Gjuha shqipe dokumentohet e shkruar n\u00eb mbishkrime t\u00eb lashta.t\u00eb cilat shkojn\u00eb shum\u00eb shekuj p\u00ebrtej shek XVI, kur \u00ebsht\u00eb shkruar Meshari i Buzukut. Duke u p\u00ebrjekur p\u00ebr shum\u00eb vite me radh\u00eb kam mundur t\u00eb deshifroj disa nga k\u00ebto mbishkrime dhe i kam publikuar. K\u00ebto mbishkrime shkojn\u00eb p\u00ebrtej shek VII p.e.s dhe jan\u00eb gjetur n\u00eb shum\u00eb vende: Lindjen e Mesme, Pellgun e Mesdheut, Gadishullin Ballkanik, n\u00eb Itali e gjetk\u00eb. T\u00eb gjitha k\u00ebto mbishkrime deshifrohen vet\u00ebm me an\u00ebn e gjuh\u00ebs shqipe, gj\u00eb q\u00eb v\u00ebrteton se shqipja \u00ebsht\u00eb vazhdim\u00ebsi gjuh\u00ebsore pellazgo \u2013 ilire.<\/p>\n
Mbishkrime t\u00eb tilla jan\u00eb gjetur edhe n\u00eb Shqip\u00ebri. Deshifrimet e tyre kan\u00eb ngjallur shum\u00eb interes dhe miratim nga qindara e qindra shqiptar\u00eb. Vet\u00ebm nga ana e Akademis\u00eb s\u00eb Studimeve Albanologjike, e cila duhej t\u00eb ishte e para q\u00eb do t\u2019i ndiqte k\u00ebto studime, nuk \u00ebsht\u00eb treguar asnj\u00eb interes. Me sa duket ata ende nuk kan\u00eb arritur t\u00eb besojn\u00eb n\u00eb v\u00ebrtet\u00ebsin\u00eb e k\u00ebtyre deshifrimeve. Un\u00eb po p\u00ebrpiqem t\u2019ua leht\u00ebsoj k\u00ebt\u00eb her\u00eb pun\u00ebn.N\u00eb k\u00ebt\u00eb postim t\u00eb radh\u00ebs po paraqes deshifrim e nj\u00eb mbishkrimi q\u00eb \u00ebsht\u00eb gjetur n\u00eb Ballsh dhe daton i shek VI, i cili gjendet i ekspozuar n\u00eb Muzeun Arkeologjik n\u00eb Tiran\u00eb. Fatmir\u00ebsisht ku muze ndodhet n\u00eb t\u00eb nj\u00ebjt\u00ebn godin\u00eb ku jan\u00eb edhe zyrat e k\u00ebsaj Akademie. K\u00ebshtu q\u00eb punonj\u00ebsit e k\u00ebtij institucioni shkencor, sidomos ata t\u00eb cil\u00ebt mbulojn\u00eb seksionin e historis\u00eb s\u00eb gjuh\u00ebs shqipe : A. Omari, \u00c7. Bidollari dhe dhe M. Bruci, mund t\u00eb ulen n\u00eb katin e par\u00eb dhe n\u00eb sall\u00ebn e Muzeut Arkeologjik do ta shohin t\u00eb ekspozuar k\u00ebt\u00eb mbishkrim.<\/p>\n
Le t\u2019i b\u00ebjn\u00eb nj\u00eb foto me cellular mbishkrimit, t\u00eb ulen n\u00eb tavolinat e pun\u00ebs s\u00eb tyre dhe t\u00eb ndjekin deshifrimin e tij. Por duhet t\u00eb jen\u00eb t\u00eb kujdessh\u00ebm se nuk do t\u00eb gjejn\u00eb aty nj\u00eb shkrim t\u00eb nj\u00ebjt\u00eb me at\u00eb t\u00eb shqipes s\u00eb sotme, pasi nuk ka qen\u00eb i till\u00eb shkrimi shqip para 1500 vjet\u00ebsh. Aty do t\u00eb ndeshin nj\u00eb shkrim n\u00eb form\u00ebn e vag\u00ebzimit t\u00eb shum\u00eb shkronjave, pa ndarje fjalish dhe fjal\u00ebsh, pa shenja pik\u00ebsimi. Gjithashtu fjal\u00ebt do t\u2019i shohin jo n\u00eb trajt\u00ebn e plot\u00eb t\u00eb shqipes s\u00eb sotme, por n\u00eb trajta t\u00eb ngurta, t\u00eb nj\u00ebsuara vet\u00ebm me rrenj\u00ebn e fjal\u00ebve korresponduese t\u00eb shqips s\u00eb sotme. Kjo p\u00ebr arsye se shqipja e lasht\u00eb nuk ka patur n\u00eb p\u00ebrdorim elemente gjuhesore si i ka shqipja e sotme. Gjuha e lasht\u00eb shqipe nuk ka patur n\u00eb p\u00ebrdorim parashtesa, prapashtesa, mbaresa, nyje t\u00eb cilat u japin fjal\u00ebve fleksibilitet.<\/p>\n
