{"id":35135,"date":"2020-05-27T16:25:17","date_gmt":"2020-05-27T16:25:17","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=35135"},"modified":"2020-05-27T16:25:17","modified_gmt":"2020-05-27T16:25:17","slug":"robert-prennushi-a-asht-anakronike-te-flasim-sot-per-karakter-e-fryme-kombetare-ne-kangen-dhe-muziken-shqiptare-ne-pergjithesi","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/robert-prennushi-a-asht-anakronike-te-flasim-sot-per-karakter-e-fryme-kombetare-ne-kangen-dhe-muziken-shqiptare-ne-pergjithesi\/","title":{"rendered":"Robert Prennushi: – A asht anakronike t\u00eb flasim sot p\u00ebr karakter e frym\u00eb komb\u00ebtare n\u00eb kang\u00ebn dhe muzik\u00ebn shqiptare n\u00eb p\u00ebrgjith\u00ebsi?"},"content":{"rendered":"

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Robert Prennushi: – A asht anakronike t\u00eb flasim sot p\u00ebr karakter e frym\u00eb komb\u00ebtare n\u00eb kang\u00ebn dhe muzik\u00ebn shqiptare n\u00eb p\u00ebrgjith\u00ebsi?<\/strong><\/p>\n

Sot mjetet e komunikimit jan\u00eb t\u00eb tilla q\u00eb, bashk\u00eb me lajmet e mira e t\u00eb k\u00ebqija, mbartin me shpejt\u00ebsi nga nji cep t\u00eb bot\u00ebs n\u00eb tjetrin edhe kang\u00ebn, gjinin\u00eb ma t\u00eb thjesht\u00eb e komunikuese, q\u00eb bahet k\u00ebshtu edhe ajo nji \u2018gjuh\u00eb\u2019 nd\u00ebrkomb\u00ebtare e kuptueshme p\u00ebr t\u00eb gjith\u00eb, nga melosi e jo vet\u00ebm. Tue kalue \u00e7do barrier\u00eb gjuh\u00ebsore e gjeografike, web-i ban q\u00eb t\u00eb \u2018takohen\u2019 tash e par\u00eb popujt njeni me tjetrin, tue shkembye k\u00ebshtu kang\u00ebt-kartvizitat e tyne. N\u00eb k\u00ebte l\u00ebvizje marramend\u00ebse asht p\u00ebrfshi edhe kanga shqiptare q\u00eb, edhe pse e kishte gjet\u00eb fytyren e vet n\u00eb melos, sot \u2013 e ky asht nji paradoks \u2013 me gjith\u00eb mjetet e reja shpreh\u00ebse q\u00eb ka fitue, ka luhatje sepse ndokush mendon se sot asht anakronike t\u00eb flasim p\u00ebr karakter e frym\u00eb komb\u00ebtare n\u00eb kang\u00ebn shqiptare bashk\u00ebkohore.
\nAft\u00ebsia e kang\u00ebs, si gjini, me shpreh\u00eb n\u00eb nji koh\u00eb minimale, rreth tre minuta, nji emocion t\u00eb fort\u00eb, shpesh edhe nji tem\u00eb q\u00eb t\u00eb ban me mendue, asht n\u00eb favor t\u00eb saj, por p\u00ebrban edhe v\u00ebshtir\u00ebsin\u00eb e saj. N\u00eb fakt duhet q\u00eb, n\u00eb at\u00eb \u2018kartvizit\u00eb\u2019, t\u00eb identifikohet sa ma mir\u00eb, ma bukur e n\u00eb m\u00ebnyr\u00eb origjinale; ndryshe nuk kuptohet se kush asht, nga cila an\u00eb vjen, sidomos kur p\u00ebrballet me shoqe t\u00eb veta n\u00eb takime o koncerte n\u00eb vende t\u00eb tjera.
