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VAJTIMI I BURRAVE PILURJOT\u00cb<\/span><\/b><\/p>\n \u00a0<\/span><\/p>\n Nga Timo M\u00ebrkuri<\/span><\/p>\n \u00a0<\/span><\/p>\n N\u00eb dat\u00ebn 10.07.2020 vdiq n\u00eb mosh\u00ebn 62 vje\u00e7are Thoma \u00c7ipa nga Piluri. Vdekja ndodhi n\u00eb mesnat\u00eb dhe n\u00eb m\u00ebngjez familja hapi mortin sipas traditave pilurjote, pavar\u00ebsisht se i ndjeri ndodhej familjarisht emigrant n\u00eb Patra t\u00eb Greqis\u00eb prej disa vitesh dhe n\u00eb \u00e7astet e mortit pilurjot\u00ebt e pranish\u00ebm ishin t\u00eb pak\u00ebt. Sipas traditave t\u00eb her\u00ebshme pilurjote, v\u00ebllai i t\u00eb ndjerit, Polo \u00c7ipa zuri vajin n\u00eb dhom\u00ebn e burrave ku i ligj\u00ebronte t\u00eb v\u00ebllait:<\/span><\/p>\n O Thoma o v\u00eblla, o Thoma<\/span><\/p>\n Ylli q\u00eb dil n\u00eb saba, o v\u00eblla,<\/span><\/p>\n Po \u00e7\u2019ishte k\u00ebjo hata, o v\u00eblla<\/span><\/p>\n Plag e rr\u00ebnd\u00eb e dot se mba, o v\u00eblla,<\/span><\/p>\n Bota na kishte sevda,[1] o v\u00eblla<\/span><\/p>\n Se\u00e7 ma theve nj\u00ebrin kra\u2019, oooo v\u00ebllaaaa!<\/span><\/span><\/p>\n 1- Teksti i m\u00ebsip\u00ebrm vajtohej mes ngash\u00ebrimeve e lot\u00ebve, pavar\u00ebsisht se n\u00eb dhom\u00ebn tjet\u00ebr grat\u00eb kishin z\u00ebn\u00eb vajin me kuj\u00eb e ligj\u00ebrime. Mosha e t\u00eb ndjerit, q\u00eb s\u2019kishte qasje me vdekjen, vdekja e ndodhur n\u00eb kurbet larg njer\u00ebzve t\u00eb af\u00ebrm e t\u00eb dashur, larg bashk\u00ebfshatar\u00ebve, miqve dhe t\u00eb njohurve e shtonin zezon\u00ebn e ligj\u00ebrimeve t\u00eb grave, por pavar\u00ebsisht k\u00ebsaj, vajtimit t\u00eb Polo<\/span> \u00c7ip\u00ebs p\u00ebr t\u00eb v\u00ebllan\u00eb i rezervohej v\u00ebm\u00ebndja dhe radha e nderit. Kjo v\u00ebm\u00ebndje dhe ky nderim vinte jo nga fakti i vler\u00ebsimit t\u00eb tekstit apo \u201cbukuris\u00eb[2]\u201d s\u00eb vajtimit. Shkaku ishte tjet\u00ebr, vajtimi i Polo \u00c7ip\u00ebs ishte \u201cvajtim i burrave\u201d, nj\u00eb rit mortor tep\u00ebr i hersh\u00ebm shqiptar, q\u00eb n\u00eb vise t\u00eb tjera \u00ebsht\u00eb haruar, madje edhe n\u00eb shum\u00eb fshatra t\u00eb krahin\u00ebs s\u00eb Himar\u00ebs nuk praktikohet m\u00eb. Vet\u00ebm n\u00eb Pilur ky zakon ka rr\u00ebnj\u00eb t\u00eb thella n\u00eb koh\u00eb e t\u00eb gj\u00ebra n\u00eb praktikim, si ai rrapi n\u00eb mes t\u00eb fshatit, ndaj dhe er\u00ebrat e modernitetit i rr\u00ebzojn\u00eb gjethet e i thyejn\u00eb deg\u00eb, por rr\u00ebnj\u00ebt nuk ja shkulin dot. Rrastet e ralla ku zbatohet ky rit, misteri q\u00eb buron nga hershm\u00ebria e tij si dhe qasja me \u201cgjam\u00ebn<\/span><\/p>\n e burrave\u201d jan\u00eb m\u00eb se t\u00eb mjaftueshme p\u00ebr t\u00eb t\u00ebrhequr v\u00ebm\u00ebndjen e studiuesve t\u00eb dokeve zakonore shqiptare.