{"id":36373,"date":"2020-07-17T08:50:38","date_gmt":"2020-07-17T08:50:38","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=36373"},"modified":"2020-07-17T08:52:06","modified_gmt":"2020-07-17T08:52:06","slug":"autoktonia-e-shqiptareve-te-camerise-ne-driten-e-te-dhenave-gjuhesore-e-historike","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/autoktonia-e-shqiptareve-te-camerise-ne-driten-e-te-dhenave-gjuhesore-e-historike\/","title":{"rendered":"Autoktonia e shqiptar\u00ebve t\u00eb \u00c7am\u00ebris\u00eb n\u00eb drit\u00ebn e t\u00eb dh\u00ebnave gjuh\u00ebsore e historike"},"content":{"rendered":"

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Autoktonia e shqiptar\u00ebve t\u00eb \u00c7am\u00ebris\u00eb n\u00eb drit\u00ebn e t\u00eb dh\u00ebnave gjuh\u00ebsore e historike<\/span><\/b><\/p>\n

14 korrik\u00a0 <\/span>2020<\/span><\/p>\n

Nga: <\/span><\/b>Bahri Beci<\/span><\/b><\/span><\/p>\n

\u00c7am\u00ebria ndodhet n\u00eb pjes\u00ebn m\u00eb jugore t\u00eb Shqip\u00ebris\u00eb dhe n\u00eb pjes\u00ebn veriper\u00ebndimore t\u00eb Greqis\u00eb s\u00eb sotme duke filluar nga lumi i Shal\u00ebsit n\u00eb veri deri n\u00eb Gjirin e Prevez\u00ebs n\u00eb Greqin\u00eb e sotme.<\/span><\/p>\n

Ajoshtrihet gjat\u00eb Bregdetit Jon dhe zgjerohet n\u00eb lindje deri n\u00eb vargun e maleve q\u00eb e ndajn\u00eb prej pellgut t\u00eb Ja\u00adnin\u00ebs. Nga veriu ka kufi lumin Pav\u00ebl, kurse n\u00eb jug Gjirin e Prevez\u00ebs. Pjesa e saj veriore me qend\u00ebr Ko\u00adnispolin b\u00ebn pjes\u00eb n\u00eb Shqip\u00ebri, pjesa tjet\u00ebr, me vendim t\u00eb\u00a0Konferenc\u00ebs s\u00eb Ambasador\u00ebve\u00a0<\/span><\/i>t\u00eb vitit 1913iu dha shtetit grek.<\/span><\/p>\n

Qendrat e ba\u00adnuara kryesore t\u00eb \u00c7am\u00ebris\u00eb jan\u00eb: Filati, Gumenica, Pa\u00adramithia, Marg\u00eblli\u00e7i dhe Parga q\u00eb gjenden jasht\u00eb kufijve shtet\u00ebror\u00eb; 7 fshatra gjenden brenda ku\u00adfijve t\u00eb Shqip\u00ebris\u00eb, me qend\u00ebr qytetin e Konispolit.<\/span><\/p>\n

E folmja e \u00c7am\u00ebris\u00eb ka disa tipare q\u00eb e ve\u00e7ojn\u00eb a dallojn\u00eb nga t\u00eb folmet e tjera t\u00eb shqipes. Me interes\u00eb m\u00eb t\u00eb ve\u00e7ant\u00eb jan\u00eb k\u00ebto:<\/span><\/p>\n

1.\u00a0\u00a0\u00a0 <\/span><\/span><\/span>1. Prania e bashk\u00ebting\u00eblloresl<\/span><\/i>\u00a0n\u00eb nd\u00ebrmjet dy zanoreve:\u00a0gol\u00eb\u00a0<\/span><\/i>goj\u00eb,\u00a0bil\u00eb\u00a0<\/span><\/i>bij\u00eb,\u00a0mal\u00eb<\/span><\/i>\u00a0maj\u00eb,\u00a0mil\u00eb<\/span><\/i>\u00a0mij\u00eb,\u00a0val\u00a0<\/span><\/i>vaj, po edhe te:\u00a0sos\u00ebl\u00eb<\/span><\/i>\u00a0sosje,\u00a0dh\u00ebn\u00ebl\u00eb<\/span><\/i>\u00a0dh\u00ebnie,\u00a0pjet\u00ebl\u00eb\u00a0<\/span><\/i>(pyetje);\u00a0f\u00ebmil\u00eb,\u00a0bil\u00eb,\u00a0mal\u00eb.<\/span><\/i><\/span><\/p>\n

2.\u00a0\u00a0\u00a0 <\/span><\/span><\/span>2. Prania e grupeve\u00a0kl, gl<\/span><\/i>:\u00a0kloft, duke klar, klum\u00ebsht, klisha, zglidh, glunas<\/span><\/i>\u00a0gjunj\u00ebzoj;<\/span><\/p>\n

3.\u00a0\u00a0\u00a0 <\/span><\/span><\/span>3. Prania e prapashtes\u00ebs\u00a0l\u00eb<\/span><\/i>\u00a0me t\u00eb cil\u00ebn formohen emra foljor\u00eb:\u00a0vdek\u00ebl\u00eb\u00a0<\/span><\/i>vdekje, dh\u00ebn\u00ebl\u00eb\u00a0<\/span><\/i>dh\u00ebnje, marr\u00ebl\u00eb<\/span><\/i>\u00a0marrje dhe emra fem\u00ebror\u00eb nga mashkullor\u00ebt:\u00a0mbret\u00ebl\u00eb\u00a0<\/span><\/i>mbret\u00ebresh\u00eb, prift\u00ebl\u00eb\u00a0<\/span><\/i>prift\u00ebresh\u00eb.<\/span><\/i><\/span><\/p>\n

