{"id":4077,"date":"2018-02-28T17:39:29","date_gmt":"2018-02-28T17:39:29","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=4077"},"modified":"2018-02-28T17:48:24","modified_gmt":"2018-02-28T17:48:24","slug":"dy-rruget-e-jetes-e-idromenos-eshte-nje-model-etikisht-qarte-per-kohen-e-krijimit","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/dy-rruget-e-jetes-e-idromenos-eshte-nje-model-etikisht-qarte-per-kohen-e-krijimit\/","title":{"rendered":"\u201cDy rrug\u00ebt e Jet\u00ebs\u201d, e Idromenos \u00ebsht\u00eb nj\u00eb model etikisht i qart\u00eb per kohen e krijimit."},"content":{"rendered":"

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Nga Besi BEKTESHI.- <\/strong>Kryevepra n\u00eb piktur\u00eb e autorit m\u00eb t\u00eb shquar shqiptar t\u00eb rilindjes ton\u00eb Komb\u00ebtare dhe Kulturore n\u00eb rradh\u00eb t\u00eb par\u00eb, \u00ebsht\u00eb m\u00eb e pavler\u00ebsuara realisht p\u00ebr kontributin e saj moral dhe etik, t\u00eb paraqitur n\u00eb nj\u00eb vep\u00ebr madhore q\u00eb \u00ebsht\u00eb 198 cm me 174 cm sip\u00ebrfaqe. Nj\u00eb kryevep\u00ebr sikund\u00ebr thash\u00eb etike, dhe pse shum\u00eb kush sidomos n\u00eb diktatur\u00eb, e defininonin religjionare ose m\u00eb mir\u00eb \u201canti religjionare\u201d me bot\u00ebkuptimin retro – bolshevik dhe rural t\u00eb koh\u00ebs. \u00cbsht\u00eb pra \u201cDy rrug\u00ebt e jet\u00ebs\u201d ose \u201cParajsa dhe Ferri\u201d s\u00eb bashku me disa porosi t\u00eb tjera t\u00eb klerit katolik, q\u00eb jan\u00eb b\u00ebr\u00eb rreth vitit 1891, dhe pun\u00ebt jan\u00eb p\u00ebrfunduar nga viti 1894, por \u201cDy rrug\u00ebt\u201d kan\u00eb filluar n\u00eb vitin 1892 dhe kan\u00eb p\u00ebrfunduar aty nga vjeshta e vitit 1894, duke u ripunuar disa her\u00eb nga autori. Konsulli francez Degrande, flet jo shum\u00eb gjat\u00eb p\u00ebr k\u00ebt\u00eb kryevep\u00ebr dhe Idromeno, ose djali nga Parga si origjin\u00eb t\u00eb vjet\u00ebr arb\u00ebreshe, dhe nga Hidro si ishull, kishte marr\u00ebdh\u00ebnie t\u00eb mira ato koh\u00eb edhe si piktor dhe si fotograf, me pjes\u00ebn diplomatike t\u00eb konsullatave t\u00eb shumta n\u00eb Shkod\u00ebr.<\/p>\n

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Nga Parga si origjin\u00eb, ai i bie t\u00eb jet\u00eb nga \u00c7am\u00ebria, nj\u00eb orthodoks shqiptar, dhe nj\u00eb arber\u00ebsh si origjin\u00eb, i takon nga ishulli Hidro, por si nj\u00eb shkodran i mir\u00eb \u00ebsht\u00eb n\u00eb lindjen e tij, origjin\u00ebn e n\u00ebn\u00ebs Roza Sara\u00e7i, dhe aktiviteti i tij si piktor, fotograf, arkitekt, urbanist, skenograf, muzikant dhe kompozitor, akoma jo kaq mir\u00eb i letrarizuar dhe respektuar n\u00eb historiografin\u00eb shqiptare. Ka qen\u00eb dhe shfaq\u00ebsi i pari i filmit n\u00eb trevat shqiptare, nj\u00eb kolos i till\u00eb shkodran. Po, dhe vazhdon sipas meje i parespektuar si patriot dhe njeri p\u00ebrparimtar, por dhe modern. Ai pa