\nEvoluimi asht nji proces q\u00eb n\u00eb fakt duhet t\u00eb vij\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme, por sot, tue ia lan\u00eb ma shum\u00eb spontanitetit, jemi kthye mbrapa n\u00eb raportin mes kang\u00ebve t\u00eb shumta dhe cil\u00ebsis\u00eb s\u00eb tyne. Zhvillimi i p\u00ebrgjithsh\u00ebm kulturor, q\u00eb e ka lan\u00eb praktikisht pa pun\u00eb kritiken muzikore \u2013 ban q\u00eb shijen muzikore ta vendos\u00eb, mjerisht, \u2018tregu\u2019. Por n\u00ebse duem t\u00eb njihemi edhe n\u00eb bot\u00eb si vend i zhvilluem e mbasi nuk kemi fusha t\u00eb tjera p\u00ebr t\u2019i tregue bot\u00ebs nivelin ton\u00eb kulturor, si popull), le t\u00eb shfryt\u00ebzojm\u00eb ate q\u00eb e kemi n\u00eb gen, talentin e spikatun n\u00eb fush\u00ebn e muzik\u00ebs.
\nP\u00ebr k\u00ebte duhet q\u00eb ne, t\u00eb par\u00ebt, t\u00eb fitojm\u00eb vetdijen p\u00ebr potencialin ton\u00eb n\u00eb k\u00ebte fush\u00eb. Natyrisht kjo vlen edhe p\u00ebr organet shtetnore.
\nN\u00eb nji territor relativisht t\u00eb vog\u00ebl si yni \u2013 historikisht-rezultat i nji ngushtimi shum\u00eb t\u00eb madh \u2013 kemi nji larmi t\u00eb jashtzakonshme shprehjesh muzikore, q\u00eb t\u00eb habisin p\u00ebr pasunin\u00eb e ndryshueshm\u00ebnin\u00eb befasuese. Pak kilometra e ndajn\u00eb monodin\u00eb e Veriut me polifonin\u00eb e jugut, po sa kontraste t\u00eb mrekullueshme kemi!
\nPra nuk ka fush\u00eb tjet\u00ebr q\u00eb mund t\u00eb na p\u00ebrfaqsoj\u00eb n\u00eb bot\u00eb, pa asnji kompleks inferioritet, ma shum\u00eb se kanga e muzika n\u00eb p\u00ebrgjith\u00ebsi. E n\u00eb fakt, sidomos n\u00eb muzik\u00ebn klasike, n\u00eb lamin vokal e instrumental, sot ma shum\u00eb jasht vendi, mjaft artist\u00eb shqiptar\u00eb kan\u00eb ba em\u00ebn. Por n\u00eb lamin e kang\u00ebs, q\u00eb asht kartvizita jon\u00eb q\u00eb i japim nji t\u00eb hueji kur vjen n\u00eb vendin ton\u00eb, pa pas\u00eb frik\u00eb se bajm\u00eb figur\u00eb t\u00eb keqe, duhet ba shum\u00eb ma tep\u00ebr. Por p\u00ebr \u00e7udi ne, n\u00eb vend q\u00eb t\u00eb jemi origjinal\u00eb, po p\u00ebrpiqemi t\u00eb jemi sa ma \u2018kozmopolit\u00eb\u2019, tue harrue se, krahas k\u00ebrkesave artistike bashk\u00ebkohore, fryma e ngjyra popullore i japin di\u00e7ka ma shum\u00eb k\u00ebsaj gjinie, e jo vet\u00ebm asaj; i japin t\u00eb ve\u00e7ant\u00ebn nga popujt e tjer\u00eb. Por kanga asht vet\u00ebm nji element, edhe pse i rand\u00ebsish\u00ebm, n\u00eb edukimin muzikor, q\u00eb duhet t\u00eb filloj\u00eb nga shkolla, pra q\u00eb n\u00eb f\u00ebmini, at\u00ebher\u00eb kur krijohen shijet e qasja ndaj artit e jo vet\u00ebm.