4.\u00a0\u00a0\u00a0 <\/span><\/span><\/span>4. Prania e trajtave t\u00eb p\u00ebrb\u00ebra t\u00eb koh\u00ebs s\u00eb shkuar t\u00eb foljeve p\u00ebsore t\u00eb formuara nga p\u00ebremri vetvetor\u00a0u<\/span><\/i>, nga folja ndihm\u00ebsekam<\/span><\/i>\u00a0dhe nga pjesorja e foljes q\u00eb mbart\u00eb kuptimin:\u00a0u ka b\u00ebr\u00eb<\/span><\/i>\u00a0\u00ebsht\u00eb b\u00ebr\u00eb,\u00a0u ka lar\u00eb\u00a0<\/span><\/i>\u00ebsht\u00eb lar\u00eb,\u00a0u kish frir\u00eb<\/span><\/i>\u00a0ishte fryr\u00eb,\u00a0u kish b\u00ebr\u00eb\u00a0<\/span><\/i>ishte b\u00ebr\u00eb, u kish ngritur<\/span><\/i>\u00a0ishte ngritur etj.<\/span><\/p>\n

Vjet\u00ebrsia e k\u00ebtyre tipareve dalluese t\u00eb t\u00eb folmes s\u00eb \u00c7am\u00ebris\u00eb<\/span><\/b><\/span><\/p>\n

1.\u00a0\u00a0\u00a0 <\/span><\/span><\/span>1. Prania e qiellzores s\u00eb vjet\u00ebr\u00a0l<\/span><\/i>\u00a0n\u00eb pozicion nd\u00ebrzanor n\u00eb fjal\u00eb si :\u00a0gol\u00eb\u00a0<\/span><\/i>goj\u00eb,\u00a0bil\u00eb\u00a0<\/span><\/i>bij\u00eb,\u00a0mal\u00eb<\/span><\/i>\u00a0maj\u00eb,\u00a0mil\u00eb<\/span><\/i>\u00a0mij\u00eb,\u00a0val\u00a0<\/span><\/i>vaj,\u00a0sos\u00ebl\u00eb<\/span><\/i>\u00a0sosje,\u00a0dh\u00ebn\u00ebl\u00eb<\/span><\/i>\u00a0dh\u00ebnie,\u00a0pjet\u00ebl\u00eb\u00a0<\/span><\/i>pyetje;\u00a0f\u00ebmil\u00eb f\u00ebmij\u00eb,\u00a0bil\u00eb\u00a0<\/span><\/i>bij\u00eb,\u00a0mal\u00eb\u00a0<\/span><\/i>maj\u00eb.<\/span><\/i><\/span><\/p>\n

\/l<\/span><\/i>\/ indoevropiane n\u00eb shqipen paraqitet me dy reflekse,\/l<\/span><\/i>\/ dhe \/ll<\/span><\/i>\/.\/l<\/span><\/i>\/ n\u00ebshumic\u00ebn e t\u00eb folmeve t\u00eb shqipes ka evoluar n\u00eb \/-j-<\/span><\/i>\/, si p.sh.\u00a0bil\u2019\u00eb> bij\u00eb, gol\u2019\u00eb > goj\u00eb, mal\u2019\u00eb > maj\u00eb\u201d. L<\/span><\/i>-ja ruhet si e till\u00eb vet\u00ebm n\u00eb t\u00eb folmet e arb\u00ebresh\u00ebve t\u00eb Greqis\u00eb, n\u00eb disa t\u00eb folme t\u00eb arb\u00ebresh\u00ebve t\u00eb Italis\u00eb dhe n\u00eb \u00e7am\u00ebrishte.<\/span><\/p>\n

l<\/span><\/i>-ja tek fjal\u00ebt e tipit\u00a0gol\u00eb<\/span><\/i>nga\u00a0goli\u032d\u0101, mal\u00eb\u00a0<\/span><\/i>nga\u00a0mali\u032da, f\u00ebmil\u00eb\u00a0<\/span><\/i>nga lat.\u00a0familia, ftuj\u00eb\u00a0<\/span><\/i>nga lat.\u00a0*vitulea,il\u00eb\u00a0<\/span><\/i>ij\u00ebnga lat.\u00a0\u012blia, val\u00a0<\/span><\/i>nga lat.\u00a0olium\u00a0<\/span><\/i>etj., n\u00eb \u00e7am\u00ebrishte, n\u00eb dallim nga t\u00eb gjitha t\u00eb folmet e tjera t\u00eb shqipes, ruan nj\u00eb gjendjen m\u00eb t\u00eb vjet\u00ebr t\u00eb saj.<\/span><\/p>\n

Grupi tingullor \/lj<\/span><\/i>\/ ka evoluar n\u00eb\u00a0\/j\/,\u00a0<\/span><\/i>por n\u00eb disa t\u00eb folme, si\u00a0\u00e7am\u00ebrishtja\u00a0<\/span><\/i>dhe\u00a0arb\u00ebresh\u00ebt e Greqis\u00eb\u00a0<\/span><\/i>e\u00a0t\u00eb Italis\u00eb,\u00a0<\/span><\/i>ka evoluar n\u00eb\u00a0\/l\/;\u00a0<\/span><\/i>p.sh.:\u00a0goj\u00eb\u00a0<\/span><\/i>(\u00e7am.\u00a0gol\u00eb)\u00a0<\/span><\/i>nga\u00a0goli\u032d\u0101, maj\u00eb\u00a0<\/span><\/i>(\u00e7am.\u00a0mal\u00eb)\u00a0<\/span><\/i>nga\u00a0mali\u032da, f\u00ebmij\u00eb (\u00e7am. f\u00ebmil\u00eb)\u00a0<\/span><\/i>nga lat.\u00a0familia, ftuj\u00eb\u00a0<\/span><\/i>(\u00e7am.\u00a0ftul\u00eb)\u00a0<\/span><\/i>nga lat.\u00a0*vitulea, ij\u00eb\u00a0<\/span><\/i>(\u00e7am.\u00a0il\u00eb)\u00a0<\/span><\/i>nga lat.\u00a0\u012blia, vaj\u00a0<\/span><\/i>(\u00e7am.\u00a0val)\u00a0<\/span><\/i>nga lat.\u00a0olium\u00a0<\/span><\/i>etj.\u201d<\/span><\/p>\n

