{"id":42574,"date":"2021-01-03T21:07:35","date_gmt":"2021-01-03T21:07:35","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=42574"},"modified":"2021-01-04T00:32:46","modified_gmt":"2021-01-04T00:32:46","slug":"tradita-historia-e-shqiptareve-e-qendisur-ne-xhublete-drejt-unesco-s-studiuesit-eshte-kater-mijevjecare","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/tradita-historia-e-shqiptareve-e-qendisur-ne-xhublete-drejt-unesco-s-studiuesit-eshte-kater-mijevjecare\/","title":{"rendered":"Tradita: – Historia e shqiptar\u00ebve \u2018e q\u00ebndisur\u2019 n\u00eb xhublet\u00eb drejt UNESCO-s, studiuesit: \u00cbsht\u00eb kat\u00ebr mij\u00ebvje\u00e7are!"},"content":{"rendered":"

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Tradita: – Historia e shqiptar\u00ebve \u2018e q\u00ebndisur\u2019 n\u00eb xhublet\u00eb drejt UNESCO-s, studiuesit: \u00cbsht\u00eb kat\u00ebr mij\u00ebvje\u00e7are!<\/strong><\/p>\n

Studiuesit Mark Tirtja, Jaho Brahaj, Dorina Arapi, Silvana Nini dhe koleksionistja Luljeta Dano rr\u00ebfejn\u00eb historin\u00eb 4000-vje\u00e7are t\u00eb xhublet\u00ebs. N\u00eb mars t\u00eb vitit 2021 grupi i pun\u00ebs i ngritur nga Ministria e Kultur\u00ebs dor\u00ebzon dosjen e xhublet\u00ebs n\u00eb UNESCO.<\/em><\/p>\n

Nga: Valeria Dedaj
\n<\/a>1 janar 2021<\/p>\n

Historia e shqiptar\u00ebve \u00ebsht\u00eb \u2018e q\u00ebndisur\u2019 n\u00eb xhublet\u00eb. Shenjat simbol n\u00eb ekzemplar\u00ebt e tyre, ndoshta jan\u00eb trash\u00ebguar me shekuj e mij\u00ebvje\u00e7ar\u00eb, por, ende rreth 80 p\u00ebr qind e k\u00ebsaj veshjeje t\u00eb b\u00ebr\u00eb me p\u00ebluhur\u00eb\u00a0t\u00eb lesht\u00eb vazhdojn\u00eb q\u00eb t\u00eb jen\u00eb t\u00eb pashpjeguara edhe pas 4000 vitesh.
\nFundi i krekosur edhe i val\u00ebzuar n\u00eb form\u00eb kambane e b\u00ebn xhublet\u00ebn veshjen popullore me interes m\u00eb t\u00eb madh p\u00ebr vendin ton\u00eb.<\/p>\n

Uniteti i theksuar n\u00eb sistemin dekorativ t\u00eb Xhublet\u00ebs, por dhe i pjes\u00ebve t\u00eb brendshme, si k\u00ebmisha, kraholi, k\u00ebrdhokla, brezi, p\u00ebrparja, jeleku, \u00e7orapet, opingat, stolit\u00eb prej sermi, edhe motivet mitike t\u00eb zbukurimit nga nj\u00ebra pjes\u00eb tek tjetra e deri tek trajsta e dor\u00ebs ilustrojn\u00eb asimetrin\u00eb e k\u00ebtij kostumi.<\/p>\n

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Andromarqi Gjergji, studiuese n\u00eb fush\u00ebn Etnografis\u00eb, n\u00eb botimin e saj \u201cVeshje Shqiptare n\u00eb shekuj\u201d thekson se xhubleta ka arritur tek ne n\u00eb shekullin e XIX, si nj\u00eb element veshjeje i varf\u00ebr n\u00eb pak ngjyra ku mbizot\u00ebron e zeza, p\u00ebrdoret pak e bardha dhe vet\u00ebm rrall\u00eb e kuqja ose vjollca.<\/p>\n

