{"id":42976,"date":"2021-01-16T14:45:11","date_gmt":"2021-01-16T14:45:11","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=42976"},"modified":"2021-01-16T14:45:11","modified_gmt":"2021-01-16T14:45:11","slug":"baladat-nuk-kane-kohe-per-te-vdekur-ose-kenga-e-dhoqines-variant-i-laberise","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/baladat-nuk-kane-kohe-per-te-vdekur-ose-kenga-e-dhoqines-variant-i-laberise\/","title":{"rendered":"Baladat nuk kan\u00eb koh\u00eb p\u00ebr t\u00eb vdekur \u2026ose.\u201cK\u00ebnga e Dhoqin\u00ebs\u201d variant i Lab\u00ebris\u00eb."},"content":{"rendered":"

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Baladat nuk kan\u00eb koh\u00eb p\u00ebr t\u00eb vdekur<\/strong><\/p>\n

\u2026ose.\u201cK\u00ebnga e Dhoqin\u00ebs\u201d variant i Lab\u00ebris\u00eb.<\/em><\/p>\n

Nga Timo M\u00ebrkuri<\/p>\n

II- \u201cK\u00ebnga e Dhoqin\u00ebs\u201d egziston dhe n\u00eb variantin e Lab\u00ebris\u00eb[1]<\/strong><\/a>, madje n\u00eb k\u00ebt\u00eb variant \u00ebsht\u00eb n\u00eb nj\u00eb k\u00ebng\u00eb me 117 vargje, e cila ka si \u201ctrung\u201d tekstin e variantit prej 50 vargjesh, mbi t\u00eb cilin jan\u00eb \u201cshartuar\u201d dhe kan\u00eb \u201cmbir\u00eb\u201d filiza, q\u00eb e rritin dhe zgjerojn\u00eb \u201ckuror\u00ebn\u201d e saj. Mund t\u00eb mos ndaleshim te ky variant, porn a detyron fakti q\u00eb ka disa ndryshime specifike me variantin e Hoshtev\u00ebs, ndryshime q\u00eb ja vlen ti citojm\u00eb.<\/p>\n

-T\u00eb dy variantet e \u201cK\u00ebnga e Dhoqin\u00ebs\u201d e kan\u00eb mall\u00ebkimin e n\u00ebn\u00ebs mbi varrin e Kostandinit, por nd\u00ebrsa varianti i Hoshtev\u00ebs nuk e citon dh\u00ebnien dhe shkeljen e \u201cbes\u00ebs\u201d si shkak l\u00ebviz\u00ebs t\u00eb balad\u00ebs, varianti i Lab\u00ebris\u00eb e thekson \u201cme z\u00eb t\u00eb lart\u00eb\u201d \u201cbes\u00ebn\u201dsi shkak t\u00eb mallkimit t\u00eb n\u00ebn\u00ebs dhe k\u00ebt\u00eb mall\u00ebkim si shkak p\u00ebr ringjalljen e Kostandinit. Kjo ndodh te vargjet \u2026 \u201dKostandin \u00e7t\u00eb t\u00eb thot\u00eb n\u00ebna?\/Po tani q\u00eb mu b\u00eb gj\u00ebma,\/Ku \u00ebsht\u00eb\u00a0besa<\/strong>\u00a0q\u00eb m\u00eb dhe?\/ Dhoqin\u00ebn ti, ku ma ke?\u201d<\/em>. Po k\u00ebshtu, me \u201cz\u00eb t\u00eb lart\u00eb\u201d citohet edhe ringjallja e Kostandinit te vargjet.. \u201cU ngris dita erdh akshami\/ Kostandini u ngrit nga varri\/Gur i varrit ju b\u00eb kale\/Dheu i varrit ju b\u00eb shale<\/em>\u201d duke aritur n\u00eb nj\u00eb af\u00ebri vargjesh, arti dhe ideje t\u00eb dy varianteve te vargjet e fundit, ku te varianti i Lab\u00ebris\u00eb k\u00ebndohet:\u00a0\u201dN\u00ebna hapi der\u00ebn\/Sheh Dhoqin\u00ebn vet\u00ebm..\/ Tek u puthn\u00eb e u ngalasn\u00eb..\/-Q\u00eb t\u00eb dia n\u00eb v\u00ebnt plasn\u00eb…<\/em>\u201d, p\u00ebrkund\u00ebr vargjeve \u201cNj\u00eb n\u00eb prag e nj\u00eb n\u00eb der\u00eb\/Plasn\u00eb si qelqe me ver\u00eb\u201d<\/em>\u00a0q\u00eb ka variant i par\u00eb..<\/em><\/p>\n

