebndohen t\u00eb gjitha vajzave. Fakti q\u00eb pas krijimit t\u00eb tyre fillestar mbi \u2018to kan\u00eb \u201cv\u00ebn\u00eb\u201d dor\u00eb rapsod\u00eb t\u00eb tjer\u00eb, t\u00eb krahin\u00ebs apo krahinave t\u00eb tjera, qoft\u00eb edhe duke krijuar mot\u00ebrzime t\u00eb reja, p\u00ebrb\u00ebn kolektivitetin e k\u00ebsaj poezie. Duhet t\u00eb themi se \u00ebsht\u00eb pik\u00ebrisht ky faktor \u201cnd\u00ebrhyrjeje\u201d te vargjet dhe krijime mot\u00ebrzimesh arsyeja q\u00eb k\u00ebnga popullore \u00ebsht\u00eb e re, e fresk\u00ebt, aktuale, sepse bashk\u00eb me melodin\u00eb ajo \u201cudh\u00ebton\u201d n\u00eb koh\u00eb, si nj\u00eb \u00e7up\u00eb q\u00eb ka ikur nga sht\u00ebpia, n\u00eb k\u00ebrkim t\u00eb dashuris\u00eb: \u201cGjiton e zeza gjitone\/Sapo vjen e zbukurone\/K\u00ebto vetullat e tua\/Si qiri m\u00eb tret\u00ebn mua\u201d k\u00ebndon djaloshi i qytetit (por ne nuk e dim\u00eb se i cilit qytet, e jo m\u00eb t\u00eb dim\u00eb emrin e djalit), nd\u00ebrsa n\u00eb fshatin pran\u00eb bariu i dh\u00ebnve \u201cl\u00ebngon\u201d n\u00eb vargje: Kjo gjitonia n\u00eb m\u00ebhall\u00eb\/Ta mar\u00eb o lumi ta mare\/Pse ma mba kok\u00ebn m\u00ebnjan\u00eb\/Sikur i kam vrar\u00eb baban\u00eb \/As baban e as v\u00ebllan\u00eb\/Po i kam hedhur dy fjal\u00eb\u201d. K\u00ebtu \u00ebsht\u00eb shkaku dhe arsyeja q\u00eb shum\u00eb k\u00ebng\u00eb t\u00eb her\u00ebshme popullore, balada e legjenda kan\u00eb mbritur n\u00eb koh\u00ebn tone t\u00eb \u201cfresk\u00ebta\u201d sikur jan\u00eb aktuale, fal\u00eb mot\u00ebrzimeve dhe \u201ck\u00ebng\u00ebzimit\u201d t\u00eb tyre me melodin\u00eb popullore.<\/p>\n
Mund t\u00eb rim\u00eb e t\u00eb citojm\u00eb poezi popullore dashurie nj\u00ebr\u00ebn m\u00eb t\u00eb bukur se tjetr\u00ebn, nga nj\u00eb krahin\u00eb apo nga nj\u00eb tjet\u00ebr. Ne krijuesit shqiptar\u00eb jemi v\u00ebrtet fatlum\u00eb q\u00eb kemi nj\u00eb folklor kaq\u00eb t\u00eb pasur e t\u00eb bukur, kaq t\u00eb hersh\u00ebm e t\u00eb ri, gjithmon t\u00eb fresk\u00ebt dhe gjithmon t\u00eb k\u00ebnduesh\u00ebm. N\u00eb \u201cbangat-vargje\u201d t\u00eb k\u00ebsaj shkolle-folklori mor\u00ebn \u201cm\u00ebsimet\u201d dhe frym\u00ebzimet e para korifejt e poezis\u00eb shqipe, q\u00eb nga Naim Frash\u00ebri, \u00c7ajupi, Gjergj Fishta, Ali Asllani, Lefter \u00c7ipa p\u00ebr t\u00eb ardhur t\u00eb Lasgushi, Drit\u00ebro Agolli e Ismail Kadare. Ende vijon t\u00eb marim m\u00ebsime te folklori, t\u00eb pim\u00eb uj\u00eb n\u00eb burimet e tij dhe t\u00eb thithim ajrin e past\u00ebr t\u00eb atyre qiejve, duke u ndjer\u00eb t\u00eb leht\u00eb n\u00eb krijimin e nj\u00eb vepre letrare t\u00eb sukses\u00ebshme. Mund t\u00eb p\u00ebrm\u00ebndim shum\u00eb e shum\u00eb emra t\u00eb poezis\u00eb s\u00eb sotme shqipe, por un\u00eb do tju ftoja miq\u00ebsisht t\u00eb lexoni baladat e Petrit Ruk\u00ebs, i cili n\u00eb \u201cringjalljen\u201de tyre ka p\u00ebrdorur gjith\u00eb element\u00ebt