Nd\u00ebrsa, n\u00eb shekujt e m\u00ebparsh\u00ebm xhubleta ishte shum\u00eb m\u00eb e pasur nga pik\u00ebpamja kromatike. Kjo duket n\u00eb disa ekzemplar\u00eb t\u00eb pakt\u00eb t\u00eb periudh\u00ebs midis dy luft\u00ebrave bot\u00ebrore, t\u00eb ruajtura n\u00eb muzet\u00eb etnografik\u00eb t\u00eb vendin ton\u00eb, por edhe n\u00eb Muzeun e Njeriut n\u00eb Paris.Xhubleta gjat\u00eb shekullit XVIII \u00ebsht\u00eb p\u00ebrdorur n\u00eb Mal\u00ebsin\u00eb e Shkodr\u00ebs, deri n\u00eb Gurr\u00ebz t\u00eb Milotit tek nj\u00eb pjes\u00eb e shqiptar\u00ebve t\u00eb Malit t\u00eb Zi, q\u00eb banonin rreth Bjeshk\u00ebve t\u00eb Nemuna, n\u00eb Rugov\u00eb t\u00eb Kosov\u00ebs dhe n\u00eb Kelmendasit e shp\u00ebrngulur n\u00eb shekullin e XVII e t\u00eb vendosur n\u00eb Srem.<\/p>\n

\u201cXhubleta \u00ebsht\u00eb nj\u00eb veshje e vjet\u00ebr mesjetare e popujve t\u00eb ndrysh\u00ebm, q\u00eb \u00ebsht\u00eb trash\u00ebguar dhe tek ilir\u00ebt. Nga mesjeta e k\u00ebtej \u00ebsht\u00eb ruajtur vet\u00ebm te shqiptar\u00ebt,\u201d, shpjegon etnologu Mark Tirtja.<\/em><\/p>\n

\u201cVeshja me xhublet\u00eb tregon nj\u00eb harmoni t\u00eb plot\u00eb me terrenin ku ajo \u00ebsht\u00eb p\u00ebrdorur. Jo m\u00eb kot, p\u00ebr karakteristikat e ve\u00e7anta q\u00eb ka p\u00ebrb\u00ebn nj\u00eb nga tipet e veshjeve. \u00cbsht\u00eb karakteristik\u00eb e Mal\u00ebsis\u00eb s\u00eb Madhe, por e gjejm\u00eb n\u00eb kufijt\u00eb e Ulqinit, n\u00eb Hot, n\u00eb Trep\u00ebsh, madje kudo ku kan\u00eb zbrit mal\u00ebsor\u00ebt e kan\u00eb marr\u00eb at\u00eb me vete deri n\u00eb Milot\u201d thot\u00eb studiuesja Silvana Nini.<\/em><\/p>\n

\u201cXhubleta \u00ebsht\u00eb veshja me inventarin m\u00eb t\u00eb madh n\u00eb t\u00eb gjitha veshjet komb\u00ebtare shqiptare, jo m\u00eb kot kjo veshje \u00ebsht\u00eb simbol i n\u00ebn\u00ebs Shqip\u00ebri edhe n\u00eb balada e personazhe historik\u00eb vishem me t\u00eb, si zana, Rozafa, Tring\u00eb Smajli, Nora e Kelmedit\u201d, rr\u00ebfen koleksionistja Luljeta Dano.<\/em><\/p>\n

\u201cXhubleta \u00ebsht\u00eb nj\u00eb pasuri e jasht\u00ebzakonshme me rr\u00ebnj\u00eb q\u00eb nga lasht\u00ebsia. V\u00ebshtrimin e xhublet\u00ebs nga ana kultike kulturore dhe mitike, s\u2019mund ta shikojm\u00eb ndonj\u00ebher\u00eb n\u00ebse nuk e shikojm\u00eb n\u00eb mjedisin q\u00eb gjallon, si\u00e7 jan\u00eb kulla, Cikli i Kreshnik\u00ebve, E drejta zakonore, kultet, ritet e dasm\u00ebs apo t\u00eb varrimit. Duke u par\u00eb n\u00eb k\u00ebt\u00eb areol\u00eb mund t\u00eb analizohet\u201d shpjegon studiuesi i etnografis\u00eb, Jaho Brahaj.<\/em><\/p>\n

Xhubleta \u00ebsht\u00eb nga veshjet tradicionale, e lidhur ngusht\u00eb me komunitetin dhe bot\u00ebn shpirt\u00ebrore t\u00eb bart\u00ebsve edhe t\u00eb atyre q\u00eb e kan\u00eb prodhuar, q\u00eb reflekton jo vet\u00ebm si kultur\u00eb materiale e shqiptar\u00ebve, por dhe si nj\u00eb pasuri shpirt\u00ebrore e tyre.<\/p>\n