<\/span><\/p>\n 2-N\u00eb dukjen e par\u00eb, riti i \u201cvajtimit t\u00eb burrave\u201d duket se bie ndesh me formulimin zakonor sipas t\u00eb cilit \u201cburrat nuk qajn\u00eb\u201d. K\u00ebtu ndoshta duhet t\u00eb sqarojm\u00eb dallimin midis kuptimit t\u00eb foljes \u201cqaj\u201d me foljen \u201cvajtoj\u201d, t\u00eb cilat n\u00eb dukje t\u00eb par\u00eb jan\u00eb identike por q\u00eb n\u00eb kuptimin zakonor jan\u00eb shum\u00eb t\u00eb ndryshme me njera tjetr\u00ebn<\/span><\/p>\n T\u00eb \u201cqash\u201d do t\u00eb thot\u00eb t\u00eb nxjerr\u00ebsh apo t\u00eb leht\u00ebsosh me klithma e lot\u00eb dhimbjen t\u00ebnde fizike apo shpirt\u00ebrore t\u00eb shkaktuar nga ndonj\u00eb goditje e jasht\u00ebme, e cila t\u00eb ka l\u00ebn\u00eb plag\u00eb n\u00eb trup apo shpirt. P\u00ebrkund\u00ebr k\u00ebsaj, t\u00eb \u201cvajtosh\u201d do t\u00eb thot\u00eb q\u00eb dhimbjen t\u00ebnde (vet\u00ebm) shpirt\u00ebrore, n\u00ebp\u00ebrmjet vajtimit me ligje, ta shndrosh n\u00eb lart\u00ebsim t\u00eb personit, vdekja e t\u00eb cilit ta shkaktoi k\u00ebt\u00eb dhimbje. Vajtimtari nuk ka plag\u00eb fizike q\u00eb t\u00eb ndikojn\u00eb n\u00eb dhimbjen e tij, ve\u00e7 atyre q\u00eb i shkakton vetes n\u00eb zbatim t\u00eb ritit mortor, si goditje me grusht gjoksit apo c\u00ebnim i fytyr\u00ebs e kok\u00ebs.<\/span><\/p>\n 3- Vajtimi i burrave n\u00eb Pilur \u00ebshte nj\u00eb rit dhe praktikim i zakonsh\u00ebm n\u00eb \u00e7do mort,. Ndryshon itensiteti emocional i vajtimeve i cili varet nga mosha e t\u00eb ndjerit, m\u00ebnyra e vdekjes s\u00eb tij dhe nga aft\u00ebsia e talenti i vajtuesit. N\u00eb k\u00ebt\u00eb kontekst, vdekja e nj\u00eb t\u00eb riu vajtohet me gj\u00ebm\u00eb e logori me ton t\u00eb lart\u00eb. p\u00ebrkund\u00ebr vajtimit t\u00eb \u201cshtruar\u201d n\u00eb vdekjen e nj\u00eb plaku. K\u00ebshtu, vdekja nga nj\u00eb vrasje apo fatkeqsi e menj\u00ebher\u00ebshme ka nj\u00eb ngarkes\u00eb emocionale m\u00eb t\u00eb madhe se sa vdekja e nj\u00eb t\u00eb s\u00ebmuri q\u00eb ka l\u00ebnguar n\u00eb krevat muaj e vite me rradh\u00eb etj. Ajo q\u00eb duhet theksuar \u00ebsht\u00eb fakti se \u00e7do sht\u00ebpi[3] q\u00eb ka patur mort, ka p\u00ebrjetuar \u201cvajtime burrash\u201d krahas ligj\u00ebrimit t\u00eb grave. Thjesht\u00eb, n\u00eb mes t\u00eb ceremonis\u00eb mortore, n\u00eb mes t\u00eb dhom\u00ebs s\u00eb burrave, tep\u00ebr natyrsh\u00ebm, nj\u00eb burr\u00eb i familjes ngrihet n\u00eb k\u00ebmb\u00eb ose ulet n\u00eb mes t\u00eb dhom\u00ebs e z\u00eb vajin me ligje p\u00ebr t\u00eb ndjerin. Pasi vajton fillimisht n\u00eb dhom\u00ebn e burrave, niset me vaj n\u00eb buz\u00eb n\u00eb dhom\u00ebn e grave, t\u00eb cilat e rritin itensitetin dhe tonalitetin e vajtimeve t\u00eb tyre, duke dramatizuar skajsh\u00ebm situat\u00ebn.<\/span><\/p>\n \u00cbsht\u00eb tep\u00ebr i zakonsh\u00ebm ky moment n\u00eb mortet e fshatit tim. I pazakont\u00eb do t\u00eb konsiderohet mungesa e k\u00ebtij vajtimi.