Meqen\u00ebse k\u00ebto shnd\u00ebrrime kan\u00eb p\u00ebrfshir\u00eb huazimet latine, n\u00eb vija t\u00eb p\u00ebrgjithshme, si koh\u00eb e zhvillimit t\u00eb tyre mund t\u00eb p\u00ebrcaktohet periudha e marr\u00ebdh\u00ebnieve t\u00eb shqipes me latinishten.<\/span><\/p>\n

2.\u00a0\u00a0\u00a0 <\/span><\/span><\/span>2. Prania e grupeve t\u00eb bashk\u00ebting\u00eblloreve\u00a0kl, gl<\/span><\/i>n\u00eb fjal\u00eb si:\u00a0kloft, duke klar, klum\u00ebsht, klisha, zglidh, glunas<\/span><\/i>\u00a0gjunj\u00ebzoj,\u00a0gluh\u00eb<\/span><\/i>;\u00a0klum\u00ebsht; klan, t\u00eb klar\u00ebt, gluh\u00eb, gledh<\/span><\/i>,\u00a0glunas<\/span><\/i>\u00a0(e krijuar prej\u00a0glu<\/span><\/i>).<\/span><\/p>\n

T\u00eb folmet e \u00c7am\u00ebris\u00eb, disa katunde t\u00eb Kor\u00e7\u00ebs (Dardha, Sinica, Qyteza), si edhe t\u00eb folmet e ngulimeve shqiptare n\u00eb Greqi, Ukrain\u00eb e pjes\u00ebrisht edhe n\u00eb Itali i kan\u00eb ruajtur k\u00ebto grupe t\u00eb pandryshuara.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/b>Fakti se arb\u00ebresh\u00ebt e Greqis\u00eb i kan\u00eb ruajtur k\u00ebto grupe d\u00ebshmon se ata i mor\u00ebn nga atdheu q\u00eb para se t\u00eb fillonte evolucioni i tyre.<\/span><\/p>\n

3.\u00a0\u00a0\u00a0 <\/span><\/span><\/span>Prania n\u00eb k\u00ebt\u00eb t\u00eb folme e prapashtes\u00ebs\u00a0l\u00eb<\/span><\/i>\u00a0me t\u00eb cil\u00ebn formohen emra foljor\u00eb:\u00a0vdek\u00ebl\u00eb\u00a0<\/span><\/i>vdekje, d\u00ebn\u00ebl\u00eb, marr\u00ebl\u00eb<\/span><\/i>\u00a0dhe emra fem\u00ebror\u00eb nga mashkullor\u00ebt:\u00a0mbret\u00ebl\u00eb, prift\u00ebl\u00eb.<\/span><\/i><\/span><\/p>\n

Duke u nisur nga k\u00ebto ve\u00e7ori albanologja e njohur ruse A. V. Desnickaja-s ka shkruar se \u201cve\u00e7ori m\u00eb e dukshme q\u00eb e dallon t\u00eb folmen e \u00c7am\u00ebris\u00eb prej t\u00eb folmeve t\u00eb tjera t\u00eb zon\u00ebs dialektore toske t\u00eb jugut, mund t\u00eb num\u00ebrohet vet\u00ebm cil\u00ebsia\u00a0konservative<\/span><\/i>\u00a0\u2013 t\u00eb ruajturit e palatalit t\u00eb vjet\u00ebr\u00a0l<\/span><\/i>, e gjithashtu t\u00eb grupeve\u00a0kl,gl, lk, lg<\/span><\/i>. Kjo ve\u00e7ori konservative, si duket, \u00ebsht\u00eb e lidhur me pozit\u00ebn\u00a0periferike<\/span><\/i>\u00a0t\u00eb rajonit dialektor t\u00eb \u00c7am\u00ebris\u00eb\u201d<\/span><\/p>\n

Pra, sipas A. V. Desnickaja-s, e folmja e \u00c7am\u00ebris\u00eb \u00ebsht\u00eb\u00a0konservative<\/span><\/i>.<\/span><\/p>\n

E v\u00ebrteta \u00ebsht\u00eb q\u00eb e folmja e \u00c7am\u00ebris\u00eb ka marr\u00eb pjes\u00eb n\u00eb evoluimin e t\u00eb folmeve t\u00eb jugut n\u00eb p\u00ebrgjith\u00ebsi, po, n\u00eb dallim prej tyre, ajo ka ruajtur disa tipare t\u00eb vjetra si\u00a0l<\/span><\/i>-n\u00eb intervokalike n\u00eb fjal\u00eb si\u00a0bil<\/span><\/i>\u00eb bij\u00eb,\u00a0mal\u00eb\u00a0<\/span><\/i>maj\u00eb, gol\u00eb\u00a0<\/span><\/i>goj\u00eb<\/span><\/i>,\u00a0mil\u00eb<\/span><\/i>\u00a0mij\u00eb,\u00a0val\u00a0<\/span><\/i>vaj dhe grupet e bashk\u00ebting\u00eblloreve\u00a0kl, gl<\/span><\/i>\u00a0n\u00eb fjal\u00eb si\u00a0klum\u00ebsht\u00a0<\/span><\/i>qum\u00ebsht,\u00a0glisht\u00a0<\/span><\/i>gisht.<\/span><\/p>\n