e jet\u00ebs s\u00eb her\u00ebshme, doket zakonore e mardh\u00ebniet e familjes, fisit dhe shoq\u00ebris\u00eb, ambientin natyror etj., t\u00eb koh\u00ebs kur hidhte shtat balada n\u00eb krijimin t\u00eb saj, me element\u00eb t\u00eb ka marr\u00eb nga folklori, t\u00eb p\u00ebrpunuar artistikisht dhe na ka dh\u00ebn\u00eb epok\u00ebn e tyre n\u00eb at\u00eb m\u00ebnyr\u00eb, sa q\u00eb mund t\u00eb \u201cham\u00ebnd\u00ebsojm\u00eb\u201d se baladat jan\u00eb krijuar nga Petrit Ruka, i cili pask\u00ebsh jetuar n\u00eb nj\u00eb jet\u00eb tjet\u00ebr, n\u00eb koh\u00ebra t\u00eb m\u00ebher\u00ebshme. Do t\u2019ju ftoja t\u00eb lexoni poezit\u00eb e Ymer Nurk\u00ebs, vargjet e t\u00eb cilit jan\u00eb mbushur plot me pranver\u00eb folklori. Nd\u00ebrkoh\u00eb un\u00eb, me lejen tuaj, do tju lexoj nj\u00eb poezi t\u00eb poetit Kristo \u00c7ipa t\u00eb krijuar si nj\u00eb sht\u00ebpi e re, nd\u00ebrtuar me gur\u00eb t\u00eb \u201cvjet\u00ebr\u201d, nxjerr\u00eb nga gurroret e \u201cmalit\u201d folklorik, me t\u00eb cil\u00ebn ai m\u00eb ka porositur t\u2019ju p\u00ebrsh\u00ebndes sot, dit\u00ebn e Sh\u00ebn Valentinit:<\/p>\n
NAFORA E KUNGIMIT<\/p>\n
Shkall\u00ebt si i ngjite?\/Me k\u00ebmb\u00eb a m\u00eb thua?!\/Pse shpres\u00ebn ma grise?\/Me ato q\u00eb s’thua!<\/p>\n
Mos m’a fik m\u00ebngjezin\/T\u00eb m\u00eb kthesh n\u00eb hije!\/Kur hapat t\u00eb zbresin\/Ktheu pa trokitje!<\/p>\n
Eja, moj t\u00eb rim\u00eb!\/Qoft\u00eb dhe nj\u00eb sekond\u00eb!\/N\u00ebp\u00ebr psher\u00ebtim\u00eb\/T\u00eb shoh, at\u00eb bot\u00eb!<\/p>\n
Bota kanakare!\/Qet\u00ebsim dafine!\/Flak\u00ebrim , pa zjarre\/Dredhia, pa hile!<\/p>\n
Nafor\u00eb e kungimit!\/Pashka u afrua\/Dy vez\u00ebt e gjirit\/T\u2019i p\u00ebrpjek, un\u00eb, dua!<\/p>\n
1- Materiali u pregatit p\u00ebr tu referuar n\u00eb aktivitetin e Klubit t\u00eb Krijuesve Jonian\u00eb me Q\u00ebndr\u00ebn Kulturore \u201cDea\u201d n\u00eb Ksamil, m\u00eb dat\u00ebn 14.02.2021, por p\u00ebr shkak t\u00eb keq\u00ebsimit t\u00eb situat\u00ebs pandemike n\u00eb Sarand\u00eb, aktiviteti u shty p\u00ebr koh\u00eb tjet\u00ebr. Nd\u00ebrkohe e v\u00eb n\u00eb dispozicion t\u00eb lexuesve k\u00ebt\u00eb material.<\/p>\n
Sarand\u00eb, m\u00eb 11.02.2021<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebr poezin\u00eb popullore t\u00eb dashuris\u00eb Nga Timo M\u00ebrkuri \u00cbsht\u00eb e natyr\u00ebshme q\u00eb sot m\u00eb 14 shkurt (1) , dit\u00ebn q\u00eb gjith\u00eb t\u00eb rinjt\u00eb flasin e mendojn\u00eb p\u00ebr dashurin\u00eb, ne krijuesit ta kthejm\u00eb v\u00ebm\u00ebndjen te poezia e dashuris\u00eb. T\u00eb gjith\u00eb e kemi provuar se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb shkruash nj\u00eb poezi dashurie dhe n\u00eb