Te variant arb\u00ebresh \u201cDoruntina\u201d kemi vargun e dh\u00ebnies s\u00eb \u201cbes\u00ebs\u201d .\u201cDza ti bes\u00ebn, zonja m\u00ebm\u00eb; \/Kur t\u2019e duash Doruntin\u00ebn,\/n\u00ebse ti p\u00ebr gaz e dafshe\u201d<\/em>, dhe momenti i mall\u00ebkimit q\u00eb shprehet \u2026\u201d\u00a0tha tri her\u00eb: – o biri i jim!\/Tha tri her\u00eb: – O Kostantin!\u2026\/Kostantin, o birthi i jim \/ ku isht besa \u00e7\u00eb m\u00eb dhe?\/Vdikje, e vate edhe n\u00ebn dhe<\/em>\u201d, po k\u00ebshtu te \u201cK\u00ebnga e Halil Garris\u00eb\u201d kemi vargjet klithm\u00eb \u201cT\u2019ka xan vori me bes\u00eb t\u00eb dhan\u00eb\/T\u2019pret nji mot\u00ebr, t\u2019pret nji nan\u00eb\u201d<\/em>, duke q\u00ebn\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb varianti i Lab\u00ebris\u00eb n\u00eb unison me variantet themelore shqiptare dhe n\u00eb tejkalim t\u00eb variantit t\u00eb par\u00eb ( t\u00eb Hoshtev\u00ebs)..<\/p>\n

III -Te variant i Lab\u00ebris\u00eb na bie n\u00eb sy prania e dialogut mot\u00ebr-v\u00eblla mbi k\u00ebng\u00ebn e zogjve, si element i fort\u00eb i balad\u00ebs, e cila te varianti i par\u00eb (Hosht\u00ebv\u00eb) paraqitet shkurt me vargjet: \u201cZoqt\u00eb udh\u00ebs, se\u00e7 po thoshin:\/\u201cCili \u2013 viu, viu-viu,\/Kush ia b\u00ebn, ia b\u00ebn vetiu,\/Keni par\u00eb a s\u2019keni par\u00eb!\/ Shkon nj\u00eb zog\u00ebz bishtbardh\u00eb,\/I vdekuri me t\u00eb gjall\u00eb<\/em>\u201d, nd\u00ebrkoh\u00eb q\u00eb te varianti i Lab\u00ebris\u00eb paraqitet me nj\u00eb gjat\u00ebsi m\u00eb t\u00eb madhe vargjesh dhe me nj\u00eb ritmik\u00eb q\u00eb ting\u00ebllon si rumune e bullgare..\u00a0Udh\u00ebs\u00eb tek shkonin\/Te pem\u00ebt d\u00ebgjonin\/Zogjt\u00eb q\u00eb cic\u00ebronin\/ Ciliviu, ciliviu … \/ Kini par\u00eb a skini pare\/ Di veta hipur mbi kale\/-Shkon i vdekuri me t\u00eb gjall\u00eb..\/\u00c7kan\u00eb zogjt\u00eb q\u00eb k\u00ebndojn\u00eb\/ \u00c7jan\u00eb ato fjal\u00eb q\u00eb thon\u00eb\/O Kost\u00eb v\u00ebllai.\/Zogj jan\u00eb, le t\u00eb k\u00ebndojn\u00eb.\/Si t\u00eb duan le t\u00eb thon\u00eb\/Moj Dhoqin\u00eb motra\u201d.<\/em><\/p>\n