\u00cbsht\u00eb nj\u00eb e folme, pra, q\u00eb, si asnj\u00eb e folme tjet\u00ebr dialektore e \u00a0shqipes, ka ruajtur disa tipare t\u00eb vjetra. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb edhe ka evoluar n\u00eb pajtim me t\u00eb folmet e tjera t\u00eb jugut, \u00e7ka tregon se ka qen\u00eb pand\u00ebrprer\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e struktur\u00ebs dialektore t\u00eb shqipes, po edhe e\u00a0 historis\u00eb shqiptare n\u00eb p\u00ebrgjith\u00ebsi. Kjo flet, jo vet\u00ebm p\u00ebr vjet\u00ebrin\u00eb e t\u00eb folmeve t\u00eb k\u00ebtij rajoni dialektor,po edhe p\u00ebr nj\u00eb prani t\u00eb hershme t\u00eb bart\u00ebsve t\u00eb tij n\u00eb k\u00ebto territore.<\/span><\/p>\n

Kemi t\u00eb b\u00ebjm\u00eb, pra, me nj\u00eb argument nga fusha e dialektologjis\u00eb historike n\u00eb t\u00eb mir\u00eb t\u00eb autoktonis\u00eb s\u00eb shqiptar\u00ebve t\u00eb \u00c7am\u00ebris\u00eb. Kjo p\u00ebrligjet edhe nga t\u00eb dh\u00ebnat historike p\u00ebr k\u00ebt\u00eb territor.<\/span><\/p>\n

N\u00eb koh\u00ebt antike, \u00c7am\u00ebria quhej Thesproti dhe banor\u00ebt e saj thesprot\u00eb.\u00a0Thesprotia<\/span><\/i>\u00a0e lasht\u00eb ose\u00a0\u00c7am\u00ebria<\/span><\/i>\u00a0e sotme p\u00ebrfaq\u00ebsonte krahin\u00ebn m\u00eb t\u00eb begat\u00eb t\u00eb Epirit, por jo\u00a0t\u00ebr\u00ebsin\u00eb<\/span><\/i>\u00a0e tij.<\/span><\/p>\n

Thesprot\u00ebt ishin nj\u00eb nga 14 fiset epirote t\u00eb p\u00ebrmendura n\u00eb shek. IV p. e. r. nga Theopompi. Bashk\u00eb me kaon\u00ebt e molos\u00ebt, ata p\u00ebrfaq\u00ebsonin fiset m\u00eb t\u00eb m\u00ebdha e m\u00eb t\u00eb fuqishme t\u00eb Epirit. Historian\u00eb t\u00eb antikitetit, si Tuqididi, Straboni, Polibi e t\u00eb tjer\u00eb, i dallojn\u00eb\u00a0thesprot\u00ebt<\/span><\/i>\u00a0bashk\u00eb me fiset e tjera epirote si fise\u00a0\u201cbarbare\u201d,\u00a0<\/span><\/i>d.m.th.\u00a0jo-greke<\/span><\/i>.<\/span><\/p>\n

G\u00ebrmimet arkeologjike kan\u00eb provuar se \u201ckultura materiale, e zbuluar n\u00eb Epir n\u00eb periudh\u00ebn parahistorike dhe historike, lidhet qart\u00ebsisht me nj\u00eb popullsi jo\u2011greke\u201d (N. G. L. Hammond). Gjetjet arkeologjike t\u00eb kryera n\u00eb rrethet e Sarand\u00ebs e t\u00eb Gjirokastr\u00ebs, n\u00eb tumat (kod\u00ebrvarret) e Dropullit t\u00eb Sip\u00ebrm, n\u00eb Vodhin\u00eb, Bodrisht\u00eb, Kakavi, n\u00eb Mashkullor\u00eb, n\u00eb kalan\u00eb e Rip\u00ebsit e sidomos n\u00eb qytetin e vjet\u00ebr t\u00eb Jerm\u00ebs flasin p\u00ebr nj\u00eb unitet kulturor t\u00eb k\u00ebsaj treve me trevat n\u00eb veri t\u00eb saj. En\u00ebt e balt\u00ebs dhe n\u00eb p\u00ebrgjith\u00ebsi inventari arkeologjik i atysh\u00ebm, ka ngjashm\u00ebri t\u00eb madhe dhe i p\u00ebrket t\u00eb nj\u00ebjt\u00ebs kultur\u00eb ilire si ajo e gjetur n\u00eb Vajz\u00eb t\u00eb Vlor\u00ebs e n\u00eb Mat. Nga ana e tyre, t\u00eb dh\u00ebnat gjuh\u00ebsore, edhe pse t\u00eb kufizuara, provojn\u00eb se fiset e Epirit, t\u00eb quajtura nga autor\u00ebt antik\u00eb si \u201cbarbare\u201d, i p\u00ebrkisnin etnosit ilir (J. E. Thunmann, F. Bopp, P. Kretschmer, E. \u00c7abej). Kjo vlen me siguri p\u00ebr\u00a0thesprot\u00ebt<\/span><\/i>, q\u00eb banonin territoret e \u00c7am\u00ebris\u00eb moderne (G. W. Leibniz, Th. Mommsen, G. von Hahn)\u201d.<\/span><\/p>\n

Por\u00a0 \u00e7\u2019gjuh\u00eb flisnin banor\u00ebt e Epirit historik\u00a0 n\u00eb lasht\u00ebsi?<\/span><\/p>\n