\nN\u00eb vend q\u00eb n\u00eb shkolla t\u00eb ecim p\u00ebrpara n\u00eb k\u00ebte drejtim, nji ashtuquejtun \u2018reform\u00eb\u2019 e ka kthye land\u00ebn e muzik\u00ebs gati si nji or\u00eb fakultative, sepse n\u00eb planet m\u00ebsimore ajo asht p\u00ebrgjysmue. Nji vendim i paprecedent dhe nji qendrim q\u00eb ka fillue t\u00eb ket\u00eb pasoja q\u00eb tani. Por largimi i vemendjes i organeve p\u00ebrkatese shtenore, n\u00eb rastin ton\u00eb p\u00ebr muzik\u00ebn, shihet qart\u00eb edhe n\u00eb qendrimin q\u00eb mbahet ndaj muzik\u00ebs s\u00eb leht\u00eb. Nuk dihet ku po shkojm\u00eb, n\u00eb Europ\u00eb apo n\u00eb Lindje? A ka ndonji piksynim a ndonj\u00eb mas\u00eb konkrete p\u00ebr t\u00eb ndalue shp\u00ebrftyrimin q\u00eb ka fillue me fitue terren n\u00eb shijen p\u00ebr muziken e leht\u00eb?<\/p>\n

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Nuk asht anakronike t\u00eb flasish sot p\u00ebr karakterin e frym\u00ebn komb\u00ebtare, sepse po t\u00eb hulumtosh thell\u00eb n\u00eb muzik\u00ebn ton\u00eb gjen nji identitet t\u00eb pap\u00ebrs\u00ebritsh\u00ebm, identitet, q\u00eb gjen shprehjen n\u00eb binomin gjuh\u00eb-muzik\u00eb (q\u00eb kan\u00eb t\u00eb p\u00ebrbashk\u00ebt tingullin) p\u00ebr t\u00eb cilin ne si komb, jemi t\u00eb papers\u00ebrit\u00ebshem. A nuk jan\u00eb arb\u00ebresh\u00ebt nji shembull q\u00eb zor t\u00eb gjendet n\u00eb bot\u00eb, q\u00eb difton p\u00ebr forc\u00ebn e binomit ton\u00eb gjuh\u00eb-muzik\u00eb p\u00ebr ruejtjen e identitetit komb\u00ebtar?
\nIshte koci i fort\u00eb i identitetit ton\u00eb gjuh\u00ebsor \u2013 (deg\u00eb e vetme, pa asnji kushrillek n\u00eb trungun indoeuropian) \u2013 q\u00eb bani t\u00eb mos latinizohej gjuha jon\u00eb, edhe pse pushtimi romak zgjati pak a shum\u00eb sa n\u00eb Rumani, Franc\u00eb, Spanj\u00eb, gjuh\u00eb q\u00eb sot hyjn\u00eb n\u00eb grupin e gjuh\u00ebve neolatine). N\u00eb pes\u00eb shekuj a ma shum\u00eb sundim romak, gjuha jon\u00eb nuk p\u00ebsoi trauma shp\u00ebrftyruese. Edhe fjal\u00ebt q\u00eb huazuem iu n\u00ebnshtruen fonetik\u00ebs (pra tingllimit muzikor) t\u00eb gjuh\u00ebs son\u00eb. Rilindasit ban \u00e7mos q\u00eb t\u00eb rekuperojn\u00eb sa ma par\u00eb shekujt e humbun dhe e pasunuen shqipen me neologjizma e shprehje, tue p\u00ebrdor\u00eb kritere shkencore gjuh\u00ebsore. Nji pro\u00e7es i till\u00eb, madje edhe ma i thell\u00eb, ndodhi edhe me kang\u00ebn e muzik\u00ebn popullore n\u00eb p\u00ebrgjith\u00ebsi, mbasi ndikimi oriental e jo vet\u00ebm, sidomos n\u00eb kang\u00ebt e ahengut qytetar, ishte i madh. Pa prit\u00eb formimin e muzikant\u00ebve profesionist\u00eb, interpretuesit e saj, me vet\u00ebdijen e re komb\u00ebtare, q\u00eb n\u00eb \u00e7erekun e fundit t\u00eb shek. XIX, tue pas\u00eb n\u00eb baz\u00eb t\u00eb nd\u00ebrgjegj\u00ebs s\u00eb tyne muzikore nji n\u00ebnshtres\u00eb t\u00eb pasun, arriten ta pastrojn\u00eb kang\u00ebn, jo vet\u00ebm n\u00eb thelbin e vet melodik, \u2013 tue e shartue me shije e me tema autoktone, \u2013 por edhe n\u00eb frym\u00ebn e interpretimin e saj, tue i dhan\u00eb k\u00ebshtu nji fytyr\u00eb t\u00eb re. Ky pro\u00e7es veproi sidomos me kang\u00ebn qytetare t\u00eb Beratit, Elbasanit e sidomos me ate t\u00eb Shkodr\u00ebs, ku \u2018investuen\u2019 artist\u00eb amator\u00eb e profesionist\u00eb, kang\u00ebtar\u00eb e kompozitor\u00eb me rezultate t\u00eb jashtzakonshme p\u00ebrtrit\u00ebse. Pra pas pes\u00eb shekujsh populli nuk e la muziken e vet t\u00eb orientalizohej, por ruejti tiparet e veta ma t\u00eb qen\u00ebsishme, nga kanga maje krahu deri tek polifonia e jugut, nga melodia e fyellit e \u00e7iftelis\u00eb, tek kabaja me klarinet\u00eb.<\/p>\n