N\u00eb lidhje me k\u00ebt\u00eb dialog, te variantet shqiptare kemi k\u00ebt\u00eb m\u00ebnyr\u00eb paraqitjeje:<\/p>\n

-Te variant arb\u00ebresh \u201cKostandini dhe Garentina\u201d v\u00eblla e mot\u00ebr dialogojn\u00eb p\u00ebr \u2026\u00a0\u201ckrah\u00ebt e tut \u00eb gj\u00ebr\u00eb\/i ka mbuluar myku\u201d,\u201d flok\u00ebt e tua ka\u00e7urrela\/ tretur jan\u00eb e b\u00ebr\u00eb pluhur\u201d, Dritaret e sht\u00ebpis\u00eb son\u00eb\/jan\u00eb mbuluar nga bari\u201d,<\/em>\u00a0por nuk dialogojn\u00eb p\u00ebr k\u00ebng\u00ebn e zogjve.<\/p>\n

Te \u201cK\u00ebnga e Halil Garris\u00eb\u201d kemi dialogun p\u00ebr\u2026\u00a0-\u201cShkon i gjalli udh\u00ebs me t\u00eb dekin\/Ndiej mor v\u00eblla\u201d motra po thot\u00eb\/Shka kuvendin zojt e malit\u201d, \u201cTe fort koniqe kankan rrxue\/Po i thot vllaut o motra e vet\u201d<\/em>.<\/p>\n

Te varianti i gjat\u00eb \u201cBesa e Kostandinit\u201d ky moment kalohet me nj\u00eb pyetje (t\u00eb pab\u00ebr\u00eb nga motra Jurentina)\u2026 F\u00ebrsh\u00ebllejn\u00eb zogj\u00ebzit nd\u00ebr pem\u00eb \/P\u00ebrmbi kal\u00eb se\u00e7 po vijn\u00eb, \/ I gjall\u00eb me t\u00eb vdekurin\u00eb\/Kostandini z\u00eb e thot\u00eb \/Mot\u00ebrz\u00eb mos i d\u00ebgjo, \/Zogj\u00eb jan\u00eb e n\u00ebng din\u00eb c\u2019thon\u00eb..<\/em><\/p>\n

Le t\u00eb shohim pak variantet e vendeve fqinj\u00eb te kjo pjes\u00eb, p\u00ebr t\u00eb nxjerr\u00eb nj\u00eb p\u00ebrfundim.<\/p>\n

Te variant grek, \u201cV\u00ebllai i vdekur\u201d kemi vargjet: \u201cD\u00ebgjojn\u00eb zogj q\u00eb cic\u00ebrojn\u00eb e thon\u00eb me z\u00eb njeriu:\/-\u00c7\u2019\u00ebsht\u00eb kjo \u00e7udi, t\u00eb udh\u00ebtoj\u00eb nj\u00eb vash\u00eb m\u00eb nj\u00eb t\u00eb vdekur?\/A e d\u00ebgjove Kostandin, se \u00e7\u2019thon\u00eb e flasin zogjt\u00eb?\/Thon\u00eb q\u00eb bashk\u00eb udh\u00ebtojn\u00eb nj\u00eb vash\u00eb me nj\u00eb t\u00eb vdekur.\/U \u00e7m\u00ebnd\u00ebn zogjt\u00eb moj Areti, mos i d\u00ebgjo se \u00e7\u2019thon\u00eb.\/-\u00c7\u2019\u00ebsht\u00eb kjo hata, ah ne t\u00eb mjer\u00ebt, \u00e7\u2019na shohin syt\u00eb e shkret\u00eb\/T\u00eb udh\u00ebtojn\u00eb n\u00eb nj\u00eb kal i vdekuri dhe i gjalli.\/-A i d\u00ebgjon o Kostandin, se \u00e7\u2019thon\u00eb e flasin zogjt\u00eb,\/Se i gjalli me t\u00eb vdekurin po udh\u00ebtojn\u00eb s\u00eb bashku\u201d\u2026 Rrug\u00ebs q\u00eb shkonte, zogj t\u00eb tjer\u00eb me z\u00eb njeriu flisnin:\/-Na thuaj, \u00e7\u2019\u00ebsht\u00eb kjo \u00e7udi q\u00eb b\u00ebn, o Zot i madh\/Nj\u00eb bukuroshe, nj\u00eb peri, ta shoq\u00ebroj\u00eb nj\u00eb i vdekur?\/-A i d\u00ebgjove, o Kostandin se \u00e7\u2019thon\u00eb e flasin zogjt\u00eb?<\/em>\u00a0..<\/p>\n