\u201cCikli i Kreshnik\u00ebve dhe xhubleta nuk kan\u00eb asgj\u00eb nga besimi katolik. Jan\u00eb ruajtur n\u00eb nj\u00eb vend, q\u00eb popullsia ka pas nj\u00eb besim t\u00eb kulteve t\u00eb natyr\u00ebs, por dhe t\u00eb tjera. Tek xhubleta simboli i diellit, i h\u00ebn\u00ebs dhe i pjellshm\u00ebris\u00eb jan\u00eb karakteristik\u00eb e k\u00ebtyre njer\u00ebzve q\u00eb i kan\u00eb mbajt k\u00ebto. H\u00ebna p\u00ebrfaq\u00ebson simbolin e gruas, kemi skena grafike t\u00eb vizituara me rruaza, q\u00eb paraqesin dhe objekte t\u00eb lindshm\u00ebris\u00eb \u201d vijon Brahaj.<\/em><\/p>\n

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\u201cVeshjet tradicionale, si aspekt i r\u00ebnd\u00ebsish\u00ebm i komunikimit joverbal, tregojn\u00eb dhe p\u00ebr statusin shoq\u00ebror e politik t\u00eb bart\u00ebsit. Veshjet tradicionale ndahen sipas zonave t\u00eb ndryshme. Dimensionin semiotik e ka edhe xhubleta\u201d, shpjegon studiuesja Dorina Arapi.<\/em><\/p>\n

Deri n\u00eb dit\u00ebt tona, p\u00ebrmes ekzemplar\u00ebve t\u00eb xhublet\u00ebs v\u00ebrtetohen dy lloje xhubletash, nj\u00ebra e ngusht\u00eb n\u00eb fund dhe tjetra pultakja<\/p>\n

\u201cKa dy lloje xhubletash, nj\u00eb q\u00eb \u00ebsht\u00eb e ngusht\u00eb n\u00eb fund dhe tjetra q\u00eb \u00ebsht\u00eb pultakja. Kjo xhublet\u00eb ka vlera t\u00eb r\u00ebnd\u00ebsishme, sa i p\u00ebrket punimit dhe m\u00ebnyr\u00ebs s\u00eb dekorimit. Xhubleta e vajz\u00ebris\u00eb e veshin vajzat pas mosh\u00ebs 8-vje\u00e7are , q\u00eb e nd\u00ebrronin n\u00eb momentin e nd\u00ebrrimit t\u00eb statusit t\u00eb tyre\u201d, thot\u00eb Brahaj.<\/em><\/p>\n

Zbukurimi xhublet\u00ebs k\u00ebrkon shum\u00eb mjesht\u00ebri. Motivet e p\u00ebrdorura p\u00ebr t\u00eb e b\u00ebjn\u00eb q\u00eb t\u00eb jen\u00eb m\u00eb interesantet n\u00eb artin ton\u00eb popullor, duke mos e ngat\u00ebrruar me ornamentet e veshjeve t\u00eb tjera<\/p>\n

\u201cDy jan\u00eb materialet kryesore t\u00eb p\u00ebrdorura, p\u00ebr xhublet\u00ebn, q\u00eb t\u00eb dyja nga leshi i deles; shajaku dhe spiku. Mal\u00ebsoret p\u00ebrdorin dhe kadifen e zez\u00eb q\u00eb i japin nj\u00eb lloj ndri\u00e7imi. Shajaku, spiku, kadifja krijojn\u00eb nj\u00eb variacion t\u00eb s\u00eb zez\u00ebs. Jo vet\u00ebm kaq, por dhe veshja me xhublet\u00eb nuk ka qen\u00eb nj\u00eb veshje e ngrir\u00eb. Duke, nis nga fijet e arta e m\u00eb pas me terminat. Edhe element\u00eb t\u00eb tjer\u00eb q\u00eb do ta pasuronin, ose rruazat me ngjyra i jepnin nj\u00eb ndri\u00e7im t\u00eb madh, pik\u00ebrisht nga masa e t\u00eb zez\u00ebs\u201d, shprehet Nini.<\/em><\/p>\n