Le ta ndjekin me durim deri n\u00eb fund deshifrimin e tij si dhe t\u2019ia b\u00ebjn\u00eb t\u00eb njohur edhe k\u00ebshillit shkencor. N\u00eb se e vler\u00ebsojn\u00eb se ky shkrim \u00ebsht\u00eb n\u00eb gjuh\u00ebn shqipe, por nuk jan\u00eb t\u00eb bindur plot\u00ebsisht, le t\u00eb k\u00ebrkojn\u00eb material shtes\u00eb dhe jemi t\u00eb gatsh\u00ebm t\u2019iu sjellim material shum\u00eb m\u00eb t\u00eb zgjeruar se ky mbishkrim i shkurt\u00ebr. Edhe mund ta kund\u00ebrshtojn\u00eb, por duke sjell\u00eb argumentat kund\u00ebr. Ve\u00e7 jan\u00eb t\u00eb lutur t\u00eb mos heshtin m\u00eb. T\u00eb mos heshtin se po i b\u00ebjn\u00eb nj\u00eb d\u00ebm t\u00eb madh kombit dhe gjuh\u00ebs son\u00eb.<\/p>\n
Ky mbishkrim \u00ebsht\u00eb shkruar n\u00eb gjuh\u00ebn e lasht\u00eb shqipe. por \u00ebsht\u00eb p\u00ebrdorur alfabeti i greqishtes s\u00eb lasht\u00eb. Pse ka ndodhur kjo? Ilir\u00ebt, ashtu si shum\u00eb fise t\u00eb tjera pellazge: epirot\u00ebt, maqedon\u00ebt, thrak\u00ebt, helen\u00ebt, frig\u00ebt, mesap\u00ebt, etrusk\u00ebt etj,.n\u00eb lasht\u00ebsi kan\u00eb p\u00ebrdorur alfabetin pellazg. Ky alfabet njihet n\u00eb leteratur\u00eb si alfabeti fenikas.Duke qen\u00eb se gjuha pellazge ka qen\u00eb nj\u00eb gjuh\u00eb e pa zhvilluar, me fjal\u00eb nj\u00ebrrok\u00ebshe dhe pa elemente gjuh\u00ebsore ndihm\u00ebse, ajo ishte e v\u00ebshtir\u00eb p\u00ebr komunikim dhe p\u00ebr t\u2019u shkruar. Shkrimi pellazg nuk ka patur ndarje n\u00eb fjali dhe fjal\u00eb. por ka qen\u00eb nj\u00eb varg\u00ebzim shkronjash. Ky ka qen\u00eb shkaku q\u00eb Herodoti e quan pellazgjishten gjuh\u00eb barbare.Mbi baz\u00ebn e trungut t\u00eb pellazgjishtes u formua gjuha e greqishtes s\u00eb vjet\u00ebr dhe m\u00eb pas ajo latine. K\u00ebto gjuh\u00eb vun\u00eb n\u00eb zbatim elementet ndihm\u00ebse gjuhesore si dhe p\u00ebrmir\u00ebsuan shkrimin duke b\u00ebr\u00eb ndarjen e fjal\u00ebve nga njera \u2013 tjetra. Shum\u00eb shpejt k\u00ebto gjuh\u00eb u b\u00ebn\u00eb gjuh\u00eb administrative dhe t\u00eb kultur\u00ebs. Gjuha pellazge mbeti si gjuh\u00eb e folur m\u00eb shum\u00eb n\u00eb zonat rurale. Ilir\u00ebt e ruajt\u00ebn gjuh\u00ebn e yre ( pellazgjishten), por nuk arrit\u00ebn t\u00eb b\u00ebnin nj\u00eb alfabet t\u00eb ve\u00e7ant\u00eb dhe p\u00ebr nevoja t\u00eb tyre p\u00ebrdorin her\u00eb alfabetin e greqishtes, her\u00eb t\u00eb latinishtes. Mbishkrimi q\u00eb po paraqesim \u00ebsht\u00eb shkruar n\u00eb gjuh\u00ebn pellazgo \u2013 iliro \u2013 shqipe, por me alfabetin e greqishtes.<\/p>\n