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Te variant rumun \u201cVoika\u201d lexojm\u00eb:\u00a0Zoqt\u00eb po k\u00ebndonin:\/-Po ku q\u00ebnka par\u00eb,\/Ju ka ndodhur vall\u00eb,\/Vdekuri i gjall\u00eb!\/Voika e d\u00ebgjonte\/Edhe ligj\u00ebronte:\/Pa d\u00ebgjo, v\u00eblla\/K\u00ebt\u00eb kush e pa\/Udh\u00ebton nj\u00eb i gjall\u00eb\/Me t\u00eb vdekur vall\u00eb\/I tha me kuptime:\/-Voika, motra ime,\/ Ata zogj jan\u00eb<\/em>\u2026<\/p>\n

Te varianti bullgar \u201cPetkana dhe Llazari\u201d kemi: Nj\u00eb zog atje po k\u00ebndonte:\/-Zot i madh, i larti Zot,\/A ke d\u00ebgjuar e par\u00eb,\/Shkon i vdekuri me t\u00eb gjall\u00eb!\/Pertkana i tha Llazafrit:\/-V\u00ebllai im, v\u00eblla Llazar\/\u00c7far\u00eb k\u00ebndonte ashtu zogu:\/N\u00eb keni d\u00ebgjuar m\u00eb pare\/T\u00eb shkoj\u00eb i vdekuri me t\u00eb gjall\u00eb\/Llazari Petkan\u00ebs i tha:\/-Ec\u00eb, nxito mot\u00ebr Petkan\u00eb,\/K\u00ebtu pylli i gjelb\u00ebr \u00ebsht\u00eb,\/Lloj lloj zogjsh k\u00ebtu rrojn\u00eb,\/Lloj lloj gjuh\u00ebsh i kuptojn\u00eb<\/em>..<\/p>\n

Te variant serb dhe boshnjak nuk egziston udh\u00ebtimi me nj\u00eb kal i v\u00ebllait t\u00eb ringjallur me motr\u00ebn, p\u00ebr pasoj\u00eb nuk ka asnj\u00eb dialog.<\/p>\n

