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Varianti q\u00eb nuk na p\u00ebrfaq\u00ebson denj\u00ebsisht<\/a><\/strong><\/p>\n ..sprov\u00eb mbi balad\u00ebn \u201cK\u00ebnga e Dhoqin\u00ebs\u201d..<\/em><\/strong><\/p>\n Nga\u00a0Timo M\u00ebrkuri.<\/strong><\/p>\n Varianti \u201cK\u00ebnga e Dhoqin\u00ebs\u201d i yll\u00ebsis\u00eb baladeske \u201cBesa e Kostandinit\u201d, \u00ebsht\u00eb nj\u00eb nga variantet m\u00eb elegante dhe plot muzikalitet, e cila k\u00ebndohej n\u00eb gjitha trevat e Shqip\u00ebris\u00eb Jugore, madje n\u00eb bregdet, jo vet\u00ebm q\u00eb k\u00ebndohej n\u00eb valle gjer n\u00eb vitet \u201960, por gjyshet tona jua k\u00ebndonin nip\u00ebrve e mbesave n\u00eb sht\u00ebpi edhe n\u00eb koh\u00ebt e m\u00ebpasme, madje e k\u00ebndje\u00a0\u00a0n\u00eb disa variante brenda fshatit apo n\u00ebp\u00ebr fshatrat fqinj\u00eb. Po k\u00ebshtu, n\u00eb krahin\u00ebn e Lab\u00ebris\u00eb, ky variant gjendet n\u00eb disa mot\u00ebrzime, t\u00eb cilat jan\u00eb t\u00eb p\u00ebraf\u00ebrta me variantin e bregdetit dhe t\u00eb\u00a0\u00a0Arb\u00ebresh\u00ebve t\u00eb Italis\u00eb, pa p\u00ebrm\u00ebndur ato t\u00eb arvanitasitasve n\u00eb Greqi. \u00cbsht\u00eb nj\u00eb nga variantet m\u00eb magjep\u00ebse t\u00eb k\u00ebsaj balade, si t\u00eb \u201cq\u00ebndisur \u201c me dor\u00eb, sa q\u00eb edhe me nj\u00eb lexim t\u00eb shpejt\u00eb t\u00eb mbeten n\u00eb mendje vargjet trondit\u00ebse t\u00eb mall\u00ebkimit t\u00eb n\u00ebn\u00ebs, ngritja e Kostandinit nga varri dhe udh\u00ebtimi i v\u00ebllait t\u00eb vdekur me motr\u00ebn mbi t\u00eb nj\u00ebjtin kal. Madje qysh n\u00eb f\u00ebmini na fiksoheshin n\u00eb kujtes\u00eb v\u00eblla e mot\u00ebr mbi kalin e zi, me shal\u00eb t\u00eb zez\u00eb dhe frerin e argjendt\u00eb, me flok\u00ebt e p\u00ebrbaltura dhe t\u00eb lag\u00ebshta t\u00eb Kostandinit, q\u00eb era ja shpupuris Dhoqin\u00ebs n\u00eb fytyr\u00eb, t\u00eb cil\u00ebn g\u00ebzimi i vizit\u00ebs s\u00eb papritur t\u00eb vallait t\u00eb vog\u00ebl dhe nisja e menj\u00ebher\u00ebshme p\u00ebr vizit\u00ebn e shum\u00eb d\u00ebshiruar te n\u00ebna plak\u00eb, nuk e la t\u00eb thellohej shum\u00eb te kuptimi i k\u00ebng\u00ebs s\u00eb zogjve.<\/p>\n K\u00ebshtu edhe ne, magjia q\u00eb shp\u00ebrndan ky variant balade nuk na la t\u00eb shohim se mbi t\u00eb ka r\u00ebn\u00eb di\u00e7ka m\u00eb shum\u00eb se pluhuri i shekujve.<\/p>\n Faktor\u00ebt pozitiv\u00eb artistik\u00eb si dhe p\u00ebrhapja e madhe n\u00eb trevat e banuara me popullat\u00eb shqipfol\u00ebse ndoshta kan\u00eb q\u00ebn\u00eb arsyet q\u00eb komisioni shtet\u00ebror shqiptar e paraqiti p\u00ebr t\u00eb p\u00ebrfaqsuar folkloristik\u00ebn e vendit ton\u00eb dhe variantin shqiptar t\u00eb balad\u00ebs s\u00eb \u201cbes\u00ebs\u201d pran\u00eb komisionit t\u00eb botimit t\u00eb \u201cAntologjia e poezis\u00eb ballaknike\u201d (EMOS) Athin\u00eb, 2006, botim n\u00eb t\u00eb cilin t\u00eb gjitha vendet ballkanike q\u00eb e kan\u00eb\u00a0\u00a0n\u00eb folkloristik\u00ebn e tyre balad\u00ebn e Kostandinit, pavar\u00ebsisht nga emri i saj, e kan\u00eb t\u00eb p\u00ebrfshir\u00eb\u00a0\u00a0te botimi i EMOS\u00a0\u00a0n\u00eb gjuh\u00ebn e vendit dhe e kan\u00eb t\u00eb\u00a0\u00a0p\u00ebrkthyer n\u00eb gjuh\u00ebt e vendeve t\u00eb tjera, n\u00eb botimet e\u00a0\u00a0tyre. K\u00ebshtu n\u00eb botimin shqip t\u00eb saj gj\u00ebnden variantet e e k\u00ebsaj balade t\u00eb vendeve ballkanike, ku i gjet\u00ebm t\u00eb p\u00ebrkthyera n\u00eb shqip dhe i p\u00ebrdor\u00ebm p\u00ebr k\u00ebt\u00eb studim.