Disa albanolog\u00eb t\u00eb huaj dhe shqiptar\u00eb si Hahn-i, Kretschmer-i, Nilson-i, \u00c7abej, Metais-i etj. kan\u00eb arritur n\u00eb p\u00ebrfundimin q\u00eb fiset \u201cepirote\u201d flisnin nj\u00eb gjuh\u00eb t\u00eb ndryshme nga greqishtja, pra ishin nj\u00eb popullsi jo greke. Madje, disa prej tyre kan\u00eb mbrojtur tez\u00ebn q\u00eb ata kan\u00eb folur nj\u00eb gjuh\u00eb t\u00eb nj\u00ebjt\u00eb ose t\u00eb af\u00ebrt me gjuh\u00ebn q\u00eb flisnin n\u00eb lasht\u00ebsi st\u00ebrgjysh\u00ebrit e shqiptar\u00ebve q\u00eb, sipas tyre, kan\u00eb qen\u00eb ilir\u00ebt.<\/span><\/p>\n

Kurse p\u00ebr disa studiues t\u00eb tjer\u00eb, kryesisht grek\u00eb,\u00a0epirot\u00ebt\u00a0<\/span><\/i>ishin nj\u00eb fis grek ose i helenizuar, pra flisnin nj\u00eb dialekt grek.<\/span><\/p>\n

Por a ishin t\u00eb helenizuar apo jo banor\u00ebt e lasht\u00eb t\u00eb\u00a0Epirit?<\/span><\/i><\/span><\/p>\n

Duke pasur parasysh q\u00eb huazimet nga greqishtja e vjet\u00ebr n\u00eb gjuh\u00ebn shqipe,\u00a0 duke p\u00ebrfshir\u00eb k\u00ebtu edhe viset m\u00eb jugore t\u00eb banuara nga shqiptar\u00ebt, jan\u00eb relativisht t\u00eb pakta, mund t\u00eb pohohet se Epiri, sidomos n\u00eb viset e brendshme t\u00eb tij, n\u00eb periudh\u00ebn e lasht\u00ebsis\u00eb nuk ishte helenizuar.<\/span><\/p>\n

Natyrisht, nj\u00eb mendim i till\u00eb q\u00ebndron, n\u00eb rast se banor\u00ebt shqipfol\u00ebs t\u00eb periudh\u00ebs s\u00eb njohur historike t\u00eb Epirit jan\u00eb me t\u00eb v\u00ebrtet\u00eb pasardh\u00ebs t\u00eb drejtp\u00ebrdrejt\u00eb t\u00eb banor\u00ebve t\u00eb lasht\u00eb jo grek\u00eb t\u00eb asaj treve. P\u00ebrndryshe, do t\u00eb duhej pranuar q\u00eb ata jan\u00eb vendosur atje n\u00eb nj\u00eb periudh\u00eb\u00a0t\u00eb m\u00ebvonshme<\/span><\/i>, por, p\u00ebr k\u00ebt\u00eb nuk ka asnj\u00eb d\u00ebshmi historike.<\/span><\/p>\n

Por edhe sikur t\u00eb pranohej pa asnj\u00eb rezerv\u00eb nj\u00eb shtegtim i dikursh\u00ebm i st\u00ebrgjysh\u00ebrve t\u00eb shqiptar\u00ebve nga vise m\u00eb lindore t\u00eb Ballkanit n\u00eb trevat e tyre t\u00eb sotme gjat\u00eb bregdetit t\u00eb Adriatikut dhe t\u00eb Jonit, nj\u00eb shtegtim i till\u00eb duhet t\u00eb jet\u00eb kryer shum\u00eb her\u00ebt, shum\u00eb koh\u00eb para dyndjeve t\u00eb legjioneve romake n\u00eb Ballkan, dhe jo n\u00eb koh\u00eb relativisht m\u00eb t\u00eb vona, si\u00e7 mendojn\u00eb disa studiues si Bari\u0107, sipas t\u00eb cilit nj\u00eb shp\u00ebrngulje e till\u00eb ka ndodhur gjat\u00eb shekujve II \u2013 III t\u00eb er\u00ebs son\u00eb dhe Schramm, sipas t\u00eb cilit nj\u00eb shp\u00ebrngulje e till\u00eb ka ndodhur aty nga fillimi i shekullit IX t\u00eb er\u00ebs son\u00eb. P\u00ebrkundrazi, prania e disa huazimeve nga greqishtja e vjet\u00ebr dhe sidomos e nj\u00eb numri t\u00eb madh huazimesh t\u00eb vjetra latine n\u00eb t\u00eb gjitha t\u00eb folmet e shqipes, duke p\u00ebrfshir\u00eb edhe ato t\u00eb skajit m\u00eb jugor t\u00eb trevave shqipfol\u00ebse, d\u00ebshmon qart\u00eb q\u00eb st\u00ebrgjysh\u00ebrit e shqiptar\u00ebve kan\u00eb pas banuar n\u00eb pjes\u00ebn per\u00ebndimore t\u00eb Ballkanit, t\u00eb pakt\u00ebn, qysh mjaft shekuj para er\u00ebs son\u00eb.<\/span><\/p>\n