<\/span><\/p>\n 4- N\u00eb pamje t\u00eb par\u00eb duket se vajtimi i burrave \u00ebsht\u00eb nj\u00eb vajtim vetmitar, nj\u00eb vajtim ivetmuar, vajtim i nj\u00eb njeriu t\u00eb vet\u00ebm dhe p\u00ebr pasoj\u00eb \u00ebsht\u00eb nj\u00eb shmangie e tradit\u00ebs s\u00eb t\u00eb vajtuarit kolektiv t\u00eb popullit ton\u00eb. K\u00ebshtu duket n\u00eb pamje t\u00eb par\u00eb.<\/span><\/p>\n N\u00eb familjet pilurjote, \u201cvajtimi i burrave\u201d nuk \u00ebsht\u00eb vajtim i nj\u00eb burri t\u00eb vet\u00ebm. K\u00ebt\u00eb vajtim mund ta nis\u00eb nj\u00eb burr\u00eb i familjes, por natyrsh\u00ebm mund ta shoq\u00ebroj\u00eb dhe nj\u00eb apo dy burra t\u00eb tjer\u00eb t\u00eb familjes ose q\u00eb kan\u00eb ardhur p\u00ebr ngush\u00ebllim, nqse ata e p\u00ebrdorin k\u00ebt\u00eb rit, dmth nqse din\u00eb t\u00eb vajtojn\u00eb. Kur themi q\u00eb \u201ce shoq\u00ebrojn\u00eb nj\u00eb apo dy burra t\u00eb tjer\u00eb t\u00eb familjes\u201d nuk \u201cfshihemi\u201d pas rasteve kur t\u00eb gjith\u00eb djemt\u00eb vajtojn\u00eb bashk\u00ebrisht prindin e vdekur, por flasim p\u00ebr bashkim n\u00eb vajtim t\u00eb familjar\u00ebve dhe burrave q\u00eb kan\u00eb ardhur p\u00ebr t\u00eb b\u00ebr\u00eb zakonin (ritin) mortor.<\/span><\/p>\n Le ta shohim nga nj\u00eb k\u00ebndv\u00ebshtrim tjet\u00ebr ritin zakonor: kur pilurjot\u00ebt shkojn\u00eb p\u00ebr ngush\u00ebllim[4], ata nisen si grupe burrash[5] dhe n\u00eb momentin q\u00eb afrohen rreth pesedhjet\u00eb metra pran\u00eb sht\u00ebpis\u00eb s\u00eb mortit, nisin \u201cvajtimin e burrave\u201d. N\u00eb k\u00ebt\u00eb vajtim ata p\u00ebrm\u00ebndin cil\u00ebsit\u00eb pozitive t\u00eb t\u00eb ndjerit, miq\u00ebsin\u00eb e tyre me at\u00eb dhe dhimbjen e tyre p\u00ebr vdekjen e tij. K\u00ebt\u00eb vajtim e b\u00ebjn\u00eb t\u00eb gjith\u00eb bashk\u00eb, n\u00eb form\u00eb kolektive, n\u00ebn nj\u00eb rregull t\u00eb pashkruar, sipas t\u00eb cilit njeri prej tyre ligj\u00ebron vargun e par\u00eb dhe grupi e shoq\u00ebron me \u201ciso\u201d vajtimi dhe me goditje t\u00eb gjoksit me grushte e gjeste t\u00eb tjera. Ky fakt \u00ebsht\u00eb d\u00ebshmi e pakund\u00ebrshtueshme se edhe \u201cvajtimi i burrave\u201d, nj\u00ebsoj si vajtimi i grave \u00ebsht\u00eb form\u00eb e vajtimit kolektiv e popullit shqiptar.<\/span><\/p>\n 5- \u201cVajtimi i burrave\u201d t\u00eb Pilurit ka qasje me \u201cgjam\u00ebn e burrave\u201d n\u00eb krahinat e veriut dhe me vajtimin e Lek\u00eb Dukagjinit dhe t\u00eb ushtris\u00eb shqiptare n\u00eb sheshin e Lezh\u00ebs, dit\u00ebn e vdekjes s\u00eb Gjergj Kastriotit. Aty Lek\u00eb Dukagjini doli para ushtris\u00eb, ra n\u00eb gjunj\u00eb, goditi tok\u00ebn me p\u00ebll\u00ebmb\u00ebn e dor\u00ebs s\u00eb djatht\u00eb, pastaj goditi gjoksin me dy grushta njeri pas tjetrit, u ngrit n\u00eb k\u00ebmb\u00eb dhe me gjeste vet\u00ebd\u00ebmtimi n\u00eb fytyr\u00eb hodhi nj\u00eb hap p\u00ebrpara dhe nisi t\u00eb shqiptonte formula dhimbjeje p\u00ebr vdekjen e \u201catit, t\u00eb