k\u00ebt\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":44111,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[87,10,35],"tags":[],"class_list":["post-44110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arte","category-kultura","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/1200-630-Fakte-shkencore-per-dashurine-4.jpg?fit=1200%2C630&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-bts","jetpack-related-posts":[{"id":100063,"url":"https:\/\/www.shqiperia.com\/blog\/batutat-e-rames-gjermanet-jane-prapa-nesh-me-dixhitalizimin-neper-ministri-punojne-akoma-me-fax\/","url_meta":{"origin":44110,"position":0},"title":"Batutat e Ram\u00ebs: – Gjerman\u00ebt jan\u00eb prapa nesh me dixhitalizimin. – N\u00ebp\u00ebr ministri punojn\u00eb akoma me \u2018fax\u2019!","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Kryeministri Edi Rama deklaroi se programi \u201cEU4Municipalities II\u201d \u00ebsht\u00eb nj\u00eb instrument i r\u00ebnd\u00ebsish\u00ebm p\u00ebr modernizimin e institucioneve vendore dhe rritjen e kapaciteteve njer\u00ebzore n\u00eb bashkit\u00eb shqiptare. Gjat\u00eb fjal\u00ebs s\u00eb tij n\u00eb aktivitetin e nisjes s\u00eb programit, Rama tha se sfida m\u00eb e madhe aktuale mbetet forcimi i\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100042,"url":"https:\/\/www.shqiperia.com\/blog\/opsionet-qe-duhen-hedhur-ne-tryeze-jane-zgjedhjet-e-parakohshme\/","url_meta":{"origin":44110,"position":1},"title":"Opsionet qe duhen hedhur n\u00eb tryez\u00eb jan\u00eb: – Zgjedhjet e parakohshme","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Analisti Genc Burimi argumenton se protestat e vazhdueshme t\u00eb opozit\u00ebs nuk jan\u00eb thjesht nj\u00eb \u00e7\u00ebshtje e brendshme, por nj\u00eb mesazh i qart\u00eb drejtuar partner\u00ebve europian\u00eb mbi kriz\u00ebn e thell\u00eb politike n\u00eb vend. Sipas tij, partner\u00ebt nd\u00ebrkomb\u00ebtar\u00eb e shohin si t\u00eb pamundur q\u00eb klima aktuale politike, e karakterizuar\u2026","rel":"","context":"In "Politika"","block_context":{"text":"Politika","link":"https:\/\/www.shqiperia.com\/blog\/category\/politika\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Genc-Burimi.jpg?fit=662%2C411&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Genc-Burimi.jpg?fit=662%2C411&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Genc-Burimi.jpg?fit=662%2C411&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100048,"url":"https:\/\/www.shqiperia.com\/blog\/meksiko-drejt-fundosjes\/","url_meta":{"origin":44110,"position":2},"title":"Meksiko drejt fundosjes?","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Qyteti m\u00eb i madh n\u00eb Amerik\u00ebn e Veriut, Mexico City , po fundoset me nj\u00eb rit\u00ebm t\u00eb shpejt\u00eb, i duksh\u00ebm nga hap\u00ebsira. Imazhet satelitore t\u00eb NASA-s kan\u00eb treguar se metropoli meksikan po fundoset me nj\u00eb shpejt\u00ebsi prej gati 30 centimetrash n\u00eb vit, duke e b\u00ebr\u00eb at\u00eb