\u00a0\u201cPjesa kryesore e xhublet\u00ebs \u00ebsht\u00eb kambana, kordoni e n\u00eb fund shpinorja e saj. Mbi t\u00eb vendosen shum\u00eb pjes\u00eb t\u00eb tjera, stolit\u00eb p\u00ebrb\u00ebjn\u00eb gjysm\u00ebn e xhublet\u00ebs. \u00cbsht\u00eb grykashka, ku viheshin apo qepeshin filigramat e stolive. Kraholi, kambanat, p\u00ebrpar\u00ebsja, \u00e7orapet dhe shputat, q\u00eb visheshin mbi \u00e7orape. Shamia nuk lidhet tek xhubleta, por l\u00ebshohet si n\u00eb vijim\u00ebsin\u00eb e tradit\u00ebs ilire. Shpesh shamia qepej me kapic\u00ebn. N\u00eb kapic\u00eb \u00ebsht\u00eb h\u00ebna, ylli dhe dielli. H\u00ebn\u00ebza del gjithandej n\u00eb setin e stolive t\u00eb kelmendasve apo te xhubleta pultaka. Kur Edit Durhami pyeste mal\u00ebsoret p\u00ebrse e mbani h\u00ebn\u00ebn apo gjys\u00ebm h\u00ebn\u00ebn? Ato i thoshin se \u2018Nj\u00eb katolike e mir\u00eb \u00ebsht\u00eb nuk \u00ebsht\u00eb kaotike, n\u00ebse nuk mban gjys\u00ebm h\u00ebn\u00ebn\u201d, na tregon koleksionistja Dano, duke shtuar se gruaja q\u00eb mbante brez kishte status shoq\u00ebror m\u00eb t\u00eb lart\u00eb.<\/em><\/p>\n

Mrekullia e xhublet\u00ebs \u00ebsht\u00eb q\u00ebndisja e t\u00eb zez\u00ebs n\u00eb t\u00eb zez\u00eb.<\/p>\n

\u201cMrekullia e xhublet\u00ebs \u00ebsht\u00eb q\u00ebndisja me spik, e\u00a0 zez\u00eb n\u00eb t\u00eb zez\u00eb. Hitit\u00ebt e lasht\u00eb n\u00ebp\u00ebr shk\u00ebmbinj gdhendin dhe tregonin historit\u00eb e tyre jo vet\u00ebm me shkrim, por dhe me k\u00ebto vizatime. Ndjesia ime duke ndenjur me k\u00ebto prej 15 vitesh, \u00ebsht\u00eb q\u00eb jan\u00eb nj\u00eb gjuh\u00eb\u201d, thot\u00eb Dano.<\/em><\/p>\n

Shqiponja \u00ebsht\u00eb nj\u00eb tjet\u00ebr simbol n\u00eb xhublet\u00eb, por cila \u00ebsht\u00eb e v\u00ebrteta e k\u00ebtij krye-shpendi q\u00eb fluturon shum\u00eb lart<\/p>\n

\u201cShqiponja \u00ebsht\u00eb e pasqyruar, se \u00ebsht\u00eb krye-shpendi i shpend\u00ebve, se fluturonte shum\u00eb lart dhe kushdo mund t\u00eb identifikohej me t\u00eb\u201d, shpjegon Brahaj.<\/p>\n

Ndon\u00ebse xhubleta ka edhe simbolet e gjysm\u00eb h\u00ebn\u00ebz\u00ebs edhe diellit, nuk pranon element\u00eb t\u00eb tjer\u00eb, sikund\u00ebr \u00ebsht\u00eb edhe kryqi<\/em><\/p>\n

\u201cXhubleta ka shum\u00eb element\u00eb q\u00eb duhen ruajt si\u00e7 ka qen\u00eb. Ka njer\u00ebz q\u00eb duan ta pasurojn\u00eb me motive popullore, si t\u00eb duan, k\u00ebto jan\u00eb stilizime. Por dhe n\u00eb media ka p\u00ebr\u00e7udnim, sikund\u00ebr ndodh dhe n\u00eb veshje t\u00eb tjera. Xhubleta nuk pranon element\u00eb t\u00eb tjer\u00eb, q\u00eb t\u00eb mund t\u2019ja tjet\u00ebrsosh. Xhubleta dhe cikli i kreshnik\u00ebve s\u2019kan\u00eb asnj\u00eb element\u00eb t\u00eb krishterimit. Ajo ka gjys\u00ebm h\u00ebn\u00ebz\u00ebn dhe diellin, n\u00ebse ja l\u00ebm\u00eb si\u00e7 \u00ebsht\u00eb harmonizohet me t\u00eb gjith\u00eb element\u00ebt e tjer\u00eb. \u00cbsht\u00eb ndryshe n\u00ebse i v\u00ebm\u00eb kryqin\u201d, tregon Brahaj.<\/em><\/p>\n