Disa studiues, duke vendosur lidhje etimologjike t\u00eb disa emrave vendesh, fisesh dhe personash t\u00eb viseve\u00a0\u201cepirote\u201d\u00a0<\/span><\/i>me fjal\u00eb greke, kan\u00eb mbrojtur tez\u00ebn q\u00eb n\u00eb trev\u00ebn n\u00eb shqyrtim flitej nj\u00eb gjuh\u00eb e af\u00ebrt me\u00a0greqishten<\/span><\/i>. Mir\u00ebpo kjo tez\u00eb n\u00eb p\u00ebrgjith\u00ebsi nuk i ka q\u00ebndruar kritik\u00ebs. Studiuesit anglez Hammond, n\u00eb vepr\u00ebn e tij\u00a0Epirus\u00a0<\/span><\/i>t\u00eb vitit1967pohonte: \u201cD\u00ebshmit\u00eb arkeologjike tregojn\u00eb se kultura greke, si\u00e7 shfaqet n\u00eb po\u00e7eri dhe objekte t\u00eb tjera, nuk dep\u00ebrtoi n\u00eb Epirin e brendsh\u00ebm, me p\u00ebrjashtim t\u00eb Dodon\u00ebs dhe atje vet\u00ebm n\u00eb nj\u00eb mas\u00eb t\u00eb kufizuar, deri n\u00eb shekullin VI. D\u00ebshmit\u00eb historike n\u00eb p\u00ebrgjith\u00ebsi dhe p\u00ebrshkrimi i tribuve t\u00eb Epirit t\u00eb brendsh\u00ebm si barbar\u00eb nga Tukididi, Straboni dhe Stefan Bizantini jan\u00eb n\u00eb harmoni me d\u00ebshmit\u00eb arkeologjike. Prandaj nuk mund t\u00eb merret seriozisht ideja q\u00eb gjuha greke u p\u00ebrhap prej qyteteve greke n\u00eb bregdet dhe z\u00ebvend\u00ebsoi nj\u00eb gjuh\u00eb jogreke, gjat\u00eb shekullit t\u00eb pest\u00eb ose t\u00eb gjasht\u00eb. Iliria qendrore ishte gjeografikisht shum\u00eb m\u00eb e hapur p\u00ebr dep\u00ebrtim n\u00ebp\u00ebrmjet Epidamnit, Apolonis\u00eb dhe Bylisit, por gjuha greke nuk e z\u00ebvend\u00ebsoi gjuh\u00ebn ilire atje n\u00eb shekullin IV ose m\u00eb von\u00eb\u201d.<\/span><\/p>\n

Por, edhe sikur t\u00eb pranohej pa rezerva nj\u00eb \u201cide\u201d e till\u00eb, \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb, p\u00ebr t\u00eb mos th\u00ebn\u00eb e pamundur, t\u00eb argumentohet q\u00eb popullsia e dikurshme e trevave t\u00eb t\u00eb ashtuquajturit\u00a0Epir,\u00a0<\/span><\/i>t\u00eb banuara nga shqiptar\u00ebt n\u00eb periudh\u00ebn historike, t\u00eb ket\u00eb qen\u00eb greke apo e helenizuar n\u00eb koh\u00ebt e lashta. Nj\u00eb gj\u00eb e till\u00eb do t\u00eb parakuptonte q\u00eb nj\u00eb popullsi e helenizuar apo e ndikuar fuqish\u00ebm nga kultura greke \u00ebsht\u00eb \u00e7helenizuar n\u00eb rrym\u00eb t\u00eb shekujve. Mir\u00ebpo n\u00eb k\u00ebt\u00eb rast lind vetiu pyetja: Ne \u00e7\u2019rrethana duhet t\u00eb ket\u00eb ndodhur nj\u00eb proces i till\u00eb, q\u00eb do t\u00eb parakuptonte dyndjen e nj\u00eb popullsie jo greke n\u00eb viset e t\u00eb ashtuquajturit\u00a0Epir<\/span><\/i>?<\/span><\/p>\n

Raste t\u00eb tilla jan\u00eb t\u00eb dokumentuara historikisht, kurse p\u00ebr nj\u00eb dyndje fisesh arb\u00ebreshe a shqiptare n\u00eb trevat e\u00a0Epirit\u00a0<\/span><\/i>n\u00eb lasht\u00ebsi dhe n\u00eb mesjet\u00ebn e hershme nuk ka asnj\u00eb d\u00ebshmi.<\/span><\/p>\n

\u201cPra, a jan\u00eb banor\u00ebt e t\u00eb ashtuquajturit Epir, sidomos ata q\u00eb d\u00ebshmohen prej koh\u00ebsh si shqipfol\u00ebs, pasardh\u00ebs t\u00eb shp\u00ebrngulurish arb\u00ebresh\u00eb gjat\u00eb shekullit XIV apo m\u00eb her\u00ebt a m\u00eb von\u00eb? Po t\u00eb pranohej nj\u00eb hipotez\u00eb e till\u00eb, kjo do t\u00eb parakuptonte asimilimin e nj\u00eb popullsie greke a t\u00eb helenizuar nga arb\u00ebresh\u00ebt e shtegtuar atje. Mir\u00ebpo, po t\u00eb mbahen parasysh rrethanat historike-shoq\u00ebrore, at\u00ebher\u00eb del e qart\u00eb se nuk ka pasur dhe as nuk mund t\u00eb kishte kushte p\u00ebr ndonj\u00eb asimilim t\u00eb pretenduar t\u00eb popullsis\u00eb \u201cgreke a t\u00eb helenizuar\u201d t\u00eb t\u00eb ashtuquajturit\u00a0Epir\u00a0<\/span><\/i>nga arb\u00ebresh\u00ebt a shqiptar\u00ebt. P\u00ebrkundrazi, faktet historike d\u00ebshmojn\u00eb nj\u00eb proces t\u00eb kund\u00ebrt. Mjafton t\u00eb kemi parasysh helenizimin e shkall\u00ebshkallsh\u00ebm t\u00eb banor\u00ebve shqipfol\u00ebs t\u00eb Epirit, sidomos pas shpalljes s\u00eb pavar\u00ebsis\u00eb s\u00eb Greqis\u00eb e n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb helenizimin e \u00c7am\u00ebris\u00eb pas vitit 1912 me shp\u00ebrnguljen e detyruar t\u00eb \u00e7am\u00ebve mysliman\u00eb p\u00ebr n\u00eb Turqi sidomos gjat\u00eb vjet\u00ebve 1923 -1925, si edhe m\u00eb von\u00eb n\u00ebnpretekstin se ata ishin turq, ose me shp\u00ebrnguljen e tyre t\u00eb dhunsh\u00ebm n\u00eb Shqip\u00ebri pas vitit 1945.<\/span><\/p>\n