dyshim, \u00ebsht\u00eb nj\u00eb Leonardo da Vin\u00e7i shqiptar n\u00eb p\u00ebrmasa dhe aktivitet p\u00ebr dallimin e madh q\u00eb kishte me realitetin. Por nuk \u00ebsht\u00eb ky q\u00ebllimi i shkrimit. Un\u00eb kam fatin t\u00eb kem ekspozuar p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb m\u00ebnyr\u00eb dinjitoze, mbas viteve 1990-t\u00eb, kryevepr\u00ebn etike dhe morale \u201cDy rrug\u00ebt e Jet\u00ebs\u201d. Duke qen\u00eb p\u00ebrgjegj\u00ebsi i Pinakotek\u00ebs apo pavionit \u201cRilindja Kulturore Qytetare Shkodrane\u201d, kam marr\u00eb iniciativ\u00ebn e nj\u00eb demonstrimi dinjitoz i nj\u00eb vepre t\u00eb till\u00eb, e cila p\u00ebr nga p\u00ebrmasat dhe ngjarjet n\u00eb t\u00eb dhe n\u00eb lidhje me t\u00eb, \u00ebsht\u00eb madh\u00ebshtore. Kjo kryevep\u00ebr dikur u demostrua n\u00eb m\u00ebnyr\u00eb jo kaq shum\u00eb t\u00eb zgjuar nga regjimi komunist, n\u00eb ish muzeun fam\u00ebkeq \u201cAteist\u201d dhe normalisht, kush kishte sadopak njohuri p\u00ebr artin, e merrte vesh se po b\u00ebhej nj\u00eb \u201cautogol\u201d.<\/p>\n

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Por kryevepra \u00ebsht\u00eb nj\u00eb moment guximi rilindas dhe qytetar, i t\u00eb madhit Idromeno dhe ka shum\u00eb skena aty q\u00eb e v\u00ebrtetojn\u00eb k\u00ebt\u00eb. Deri tani, k\u00ebt\u00eb kryevep\u00ebr e kan\u00eb par\u00eb me kureshtje t\u00eb madhe, dhjetra studiues arti, qytetar\u00eb, politikan\u00eb, ambasador\u00eb, t\u00eb huaj t\u00eb shumt\u00eb, dhe impresionet e tyre jan\u00eb t\u00eb jasht\u00ebzakonshme. Por kush \u00ebsht\u00eb ky guxim n\u00eb nj\u00eb analiz\u00eb t\u00eb shpejt\u00eb n\u00eb skenat e shumta q\u00eb ka kryevepra? N\u00eb fillim duhet par\u00eb pak konteksti i koh\u00ebs. Ishte momenti m\u00eb i keq i perandoris\u00eb Osmane, e Shkodra megjith\u00ebse qytet i madh dhe m\u00eb i kulturuari, ishte tashm\u00eb jo mir\u00eb i administruar, ishte retro qytetare n\u00eb p\u00ebrgjith\u00ebsi, rilindja komb\u00ebtare dhe Lidhja e Prizrenit po b\u00ebnin pun\u00ebn e tyre, sepse ishte dhe dega e fuqishme e Shkodr\u00ebs, ishin po ashtu n\u00eb kulm l\u00ebvizjet pro europianiste q\u00eb po zhvilloheshin shum\u00eb dhe p\u00ebrfundimisht mendja e nj\u00eb piktori dhe artisti, shkonte akoma m\u00eb p\u00ebrpara dhe shprehej haptas n\u00eb pik\u00ebrisht art dhe normalisht piktur\u00eb. E n\u00eb fakt, kjo piktur\u00eb e madhe, shprehet po k\u00ebshtu, duke u arratisur n\u00eb imagjinat\u00eb dhe duke treguar ashp\u00ebr realitetin e at\u00ebhersh\u00ebm. Kryevepra ka gjasht\u00eb skena masive dhe nj\u00ebzet skena m\u00eb me pak njer\u00ebz, por q\u00eb n\u00eb fakt jan\u00eb skena t\u00eb v\u00ebrteta teatrore, n\u00eb pik\u00ebrisht teatrin e jet\u00ebs kryesisht n\u00eb Shkod\u00ebr.<\/p>\n