<\/p>\n Ky p\u00ebrfaqsim i balad\u00ebs shqiptare \u201cBesa e Kostandinit\u201d\u00a0\u00a0me variantin \u201cK\u00ebnga e Dhoqin\u00ebs\u201d p\u00ebrball\u00eb varianteve\u00a0\u00a0t\u00eb popujve ballkanik\u00eb,ka mbartur me vete disa problematika me ndikim negative n\u00eb paraqitjen e vlerave reale artistike dhe historike t\u00eb\u00a0\u00a0balad\u00ebs shqiptare t\u00eb \u201cbes\u00ebs\u201d ..<\/p>\n P\u00ebr t\u00eb folur p\u00ebr k\u00ebto problematika, ne le t\u00eb njohim fillimisht tekstin e balad\u00ebs.<\/p>\n K\u00ebnga e Dhoqin\u00ebs<\/a>[2]<\/a> 5-Me vrap dola n\u00eb avlli Hoshtev\u00eb Gjirokast\u00ebr.<\/p>\n I-Balada qysh n\u00eb vargun e par\u00eb na b\u00ebn nj\u00eb prezantim interesant, q\u00eb rrall\u00eb gj\u00ebndet variantet e tjera t\u00eb k\u00ebsaj balade. Realisht ky variant\u00a0\u00a0fillon me vargun \u201cDit\u00ebn e Pashk\u00ebs n\u00eb drek\u00eb<\/em>\u201d, varg i paraqitur\u00a0\u00a0me nj\u00eb m\u00ebnyr\u00eb tep\u00ebr t\u00eb natyr\u00ebshme, sikur d\u00ebshiron q\u00eb t\u00eb sakt\u00ebsoj\u00eb\u00a0\u00a0pafaj\u00ebsisht koh\u00ebn e veprimit, momentin e ngjarjes dhe sikur ky \u00e7ast krejt rast\u00ebsisht na q\u00ebnka \u201cDit\u00ebn e Pashk\u00ebs n\u00eb drek\u00eb<\/em>\u201d. Nuk do paraqiste asnj\u00eb shqet\u00ebsim sikur kjo p\u00ebrm\u00ebndje t\u00eb ishte rast\u00ebsore, por fakti q\u00eb kjo balad\u00eb nis n\u00eb nj\u00eb dit\u00eb feste kristiane \u201cDit\u00ebn e Pashsk\u00ebs n\u00eb drek\u00eb<\/em>\u201d, pas n\u00ebnt\u00ebmb\u00ebdhjet\u00eb vargjesh, po n\u00eb k\u00ebt\u00eb dit\u00eb nis pjesa e dyt\u00eb e balad\u00ebs \u2018\u2019Dit\u00ebn e Pashk\u00ebs s\u00eb Madhe\/Dhoqina na hidhej valle<\/em>\u201d pas n\u00ebnt\u00eb- mb\u00ebdhjet\u00eb vargjesh t\u00eb tjera e shpie ngjarjen te\u00a0\u00a0nj\u00eb objekt kristian\u00a0\u2019Vate gjer te dera e kish\u00ebs<\/em>\u201d, p\u00ebr ta mbyllur aksionin e Kostandinit brenda k\u00ebsaj kishe..\u201dIk\u00eb tani moj Dhoqin\u00eb\/Se kam pun\u00eb n\u00eb ajodhim\u00eb\/ Se aty e kam sht\u00ebpin\u00eb<\/em>\u201d t\u00eb krijon p\u00ebrshtypjen se ngjarja, jo rast\u00ebsisht \u00ebsht\u00eb vendosur \u201cme dor\u00eb\u201d te \u201csheshi i kish\u00ebs\u201d. K\u00ebt\u00eb p\u00ebrshtypja na e p\u00ebrforcon fakti se \u00ebsht\u00eb i vetmi variant shqiptar ngjarja fillon e vijon me\u00a0\u00a0nj\u00eb dat\u00eb feste kristiane e p\u00ebrfundon n\u00eb nj\u00eb object kulti t\u00eb krishter\u00eb, sepse te varianti \u201cKostandini dhe Garantina\u201d balada nis me vargjet\u201dIsh nj\u00eb n\u00ebn\u00eb shum\u00eb e mire\/kish n\u00ebnt\u00eb djem t\u00eb hijsh\u00ebm\/e t\u00eb dhjet\u00ebn nj\u00eb vash\u00eb\u201d,<\/em>\u201dK\u00ebnga e Halil Garris\u00eb\u201d fillon me vargjet.\u201dZot \u00e7\u2019ka than Halil Garrija? \/Be mbi zotin trimi bani\/\u201cPse nant vllez\u00ebn ne q\u2019i jemi\/Ve\u00e7 nji mot\u00ebr, tjet\u00ebr s\u2019kemi<\/em>..\u201c,\u201cBesa e Kostandinit\u201d nis me vargjet \u201dIsh nj\u00eb m\u00ebm\u00eb shum\u00eb e mir\u00eb E na kish\u00eb n\u00ebnt\u00eb djelm\u00eb bujar\u00eb\/T\u00eb dhjet\u00ebn nj\u00eb vash\u00eb\u201d,\u00a0<\/em>te \u201cDoruntina\u201d me vargjet \u201cGjasht\u00eb e gjasht\u00eb dym\u00ebdhiet\u00eb\/ Doruntina e trem\u00ebdhjet\u00eb.<\/em>\u201d etj. fillime q\u00eb skan\u00eb asnj\u00eb lidhje me besim apo kulte fetare..<\/p>\n .