Gjithsesi, banor\u00ebt shqiptar\u00eb n\u00eb viset e t\u00eb ashtuquajturit\u00a0Epir\u00a0<\/span><\/i>n\u00eb jug apo n\u00eb veri t\u00eb kufirit t\u00eb sot\u00ebm shtet\u00ebror t\u00eb Shqip\u00ebris\u00eb nuk mund t\u00eb ken\u00eb qen\u00eb aty ardhacak\u00eb dhe t\u00eb ken\u00eb asimiluar nj\u00eb popullsi t\u00eb m\u00ebparshme greke a t\u00eb helenizuar, q\u00eb pa dyshim do t\u00eb ishte e nj\u00eb niveli t\u00eb ngritur kulturor dhe q\u00eb p\u00ebr m\u00eb tep\u00ebr kishte edhe mb\u00ebshtetjen e autoriteteve qeveritare bizantine dhe m\u00eb pas t\u00eb qeveris\u00eb greke, si edhe t\u00eb kish\u00ebs ortodokse greke. N\u00eb nj\u00eb p\u00ebrfundim t\u00eb till\u00eb arrihet edhe po t\u00eb kihet parasysh gjendja demografike e Epirit n\u00eb periudh\u00ebn e hershme t\u00eb pushtimit osman, q\u00eb del se kishte nj\u00eb p\u00ebrb\u00ebrje etnike kryesisht shqiptare, q\u00eb nuk mund t\u00eb ishte rezultat i ndonj\u00eb shp\u00ebrnguljeje pak a shum\u00eb t\u00eb hershme.<\/span><\/p>\n

P\u00ebrb\u00ebrja etnike e popullsis\u00eb s\u00eb t\u00eb ashtuquajturit Epir n\u00eb defter\u00ebt osman\u00eb t\u00eb shekullit XVI paraqitet me disa emra tipik\u00eb mbar\u00ebshqiptar\u00eb, q\u00eb d\u00ebshmojn\u00eb qart\u00eb p\u00ebrkat\u00ebsin\u00eb e tyre etnike jo greke. E kjo p\u00ebrb\u00ebrje etnike nuk mund t\u00eb jet\u00eb rezultat i shtegtimeve arb\u00ebreshe t\u00eb shekullit XIV (apo m\u00eb par\u00eb a m\u00eb pas), q\u00eb nuk mund t\u00eb sillnin ndryshime t\u00eb tilla rr\u00ebnj\u00ebsore n\u00eb nj\u00eb trev\u00eb, ku ndikimi sidomos i kish\u00ebs greke ishte shum\u00eb i madh.<\/span><\/p>\n

Trajtat shqiptare t\u00eb emrave t\u00eb banor\u00ebve t\u00eb \u00c7am\u00ebris\u00eb t\u00eb sh\u00ebnuara n\u00eb defter\u00ebt e Turqis\u00eb na japin mund\u00ebsin\u00eb t\u00eb ndri\u00e7ojm\u00eb karakterin etnik t\u00eb banor\u00ebve t\u00eb saj. \u201cSipas Defterit t\u00eb holl\u00ebsish\u00ebm t\u00eb vitit 1551 qyteti Ajdonat kishte 470 sht\u00ebpi, kurse n\u00eb vitin 1583 kishte 600 sht\u00ebpi, t\u00eb gjith\u00eb t\u00eb krishter\u00eb.<\/span><\/p>\n

\u201cDuke u mb\u00ebshtetur n\u00eb o\u00a0\u00a0\u00a0\u00a0 nomastik\u00ebn, kushdo, shkruante K. Frash\u00ebri,\u00a0 mund t\u00eb dalloj\u00eb p\u00ebrkat\u00ebsin\u00eb e tyre etnike shqiptare.<\/span><\/p>\n

P\u00ebr t\u2019i r\u00ebn\u00eb shkurt, do t\u00eb p\u00ebrmendim vet\u00ebm emrat e kryefamiljar\u00ebve,\u00a0 q\u00eb banonin n\u00eb qytetin Ajdonatit gjat\u00eb periudh\u00ebs 30-vje\u00e7are 1551- 1583. Kjo p\u00ebr arsye se ato d\u00ebshmojn\u00eb p\u00ebrkat\u00ebsin\u00eb etnike shqiptare jo vet\u00ebm t\u00eb banor\u00ebve t\u00eb Ajdonatit, por edhe t\u00eb fshatrave t\u00eb tjera t\u00eb \u00c7am\u00ebris\u00eb, banor\u00ebt e t\u00eb cil\u00ebve e rrit\u00ebn popullsin\u00eb e Ajdonatit. N\u00eb defterin e vitit 1583 sh\u00ebnohen k\u00ebta banor\u00eb t\u00eb rinj t\u00eb Ajdonatit: Stano\u00a0Mazraku\u00a0<\/span><\/i>nga fshati Mazarek, Thanas Kokobraha nga Katuni, Llaq Rovima nga Prodani, Nika Pali nga Dragani, Dhimo Gjoni nga Skandali, Donaj Dhimo nga Skandali, Thanas Paleohori ng Paleohori, Tod\u00ebr Dako nga Zeleso, Thanas \u00c7elengir-i nga Veliani, Jan Kalimati nga Zagoria e Janin\u00ebs, Stamad Memistra nga Dragani, Mosko Lesac-i Llaq Cali nga Kerasova, Deda Cali nga Kerasova, Spani Cali nga Kerasova, Nikolo Ortiko nga Uzniqi, Nikolo Derolivari nga Pradela, Gjin Kemerxhi-u dhe Kond Morin-i nga Kajca, Bedri Meksi nga Merdan, Pervane Berber-i nga Kondani, Spani Hariko nga Visoka, Jani Ortiko nga Usniqi, Gjin Steri nga Gjuri, Karavesh-i nga Mazraku, Thanas Babush\u00e7i nga Prodani, Gjin Marg\u00ebrit-i nga Marg\u00eblli\u00e7i, Mano Pal-i dhe Dhimo Leka nga Dragani, Ali Abdullah-u nga Prodani, Uru\u00e7 Abdullah-u nga Nuteshi, Pal Leka nga Dragani\u201d.<\/span><\/p>\n