Xhublet\u00ebn rr\u00ebfejn\u00eb bart\u00ebset ua kan\u00eb fal\u00eb zanat, por a ka v\u00ebrtet\u00ebsi kjo kultur\u00eb orale, e cila p\u00ebrcillet deri n\u00eb dit\u00ebt tona<\/p>\n

\u201cP\u00ebr aspektin vizual t\u00eb xhublet\u00ebs \u00ebsht\u00eb interesante, q\u00eb dijeb\u00ebr\u00ebsit p\u00ebrcillnin figuracione dhe imazhe nga nj\u00eb grua tek nj\u00eb grua tjet\u00ebr, p\u00ebrmes prerjes s\u00eb letrave. N\u00eb k\u00ebt\u00eb lloj m\u00ebnyre, kur ndodh kjo ndodh nj\u00eb proces demasintizimi. Shumica e grave q\u00eb punonin xhublet\u00ebn nuk njihnin shkrim e k\u00ebndim. Kjo u ka dh\u00ebn\u00eb mund\u00ebsin\u00eb, q\u00eb t\u00eb krijojn\u00eb nj\u00eb imazh. Duke qen\u00eb shoq\u00ebri t\u00eb mbyllura, ato mund t\u00eb quhet se futen n\u00eb kulturat orale. Para disa koh\u00ebsh takuam nj\u00eb bart\u00ebse, e cila na thoshte se xhublet\u00ebn ua kan\u00eb sjell zanat\u201d, tregon Arapi.<\/em><\/p>\n

\u201cN\u00eb udh\u00ebtime, nj\u00eb n\u00ebn\u00eb mal\u00ebsore q\u00eb i kam th\u00ebn\u00eb se m\u00eb p\u00eblqejn\u00eb shum\u00eb xhubletat, m\u00eb ka th\u00ebn\u00eb q\u00eb na i dhan\u00eb zanat. Ideja ishte q\u00eb zanat ua kan\u00eb l\u00ebn\u00eb xhubletat\u201d, tregon Dano.<\/p>\n

Nisur nga interesi i madh i vet\u00eb komunitetit ku \u00ebsht\u00eb p\u00ebrqendruar dije-b\u00ebrja e xhublet\u00ebs, n\u00eb muajin korrik t\u00eb vitit 2020 grupi i pun\u00ebs i koordinuar nga Dorian \u00c7ene dhe i ngritur nga Ministria e Kultur\u00ebs p\u00ebr t\u00eb paraqitur propozimin e tij n\u00eb \u00e7regjistrimin e Xhublet\u00ebs n\u00eb \u201cList\u00ebn\u00a0 P\u00ebrfaq\u00ebsuese t\u00eb dukurive t\u00eb Trash\u00ebgimis\u00eb Jomateriale t\u00eb Njer\u00ebzimit t\u00eb UNESCO-s\u201d ka identifikuar nj\u00eb pjes\u00eb t\u00eb bart\u00ebsve individ\u00eb q\u00eb e kan\u00eb p\u00ebrdorur Xhublet\u00ebn n\u00eb t\u00eb shkuar\u00ebn.<\/p>\n

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\u201cXhubleta do hyj\u00eb n\u00eb UNESCO si nj\u00eb pasuri e r\u00ebnd\u00ebsishme e trash\u00ebgimis\u00eb jomat\u00ebriale, sepse teknikat e ve\u00e7anta e ve\u00e7ojn\u00eb nga veshjet e tjera\u201d, thot\u00eb Silvana Nini.<\/p>\n