\u00a0\u00a0\u00a0II-Fakti i ringjalljes s\u00eb Kostandinit n\u00eb balad\u00eb \u201cd\u00ebshmohet\u201d si n\u00eb llogjik\u00ebn e vijimit t\u00eb subjektit t\u00eb balad\u00ebs, ashtu edhe\u00a0\u00a0n\u00eb nj\u00eb num\u00ebr t\u00eb madh variantesh e mot\u00ebrzimesh shqiptare (madje dhe n\u00eb ato ballkanike e europiane), k\u00ebshtu q\u00eb ky fakt \u00ebsht\u00eb \u201cprovuar\u201d plot\u00ebsisht. Nd\u00ebrkoh\u00eb theksojm\u00eb se; kisha kristiane, ndoshta do ta toleronte ringjalljen e Kostandinit, n\u00eb rast se do vinte si pasoj\u00eb e \u201curdh\u00ebrit\u201d apo \u201cporosis\u00eb\u201d s\u00eb Zotit, si\u00e7 ndodh n\u00eb disa variante ballkanike. Te varianti bullgar: \u201cZoti u brengos kur d\u00ebgjoi, \/Gjith\u00eb sa tha ja plot\u00ebsoi:\/Dheun e b\u00ebri gun\u00eb t\u00eb leht\u00eb,\/Tabutin-kal\u00eb t\u00eb shpejt\u00eb,\/Kryqin-pagur t\u00eb verdh\u00eb.\/65-U ngrit Llazari e shkoi\u201d,<\/em>\u00a0te varianti rumun\u00a0\u201cE ndoqi mallkimi\/Dhe kur deshi zoti\/E d\u00ebrmoi token\/Kur do t\u00eb ringjallej\/Ai do t\u00eb b\u00ebhej \/Si froni m\u2019i vyer\/Kali m\u00eb i shpejt\u00eb,\/Mbulesa stoli\/Mbi shal\u00ebn e tij,\/frer\u00ebt t\u00eb tendosur\/Vrapi i marrosur \/Kali i xhindosur\u201d,\u00a0<\/em>te variant serb dhe boshnjak\u201cPor zoti i madhe e m\u00ebshiroi\/ Dhe ai d\u00ebrgoi dy \u00ebngj\u00ebj t\u00eb tij.\/-Shkoni posht\u00eb dy \u00ebngj\u00ebj t\u00eb mi\/Deri te varri i bardh\u00eb i Jovanit, \/I Jovanit, v\u00ebllait m\u00eb t\u00eb vog\u00ebl\/Me shpirtin tuaj i jipni shpirt\/Nga varri kalin ia mbaroni\/Nga dheu ia gatuani buk\u00ebn\/Nga qefini ia b\u00ebni dhuratat\/E p\u00ebrgatisni t\u00eb shkoj\u00eb te e motra\u201d.<\/em><\/p>\n III-Ka nj\u00ebvarg\u00a0\u00a0q\u00eb t\u00eb ve n\u00eb mendime dhe konkretisht vargun\u00a0\u00a0kat\u00ebrmb\u00ebdhjet\u00eb, ku n\u00ebna n\u00eb vajtim e sip\u00ebr, pasi p\u00ebrm\u00ebnd n\u00eb vajtim, p\u00ebrmasat e gj\u00ebm\u00ebs q\u00eb e ka gjetur \u201dN\u00ebnt\u00eb djem e n\u00ebnt\u00eb nuse\/T\u00eb n\u00ebnta me djem n\u00eb duar\/N\u00ebnt\u00eb djepe \u00e7\u2019mi p\u00ebrmbyse\/N\u00ebnt\u00eb paj\u00eb \u00e7\u2019mi zhurite\u201d,\u00a0<\/em>cil\u00ebson befasisht…\u201dN\u00ebnt\u00eb dyfeqe m\u2019i shite\u201d..<\/em><\/p>\n Ky varg nuk \u00ebsht\u00eb aq i pafajsh\u00ebm sa duket, pasi \u00ebsht\u00eb nj\u00eb varg q\u00eb cil\u00ebson nj\u00eb epok\u00eb dhe pik\u00ebrisht epok\u00ebn e arm\u00ebve t\u00eb zjarrit. P\u00ebr her\u00eb t\u00eb par\u00eb arm\u00ebt e zjarrit d\u00ebshmohen n\u00eb vendin ton\u00eb n\u00eb shekullin e XV dhe pushkatari i par\u00eb q\u00eb p\u00ebrmendet n\u00eb histori \u00ebsht\u00eb Gjergj Aleksi, ushtar i Sk\u00ebnderbeut q\u00eb m\u00eb 23 prill 1467, gjat\u00eb rrethimit t\u00eb dyt\u00eb t\u00eb Kruj\u00ebs vret me nj\u00eb t\u00eb sht\u00ebn\u00eb pushke Ballaban Pash\u00ebn.<\/p>\n K\u00ebshtu q\u00eb p\u00ebrm\u00ebndja e dyfeqeve n\u00eb k\u00ebt\u00eb variant balade, madje qysh n\u00eb nisje t\u00eb saj, l\u00eb t\u00eb n\u00ebnkuptoj\u00eb se kjo \u00ebsht\u00eb krijim i epok\u00ebs s\u00eb arm\u00ebve t\u00eb zjarritm, duke d\u00ebshmuar n\u00eb m\u00ebnyr\u00eb indirekte se balada \u00ebsht\u00eb nj\u00eb krijim i mesjet\u00ebs dhe nuk q\u00ebndron pretendimi I shqiptar\u00ebve p\u00ebr origjin\u00eb nga epokat e hersh\u00ebmris\u00eb t\u00eb shoq\u00ebris\u00eb njer\u00ebzore<\/p>\n IV-Te \u201cK\u00ebnga e Dhoqin\u00ebs\u201d kemi cil\u00ebsim t\u00eb zhvillimit t\u00eb ngjarjeve t\u00eb balad\u00ebs n\u00eb\u201cDit\u00ebn e Pashk\u00ebs n\u00eb drek\u00eb\u201d, \u201cDit\u00ebn e Pashk\u00ebs s\u00eb madhe\u201d,<\/em>\u00a0l\u00ebvizje vend ngjarjeje \u201cVajti gjer te der\u2019 e kish\u00ebs<\/em>\u201d dhe mbyllje\u00a0\u201cUn\u00eb do shkoj n\u00eb ajodhim\u00eb\/Se aty e kam sht\u00ebpin\u00eb\u2019<\/em>\u2019, cil\u00ebsime q\u00eb realisht nuk kan\u00eb asnj\u00eb lidhje llogjike me subjektin e balad\u00ebs, por jan\u00eb t\u00eb shtuara n\u00eb nj\u00eb koh\u00eb tjet\u00ebr.