prij\u00ebsit, t\u00eb zotit t\u00eb Arb\u00ebris\u00eb\u201d dhe se \u201ctani ata mbet\u00ebn jetim\u201d etj. Pas shpin\u00ebs s\u00eb tij, gjith\u00eb ushtria shqiptare p\u00ebrs\u00ebrit\u00ebte l\u00ebvizjet, gjestet e fjal\u00ebt e Lek Dukagjinit, i cili pastaj b\u00ebnte l\u00ebvizjen e dyt\u00eb duke r\u00ebn\u00eb n\u00eb gjunj\u00eb e duke goditur p\u00ebrs\u00ebri tok\u00ebn, p\u00ebr tu ngritur prap\u00eb dhe duke ecur n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb drejt Katedrales, ku ishte trupi<\/span><\/p>\n Sk\u00ebnderbeut.<\/span><\/p>\n 6-Disa studiues, k\u00ebt\u00eb dit\u00eb e quajn\u00eb si dit\u00ebn kur filloi t\u00eb aplikohej zakoni \u201cgjama e burrave\u201d. Vler\u00ebsimi i dit\u00ebs s\u00eb vdekjes s\u00eb Sk\u00ebnderbeut si dita kur filloi aplikimi i ritit t\u00eb \u201cgjama e burrave\u201d \u00ebsht\u00eb gabim i madh, sepse n\u00eb k\u00ebt\u00eb koh\u00eb riti i \u201cgjam\u00ebs s\u00eb burrave\u201d ishte futur n\u00eb Kanun ( Kanuni i Lek\u00eb Dukagjinit) pasi ishte debatuar n\u00eb Kuvendin e Dibr\u00ebs qysh n\u00eb gjallje t\u00eb Sk\u00ebnderbeut. Nd\u00ebrkoh\u00eb ka nj\u00eb an\u00eb tjet\u00ebr negative cil\u00ebsimi si datlindje e k\u00ebtij riti dita e vdekjes s\u00eb Sk\u00ebnderbeut. Riti i \u201cgjam\u00ebs s\u00eb burrave\u201d \u00ebsht\u00eb \u201cbinjak\u201d me ritin e \u201cvajtimit t\u00eb burrave\u201d. Dikur ka q\u00ebn\u00eb i nj\u00ebjt\u00eb gjer n\u00eb imt\u00ebsi[6] si dy deg\u00eb t\u00eb nj\u00eb peme, por ndryshimet mes krahinave si pasoj\u00eb e zjarrit t\u00eb pushtuesit dhe ngric\u00ebs s\u00eb rob\u00ebris\u00eb turke, b\u00ebri q\u00eb nj\u00ebr\u00ebs deg\u00eb t\u00eb mos i ritet filizi apo tjetr\u00ebs ti p\u00ebrzhiten gjethet, duke p\u00ebsuar ndryshime dyt\u00ebsore mes tyre. K\u00ebshtu \u201cvajtimi i burrave\u201d ndryshon nga \u201cgjama e burrave\u201d se te \u201cvajtimi i burrave\u201d kemi vajtim me ligje nd\u00ebrsa te \u201cgjama e burrave\u201d kemi vet\u00ebm shqiptime t\u00eb formulave t\u00eb caktuara me kanun. Gjestilacionet jan\u00eb gati t\u00eb nj\u00ebjta, vetkuptohet q\u00eb kan\u00eb ardhur duke u zbutur n\u00eb koh\u00ebn ton\u00eb. N\u00eb thelb, t\u00eb dy ritet jan\u00eb akoma identike, pavar\u00ebsisht se duken si dy deg\u00eb peme pas nj\u00eb zjarri, sepse i ushqen e nj\u00ebjta rr\u00ebnj\u00eb peme. K\u00ebto rite, p\u00ebr nga identiteti, jan\u00eb rite mortore t\u00eb her\u00ebshme shqiptare, parailire dhe ushtrohen kolektivisht.