nj\u00eb\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/meksiko.jpg?fit=599%2C399&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/meksiko.jpg?fit=599%2C399&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/meksiko.jpg?fit=599%2C399&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100012,"url":"https:\/\/www.shqiperia.com\/blog\/indi-50-punonjes-mbrojne-zogun-e-rralle-te-porsalindur-nga-zhdukja\/","url_meta":{"origin":44110,"position":3},"title":"Indi, 50 punonj\u00ebs mbrojn\u00eb zogun e rrall\u00eb t\u00eb porsalindur nga zhdukja","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Pes\u00ebdhjet\u00eb punonj\u00ebs t\u00eb mbrojtjes s\u00eb jet\u00ebs s\u00eb eg\u00ebr n\u00eb Indi kan\u00eb marr\u00eb rolin e \u201ctruprojes\u201d p\u00ebr t\u00eb mbrojtur nj\u00eb zog t\u00eb porsalindur (ardeotis nigriceps) q\u00eb k\u00ebrc\u00ebnohet me zhdukje . Numri i k\u00ebtyre zogjve, nj\u00eb lloj gjeldeti i eg\u00ebr q\u00eb mund t\u00eb arrij\u00eb nj\u00eb met\u00ebr lart\u00ebsi , ka\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Zogu-i-rralle.jpg?fit=800%2C480&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Zogu-i-rralle.jpg?fit=800%2C480&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Zogu-i-rralle.jpg?fit=800%2C480&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Zogu-i-rralle.jpg?fit=800%2C480&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100039,"url":"https:\/\/www.shqiperia.com\/blog\/zbulohet-origjina-e-hantavirusit-qe-pushtoi-kroceren-dhe-ka-alarmuar-boten-burimi-i-perhapjes-ishte-ne\/","url_meta":{"origin":44110,"position":4},"title":"Zbulohet origjina e Hantavirusit q\u00eb \u2018pushtoi\u2019 kro\u00e7er\u00ebn dhe ka alarmuar bot\u00ebn, burimi i p\u00ebrhapjes ishte n\u00eb\u2026","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Argjentina \u00ebsht\u00eb n\u00eb qend\u00ebr t\u00eb nj\u00eb hetimi nd\u00ebrkomb\u00ebtar sh\u00ebndet\u00ebsor, pas nj\u00eb shp\u00ebrthimi t\u00eb Hantavirusit n\u00eb anijen turistike holandeze MV Hondius, me autoritetet q\u00eb po hetojn\u00eb nj\u00eb deponi (habitat, zon\u00eb t\u00eb kontaminuar) n\u00eb periferi t\u00eb Ushuaia-s, n\u00eb pjes\u00ebn jugore t\u00eb vendit, si nj\u00eb burim t\u00eb mundsh\u00ebm infeksioni. Sipas\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100005,"url":"https:\/\/www.shqiperia.com\/blog\/frika-per-nje-pandemi-te-radhes-obsh-nuk-ka-ngjashmeri-me-covid-hantaviruset-perhapen-shume-ndryshe\/","url_meta":{"origin":44110,"position":5},"title":"Frika p\u00ebr nj\u00eb pandemi t\u00eb radh\u00ebs, OBSH: – Nuk ka ngjashm\u00ebri me Covid, hantaviruset p\u00ebrhapen shum\u00eb ndryshe","author":"Kurt Farka","date":"May 7, 2026","format":false,"excerpt":"7 Maji 2026 N\u00eb kushtet kur kujtimet e Covid-19 jan\u00eb ende t\u00eb fresk\u00ebta, p\u00ebrhapja e hantavirusit n\u00eb jav\u00ebt e fundit ka shkaktuar jo pak panik n\u00eb popull dhe k\u00ebt\u00eb e shton edhe mungesa e informacionit n\u00eb lidhje me k\u00ebt\u00eb. 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