Pothuajse t\u00eb nj\u00ebjt\u00ebn panoram\u00eb paraqet edhe pasqyra e l\u00ebvizjeve t\u00eb popullsis\u00eb n\u00eb territoret e tjera t\u00eb \u00c7am\u00ebris\u00eb.<\/span><\/p>\n

N\u00eb k\u00ebto kushte besoj duhet pranuar q\u00eb t\u00eb dh\u00ebnat gjuh\u00ebsore, po edhe historike v\u00ebrtetojn\u00eb autoktonin\u00eb dhe vjet\u00ebrsin\u00eb e popullsis\u00eb shqiptare n\u00eb territorin e \u00c7am\u00ebris\u00eb s\u00eb sotme, po edhe t\u00eb Epirit t\u00eb lasht\u00eb.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Autoktonia e shqiptar\u00ebve t\u00eb \u00c7am\u00ebris\u00eb n\u00eb drit\u00ebn e t\u00eb dh\u00ebnave gjuh\u00ebsore e historike 14 korrik\u00a0 2020 Nga: Bahri Beci \u00c7am\u00ebria ndodhet n\u00eb pjes\u00ebn m\u00eb jugore t\u00eb Shqip\u00ebris\u00eb dhe n\u00eb pjes\u00ebn veriper\u00ebndimore t\u00eb Greqis\u00eb s\u00eb sotme duke filluar nga lumi i Shal\u00ebsit n\u00eb veri deri n\u00eb Gjirin e Prevez\u00ebs n\u00eb Greqin\u00eb e sotme. Ajoshtrihet gjat\u00eb Bregdetit […]<\/p>\n","protected":false},"author":9,"featured_media":36374,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-36373","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/07\/800-0-ca-2-905x395-1.jpg?fit=905%2C395&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-9sF","jetpack-related-posts":[{"id":82348,"url":"https:\/\/www.shqiperia.com\/blog\/mbahet-per-here-te-pare-mesha-e-pershpirtjes-ne-kishen-ortodokse-per-80-vjetorin-e-gjenocidit-cam\/","url_meta":{"origin":36373,"position":0},"title":"Mbahet p\u00ebr her\u00eb t\u00eb par\u00eb mesha e p\u00ebrshpirtjes n\u00eb Kish\u00ebn Ortodokse p\u00ebr 80-vjetorin e gjenocidit \u00e7am","author":"Kurt Farka","date":"July 1, 2024","format":false,"excerpt":"1 Korrik 2024 P\u00ebr her\u00eb t\u00eb par\u00eb, n\u00eb Kish\u00ebn Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb u mbajt nj\u00eb mesh\u00eb p\u00ebrshpirtjeje n\u00eb kujtim t\u00eb gjith\u00eb shqiptar\u00ebve ortodoks\u00eb t\u00eb \u00c7am\u00ebris\u00eb q\u00eb u vran\u00eb gjat\u00eb genocidit t\u00eb forcave zerviste m\u00eb 1944. \u201cShqip\u00ebria do t\u00eb m\u00eb marr\u00eb hak\u00ebn\u201d ishin fjal\u00ebt e fundit t\u00eb avokat Spiro \u00c7alluk\u00ebs,\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/07\/900-0-1719756417xkisha-520-1200x630-1-1200x600-1.jpeg?fit=1200%2C600&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/07\/900-0-1719756417xkisha-520-1200x630-1-1200x600-1.jpeg?fit=1200%2C600&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/07\/900-0-1719756417xkisha-520-1200x630-1-1200x600-1.jpeg?fit=1200%2C600&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/07\/900-0-1719756417xkisha-520-1200x630-1-1200x600-1.jpeg?fit=1200%2C600&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/07\/900-0-1719756417xkisha-520-1200x630-1-1200x600-1.jpeg?fit=1200%2C600&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":58882,"url":"https:\/\/www.shqiperia.com\/blog\/qender-hebraike-dhe-muze-hebraik-po-nuk-kemi-ngritur-ende-as-muzeun-e-kosoves-dhe-as-te-camerise\/","url_meta":{"origin":36373,"position":1},"title":"\u201cQend\u00ebr hebraike dhe muze hebraik? – Po nuk kemi ngritur ende as muzeun e Kosov\u00ebs dhe as t\u00eb \u00c7am\u00ebris\u00eb\u201d","author":"Kurt Farka","date":"June 11, 2022","format":false,"excerpt":"Nga Shaban Murati 11 Qershor 2022 N\u00eb dit\u00ebn e p\u00ebrvjetorit t\u00eb Lidhjes Shqiptare t\u00eb Prizrenit n\u00eb 10 qershor kryeministri i Shqip\u00ebris\u00eb njoftoi se qeveria e tij do t\u00eb ngrej\u00eb n\u00eb Tiran\u00eb Qendr\u00ebn Hebraike dhe n\u00eb Vlor\u00eb Muzeun Hebraik. 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