<\/span><\/p>\n 7-Nd\u00ebrsa themi se riti i vajtimit kolektiv \u00ebsht\u00eb nj\u00eb rit parailir, duke e cil\u00ebsuar dat\u00ebn e vajtimit t\u00eb Lek\u00eb Dukagjinit si dat\u00eb e lindjes s\u00eb ritit mortor t\u00eb \u201cgjam\u00ebs s\u00eb burrave\u201d ne e afrojm\u00eb datlindjen e k\u00ebtij riti mortor n\u00eb mesjet\u00eb, duke i mohuar epoka jete. Dhe po t\u00eb shohim se \u201cvajtimi me ligje\u201d \u00ebsht\u00eb burimi i k\u00ebng\u00ebs son\u00eb iso-polifonike si shum\u00ebz\u00ebrr\u00ebsh popullor, duke shkurtuar koh\u00ebn e ekzistenc\u00ebs s\u00eb k\u00ebtij riti vajtimor, ne shkurtojm\u00eb padrejt\u00ebsisht edhe koh\u00ebn e jet\u00ebs s\u00eb k\u00ebng\u00ebs son\u00eb . Pra, me \u201cnj\u00eb t\u00eb r\u00ebn\u00eb t\u00eb lapsit\u201d fshijm\u00eb epoka t\u00eb t\u00ebra historike dhe kulturore t\u00eb popullit ton\u00eb duke r\u00ebn\u00eb n\u00eb kurthin e tezave se \u201cshqiptar\u00ebt jan\u00eb t\u00eb ardhur von n\u00eb ballkan\u201d.<\/span><\/p>\n 8- Doket tona zakonore, ritet mortore, k\u00ebng\u00ebt dhe vet\u00eb historia e jon\u00eb nuk ka filluar n\u00eb mesjet\u00eb, sado e lavdishme t\u00eb jet\u00eb epoka q\u00eb cil\u00ebsohet. Mesjeta \u00ebsht\u00eb nj\u00eb kapitull i historis\u00eb son\u00eb me sukseset dhe disfaktat e saj, por historia e jon\u00eb \u00ebsht\u00eb nj\u00eb lib\u00ebr me shum\u00eb kapituj, leximi i t\u00eb cil\u00ebve \u00ebsht\u00eb detyr\u00eb dhe detyrim para se t\u00eb nisim t\u00eb shkruajm\u00eb p\u00ebr tema t\u00eb tilla madhore, q\u00eb konfigurojn\u00eb tiparet e kombit ton\u00eb.<\/span><\/p>\n 9- Riti mortor i \u201cvajtimit t\u00eb burrave\u201d n\u00eb rastin ton\u00eb nuk u b\u00eb n\u00eb Pilur por u b\u00eb n\u00eb Patra t\u00eb Greqis\u00eb ku kishte emigruar familjarisht i ndjeri, bashk\u00eb me prind\u00ebrit. Duke e ballafaquar me rastin e \u201cgjam\u00ebs s\u00eb burrave\u201d q\u00eb ju b\u00eb Martin Camajt n\u00eb fshatin e tij ku familja organizoi ceremonin\u00eb e \u201cgjam\u00ebs s\u00eb burrave\u201d mbi rrobat q\u00eb poeti pati d\u00ebrguar paraprakisht nga Gjermania, duket se ka nj\u00eb shmangie t\u00eb kodit zakonor n\u00eb rastin pilurjot.<\/span><\/p>\n Martin Camaj, shkrimtari dhe albanologu i shquar shqiptar. q\u00eb kaloi nj\u00eb pjes\u00eb t\u00eb mir\u00eb t\u00eb jet\u00ebs n\u00eb Gjermani me nj\u00eb karrier\u00eb t\u00eb ethshme akademike, ku dhe nd\u00ebrroi jet\u00eb m\u00eb 1992, \u00ebsht\u00eb vajtuar me gjam\u00eb burrash n\u00eb familjen e tij ku ai edhe \u00ebsht\u00eb vajtuar me lot e kuj\u00eb prej grash e burrash nj\u00ebher\u00ebsh, duke q\u00ebndruar i pajet\u00eb para tyre n\u00eb sht\u00ebpin\u00eb e lindjes, jo me trup por me kostum.<\/span><\/p>\n Vajtimi mbi petkat e Martin Camaj \u00ebsht\u00eb b\u00ebr\u00eb sipas konceptit q\u00eb \u201cmorti b\u00ebh\u00ebt n\u00eb sht\u00ebpin\u00eb e t\u00eb ndjerit\u201d, pavar\u00ebsisht se ku vdes ai. K\u00ebshtu u \u00ebsht\u00eb b\u00ebr\u00eb morti n\u00eb Shqip\u00ebri mijra e mijra nizam\u00ebve shqiptar\u00eb q\u00eb jan\u00eb vrar\u00eb n\u00ebp\u00ebr luft\u00ebrat turke shkret\u00ebtirave t\u00eb Arabis\u00eb dhe kan\u00eb q\u00ebn\u00eb t\u00eb pranish\u00ebm vet\u00ebm me shpirt, si zogj mbi sht\u00ebpit\u00eb e tyre..