<\/p>\n Te kapitulli \u201cHyrje n\u00eb balad\u00eb\u201d sqaruam se balada ka nj\u00eb subjekt pagan dhe se ringjallja e Kostandinit nuk \u00ebsht\u00eb imitim i m\u00ebpasm\u00eb i ringjalljes s\u00eb Krishtit apo Llazarit, por ka ndodhur shum\u00eb koh\u00eb para tyre.Fakti q\u00eb Kostandini ringjallet pas tre vjet\u00ebsh nga dita e vdekjes (\u00e7\u2019b\u00ebn tre vjet pa tretur<\/em>), d\u00ebshmon hersh\u00ebmrin\u00eb e balad\u00ebs.Fakti q\u00eb n\u00ebna mall\u00ebkon t\u00eb birin e vdekur me nj\u00eb forc\u00eb, q\u00eb rezulton e \u201cbarabart\u00eb\u201d me forc\u00ebn e Zotit pasi ajo, ashtu si vet\u00eb Zoti ngre t\u00eb vdekurin nga varri. Madje forca e n\u00ebn\u00ebs \u00ebsht\u00eb \u201cm\u00eb e madhe\u201d pasi ajo e ringjall t\u00eb birin tre vjet pas vdekjes, koh\u00eb q\u00eb ai duhej t\u00eb kishte p\u00ebrfunduar procesin\u201ctretjes<\/em>\u201ds\u00eb trupit, nd\u00ebrkoh\u00eb q\u00eb Jezu Krishti ringjallet vet\u00ebm dit\u00ebn e tret\u00eb.<\/p>\n T\u00eb gjith\u00eb k\u00ebto element pagan\u00eb d\u00ebshmojn\u00eb p\u00ebr nj\u00eb hershm\u00ebri t\u00eb balad\u00ebs, jo vet\u00ebm parakristiane.Mungesa e egzistenc\u00ebs s\u00eb shtetit apo e organizmave shtet\u00ebrore n\u00eb balad\u00eb e shpie epok\u00ebn q\u00eb cil\u00ebson n\u00eb hershm\u00ebrin\u00eb paraantike.Mungesa e babait si person apo kujtim drejtues i familjes, cil\u00ebson epok\u00ebn e fundit t\u00eb matriarkatit.<\/p>\n Natyrsh\u00ebm lind pyetja: si shpjegohet cil\u00ebsimi i element\u00ebve kristian\u00eb n\u00eb k\u00ebt\u00eb variant? Kjo pyetje e ka nj\u00eb p\u00ebrgjigje logjike.Krisht\u00ebrimi u njoh nga shqiptar\u00ebt qysh n\u00eb shek.e I pas Krishtit, por populli yn\u00eb, ndon\u00ebse e pranoi krisht\u00ebrimin, nuk u shndrua n\u00eb popull fetar. Ai vijoi t\u00eb ruante rite, doke e zakone pagane, madje deri n\u00eb koh\u00ebt moderne.Nd\u00ebrkoh\u00eb shekulli XV solli ndryshime t\u00eb m\u00ebdha.N\u00eb vitin 1453 ra Kostandinopoja, r\u00ebnie q\u00eb u shoq\u00ebrua me masakra masive nga pushtuesit, p\u00ebrfshir\u00eb dhe vrasjen makabre t\u00eb familjes perandorake. Pushtuesit, ve\u00e7 t\u00eb tjerash nis\u00ebn edhe tjet\u00ebrsimin e objekteve t\u00eb kultit kristian, si kthimi n\u00eb xhami i kish\u00ebs s\u00eb Sh\u00ebn Sofis\u00eb si dhe kishave n\u00eb vendet q\u00eb pushtonin, detyrimin e ndryshimit t\u00eb besimit fetar kristian n\u00eb myslimaniz\u00ebm etj..Personazhet dhe idet\u00eb e nj\u00eb s\u00ebr\u00eb baladash dhe k\u00ebng\u00ebsh ballkanike nis\u00ebn t\u00eb islamizohen.<\/p>\n \u00cbsht\u00eb pik\u00ebrisht kjo koha, q\u00eb prift\u00ebrinjt\u00eb katolik\u00eb dhe ortodoks\u00eb duke p\u00ebrfituar dhe nga marveshja e kish\u00ebs s\u00eb Kostandinopoj\u00ebs me Sulltanin, nis\u00ebn iventarizimin e aseteve kristiane (materiale apo shpirt\u00ebrore) me synim mbrojtjen por edhe p\u00ebrfitimin e tyre. Duke \u201cpretenduar autor\u00ebsin\u00eb\u201d e veprave t\u00eb artit gojor shqiptar, ata nd\u00ebrhyn\u00eb te subjekti dhe bota e personazheve t\u00eb\u00a0\u00a0tyre, duke i veshur me \u201cveladon\u201d kristian. K\u00ebshtu\u00a0\u00a0nd\u00ebrhyn\u00eb te teksti i balad\u00ebs s\u00eb \u201cBes\u00ebs s\u00eb Kostandinit\u201d, madje e quajt\u00ebn \u201cK\u00ebnga e Dhoqin\u00ebs\u201d, e \u00e7vendos\u00ebn koh\u00ebn dhe ngjarjen n\u00eb ambiente dhe data t\u00eb sh\u00ebnuara kristiane, ringjalljen e balad\u00ebs e spostuan n\u00eb \u201cDit\u00ebn e Pashk\u00ebs s\u00eb Madhe\u201d q\u00eb t\u00eb kujtohej ringjallja e Jezu Krishtit