N\u00ebn nj\u00eb shikim t\u00eb imt\u00ebsish\u00ebm t\u00eb variantit t\u00eb Lab\u00ebris\u00eb, ky n\u00eb thelb \u00ebsht\u00eb varianti i Hoshtev\u00ebs i ripunuar, i zgjeruar me holl\u00ebsi q\u00eb n\u00eb shumic\u00ebn e rasteve jan\u00eb pa funksion. Jan\u00eb t\u00eb pakta vargjet e shtuara q\u00eb theksojn\u00eb \u201cduksh\u00ebm\u201d element\u00ebt funksional\u00eb, si theksimi i \u201cbes\u00ebs\u201d q\u00eb cituam m\u00eb sip\u00ebr, nd\u00ebrsa ka marr\u00eb nj\u00eb rit\u00ebm t\u00eb \u201chuaj\u201d p\u00ebr vet\u00eb balad\u00ebn, gj\u00eb q\u00eb duket te mosp\u00ebrputhja e num\u00ebrit t\u00eb rrokjeve t\u00eb vargjeve t\u00eb shtuara, apo ritmi i tyre n\u00eb pjes\u00ebt e shtuara. T\u00eb krijohet p\u00ebrshtypja se ky variant \u00ebsht\u00eb\u201cripunim\u201d i variantit t\u00eb par\u00eb, p\u00ebr t\u00eb rivendosur n\u00eb vend disa p\u00ebrjashtime q\u00eb jan\u00eb b\u00ebr\u00eb te varianti i Hoshtev\u00ebs. Na duhet t\u00eb citojm\u00eb se \u201cripunuesi\u201d ja ka aritur synimit t\u00eb \u201crivendosjes\u201d s\u00eb element\u00ebve q\u00eb ka synuar, por me nj\u00eb kosto shum\u00eb t\u00eb lart\u00eb. Ai ka dh\u00ebn\u00eb nj\u00eb variant t\u00eb ri me nj\u00eb nivel t\u00eb ul\u00ebt artistik t\u00eb gjith\u00eb balad\u00ebs, me nj\u00eb zgjatim t\u00eb panevojsh\u00ebm t\u00eb saj, me imitime t\u00eb varianteve t\u00eb vendeve fqinj\u00eb dhe kopjime t\u00eb disa pjes\u00ebve t\u00eb tyre duke i shtuar n\u00eb variantin e Lab\u00ebris\u00eb, t\u00eb cilat, mqse kan\u00eb rit\u00ebm dhe ritmik\u00eb t\u00eb ndryshme nga balada shqiptare, stonojn\u00eb te kjo e fundit.. Dallohen nd\u00ebrhyrjet dhe ripunimet, jo aq nga fakti i njohjes s\u00eb variantit t\u00eb Hosht\u00ebv\u00ebs se sa nga \u201criparimet\u201d jo estetike t\u00eb subjektit, me vargje q\u00eb stonojn\u00eb. Ky ripunim \u00ebsht\u00eb b\u00ebr\u00eb shum\u00eb m\u00eb von nga dalja e variantit t\u00eb Hoshtev\u00ebs, madje shum\u00eb m\u00eb von se sa koha kur kishte p\u00ebrfunduar islamizimi i Lab\u00ebris\u00eb. Ngjan m\u00eb shum\u00eb si nj\u00eb nd\u00ebrhyrje e nj\u00eb \u201cm\u00ebsusi fshati\u201d q\u00eb gjithsesi nuk e ka njohur thelbin e balad\u00ebs.<\/p>\n

Kjo duket te fakti se varianti i Lab\u00ebris\u00eb \u00ebsht\u00eb i vetmi variant (bashk\u00eb me \u201cK\u00ebng\u00ebn e Halil Garris\u00eb\u201d q\u00eb citon \u201crivdekjen\u201de Kostandinit: \u201cIk n\u00eb sht\u00ebpi moj Dhoqin\u00eb \/Se un\u00eb do ngjatoj dorin\u00eb \/Atje sip\u00ebr n\u00eb l\u00ebndin\u00eb\/Dhoqina u nis n\u00eb port\u00eb\/\u00a0Kostandini u fut n\u00eb grope\u201d,\u00a0<\/strong><\/em>\u201d, madje kjo\u201crivarrosje\u201d e Kostandinit \u00ebsht\u00eb e\u00a0<\/strong>nj\u00ebsoj\u00ebshme me variantin rumun,\u201cPor ai i tha:\/-Voiko, motra ime,\/ Dhe un\u00eb po shkoj\/Kalin t\u00eb lidh moj\/Trup t\u00ebkalb\u00ebzoj<\/strong>\/Nj\u00eb shekull t\u00eb roj\u00eb\u201d<\/em>\u2026dhe variantin serb dhe t\u00eb Bosnj\u00eb Hercegovin\u00ebs\u2026\u201dShkoi n\u00eb varr djal\u00eb Jovani<\/em>\u201d\u2026<\/p>\n