<\/span><\/p>\n N\u00eb rastin ton\u00eb, vdekja ndodhi n\u00eb Patra t\u00eb Greqis\u00eb, ku i ndjeri kishte sht\u00ebpin\u00eb dhe familjen e tij bashk\u00eb me prind\u00ebrit. Sht\u00ebpia n\u00eb Patra, pavar\u00ebsisht me qera, e bler\u00eb apo e nd\u00ebrtuar prej t\u00eb ndjerit ku banonte ai vet\u00eb me familjen dhe prind\u00ebrit, plot\u00ebsonte kuadrin e formulimit \u201csht\u00ebpi dhe familje\u201d q\u00eb k\u00ebrkon riti mortor. Piluri mbetet thjesht\u00eb fshat i origjin\u00ebs, aty pas mjegull\u00ebs, q\u00eb shndrohet n\u00eb ves\u00eb dhe lot\u00eb dritareve dhe luleve t\u00eb sht\u00ebpive t\u00eb boshatisura.<\/span><\/p>\n Sarand\u00eb, m\u00eb 12-14 07.2020<\/span><\/p>\n [1] Ka kuptimin\u2026Bota na kishte zili\u2026 [2] Vajtoi bukur\u2026 themi p\u00ebr ndonj\u00eb vajtore q\u00eb vajton me tekst t\u00eb arir\u00eb dhe z\u00eb t\u00eb bukur (melodi) vajtimi. Thuhet ndryshe dhe\u2026me lloj vajtimi. [3] N\u00eb p\u00ebrmbledhjen time \u201cKu hardhia pikon ves\u00eb\u201d me k\u00ebng\u00eb, vaje e bejte pilurjote, botim I MILOSA Sarand\u00eb 2012 kam publikuar disa vajtime t\u00eb tim eti p\u00ebr v\u00ebllain, n\u00ebn\u00ebn dhe xhaxhain tim, k\u00ebshtu q\u00eb nuk \u00ebsht\u00eb nevoja ta zgjeroj list\u00ebn e vajtimeve t\u00eb burrave n\u00eb k\u00ebt\u00eb shkrim. [4] \u2026n\u00ebp\u00ebr fshatra t\u00eb tjera , larg vendbanimit t\u00eb tyre. [5] Natyrsh\u00ebm q\u00eb kan\u00eb marr\u00eb dhe gra me vete, por ne flasim p\u00ebr ritin e burrave. [6] N\u00eb vajtimin e Sk\u00ebnderbeut ve\u00e7 ushtar\u00ebve dukagjinas apo krutan\u00eb, ishin edhe ushtar\u00ebt himariot\u00eb dhe epirot\u00eb t\u00eb cil\u00ebt b\u00ebnin ritin e \u201cvajtimit t\u00eb burrave\u201d apo \u201cgjam\u00ebn e burrave\u201d nj\u00ebher\u00ebsh me pjes\u00ebn tjet\u00ebr t\u00eb ushtris\u00eb.<\/span><\/p>\n \n","protected":false},"excerpt":{"rendered":" VAJTIMI I BURRAVE PILURJOT\u00cb \u00a0 Nga Timo M\u00ebrkuri \u00a0 N\u00eb dat\u00ebn 10.07.2020 vdiq n\u00eb mosh\u00ebn 62 vje\u00e7are Thoma \u00c7ipa nga Piluri. Vdekja ndodhi n\u00eb mesnat\u00eb dhe n\u00eb m\u00ebngjez familja hapi mortin sipas traditave pilurjote, pavar\u00ebsisht se i ndjeri ndodhej familjarisht emigrant n\u00eb Patra t\u00eb Greqis\u00eb prej disa vitesh dhe n\u00eb \u00e7astet e mortit pilurjot\u00ebt e […]<\/p>\n","protected":false},"author":9,"featured_media":36459,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-36458","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/07\/timo-merkuri.jpg?fit=1200%2C600&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-9u2","jetpack-related-posts":[{"id":41925,"url":"https:\/\/www.shqiperia.com\/blog\/nje-cep-i-yllit-ose-leni-merkuri-e-grupit-te-pilurit\/","url_meta":{"origin":36458,"position":0},"title":"Nj\u00eb cep i yllit\u2026 ose Leni M\u00ebrkuri e grupit t\u00eb Pilurit\u2026","author":"Kurt Farka","date":"December 15, 2020","format":false,"excerpt":"Nj\u00eb cep i yllit\u2026 ose Leni M\u00ebrkuri e grupit t\u00eb Pilurit\u2026 Nga: Timo Merkuri. N\u00eb qoft\u00eb se grupin \u201cBejka e bardhe\u201d t\u00eb Pilurit do ta \u00e7monim si nj\u00eb yll n\u00eb qiellin e iso-polifonis\u00eb shqiptare, hedh\u00ebsen e k\u00ebtij grupi, Leni M\u00ebrkurin patjet\u00ebr do ta vler\u00ebsonim si nj\u00eb nga cepat e k\u00ebtij\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/12\/Leni-Merkuri-e-grupit-te-Pilurit%E2%80%A6-2-300x189.