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Kush \u00ebsht\u00eb guximi i v\u00ebrtet\u00eb? E para, natyra \u00ebsht\u00eb ajo e Shkodr\u00ebs af\u00ebr kalas\u00eb \u201cRozafat\u201d. Jan\u00eb po ato gur\u00eb dhe posht\u00eb po ato pem\u00eb dhe l\u00ebndina, po ajo natyr\u00eb. Ferri deri af\u00ebr djegies s\u00eb madhe, \u00ebsht\u00eb nj\u00eb rrug\u00eb e \u201cbukur\u201d dhe p\u00ebr k\u00ebt\u00eb shumica e njer\u00ebzve drejtohen p\u00ebr aty, dhe jo n\u00eb port\u00ebn e purgatorit e cila \u00ebsht\u00eb e vog\u00ebl, n\u00eb krahasim me port\u00ebn e ferrit q\u00eb \u00ebsht\u00eb gjigante dhe tipizuese si di\u00e7ka turke. Nj\u00eb natyr\u00eb e till\u00eb ishte thjesht p\u00ebr koh\u00ebn nj\u00eb provokacion i qart\u00eb. P\u00ebr k\u00ebt\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb v\u00ebrejtje ato koh\u00eb nga autoritete q\u00eb e kan\u00eb par\u00eb p\u00ebrpara demostrimit, sepse po ju prishte shum\u00eb pun\u00eb me njer\u00ebzit e lart\u00eb t\u00eb administrat\u00ebs otomane. Fakti Shkod\u00ebr, fakti port\u00eb turke dhe disa flamuj ashtu kot si t\u00eb kuq n\u00eb ferr, bukuri natyrore e rrug\u00ebs s\u00eb ferrit etj., etj. Nj\u00eb nga guximet e m\u00ebdha t\u00eb nj\u00eb rilindasi t\u00eb v\u00ebrtet\u00eb, Idromeno te \u201cDy Rrug\u00ebt\u201d ka \u201crrug\u00ebn e shkurt\u00eb\u201d q\u00eb lidh purgatorin me ferrin, ose m\u00eb mir\u00eb rrug\u00ebn p\u00ebr n\u00eb parajs\u00eb me rrug\u00ebn p\u00ebr n\u00eb ferr. K\u00ebtu ka pasur shum\u00eb e shum\u00eb v\u00ebrejtje t\u00eb m\u00ebdha, edhe nga njer\u00ebzit q\u00eb do t\u00eb vler\u00ebsonin etikisht, moralisht dhe religjionarisht vepr\u00ebn. Sidomos nga ana religjionare! Po, \u00ebsht\u00eb nj\u00eb fshatar pik\u00ebrisht aty, q\u00eb ka b\u00ebr\u00eb gjysm\u00ebn e rrug\u00ebs p\u00ebr n\u00eb parajs\u00eb, q\u00eb mashtrohet prej nj\u00eb dreqi-djalli, dhe pret-ec\u00ebn shkurt, nga parajsa p\u00ebr n\u00eb ferr, pa kaluar mbrapsht purgatorin! Ishte e jasht\u00ebzakonshme p\u00ebr koh\u00ebn. Kishte nj\u00eb rrug\u00eb t\u00eb shkurt\u00eb, q\u00eb mund t\u00eb lidhte parajs\u00ebn me ferrin dhe q\u00eb e ruanin djajt\u00eb! Nj\u00eb guxim i madh Idromenian!<\/p>\n

Guximi tjet\u00ebr i madh dhe me v\u00ebrejtje t\u00eb m\u00ebdha p\u00ebr koh\u00ebn, \u00ebsht\u00eb dhe momenti i engj\u00ebjve t\u00eb tablos\u00eb. E dim\u00eb se engj\u00ebjt nuk kan\u00eb gjini, por Idromeno n\u00eb disa raste, i b\u00ebn disi femra dhe t\u00eb veshura t\u00eb tilla, duke mbajtur sh\u00ebnim dhe normalisht n\u00eb at\u00eb koh\u00eb ju krijuan dhe probleme. N\u00eb nj\u00eb rast nj\u00eb prelat i r\u00ebnd\u00ebsish\u00ebm n\u00eb Shkod\u00ebr i thot\u00eb, \u201cti mor djal\u00eb me ato shpatulla jasht\u00eb k\u00ebtij engj\u00eblli, \u00e7far\u00eb k\u00ebrkon t\u00eb tregosh\u201d dhe Idromeno sipas nj\u00eb konsulli prezent aty i \u00ebsht\u00eb p\u00ebrgjigjur se \u201casgj\u00eb p\u00ebrve\u00e7 bukuris\u00eb engj\u00ebllore\u201d dhe n\u00eb fakt t\u00eb gjith\u00eb kan\u00eb qeshur disi me zor.