dhe jo e Kostandinit, nd\u00ebrkoh\u00eb q\u00eb ky u rikthye n\u00eb ajodhim\u00eb p\u00ebr t\u00eb rihyr\u00eb n\u00eb varr, p\u00ebr t\u2019u tretur e haruar, pasi s\u2019kishte m\u00eb mission p\u00ebr t\u00eb kryer,\u00a0\u00a0nd\u00ebrkoh\u00eb q\u00eb Jezu Krishti q\u00ebndronte n\u00eb qiell n\u00eb krah t\u00eb t\u00eb atit dhe vazhdonte misionin e tij si bir per\u00ebndie. K\u00ebnga nisi normalisht k\u00ebndohej n\u00eb dit\u00ebt e festave kristiane, te sheshi i kish\u00ebs s\u00eb fshatit, me nj\u00eb melodi t\u00eb p\u00ebrvaj\u00ebshme, si hymnet kishtare. Nuk \u00ebsht\u00eb dhe aq e pafajshme kjo nd\u00ebrhyrje prift\u00ebrinjsh n\u00eb balad\u00eb.<\/p>\n V-Ka nj\u00eb ndryshim t\u00eb madh kjo balad\u00eb e ripunuar krisht\u00ebrisht.Asgj\u00ebkundi nuk p\u00ebrm\u00ebndet fjala \u201cbes\u00eb\u201d. Ja si e mall\u00ebkon e \u00ebma Kostandinin te varri :..Kostandin, t\u00eb artht\u00eb gj\u00ebma\/Martove Dhoqin\u00ebn larg\/Larg e larg m\u00ebrguar\/Tre male kaptuar!..<\/em>Asgj\u00ebkundi fjala\u201cbes\u00eb\u201d. Nd\u00ebrkoh\u00eb q\u00eb te varianti arb\u00ebresh.\u201dKostandini e Garentina\u201d kemi:\u201cKostandin o biri im\/ ku \u00ebsht\u00eb\u00a0besa\u00a0<\/strong>q\u00eb m\u00eb dhe\/se do sillje Garentin\u00ebn,\/Garentin\u00ebn, motr\u00ebn t\u00ebnde?\/Besa<\/strong>\u00a0jote n\u00ebn dhe\u201d<\/em>,\u00a0n\u00eb variantin e Lab\u00ebris\u00eb t\u00eb \u201cK\u00ebnga e Dhoqin\u00ebs\u201d kemi\u00a0: \u201cLanet pa\u00e7, o Kostandin,\/Lanet pa\u00e7 o biri im,\/Ma dhe Dhoqin\u00ebn n\u00eb fqinj\/\u2026\/Po tani q\u00eb mu b\u00eb gj\u00ebma,\/Ku \u00ebsht\u00eb\u00a0besa<\/strong>\u00a0q\u00eb m\u00eb dhe?\/ Dhoqin\u00ebn ti, ku ma ke\u201d,\u00a0<\/em>te \u201cK\u00ebnga e Halil Garris\u00eb\u201d kemi vargjet :\u00a0\u201cAmanet more zogu i malit\/ M\u2019i\u00a0\u00a0thuej vllaut Halilit t\u00eb ri\/Se jot mot\u00ebr mue m\u00eb ka than\u00eb:\/\u201cKu e lae\u00a0b\u00ebs\u00ebn\u00a0<\/strong>q\u2019i m\u2019ke dhan\u00eb?\u201d\/ \u201cT\u2019ka xan vori me\u00a0bes\u00eb<\/strong>\u00a0t\u00eb dhan\u00eb\/T\u2019pret nji mot\u00ebr, t\u2019pret nji nan<\/em>\u00eb\u201d, te \u201cBesa e Kostandinit\u201d kemi :T\u00eb japbes\u00ebn<\/strong>\u00a0m\u00ebm\u00ebza im \/Kur t\u2019e duash ti Jurendin\u00eb \/Shkonj\u00eb e sjell\u00eb si vet\u00ebtim\u00eb.\/E k\u00ebshtu mbi at\u00eb\u00a0bes\u00eb<\/strong>\/Konstandini,v\u00ebllau i vog\u00ebl\/Pat martuar t\u00eb vetmen mot\u00ebr\/\u2026\/Kostandin, o biri im,\/\u00c7on\u2019ju , bir, se jam jot\u2019m\u00ebm\u00eb\/T\u00eb m\u00eb sjell\u00ebsh bij\u00ebn time\/Ku \u00eb\u00a0besa<\/strong>\u00a0q\u00eb m\u00eb dhe\/Besa\u00a0<\/strong>jot\u00eb n\u00ebn\u00eb dhe..<\/em>, te \u201cDoruntina\u201d k\u00ebndohet: \u201cku isht besa \u00e7\u00eb m\u00eb dhe?\/Vdikje, e vate edhe n\u00ebn dhe\u201d!…etj\u00a0<\/em>. Nga ky ballafaqim nxjerim p\u00ebrfundimin se prift\u00ebrinjt\u00eb q\u00eb e ri\u2019shkruan\u201d balad\u00ebn e m\u00ebsip\u00ebrme,nd\u00ebrsa u kujdes\u00ebn q\u00eb ta vishnin subjektin \u201cme veladon\u201d kishtar, nuk haruan q\u00eb t\u2019ja m\u00ebnjanojn\u00eb, t\u2019ja fshijn\u00eb simbolin komb\u00ebtar t\u00eb q\u00ebnies s\u00eb balad\u00ebs, duke paraqitur si element par\u00ebsor simbolin fetar.K\u00ebt\u00eb spostim jan\u00eb munduar ta fshehin me vlera artistike, rrjedhshm\u00ebri subjekti e vargje dhe sidomos me faktin q\u00eb balada k\u00ebndohej e vallzohej n\u00eb festa fetare n\u00eb oborin e\u00a0\u00a0kish\u00ebs.