![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/07\/Mbishkrim-shqip-2.jpg?resize=780%2C382&ssl=1\")
Mbishkrim shqip<\/p><\/div>\n
DESHIFRIMI<\/p>\n
Mbishkrimi original me alfabetin e greqishtes s\u00eb vjet\u00ebr<\/p>\n
OIKETIBARBARAPOYC\u0394\u039bO\u03a6YIONEX\u0394E\u039bEINEN<\/p>\n
AYTOXEIPOCEPATOY\u039bAXOUKA<\/p>\n
\u03b2IKT\u03c9PINOYTOYMEFA\u039bOY<\/p>\n
Shkrimi i p\u00ebrshtatur me alfabetin e shqipes s\u00eb sotme ( transkriptimi).<\/p>\n
OIKTIBARDAROISDLOTHIRONEXDELENAN<\/p>\n
AYTOXEIROSERATOYLAXOUKA<\/p>\n
BIKTSHRINOITOIMEFALOI<\/p>\n
P\u00cbRMBAJTJA E MBISHKRIMIT<\/p>\n
Mbishkrimi \u00ebsht\u00eb p\u00ebrkushtim i nj\u00eb n\u00ebne mbi gurin e varrit t\u00eb vajz\u00ebs s\u00eb saj.<\/p>\n
. Si do ta shihni edhe n\u00eb deshifrim, kjo n\u00ebn\u00eb nuk ka vet\u00ebm hidh\u00ebrimin e ndarjes para kohe nga jeta t\u00eb vajz\u00ebs s\u00eb saj, por edhe mos pjes\u00ebmarrjen n\u00eb varrim t\u00eb bab\u00ebs s\u00eb vajz\u00ebs. Ajo nuk flet p\u00ebr arsyet e k\u00ebsaj mungese t\u00eb tij, ve\u00e7 se thot\u00eb q\u00eb ai \u00ebsht\u00eb shar\u00eb nga v\u00ebllai i tij ( axha i vajz\u00ebs ). Ne vet\u00ebm mund t\u00eb hamend\u00ebsojm\u00eb p\u00ebr shkakun e k\u00ebtij q\u00ebndrimi t\u00eb t\u00eb atit t\u00eb vajz\u00ebs s\u00eb vdekur: mbase mund t\u00eb ket\u00eb t\u00eb b\u00ebj\u00eb me ndonj\u00eb problem moral t\u00eb pap\u00ebrballuesh\u00ebm prej atit t\u00eb saj. Mundet q\u00eb vajza t\u00eb jet\u00eb vetflijuar. Por e \u00ebma nuk e ka pranuar q\u00ebndrimin e burrit t\u00eb saj, babait t\u00eb vajz\u00eb, ndaj n\u00eb mbyllje t\u00eb p\u00ebrkushtimit thot\u00eb \u201c Hyji nuk do ta fal\u00eb at\u00eb \u201d.<\/p>\n
Teksti i mbishkrimit p\u00ebrshtatur me gjuh\u00ebn e sotme shqipe:<\/p>\n
\u201c Ike ti, o Bardha nga jeta?!. Dheu do t\u00eb t\u00eb jet i leht\u00eb. Hyji o ( Zoti ) ne pse n\u00eb dhe na la. Pse nena jote, o pa hir.Nuk erdh me t\u00eb pa ati yt, o yll. Asht sha nga axh\u00eba t\u00ebnd. Bij\u00eb ku t\u00eb shtrin\u00eb ?! Hyji yt, o Hyji im, o nuk do ta fal\u00eb at\u00eb.\u201d<\/p>\n
Duke qen\u00eb nj\u00eb mbishkrim i shkurt\u00ebr epigrafik, n\u00eb t\u00eb ka fare pak fjal\u00eb t\u00eb shqipes s\u00eb lasht\u00eb: t\u00eb cilat po i radhisim m\u00eb posht\u00eb.<\/p>\n
trajta e lasht\u00eb trajta e sotme<\/p>\n
at at, baba<\/p>\n
nena n\u00ebna<\/p>\n
bi bija<\/p>\n
d dhe, toka.<\/p>\n
er erdh<\/p>\n
ax axh,<\/p>\n
fal fal<\/p>\n
ti ti<\/p>\n
ne ne<\/p>\n
I Hyji.<\/p>\n
il yll<\/p>\n
is ish<\/p>\n
ir hir, frym\u00eb e shenjt\u00eb,bekim, urat\u00eb<\/p>\n
ik ik\u00eb.<\/p>\n
im im<\/p>\n
i ai<\/p>\n
ro rron, jeton.<\/p>\n
e je<\/p>\n