\nKritika e realitetit t\u00eb at\u00ebhersh\u00ebm \u00ebsht\u00eb si guxim, dhe te skena e gjaksor\u00ebve dhe vras\u00ebsve, por m\u00eb e qart\u00ebsuar guximi \u00ebsht\u00eb te kritika ndaj vetes dhe njerzve t\u00eb artit dhe muzik\u00ebs apo ahengxhinjve. I ka vendosur me fytyra t\u00eb njohura qytetare p\u00ebrve\u00e7 t\u00eb vetes n\u00eb qend\u00ebr, po, jan\u00eb shum\u00eb miq t\u00eb tij, t\u00eb cil\u00ebt n\u00eb sken\u00eb po habisin dhe djajt\u00eb. Biles, nj\u00ebri prej tyre i b\u00ebn thirrje reale dhe t\u00eb drejtp\u00ebrdrejt\u00eb dhe nj\u00eb miku t\u00eb tij, q\u00eb po shkon p\u00ebr n\u00eb parajs\u00eb. Ka qen\u00eb e padurueshme p\u00ebr koh\u00ebn nj\u00eb thirrje e till\u00eb kaq \u201cheretike\u201d, e cila nuk \u00ebsht\u00eb ndryshuar as n\u00eb vitin 1894, edhe pse i kan\u00eb th\u00ebn\u00eb se \u201cme k\u00ebt\u00eb gj\u00eb, vepra nuk mund t\u00eb paraqitet\u201d. Idromeno, nj\u00eb konsull dhe nj\u00eb konsullesh\u00eb i ka \u00e7uar rrug\u00ebs p\u00ebr n\u00eb ferr, megjith\u00ebse nuk i b\u00ebn t\u00eb kalojn\u00eb port\u00ebn e ferrit, por nga fytyrat e mir\u00eb detajuara, t\u00eb gjith\u00eb kan\u00eb kuptuar se kush ishin n\u00eb fakt. Ishte nj\u00eb p\u00ebrgjigje e Idromenos, p\u00ebr nj\u00eb lloj q\u00ebndrimi aspak realist t\u00eb tyre, ndaj gjendjes s\u00eb r\u00ebnd\u00eb t\u00eb lejuar dhe nga disa p\u00ebrfaq\u00ebsi, por dhe veprimtari t\u00eb tyre ndaj vendit dhe sidomos trojeve shqiptare. Skena t\u00eb tjera t\u00eb guximit etik dhe pa dyshim moral, jan\u00eb skena e \u201cdembel\u00ebve\u201d, \u201cpijanec\u00ebve\u201d, \u201ckapadainjve\u201d, \u201cDy kalor\u00ebsve\u201d dhe \u201cMbretit q\u00eb i lan k\u00ebmb\u00ebt nj\u00eb t\u00eb varf\u00ebri\u201d. Por dhe me kafsh\u00ebt, Idromeno \u00ebsht\u00eb treguar realist dhe moralisht nj\u00eb person guximtar. Padyshim q\u00eb kuajt dhe dh\u00ebnt\u00eb si grigj\u00eb, por dhe qenin, Idromeno i vendos n\u00eb rrug\u00ebn e parajs\u00ebs. Kurse zagar\u00ebt dhe bag\u00ebtin\u00eb e klasifikuar t\u00eb till\u00eb n\u00eb rrug\u00ebn e ferrit.<\/p>\n

Pse \u00ebsht\u00eb nj\u00eb vep\u00ebr etike pik\u00ebrisht \u201cDy rrug\u00ebt\u201d? N\u00eb fakt, nuk kan\u00eb dashur ta trajtojn\u00eb si t\u00eb till\u00eb, dhe guximi i madh \u00ebsht\u00eb \u201cp\u00ebrjashtuar etikisht\u201d dikur, dhe p\u00ebrdorur me q\u00ebllim t\u00eb keq n\u00ebn diktatur\u00eb. Por etika n\u00eb fakt, \u00ebsht\u00eb si klasifikim nga greqishtja e vjet\u00ebr si \u201cEthos\u201d ose karakter, sjellje, kostum, m\u00ebnyr\u00eb veprimi dhe sjellje n\u00eb l\u00ebmin e filozofis\u00eb. N\u00eb k\u00ebt\u00eb gj\u00eb, Idromeno ishte i pari dhe m\u00eb i madhi nd\u00ebr rilindasit ton\u00eb q\u00eb ishin artist\u00eb ( shum\u00eb t\u00eb pak\u00ebt) dhe sidomos n\u00eb piktur\u00eb q\u00eb mungonin fare. N\u00eb k\u00ebt\u00eb mes, un\u00eb vazhdoj t\u00eb them se kryevepra \u201cDy rrug\u00ebt e Jet\u00ebs\u201d, \u00ebsht\u00eb nj\u00eb model etikisht i qart\u00eb dhe tep\u00ebr i mir\u00eb sakt\u00ebsuar s\u00eb paku sot, n\u00eb nj\u00eb koh\u00eb as paragjykimesh dhe sidomos jo presioni direkt. Moralisht kjo vep\u00ebr tregon veset dhe vetit\u00eb morale t\u00eb mira, t\u00eb ndara n\u00eb dy rrug\u00eb. Ishte moment i jasht\u00ebzakonsh\u00ebm dhe padyshim rilindas n\u00eb at\u00eb koh\u00eb, dhe ku m\u00eb mir\u00eb se