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Pse sot po fiton terren tallavaja? E pra duhet than\u00eb, p\u00ebr hir t\u00eb s\u00eb vertet\u00ebs, se kanga shqiptare e kultivueme, e muzika n\u00eb p\u00ebrgjith\u00ebsi, megjith\u00eb censuren n\u00eb form\u00eb e p\u00ebrmbajtje q\u00eb pati gjat\u00eb diktatur\u00ebs, krijoi nji tradit\u00eb t\u00eb re e cilsore me krijime q\u00eb mbesin ende sot modele t\u00eb frym\u00ebzueme, me melos t\u00eb mb\u00ebshtetun n\u00eb karakteristikat ma cil\u00ebsore t\u00eb folklorit ton\u00eb, n\u00eb frym\u00eb e tipare.
\nK\u00ebte tradit\u00eb po vazhdon edhe Festivali i Kang\u00ebs n\u00eb RTVSH, q\u00eb ka kalue ma se gjys\u00ebm shekulli eksperienc\u00eb, Festivali \u2018Lule bor\u00eb\u2019 n\u00eb Shkod\u00ebr, edhe ky me shum\u00eb e shum\u00eb vite eksperienc\u00eb, shtojm\u00eb k\u00ebtu edhe ndonji veprimtari t\u00eb k\u00ebsaj natyre, si Festivali n\u00eb Elbasan e ndonji tjet\u00ebr, \u2013 q\u00eb po e vazhdojn\u00eb tradit\u00ebn ndonjiher\u00eb me mund\u00ebsi modeste financiare por me nji vizion ma t\u00eb hapun e t\u00eb lir\u00eb n\u00eb kultivimin e zhvillimin e kang\u00ebs shqiptare bashk\u00ebkohore. Pra asht nji fatmir\u00ebsi q\u00eb zakonisht \u00e7do fundviti kemi veprimtari t\u00eb tilla, ku kanga e re shqiptare gjen vendin e vet t\u00eb natyrsh\u00ebm dhe na ofrohet jo nga k\u00ebrkesat e \u2018tregut\u2019, por nga nji seleskionim i p\u00ebrgjegj\u00ebshem profesional. Po bahen pra tre dekada q\u00eb kompozitor\u00ebt jan\u00eb t\u00eb lir\u00eb t\u00eb p\u00ebrfitojn\u00eb nga gjith\u00eb eksperjenca botnore n\u00eb shfryt\u00ebzimin e mjeteve shpreh\u00ebse: ritem, harmoni, orkestracion, interpretim. Ky pasunim q\u00eb ndjehet n\u00eb veprimtarit\u00eb q\u00eb p\u00ebrmendem dhe q\u00eb n\u00eb nji drejtim jan\u00eb edhe nji terapi e nevojshme, asht krejt i pamjaftueshme. I pamjaftueshme sepse \u2018kjo liri\u2019, n\u00eb vend q\u00eb t\u00eb pasunonte e t\u00eb nalt\u00ebsonte nivelin cil\u00ebsor t\u00eb kang\u00ebs shqiptare n\u00eb p\u00ebrgjith\u00ebsi, lejoi t\u00eb hidhen n\u00eb treg kang\u00eb e interpretime, q\u00eb jan\u00eb krijesa t\u00eb st\u00ebrkequna ose kopje, madje edhe t\u00eb trasformueme p\u00ebr t\u00eb keq, nga vendet fqij e madje edhe ma larg, q\u00eb asht zor t\u00eb njihen se jan\u00eb tonat. Shija e popullit ton\u00eb ka pranue e pranon krijime originale t\u00eb vendeve t\u00eb tjera, pelqen origjinalin, pa asnji kompleks inferioriteti, sepse asht koshjent p\u00ebr bukurin\u00eb e pasunin\u00eb shpreh\u00ebse t\u00eb kang\u00ebs s\u00eb vet shqiptare. Por kur kopjohen e serviren si tonat, si n\u00eb interpretim, ashtu n\u00eb elementet p\u00ebrbas\u00eb, kjo sjell ve\u00e7 \u00e7oroditje.