loth lodh.<\/p>\n
s s\u2019 nuk.<\/p>\n
srin shtrin\u00eb<\/p>\n
yt yt.<\/p>\n
DESHIFRIMI<\/p>\n
Kemi ndjekur k\u00ebt\u00eb ecuri:<\/p>\n
Kemi b\u00ebr\u00eb ndarjen e mund\u00ebshme t\u00eb fjal\u00ebve, pastaj kemi ndar\u00eb fjal\u00ebt nga njera \u2013 tjetra dhe kemi sqaruar fjal\u00eb p\u00ebr fjal\u00eb kuptimin e tyre. Ku del e nevojshme kemi sqaruar evoluimin e fjal\u00ebve nga trajtat e lashta n\u00eb trajtat e sotme. P\u00ebr \u00e7do fjali t\u00eb deshifruar kemi dh\u00ebn\u00eb kuptimin e saj n\u00eb shqipen e sotme.<\/p>\n
I OIKETIBARDHARO<\/p>\n
O IK TI BARDHA RO<\/p>\n
1 O ka kuptimin e pasthirm\u00ebs o s\u00eb shqipes s\u00eb sotme.<\/p>\n
2 IKE ka kuptimin e foljes ike t\u00eb shqipes.<\/p>\n
3 TI ka kuptimin e p\u00ebremrit vetor t\u00eb vet\u00ebs s\u00eb dyt\u00eb nj\u00ebj\u00ebs ti t\u00eb shqipes<\/p>\n
4 BARDA \u00ebsh\u00eb em\u00ebr i gjinis\u00eb femnore.Bashkting\u00ebllorja d e shqipes s\u00eb lasht\u00eb ka dh\u00ebn\u00eb bashkting\u00eblloren dyfishe dh t\u00eb shqipes s\u00eb sotme.<\/p>\n
5 RO ka kuptimin e emrit rrojtja, jeta t\u00eb shqipes.Vdekjen e nj\u00eb t\u00eb af\u00ebrmi apo t\u00eb \u00e7do personi, t\u00eb par\u00ebt tan\u00eb e kan\u00eb imagjinuar si nj\u00eb largim nga kjo bot\u00eb,si afrim tek Hyji, Zoti, jo vdekje t\u00eb p\u00ebrher\u00ebshme, prandaj dhe nuk thon\u00eb vdiq, por iku nga rrojtja, nga jeta njer\u00ebzore. K\u00ebt\u00eb tradit\u00eb t\u00eb lasht\u00eb ne e ruajm\u00eb ende. Ne nuk themi vdiq ky apo ai, por u nda nga jeta.<\/p>\n
Kuptimi i fjalis\u00eb: \u201c O, ike ti Bardha nga jeta! \u201d.<\/p>\n
II ISDLOTHI<\/p>\n
Y S D LOTH<\/p>\n
1 Y – ka kuptimin e p\u00ebremrit vetor t\u00eb vet\u00ebs s\u00eb tret\u00eb asaj.<\/p>\n
1 S \u2013 ka kuptimin e pjes\u00ebz\u00ebs mohuese s\u2019 nuk.<\/p>\n
2 D ( d > dh) ka kuptimin e emrit dhe, tok\u00ebs<\/p>\n
3 LOTH – ka kuptimin e foljes lodh.th > dh.<\/p>\n
.<\/p>\n
Kuptimi: \u201c Dheu nuk do t\u00eb lodh\u00eb. \u201d Sot ne p\u00ebrdorim shprehjen : \u201c T\u00eb qoft\u00eb dheu i leht\u00eb.\u201d<\/p>\n
III IR O NE X D E LE<\/p>\n
1 I – ka kuptimin e Hyjit ( zotit ) Trajta e lasht\u00eb I ka ardhur n\u00eb trajt\u00ebn e sotme Hyji p\u00ebrmes ketij zhvillimi fonetik: zanorja I e zgatur ka marr\u00eb p\u00ebrpara bashkting\u00eblloren e shurdh\u00ebt h.dhe ka dal\u00eb n\u00eb trajt\u00ebn Hi.M\u00eb von\u00eb zanorja I ka dh\u00ebn\u00eb nj\u00eb refleks y. k\u00ebshtu kemi si \/ sy, di \/ dy. Hi \/ Hy. Kur shqipja \u00ebsht\u00eb b\u00ebr\u00eb gjuh\u00eb flektive emri Hy ka marr\u00eb nyjen shquese i dhe ka dal\u00eb trajta Hyi, por p\u00ebr t\u00eb shmangur hiatusin yi midis k\u00ebtyre dy zanoreve \u00ebsht\u00eb furur bashkting\u00ebllorja j.dhe sot kemi trajt\u00ebn Hyji.<\/p>\n