<\/p>\n Ne q\u00eb jemi rritur me balad\u00ebn e Kostandinit, e ndjejm\u00eb q\u00eb te mall\u00ebkimi i n\u00ebn\u00ebs, edhe te ky variant, \u00ebsht\u00eb i \u201cheshtur\u201d si shkak \u201cshkelja e bes\u00ebs\u201d, motori l\u00ebviz\u00ebs\u201d i balad\u00ebs, por n\u00eb nj\u00eb antologji ballkanike, ku pretendohet t\u00eb argumentohet edhe origjina e balad\u00ebs n\u00ebp\u00ebrmjet variantit t\u00ebnd, t\u00eb paraqitesh me nj\u00eb variant ku mungon \u201cd\u00ebshmia\u201d kryesore e autor\u00ebsis\u00eb, nd\u00ebrkoh\u00eb q\u00eb dihet se \u201cbesa\u201d \u00ebsht\u00eb koncept dhe institucion vet\u00ebm shqiptar, un\u00eb mendoj se \u00ebsht\u00eb m\u00eb shum\u00eb se gabim.<\/p>\n \u2026.vijon\u2026<\/em><\/p>\n Sarand\u00eb, m\u00eb N\u00ebntor- Dhjetor 2020<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Varianti q\u00eb nuk na p\u00ebrfaq\u00ebson denj\u00ebsisht ..sprov\u00eb mbi balad\u00ebn \u201cK\u00ebnga e Dhoqin\u00ebs\u201d.. Nga\u00a0Timo M\u00ebrkuri. Varianti \u201cK\u00ebnga e Dhoqin\u00ebs\u201d i yll\u00ebsis\u00eb baladeske \u201cBesa e Kostandinit\u201d, \u00ebsht\u00eb nj\u00eb nga variantet m\u00eb elegante dhe plot muzikalitet, e cila k\u00ebndohej n\u00eb gjitha trevat e Shqip\u00ebris\u00eb Jugore, madje n\u00eb bregdet, jo vet\u00ebm q\u00eb k\u00ebndohej n\u00eb valle gjer n\u00eb vitet \u201960, […]<\/p>\n","protected":false},"author":9,"featured_media":42073,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-42072","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/12\/Timo-Merkuri.jpg?fit=416%2C231&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-aWA","jetpack-related-posts":[{"id":42976,"url":"https:\/\/www.shqiperia.com\/blog\/baladat-nuk-kane-kohe-per-te-vdekur-ose-kenga-e-dhoqines-variant-i-laberise\/","url_meta":{"origin":42072,"position":0},"title":"Baladat nuk kan\u00eb koh\u00eb p\u00ebr t\u00eb vdekur \u2026ose.\u201cK\u00ebnga e Dhoqin\u00ebs\u201d variant i Lab\u00ebris\u00eb.","author":"Kurt Farka","date":"January 16, 2021","format":false,"excerpt":"Baladat nuk kan\u00eb koh\u00eb p\u00ebr t\u00eb vdekur \u2026ose.\u201cK\u00ebnga e Dhoqin\u00ebs\u201d variant i Lab\u00ebris\u00eb. Nga Timo M\u00ebrkuri II- \u201cK\u00ebnga e Dhoqin\u00ebs\u201d egziston dhe n\u00eb variantin e Lab\u00ebris\u00eb[1], madje n\u00eb k\u00ebt\u00eb variant \u00ebsht\u00eb n\u00eb nj\u00eb k\u00ebng\u00eb me 117 vargje, e cila ka si \u201ctrung\u201d tekstin e variantit prej 50 vargjesh, mbi t\u00eb\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/01\/doruntina_kostandini9-1.jpg?fit=500%2C313&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":34949,"url":"https:\/\/www.shqiperia.com\/blog\/ne-prag-te-bajramit-kenga-anti-fashtiste-bella-ciao-pushton-xhamite-e-turqise\/","url_meta":{"origin":42072,"position":1},"title":"N\u00eb prag t\u00eb Bajramit, k\u00ebnga anti-fashtiste Bella Ciao, pushton xhamit\u00eb e Turqis\u00eb!","author":"Kurt Farka","date":"May 23, 2020","format":false,"excerpt":"N\u00eb prag t\u00eb Bajramit, k\u00ebnga anti-fashtiste Bella Ciao, pushton xhamit\u00eb e Turqis\u00eb! 23 MAJ 2020 Nga: DRITARE.NET K\u00ebnga e rezistenc\u00ebs anti-fashiste italiane \u201cBella Ciao\u201d, e cila \u00ebsht\u00eb kthyer s\u00ebrisht n\u00eb himn t\u00eb rezistenc\u00ebs pasu u k\u00ebndua si kolona zanore n\u00eb serialin \u201cLa Casa de Papel\u201d, \u00ebsht\u00eb d\u00ebgjuar n\u00eb disa xhami\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/05\/640-0-5ec949a606c3d.jpg?fit=640%2C355&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/05\/640-0-5ec949a606c3d.jpg?fit=640%2C355&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/05\/640-0-5ec949a606c3d.jpg?fit=640%2C355&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":48677,"url":"https:\/\/www.shqiperia.com\/blog\/pse-po-perhapen-me-lehte-variantet-e-reja-te-sars-cov-2-ekspertet-japin-alarmin\/","url_meta":{"origin":42072,"position":2},"title":"Pse