n\u00eb qytetin m\u00eb t\u00eb madh urban dhe kulturor q\u00eb kishin trevat shqiptare dhe p\u00ebr shum\u00eb koh\u00eb, dhe q\u00eb ishte pik\u00ebrisht Shkodra. Kultura normalisht per\u00ebndimore si art, dhe realiteti oriental si jet\u00eb, e b\u00ebn\u00eb nj\u00eb nga sistemet e jasht\u00ebzakonshme t\u00eb interpretimit t\u00eb koh\u00ebs k\u00ebt\u00eb gjeni t\u00eb artit shkodran si Idromeno. Kol Idromeno, ishte pik\u00ebrisht maja e lart\u00ebsis\u00eb t\u00eb madhe kulturore t\u00eb Shkodr\u00ebs, nga vitet 1880-t\u00eb dhe deri n\u00eb vitin 1939 kur vdiq.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Besi BEKTESHI.- Kryevepra n\u00eb piktur\u00eb e autorit m\u00eb t\u00eb shquar shqiptar t\u00eb rilindjes ton\u00eb Komb\u00ebtare dhe Kulturore n\u00eb rradh\u00eb t\u00eb par\u00eb, \u00ebsht\u00eb m\u00eb e pavler\u00ebsuara realisht p\u00ebr kontributin e saj moral dhe etik, t\u00eb paraqitur n\u00eb nj\u00eb vep\u00ebr madhore q\u00eb \u00ebsht\u00eb 198 cm me 174 cm sip\u00ebrfaqe. Nj\u00eb kryevep\u00ebr sikund\u00ebr thash\u00eb etike, dhe pse […]<\/p>\n","protected":false},"author":9,"featured_media":4078,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[87,27],"tags":[],"class_list":["post-4077","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arte","category-blogu-i-udhetarit"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/02\/Dy-Rruget-Kol-Idromeno.jpg?fit=655%2C356&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-13L","jetpack-related-posts":[{"id":100201,"url":"https:\/\/www.shqiperia.com\/blog\/aranita-brahaj-shqiperia-injekton-vetem-4-9-te-gdp-se-ne-prokurime-publike-loja-eshte-diku-tjeter\/","url_meta":{"origin":4077,"position":0},"title":"Aranita Brahaj: – Shqip\u00ebria Injekton vet\u00ebm 4.9% t\u00eb GDP-s\u00eb n\u00eb Prokurime Publike, loja \u00ebsht\u00eb diku tjet\u00ebr","author":"Kurt Farka","date":"May 13, 2026","format":false,"excerpt":"13 Maji 2026 Ekspertja e prokurorimeve publike, Aranita Brahaj, e ftuar n\u00eb emisionin Task Force me Sonila Me\u00e7on, ngriti shqet\u00ebsime serioze lidhur me gjendjen e tenderave publike n\u00eb Shqip\u00ebri, duke paraqitur t\u00eb dh\u00ebna q\u00eb tregojn\u00eb nj\u00eb r\u00ebnie drastike t\u00eb investimeve shtet\u00ebrore n\u00eb ekonomi. Sipas Brahajt, n\u00ebse hiqen tenderat e anuluar,\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Aranita-Brahaj.jpg?fit=590%2C438&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Aranita-Brahaj.jpg?fit=590%2C438&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Aranita-Brahaj.jpg?fit=590%2C438&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100339,"url":"https:\/\/www.shqiperia.com\/blog\/cfare-ndodh-kur-vdekjet-tejkalojne-lindjet\/","url_meta":{"origin":4077,"position":1},"title":"\u00c7far\u00eb ndodh kur vdekjet tejkalojn\u00eb lindjet?","author":"Kurt Farka","date":"May 16, 2026","format":false,"excerpt":"16 Maji 2026 N\u00eb Japoni, tashm\u00eb ka kompani q\u00eb specializohen n\u00eb pastrimin e apartamenteve t\u00eb t\u00eb moshuarve q\u00eb kan\u00eb vdekur vet\u00ebm dhe jan\u00eb zbuluar jav\u00eb apo muaj m\u00eb von\u00eb, nd\u00ebrsa shitjet e pelenave p\u00ebr t\u00eb rritur kan\u00eb tejkaluar shitjet e pelenave p\u00ebr f\u00ebmij\u00eb p\u00ebr m\u00eb shum\u00eb se nj\u00eb dekad\u00eb. 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