2 RON – ka kuptimin e foljes rron.<\/p>\n
3 NE – ka kuptimin e p\u00ebremrit vetor t\u00eb vt\u00ebs s\u00eb dyt\u00eb shum\u00ebs.<\/p>\n
4 X – ka kuptimin e lidh\u00ebz\u00ebs shkakore pse.<\/p>\n
5 D – ka kuptimin e emrit dhe.<\/p>\n
6 E – ka kuptimin e foljes je.<\/p>\n
7 LE \u2013 ka kuptimin e foljes le.<\/p>\n
Kuptimi I fjalis\u00eb \u201cHyji, t\u00eb rrojm\u00eb, ne pse n\u00eb dhe na le.\u201d<\/p>\n
IV NENAYTOXSIRO<\/p>\n
NENA YT O XS IR O<\/p>\n
1 NENA emri nena.<\/p>\n
2 YT p\u00ebremri pronor yt.<\/p>\n
3 O zanorja o e shqps por n\u00eb shqipen e lasht\u00eb ajo \u00ebsht\u00eb p\u00ebrdorur jo vet\u00ebm n\u00eb kuptimin e nj\u00eb pasthirme, por edhe si nj\u00eb tingull shoq\u00ebrues midis fjal\u00ebve. Nj\u00eb p\u00ebrdorim i till\u00eb vihet re ende n\u00eb gjuh\u00ebn shqipe sidomos n\u00eb krahin\u00ebn e Kor\u00e7\u00ebs.\u201d E o, pse o.\u201d,<\/p>\n
4 X ka kuptimin e lidh\u00ebzes shkakore pse t\u00eb shqipes. Edhe kjo trajt\u00eb vihet re ende n\u00eb t\u00eb flur\u00ebn e krahin\u00ebs s\u00eb Kor\u00e7\u00ebs.\u201d Ce, mo. ce.\u201d<\/p>\n
5 S \u2013 pjs\u00ebza s\u2019, nuk.<\/p>\n
6 IR – ka kuptimin e emrit ir.<\/p>\n
.<\/p>\n
Kuptimi: \u201cN\u00ebna jotepse pa hir ( pa bekuar)..<\/p>\n
IV SERPATOYLAXOUSA<\/p>\n
S ER PA AT O YL AX O U SA<\/p>\n
1 S \u2013 ka kuptimin e pjes\u00ebz\u00ebs mohuese s\u2019, nuk.<\/p>\n
2 ER \u2013 ka kuptimin e folje erdh. Shqipja e lasht\u00eb nuk i ka pas disponuar grupe bashkting\u00eblloresh si: nd, mb, rk. rdh,etj.<\/p>\n
3 PA \u2013 ka kuptimin e foljes pa, me pa.<\/p>\n
AT – ka kuptimin e emrit at,bab\u00eb.<\/p>\n
4 O – si m\u00eb sip\u00ebr, kuptim bashkshoq\u00ebrus.<\/p>\n
5 YL – ka kuptimin e emrit yll.<\/p>\n
6 AX – ka kuptimin e emrit axh\u00eb, dialekti geg\u00ebnishtes.<\/p>\n
7 O – o<\/p>\n
8 U SA \u2013 ka kuptimin e foles u sha,<\/p>\n
Kuptimi: \u201c Nuk erdhi baba me t\u00eb pa,, o yll. Axha e ka shar\u00eb.\u201d<\/p>\n
V BIKTSHRINO<\/p>\n
BI KT SHRIN O<\/p>\n
1 BI – ka kuptimin e emrit bij\u00eb.<\/p>\n
2 KT \u2013 ka kuptimin e fjal\u00ebve ku t\u00eb.<\/p>\n
3 SHRIN \u2013 ka kuptimin e folje shtrin\u00eb. Si n\u00eb rstet t\u00eb tjera, v\u00ebm\u00eb re mosp\u00ebrdorimin e grup bashkting\u00eblloreveve sht,<\/p>\n
3 O – o.<\/p>\n
Kuptimi : \u201c Bij\u00eb, ku t\u00eb shtrin\u00eb? \u201d<\/p>\n
VI IYTOYMSFALOY<\/p>\n
I YT O YM S FAL O Y<\/p>\n
1 I \u2013 ka kuptimin e Hyjit, Zotit. Kjo fjal\u00eb ka ardhur n\u00eb trat\u00ebn e sotme Hyji p\u00ebrmes k\u00ebtij zhvillimi : N\u00eb zanafill\u00eb ka qen\u00eb trajta i e zgjatur. M\u00eb von\u00eb kjo zanore i e zgjatur \u00ebsht\u00eb paraprir\u00eb nga bashkting\u00ebllorja e paz\u00ebshme h dhe ka marr\u00eb trajt\u00eb Hi .N\u00eb gjuh\u00ebn shqipe t\u00eb sotme kemi nj\u00eb refliks y t\u00eb zanores