po p\u00ebrhapen m\u00eb leht\u00eb variantet e reja t\u00eb SARS-CoV-2? Ekspert\u00ebt japin ALARMIN","author":"Kurt Farka","date":"July 21, 2021","format":false,"excerpt":"Pse po p\u00ebrhapen m\u00eb leht\u00eb variantet e reja t\u00eb SARS-CoV-2? Ekspert\u00ebt japin ALARMIN 20 KORRIK 2021 Si t\u00eb gjitha organizmat e gjalla edhe viruset kan\u00eb ciklet e tyre jet\u00ebsore. Ato jan\u00eb parazitare, duke filluar n\u00eb momentin kur nj\u00eb virus-prind infekton nj\u00eb krijes\u00eb tjet\u00ebr dhe pushton qelizat e tij p\u00ebr t\u00eb\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/07\/800-0-7131fdbd7fad9d28e6a3dcde3db73a4d.jpeg?fit=800%2C471&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/07\/800-0-7131fdbd7fad9d28e6a3dcde3db73a4d.jpeg?fit=800%2C471&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/07\/800-0-7131fdbd7fad9d28e6a3dcde3db73a4d.jpeg?fit=800%2C471&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/07\/800-0-7131fdbd7fad9d28e6a3dcde3db73a4d.jpeg?fit=800%2C471&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":13345,"url":"https:\/\/www.shqiperia.com\/blog\/historia-e-panjohur-e-kanges-se-gjorq-golemit-princit-te-sopotit-gjergj-araniti\/","url_meta":{"origin":42072,"position":3},"title":"Historia e panjohur e \u201cKang\u00ebs s\u00eb Gjorq Golemit, Princit t\u00eb Sopotit \u2013 Gjergj Araniti.” –","author":"Kurt Farka","date":"November 4, 2018","format":false,"excerpt":"Historia e panjohur e \u201cKang\u00ebs s\u00eb Gjorq Golemit, Princit t\u00eb Sopotit \u2013 Gjergj Araniti.\" - Nga:Avni Alcani. N\u00eb vitin 1938 zoti Shahin Zharri (1915-1991) nga B\u00ebrzeshta e Librazhdit, botoi n\u00eb revist\u00ebn \u201cShkolla Kombtare\u201d (Nr. 16-17, faqe 22) k\u00ebng\u00ebn historike me titull: \u201cKanga e Gjorq Golemit, Princit t\u00eb Sopotit\u201d,1) e cila\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/11\/Gjergj-Golemi.jpg?fit=437%2C289&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":49454,"url":"https:\/\/www.shqiperia.com\/blog\/zbulohet-varianti-me-i-ndryshuar-i-covid-shqetesim-se-mund-te-jete-rezistent-ndaj-vaksinave\/","url_meta":{"origin":42072,"position":4},"title":"Zbulohet varianti m\u00eb i ndryshuar i Covid . – Shqet\u00ebsim se mund t\u00eb jet\u00eb rezistent ndaj vaksinave.","author":"Kurt Farka","date":"August 29, 2021","format":false,"excerpt":"Zbulohet varianti m\u00eb i ndryshuar i Covid . - Shqet\u00ebsim se mund t\u00eb jet\u00eb rezistent ndaj vaksinave. 29 GUSHT 2021 Nj\u00eb variant i ri i koronavirusit, i quajtur C.1.2, \u00ebsht\u00eb zbuluar n\u00eb Afrik\u00ebn e Jugut dhe nj\u00eb num\u00ebr vendesh t\u00eb tjera, duke rritur shqet\u00ebsimet se jo vet\u00ebm mund t\u00eb jet\u00eb\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/08\/640-0-99b6980d8a7154cd7f1a21b7b66ef4f6.jpg?fit=509%2C270&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":51826,"url":"https:\/\/www.shqiperia.com\/blog\/bota-ne-alarm-cfare-dime-deri-me-tani-per-mutacionin-e-ri-te-botsvanes\/","url_meta":{"origin":42072,"position":5},"title":"Bota n\u00eb alarm, \u00e7far\u00eb dim\u00eb deri m\u00eb tani p\u00ebr \u201cmutacionin e ri t\u00eb Botsvan\u00ebs\u201d?","author":"Kurt Farka","date":"November 29, 2021","format":false,"excerpt":"Bota n\u00eb alarm, \u00e7far\u00eb dim\u00eb deri m\u00eb tani p\u00ebr \u201cmutacionin e ri t\u00eb Botsvan\u00ebs\u201d? 26 Nentor 2021 Bota n\u00eb alarm, \u00e7far\u00eb