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":2966,"url":"https:\/\/www.shqiperia.com\/blog\/vetmi-popull-ne-bote-qe-ka-trasheguar-gjamen-e-burrave\/","url_meta":{"origin":36458,"position":1},"title":"I vetmi popull n\u00eb bot\u00eb, q\u00eb ka trash\u00ebguar gjam\u00ebn e burrave. –","author":"Kurt Farka","date":"February 12, 2018","format":false,"excerpt":"Ashtu si Akili vajtoj mikun e tij Patrokun me (gjam\u00eb). Edhe Priami mbreti Trojes, vajtonte me (gjam\u00eb) djalin e tij Hektorin, shkulte flok\u00ebt dhe shkrryhej p\u00ebr tok\u00eb nga dhembjet e m\u00ebdha. Edhe Princi Lek\u00eb Dukagjini vajtoj Sk\u00ebnderbeun me (gjam\u00eb).Ai b\u00ebrtiste me t\u00eb madhe, rrihte gjoksin, ngrihte flok\u00ebt dhe g\u00ebrvishte fytyr\u00ebn\u2026","rel":"","context":"In "Trashegimi Kulturore"","block_context":{"text":"Trashegimi Kulturore","link":"https:\/\/www.shqiperia.com\/blog\/category\/trashegimi-kulturore\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/02\/Gur-varri-qe-ruhet-ne-Muzeun-e-Prishtines.-Copy.jpg?fit=434%2C212&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":47916,"url":"https:\/\/www.shqiperia.com\/blog\/vajtimi-i-mbivarrshem-nje-ikone-e-rralle-ne-mhk\/","url_meta":{"origin":36458,"position":2},"title":"\u201cVajtimi i mbivarrsh\u00ebm\u201d, nj\u00eb ikon\u00eb e rrall\u00eb n\u00eb MHK","author":"Kurt Farka","date":"June 15, 2021","format":false,"excerpt":"\u201cVajtimi i mbivarrsh\u00ebm\u201d, nj\u00eb ikon\u00eb e rrall\u00eb n\u00eb MHK 15 QERSHOR 2021 N\u00eb Laboratorin e Restaurimit t\u00eb Veprave t\u00eb Artit, pran\u00eb Institutit Komb\u00ebtar t\u00eb Trash\u00ebgimis\u00eb Kulturore, p\u00ebrfundoi restaurimi i ikon\u00ebs \u201cVajtimi i mbivarrsh\u00ebm\u201d, pjes\u00eb e fondit t\u00eb Muzeut Historik Komb\u00ebtar. Instituti Komb\u00ebtar i Trash\u00ebgimis\u00eb Kulturore shkruan se ikona \u201cVajtimi i\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/06\/800-0-60c83fb5ba849.jpg?fit=800%2C496&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/06\/800-0-60c83fb5ba849.jpg?fit=800%2C496&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/06\/800-0-60c83fb5ba849.jpg?fit=800%2C496&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/06\/800-0-60c83fb5ba849.jpg?fit=800%2C496&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":44755,"url":"https:\/\/www.shqiperia.com\/blog\/trashegimi-kulturore-foto-tabllo-arti-me-motive-kulti-tek-xhubleta-shqiptare\/","url_meta":{"origin":36458,"position":3},"title":"Trashegimi