\nPra, n\u00eb tan\u00ebsi, nuk mund t\u00eb thuhet se kanga shqiptare g\u00ebzon sh\u00ebndet t\u00eb mir\u00eb. Nuk duem ta bajm\u00eb tragjike, por aty af\u00ebr jemi, sepse asht i ligjsh\u00ebm shqet\u00ebsimi i muzikant\u00ebve e i amator\u00ebve t\u00eb muzik\u00ebs son\u00eb komb\u00ebtare ndaj k\u00ebtij invazioni p\u00ebr\u00e7udnues t\u00eb tallavas\u00eb. Nuk kemi ndigjue ndonjiher\u00eb q\u00eb dikush me pesh\u00eb n\u00eb vendimarrje t\u00eb ket\u00eb shpreh\u00eb ndonji shqet\u00ebsim ose t\u00eb ket\u00eb promovue ndonji tryez\u00eb ose botim p\u00ebr k\u00ebto devijime q\u00eb i bajn\u00eb dam fizionomis\u00eb s\u00eb kang\u00ebs son\u00eb e p\u00ebr rrjedhoj\u00eb edhe kultur\u00ebs son\u00eb.
\nMa shum\u00eb se kanga asht shija muzikore q\u00eb po s\u00ebmuret. D\u00ebgjuesi yn\u00eb nuk ushqehet sa duhet me antitrupat e nevojshem p\u00ebr t\u00eb mos pranue \u2018mishin e huej\u2019 q\u00eb nxirret n\u00eb treg e shitet si bio. N\u00eb em\u00ebn t\u00eb globalizimit e vllaznimit me kultura t\u00eb hueja, kanga jon\u00eb, ndonjiher\u00eb po shp\u00ebrftyrohet. Dami filloi t\u00eb veproj\u00eb, pik\u00ebrisht atje ku ishte ma i leht\u00eb t\u00eb penetroj\u00eb, pra n\u00eb muzik\u00ebn e leht\u00eb, kur t\u00eb gjith\u00eb ata q\u00eb kishin mund\u00ebsi financiare, fituen t\u00eb drejt\u00ebn t\u00eb vetshpalleshin kantautor\u00eb, kompozitor\u00eb etj. Le ta quejm\u00eb si t\u00eb duem, por ajo gjini, pra kanga, nuk asht aspak \u2018e leht\u00eb\u2019, sepse ka pesh\u00eb, asht buka e p\u00ebrdit\u00ebshme q\u00eb krijon ose prish\u00eb shije, p\u00ebr t\u00eb krijue \u2018t\u00eb reja\u2019, q\u00eb n\u00eb fakt jan\u00eb kopje t\u00eb kopjeve t\u00eb hueja. N\u00ebse ky asht rezultati i globalizimit p\u00ebr kang\u00ebn ton\u00eb \u2013 kurr\u00eb mos qoft\u00eb! Por nuk e ka fajin globalizimi.