i. shem.n\u00eb shqipen e lasht\u00eb di, n\u00eb shqipen e sotme dy, n\u00eb shqipen e lasht\u00eb si, n\u00eb shqipen e sotme sy, etj. prandaj dhe trajta e lasht\u00eb hi ka kaluar n\u00eb trajt\u00ebn Hy. Kur shqipja u b\u00eb gjuh\u00eb flektive, kur vuri n\u00eb zbatim elementet gjuh\u00ebsore, fjala Hy n\u00eb trajt\u00ebn e shquar merr nyjen shquese I dhe del trajta Hyi, por p\u00ebr t\u00eb shmangur diftongun yi ka marr\u00eb midis dy zanoreve bashkting\u00eblloren j dhe trajta e sotme e k\u00ebsaj fjale del n\u00eb Hyji.<\/p>\n
2 YT \u2013 p\u00ebremri pronor yt.<\/p>\n
3 O – o<\/p>\n
4 YM \u2013 ka kuptimin e p\u00ebremrit pronor im.<\/p>\n
5 S – ka kuptimin e pjes\u00ebz\u00ebs mohuese, s\u2019 nuk..<\/p>\n
6 FAL – ka kuptimin e foljes fal<\/p>\n
7 O o.<\/p>\n
Kuptimi fjalis\u00eb: \u201c Hyji yt dhe imi nuk e fal at\u00eb.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
1000 VJET SHKRIM SHQIP PARA BUZUKUT. Mbishkrimi Ndodhet n\u00eb Muzeun Arkeologjik Tiran\u00eb \u00a0Nga:\u00a0Muharrem Abazaj Gjuha shqipe dokumentohet e shkruar n\u00eb mbishkrime t\u00eb lashta.t\u00eb cilat shkojn\u00eb shum\u00eb shekuj p\u00ebrtej shek XVI, kur \u00ebsht\u00eb shkruar Meshari i Buzukut. Duke u p\u00ebrjekur p\u00ebr shum\u00eb vite me radh\u00eb kam mundur t\u00eb deshifroj disa nga k\u00ebto mbishkrime dhe i kam […]<\/p>\n","protected":false},"author":9,"featured_media":36058,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-36057","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/07\/Mbishkrim-shqip.jpg?fit=624%2C305&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-9nz","jetpack-related-posts":[{"id":31469,"url":"https:\/\/www.shqiperia.com\/blog\/mbishkrime-ne-greqisht-ne-shqiperi-dritare-njohjeje-me-te-shkuaren\/","url_meta":{"origin":36057,"position":0},"title":"Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn","author":"Kurt Farka","date":"February 13, 2020","format":false,"excerpt":"Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn 10.02.20 Gazeta Shqiptare Nga: Andi Rembeci* \u2013\u00a0Mbishkrimet n\u00eb greqisht t\u00eb monumenteve t\u00eb krishtera i p\u00ebrkasin periudh\u00ebs bizantine dhe pasbizantine dhe jan\u00eb p\u00ebrgjith\u00ebsisht tekste t\u00eb shkurtra n\u00eb greqisht, q\u00eb p\u00ebrmbajn\u00eb t\u00eb dh\u00ebna lidhur me nd\u00ebrtimin, rind\u00ebrtimin, pikturimin dhe zbukurimin e