Kulturore: – Foto: Tabllo arti me motive kulti tek Xhubleta Shqiptare.","author":"Kurt Farka","date":"February 28, 2021","format":false,"excerpt":"Trashegimi Kulturore: - Foto: Tabllo arti me motive kulti tek Xhubleta Shqiptare. - Kjo foto eshte marre nga Ekspozita: \"Lahuta e Eposit Shqiptar\" e hapur me 25 Maji 2012 ne Muzeun Historik Kombetar. - Ne kete ekspozite bashke me rreth 40 lahuta te vjetera shqiptare ishin dhe dy veshje te\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/xxx-scaled.jpg?fit=1200%2C803&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/xxx-scaled.jpg?fit=1200%2C803&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/xxx-scaled.jpg?fit=1200%2C803&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/xxx-scaled.jpg?fit=1200%2C803&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/xxx-scaled.jpg?fit=1200%2C803&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":44705,"url":"https:\/\/www.shqiperia.com\/blog\/trashegimi-kulturore-foto-e-perpareses-se-xhubletes\/","url_meta":{"origin":36458,"position":4},"title":"Trashegimi Kulturore: – Foto e perpareses se Xhubletes.","author":"Kurt Farka","date":"February 27, 2021","format":false,"excerpt":"Trashegimi Kulturore: - Foto e perpareses se Xhubletes. - Kjo foto eshte marre nga Ekspozita: \"Lahuta e Eposit Shqiptar\" e hapur me 25 Maji 2012 ne Muzeun Historik Kombetar. - Ne kete ekspozite bashke me rreth 40 lahuta te vjetera shqiptare ishin dhe dy veshje te plota te Xhubletes Shqiptare\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Xhubleta-Koleksioni-Luljeta-Dano-scaled.jpg?fit=1200%2C803&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Xhubleta-Koleksioni-Luljeta-Dano-scaled.jpg?fit=1200%2C803&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Xhubleta-Koleksioni-Luljeta-Dano-scaled.jpg?fit=1200%2C803&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Xhubleta-Koleksioni-Luljeta-Dano-scaled.jpg?fit=1200%2C803&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Xhubleta-Koleksioni-Luljeta-Dano-scaled.jpg?fit=1200%2C803&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":44394,"url":"https:\/\/www.shqiperia.com\/blog\/fjale-per-lefter-cipen-lefter-cipa-nuk-ka-vdekur-sepse-ai-ka-kohe-qe-eshte-bere-i-pavdekshem\/","url_meta":{"origin":36458,"position":5},"title":"Fjal\u00eb p\u00ebr Lefter \u00c7ip\u00ebn: Lefter \u00c7ipa nuk ka vdekur sepse ai ka koh\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i pavdeksh\u00ebm\u2026","author":"Kurt Farka","date":"February 18, 2021","format":false,"excerpt":"Fjal\u00eb p\u00ebr Lefter \u00c7ip\u00ebn: Lefter \u00c7ipa nuk ka vdekur sepse ai ka koh\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i pavdeksh\u00ebm\u2026 Nga Timo M\u00ebrkuri Pilur, m\u00eb 18.02.2021 Pilurjot\u00eb kudo q\u00eb jinni dhe ju v\u00ebllez\u00ebr himariot\u00eb t\u00eb 53 fshatrave! 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