\nMa shqet\u00ebsues asht fakti q\u00eb n\u00eb vend q\u00eb t\u00eb shtohet kujdesi p\u00ebr edukimin muzikor t\u00eb f\u00ebmij\u00ebve po kthehemi mbrapa. Duken si ishuj t\u00eb Parrizit festivalet e kang\u00ebs p\u00ebr f\u00ebmij\u00eb., mbasi p\u00ebr rreth, f\u00ebmij\u00ebt e jo vet\u00ebm ata, ndjejn\u00eb tjet\u00ebr gja. Pra festivali asht pak. Duhet q\u00eb shkolla ta rris\u00eb rolin e saj n\u00eb edukimin muzikor. Paradoksi asht se n\u00eb vend q\u00eb shkolla ta rris\u00eb rolin e saj, me nji t\u00eb rame t\u00eb lapsit jan\u00eb p\u00ebrgjysmue or\u00ebt e muzik\u00ebs n\u00eb planet m\u00ebsimore. Kjo asht p\u00ebrgjigja e shtetit ndaj shperftyrimit t\u00eb kang\u00ebs son\u00eb, ndaj orientalizmit pa cak t\u00eb saj, q\u00eb padyshim asht inkurajue edhe nga ndonji qendrim gjeopolitik i pushtetarv\u00eb tan\u00eb.
\nNuk ka asnji diskutim q\u00eb pik\u00ebtakimet e muzik\u00ebs son\u00eb me fqinjt\u00eb ekzistojn\u00eb, mbasi ndikimet e nd\u00ebrsjellta n\u00eb muzik\u00ebn ton\u00eb jan\u00eb t\u00eb pranishme ashtu si dhe n\u00eb muzik\u00ebn e vendeve t\u00eb tjera. E nuk mund t\u00eb ndodhte ndryshe nd\u00ebr shekuj edhe p\u00ebr faktin e pozicionit ton\u00eb t\u00eb ve\u00e7ant\u00eb si pik\u00eb takimi mes Lindjes dhe Perendimit. Popujt kan\u00eb dhan\u00eb e kan\u00eb marr\u00eb n\u00eb koh\u00eb. Kjo marr\u00ebdhanie vazhdon edhe sot. T\u00eb thuesh pra se muzika jon\u00eb, p\u00ebrfshi dhe kang\u00ebn shqiptare, nuk kan\u00eb ndikime a elemente t\u00eb p\u00ebrbashk\u00ebta me popuj t\u00eb tjer\u00eb, asht nji absurditet. Por tjet\u00ebr jan\u00eb elementet e p\u00ebrbashk\u00ebta e tjet\u00ebr element\u00ebt e imponueme. T\u00eb marrish nji bul\u00ebz melodike lirike nga folklori yn\u00eb, (e krijueme per t\u2019ju drejtue me delikates\u00eb vash\u00ebs q\u00eb do) e t\u2019i vesh nji ritem t\u00eb shfrenuem, nji tekst invaziv, nji interpretim me fioritura t\u00eb panumerta e vibracione guturale t\u00eb spikatuna, \u2013 ja arrite t\u00eb krijosh nji krijes\u00eb t\u00eb re, por t\u00eb sterkequn. Po \u00e7\u2019t\u00eb keqe ka? E keqja asht se ti po e shet ate si shqiptare, vet\u00ebm sepse ka fjal\u00eb shqip, por n\u00eb fakt ti po orjentalizon jasht\u00eb mase muzik\u00ebn ton\u00eb, at\u00eb q\u00eb nuk e bani pushtimi i gjat\u00eb pes\u00ebshekullor. Sa t\u00eb cek\u00ebt jemi, kur veprojm\u00eb e lejojm\u00eb t\u00eb bajm\u00eb k\u00ebshtu, mjafton t\u00eb kujtojm\u00eb se populli (kur nuk e m\u00ebsonte kush se nga t\u00eb shkonte nga ana muzikore) kur u njoft p\u00ebr her\u00eb t\u00eb par\u00eb me \u00e7iftelin\u00eb (e ardhun nga orienti), nuk e kopjoi, por i vuni perdet si desht vet\u00eb p\u00ebr me k\u00ebndue me fyellin e vet, vuni tercen as maxhore, as minore, pra nuk e temperoi, tue e lan\u00eb t\u00eb p\u00ebrcaktueme, si vet\u00eb natyra e muzik\u00ebs son\u00eb dhe vazhdoi t\u00eb krijoj\u00eb muzik\u00eb shqiptare me at\u00eb instrument t\u00eb ardhun nga larg.