dim\u00eb deri m\u00eb tani p\u00ebr \u201cmutacionin e ri t\u00eb Botsvan\u00ebs\u201d? Varianti i ri i koronavirusit, i ashtuquajturi \u201cmutacion i Botsvan\u00ebs\u201d ka vendosur bot\u00ebn n\u00eb alarm. Profesori grek Elias Mosialos\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/11\/619f7a69260000c7433cf0e9-905x450-1.jpeg?fit=905%2C450&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/11\/619f7a69260000c7433cf0e9-905x450-1.jpeg?fit=905%2C450&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/11\/619f7a69260000c7433cf0e9-905x450-1.jpeg?fit=905%2C450&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/11\/619f7a69260000c7433cf0e9-905x450-1.jpeg?fit=905%2C450&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/42072","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=42072"}],"version-history":[{"count":3,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/42072\/revisions"}],"predecessor-version":[{"id":42076,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/42072\/revisions\/42076"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/42073"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=42072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=42072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=42072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>
\nDit\u00ebn e Pashk\u00ebs n\u00eb drek\u00eb
\nSe\u00e7 u therr nj\u00eb ka n\u00eb fshat
\nVajta e mora nj\u00eb ok\u00eb mish
\nDhe e hodha n\u00eb kusi.<\/p>\n
\nT\u00eb mar nj\u00eb k\u00ebrcu t\u00eb zi
\nT\u00eb m\u00eb shpifet nj\u00eb stihi
\nMe vrap m\u2019u hodh n\u00eb kusi
\nM\u00eb helmoi djemt e mi
\n10-N\u00ebnt\u00eb djem e n\u00ebnt\u00eb nuse
\nT\u00eb n\u00ebnta me djem n\u00eb duar
\nN\u00ebnt\u00eb djepe \u00e7\u2019mi p\u00ebrmbyse
\nN\u00ebnt\u00eb paj\u00eb \u00e7\u2019mi zhurite
\nN\u00ebnt\u00eb dyfeqe \u00e7\u2019mi shite!
\n15-Kostandin, t\u00eb artht\u00eb gj\u00ebma
\nMartove Dhoqin\u00ebn larg
\nLarg e larg m\u00ebrguar
\nTre male kaptuar!
\nDit\u00ebn e Pashk\u00ebs s\u00eb madhe
\n20-Dhoqina na hidhej valle!
\nKostandini u ngrit nga varri,
\nRrasa iu b\u00eb kal\u00eb,
\nBalta i u b\u00eb shal\u00eb.
\nVrap e vrap te Dhoqina.
\n25-\u201cMire se erdhe, o im v\u00eblla,
\nn\u00eb ke ardh\u00eb p\u00ebr t\u00eb mir\u00eb,
\nt\u00eb vishem si gjeraqin\u00eb,
\nn\u00eb ke ardh\u00eb p\u00ebr t\u00eb keq,
\nt\u00eb vishem si kallogre\u201d.
\n30-\u201cJo, mot\u00ebr , sikund\u00ebr je\u201d.
\nE hipi n\u00eb vithe t\u00eb kalit.
\nZoqt\u00eb udh\u00ebs, se\u00e7 po thoshin:
\n\u201cCili \u2013 viu, viu-viu,
\nKush ia b\u00ebn, ia b\u00ebn vetiu,
\n35-Keni par\u00eb a s\u2019keni par\u00eb!
\nShkon nj\u00eb zog\u00ebz bishtbardh\u00eb,
\nI vdekuri me t\u00eb gjall\u00eb!
\nVete gjen te der\u2019 e kish\u00ebs,
\n\u201cIk\u00eb tani o moj Dhoqin\u00eb,
\n40-Se kam pun\u00eb\u00a0\u00a0n\u00eb ajodhim\u00eb,
\nSe aty e kam sht\u00ebpin\u00eb\u201d.
\nVate gjer te dera,
\n\u00c7\u00ebk-\u00e7\u00ebk n\u00eb port\u00eb.
\n\u201c\u00c7\u2019je ti q\u00eb k\u00ebrcet n\u00eb port\u00eb?
\n45-Mos je busht\u00ebr, a murtaj\u00eb?
\nA mos je zonja murtaj\u00eb
\nQ\u00eb m\u00eb h\u00ebngre djemt\u2019 e mi?\u201d
\n\u201cHap, moj n\u00ebn\u00eb, der\u00ebn,
\nJam Dhoqin\u00eb e vet\u00ebm!\u201d
\n50-Me cin\u00eb erdhe, moj Dhoqin\u00eb?
\n-\u201cUn\u2019 ardhsh\u00eb\u00a0\u00a0me Kostandin\u00eb\u201d.
\n-\u00c7\u2019Kostandin, moj t\u2019artht\u00eb gj\u00ebma?
\nKostandin i vdekur,
\n\u00c7\u2019b\u00ebn tre vjet pa tretur\u00eb?\u201d
\n55-Nj\u00eb n\u00eb prak e nj\u00eb n\u00eb der\u00eb,
\n56-Plasn\u00eb si qelqe me ver\u00eb<\/a>[3]<\/a>.<\/p>\n