Me sa duket \u201cripunuesi\u201d i variantit t\u00eb Lab\u00ebris\u00eb nuk e ka kuptuar thelbin e mesazhit t\u00eb balad\u00ebs, i cili nuk \u00ebsht\u00eb as ringjallja e Kostandinit dhe as rivdekja e tij. Mesazhi i balad\u00ebs \u00ebsht\u00eb \u201cbesa\u201d e Kostandinit dhe po ky Kostandin duhet q\u00eb ta \u00e7oj\u00eb mesazhin e \u201cbes\u00ebs\u201d n\u00eb \u00e7do vend e n\u00eb \u00e7do koh\u00eb te shqiptar\u00ebt q\u00eb kan\u00eb nevoj\u00eb. K\u00ebtu mund t\u00eb b\u00ebhet paralelizmi me Jezu Krishtin p\u00ebr efekt kuptimi t\u00eb misionit: ashtu si Krishti u ngrit nga varri dhe u ngjit n\u00eb qiell pran t\u00eb jatit per\u00ebndi dhe prej andej ndihmon besimtar\u00ebt e krishter\u00eb, ashtu dhe Kostandini u ngrit nga varri dhe mbi kalin e tij t\u00eb krijuar nga rrasa (Rrasa iu b\u00eb kale\/Balta i u b\u00eb shal\u00eb)<\/em>rrend kudo n\u00ebp\u00ebr kuvende shqiptar\u00ebsh n\u00eb prag t\u00eb luftrave, duke pajtuar gjaqet e hasm\u00ebrit\u00eb, duke lidhur beslidhjet e miq\u00ebsit\u00eb. Kostandini nuk ka koh\u00eb t\u00eb vdes\u00eb. Kostandinin nuk ka varr ta mbaj\u00eb. Kostandini jemi ne dhe ne jemi t\u00eb gjall\u00eb. Prandaj mos i prekni baladat. Ato jan\u00eb shum\u00eb t\u00eb bukura ashtu si jan\u00eb, me \u201cflok\u00ebt e tu t\u00eb bukur\u00eb, \/mbushur\u2026 me pjuhur\u00eb<\/em>\u201d, me roba q\u00eb\u2026\u201d\u00a0era dhe \u2026po t\u2019vjen\u201d, \u201cShpatullgjerat, vllau im, \/shoh nj\u00eb plag\u00eb tek krahu trim\u201d.<\/em><\/p>\n

Ato nuk kan\u00eb koh\u00eb as p\u00ebr t\u00eb vdekur.<\/p>\n

Sarand\u00eb, m\u00eb 29.12.2020<\/p>\n","protected":false},"excerpt":{"rendered":"

Baladat nuk kan\u00eb koh\u00eb p\u00ebr t\u00eb vdekur \u2026ose.\u201cK\u00ebnga e Dhoqin\u00ebs\u201d variant i Lab\u00ebris\u00eb. Nga Timo M\u00ebrkuri II- \u201cK\u00ebnga e Dhoqin\u00ebs\u201d egziston dhe n\u00eb variantin e Lab\u00ebris\u00eb[1], madje n\u00eb k\u00ebt\u00eb variant \u00ebsht\u00eb n\u00eb nj\u00eb k\u00ebng\u00eb me 117 vargje, e cila ka si \u201ctrung\u201d tekstin e variantit prej 50 vargjesh, mbi t\u00eb cilin jan\u00eb \u201cshartuar\u201d dhe kan\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":42977,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-42976","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/01\/doruntina_kostandini9-1.jpg?fit=500%2C313&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-bba","jetpack-related-posts":[{"id":42072,"url":"https:\/\/www.shqiperia.com\/blog\/varianti-qe-nuk-na-perfaqeson-denjesisht-sprove-mbi-baladen-kenga-e-dhoqines\/","url_meta":{"origin":42976,"position":0},"title":"Varianti q\u00eb nuk na p\u00ebrfaq\u00ebson denj\u00ebsisht – ..sprov\u00eb mbi balad\u00ebn \u201cK\u00ebnga e Dhoqin\u00ebs\u201d..","author":"Kurt Farka","date":"December 19, 2020","format":false,"excerpt":"Varianti q\u00eb nuk na p\u00ebrfaq\u00ebson denj\u00ebsisht ..sprov\u00eb mbi balad\u00ebn \u201cK\u00ebnga e Dhoqin\u00ebs\u201d.. Nga\u00a0Timo M\u00ebrkuri. 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