\u00a0\u201c\u00c7do Monument i Trash\u00ebgimis\u00eb Kulturore \u00ebsht\u00eb e rrethuar me nj\u00eb mjegullnaj\u00eb mitologjike. Ajo nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr vet\u00ebm se nj\u00eb veshje kat\u00ebr mij\u00ebvje\u00e7are q\u00eb ka jetuar n\u00eb Ballkan. Nga fillimet e saj ka ardhur, duke u maturuar. N\u00ebse i prekim pak gj\u00ebra at\u00ebher\u00eb vet\u00ebm se e kemi d\u00ebmtuar p\u00ebr brezat q\u00eb vijn\u00eb. Duhet t\u00eb pyesim ku po shkojm\u00eb? Faza e zhvillimit t\u00eb veshjeve shqiptare ka p\u00ebrfunduar\u00a0 gjat\u00eb shekullit q\u00eb kaloi. Tani ka vet\u00ebm eksperimente se si mund ta ruajm\u00eb. Xhubleta \u00ebsht\u00eb nj\u00eb Monument i Kultur\u00ebs son\u00eb p\u00ebr t\u00eb cil\u00ebn ende s\u2019jemi t\u00eb nd\u00ebrgjegjsh\u00ebm, se si mund ta ruajm\u00eb\u201d, p\u00ebrfundon Brahaj.<\/em><\/p>\n

E p\u00ebrdorur vet\u00ebm nga shqiptar\u00ebt n\u00eb nj\u00eb zon\u00eb t\u00eb ngusht\u00eb rr\u00ebz\u00eb alpeve, jo vet\u00eb brenda kufijve t\u00eb sot\u00ebm t\u00eb atdheut, por edhe n\u00eb shqiptar\u00ebt e Malit t\u00eb Zi e ata t\u00eb Rugov\u00ebs n\u00eb Kosov\u00eb, me vet pamjen dhe prerjen e saj t\u00eb jasht\u00ebzakonshme, q\u00eb nuk gjen paralele t\u00eb gjalla n\u00eb vise t\u00eb tjera t\u00eb Ballkanit, Xhubleta ka t\u00ebrhequr me koh\u00eb dhe do t\u00eb vazhdoj\u00eb q\u00eb t\u00eb t\u00ebrheq dhe n\u00eb t\u00eb ardhmen v\u00ebmendjen e studiuesve.<\/p>\n

Gazeta Shqiptarja.com<\/p>\n","protected":false},"excerpt":{"rendered":"

Tradita: – Historia e shqiptar\u00ebve \u2018e q\u00ebndisur\u2019 n\u00eb xhublet\u00eb drejt UNESCO-s, studiuesit: \u00cbsht\u00eb kat\u00ebr mij\u00ebvje\u00e7are! Studiuesit Mark Tirtja, Jaho Brahaj, Dorina Arapi, Silvana Nini dhe koleksionistja Luljeta Dano rr\u00ebfejn\u00eb historin\u00eb 4000-vje\u00e7are t\u00eb xhublet\u00ebs. N\u00eb mars t\u00eb vitit 2021 grupi i pun\u00ebs i ngritur nga Ministria e Kultur\u00ebs dor\u00ebzon dosjen e xhublet\u00ebs n\u00eb UNESCO. Nga: Valeria […]<\/p>\n","protected":false},"author":9,"featured_media":42576,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-42574","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/01\/1609510794_XHUBLETA3.jpg?fit=1552%2C875&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-b4G","jetpack-related-posts":[{"id":65057,"url":"https:\/\/www.shqiperia.com\/blog\/u-mor-ne-mbrojtje-nga-unesco-studiuesi-jaho-brahaj-ngre-alarmin-per-nderhyrjet-ne-xhublete\/","url_meta":{"origin":42574,"position":0},"title":"U mor n\u00eb mbrojtje nga UNESCO. – Studiuesi Jaho Brahaj ngre alarmin p\u00ebr nd\u00ebrhyrjet n\u00eb Xhublet\u00eb","author":"Kurt Farka","date":"December 1, 2022","format":false,"excerpt":"1 Dhjetor 2022 Xhubleta shqiptare \u00ebsht\u00eb marr\u00eb n\u00ebn mbrojtjen e Unesco. E megjith\u00eb g\u00ebzimin p\u00ebr p\u00ebrfshirjen e k\u00ebsaj pasurie n\u00eb list\u00ebn e Trash\u00ebgimis\u00eb Kulturore Jomateriale, studiuesi Jaho Brahaj ngre alarmin p\u00ebr nd\u00ebrhyrjet n\u00eb xhublet\u00eb. \u201cM\u00eb e keqja, edhe q\u00eb duhet t\u00eb v\u00ebm\u00eb alarmin, ne po v\u00ebm\u00eb dor\u00eb mbi xhublet\u00ebn. 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