kishave\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/02\/85147821_564925440763814_3297776482297839616_n.jpg?fit=1200%2C568&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/02\/85147821_564925440763814_3297776482297839616_n.jpg?fit=1200%2C568&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/02\/85147821_564925440763814_3297776482297839616_n.jpg?fit=1200%2C568&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/02\/85147821_564925440763814_3297776482297839616_n.jpg?fit=1200%2C568&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/02\/85147821_564925440763814_3297776482297839616_n.jpg?fit=1200%2C568&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":24143,"url":"https:\/\/www.shqiperia.com\/blog\/gur-me-mbishkrime-prehistorike-ne-bjeshket-e-fanit-ne-mirdite\/","url_meta":{"origin":36057,"position":1},"title":"Gur me mbishkrime prehistorike n\u00eb bjeshk\u00ebt e Fanit n\u00eb Mirdit\u00eb. –\u00a0","author":"Kurt Farka","date":"August 1, 2019","format":false,"excerpt":"Gur me mbishkrime prehistorike n\u00eb bjeshk\u00ebt e Fanit n\u00eb Mirdit\u00eb. -\u00a0 Punimet p\u00ebr hapjen e nj\u00eb shtegu n\u00eb fshatin Xhuxhe t\u00eb Nj\u00ebsis\u00eb Administrative t\u00eb Fanit n\u00eb Mirdit\u00eb kan\u00eb nxjerr n\u00eb drit\u00eb nj\u00eb gur me disa shkrime prehistorike mbi t\u00eb. Sapo kan\u00eb konstatuar gurin me mbishkrime pun\u00ebtoret kan\u00eb nd\u00ebrprere punimet dhe\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/5d42e27953965Screenshot_2.jpg?fit=1002%2C577&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/5d42e27953965Screenshot_2.jpg?fit=1002%2C577&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/5d42e27953965Screenshot_2.jpg?fit=1002%2C577&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/5d42e27953965Screenshot_2.jpg?fit=1002%2C577&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":55699,"url":"https:\/\/www.shqiperia.com\/blog\/deshmi-per-ruajtjen-e-nje-kopje-te-mesharit-te-gjon-buzukut-ne-fshatin-flet-puke-deri-ne-fillimshekullin-xx\/","url_meta":{"origin":36057,"position":2},"title":"D\u00ebshmi p\u00ebr ruajtjen e nj\u00eb kopje t\u00eb MESHARIT t\u00eb Gjon Buzukut n\u00eb fshatin Flet-Puk\u00eb deri n\u00eb fillimshekullin XX.","author":"Kurt Farka","date":"March 20, 2022","format":false,"excerpt":"D\u00ebshmi p\u00ebr ruajtjen e nj\u00eb kopje t\u00eb MESHARIT t\u00eb Gjon Buzukut n\u00eb fshatin Flet-Puk\u00eb deri n\u00eb fillimshekullin XX. Gazeta \u201cBota Sot\u201d, Prishtine NGA: JAHO BRAHAJ Nga studiuesit, vazhdimisht \u00ebsht\u00eb shtruar pyetja; vall\u00eb a do kemi t\u00eb ruajtur ndonj\u00eb kopje tjet\u00ebr t\u00eb \"Mesharit\". Kjo edhe p\u00ebr arsyen, se kopja, q\u00eb njohim\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/03\/Jaho-Brahaj-Kronike-e-Deres-se-Gjon-Buzukut.-2.jpg?fit=828%2C520&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/03\/Jaho-Brahaj-Kronike-e-Deres-se-Gjon-Buzukut.-2.jpg?fit=828%2C520&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/03\/Jaho-Brahaj-Kronike-e-Deres-se-Gjon-Buzukut.-2.jpg?fit=828%2C520&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/03\/Jaho-Brahaj-Kronike-e-Deres-se-Gjon-Buzukut.-2.jpg?fit=828%2C520&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":78813,"url":"https:\/\/www.shqiperia.com\/blog\/gure-varresh-mbishkrime-me-emra-dhe-vargje-nga-kurani-arkeologet-zbulojne-25-000-relikte-historike\/","url_meta":{"origin":36057,"position":3},"title":"Gur\u00eb varresh, mbishkrime me emra dhe vargje nga Kurani. – Arkeolog\u00ebt zbulojn\u00eb 25.000 relikte historike!","author":"Kurt Farka","date":"March 3, 2024","format":false,"excerpt":"3 Mars 2024 Arkeolog\u00ebt kan\u00eb zbuluar rreth 25,000 mbetje n\u00eb qendr\u00ebn historike t\u00eb Jeddah, qyteti i dyt\u00eb m\u00eb i madh n\u00eb Arabin\u00eb Saudite Mbetjet p\u00ebrfshijn\u00eb m\u00eb shum\u00eb se 11,400 fragmente qeramike, pothuajse 11,400 kocka kafsh\u00ebsh dhe af\u00ebrsisht 1,700 predha, si dhe materiale nd\u00ebrtimi dhe artefakte t\u00eb b\u00ebra nga qelqi dhe\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/03\/foto-8-671x433-1.jpg?fit=671%2C433&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/03\/foto-8-671x433-1.jpg?fit=671%2C433&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2024\/03\/foto-8-671x433-1.jpg?fit=671%2C433&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":46013,"url":"https:\/\/www.shqiperia.com\/blog\/zbulohet-manastiri-i-krishter-antik\/","url_meta":{"origin":36057,"position":4},"title":"Zbulohet manastiri i krishter antik","author":"Kurt Farka","date":"April 3, 2021","format":false,"excerpt":"Zbulohet manastiri i krishter antik Mars \/2021 Arkeolog\u00ebt n\u00eb Egjipt kan\u00eb zbuluar nj\u00eb manastir t\u00eb lasht\u00eb t\u00eb krishter\u00eb me tre kisha, qelin\u00eb e murgjve dhe mbishkrime biblike q\u00eb datojn\u00eb rreth 1500 vjet. 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Libri: \u201cKronik\u00eb e Der\u00ebs s\u00eb Gjon Buzukut\u201d, i autorit Jaho Brahaj sjell risi n\u00eb ndri\u00e7imin e nj\u00eb prej figurave m\u00eb t\u00eb spikatura t\u00eb kultur\u00ebs komb\u00ebtare shqiptare, t\u00eb q\u00ebndres\u00ebs kulturore, krahas\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/01\/Jaho-Brahaj-Kronike-e-Deres-se-jon-Buzukut.jpg?fit=912%2C540&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/36057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=36057"}],"version-history":[{"count":1,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/36057\/revisions"}],"predecessor-version":[{"id":36061,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/36057\/revisions\/36061"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/36058"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=36057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=36057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=36057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/p>\n