\nAsht e domosdoshme pra t\u00eb gjejm\u00eb forca p\u00ebr t\u00eb ndyshue k\u00ebte realitet q\u00eb na shp\u00ebrftyron.
\nKjo gjendje nuk ndryshohet tue ndalue shkarravinat me ligj, por tue promovue n\u00eb ma shum\u00eb veprimtari kang\u00ebn e mir\u00eb shqiptare, bashk\u00ebkohore e moderne, si terapi p\u00ebr sherimin e shij\u00ebs s\u00eb s\u00ebmur\u00eb. Historia na ka m\u00ebsue se \u00e7far\u00eb ndodh\u00eb kur nji popull nuk ruen identetin e vet kulturor. E muzika, bashk\u00eb me gjuh\u00ebn jan\u00eb tiparet ma t\u00eb dallueshme t\u00eb nji kombi.
\nE n\u00ebse dikush ma n\u00eb fund do t\u00eb vendos\u00eb ta ndryshoj\u00eb k\u00ebte gjendje, kjo duhet fillue nga mosha e njom\u00eb, nga shkolla. Asht \u00e7eshtje zgjedhjesh. Ne, me fjal\u00eb duem \u2018t\u00eb shkojm\u00eb\u2019 n\u00eb Europ\u00eb, por me vepra, \u2013 n\u00eb rastin ton\u00eb me at\u00eb lloj muzike p\u00ebr t\u00eb cil\u00ebn fol\u00ebm,- duem t\u00eb trasferohemi edhe ma shum\u00eb nga lindja.
\nP\u00ebrgjysmimi i or\u00ebve t\u00eb muzik\u00ebs n\u00eb shkoll\u00eb, ka sjell\u00eb p\u00ebrgjysmimin e nevojave p\u00ebr m\u00ebsues muzike e p\u00ebr pasoj\u00eb edhe shkollat profesionale t\u00eb muzik\u00ebs nuk jan\u00eb ma preferueme, si ma par\u00eb, mbasi p\u00ebrgjysmohen k\u00ebrkesat p\u00ebr m\u00ebsues muzike. Shkolla nuk duhet t\u00eb jet\u00eb vet\u00ebm vendi ku m\u00ebsohet, por ku m\u00ebsohet tue qen\u00eb t\u00eb g\u00ebzuem. Injoranca n\u00eb k\u00ebte vendim, bashkohet me habin\u00eb pse nuk jan\u00eb parashikue reaksionet zinxhir\u00eb q\u00eb po vijn\u00eb nga ky vendim, q\u00eb asht zor t\u00eb rekuperohet. Ato po boshatisen dhe, p\u00ebr t\u2019i mbajt\u00eb n\u00eb kamb\u00eb, ulen edhe k\u00ebrkesat. Pse do t\u00eb ushtrohet kat\u00ebr-pes\u00eb or\u00eb n\u00eb dit\u00eb, p\u00ebrve\u00e7 studimit t\u00eb land\u00ebve t\u00eb kultur\u00ebs s\u00eb p\u00ebrgjith\u00ebshme, nji nxan\u00ebs pianist ose violinist, kur ai dhe prindi shohin t\u00eb p\u00ebrgjysmueme mund\u00ebsin\u00eb e pun\u00ebsimit? Sot, nji m\u00ebsuesi muzike, p\u00ebr t\u00eb plot\u00ebsue normen i takon t\u00eb baj\u00eb m\u00ebsim n\u00eb tre shkolla. Po a ka mund\u00ebsi nji m\u00ebsues t\u00eb mbuloj\u00eb veprimtarit\u00eb muzikore jasht\u00ebshkollore t\u00eb tri shkollave? Ne ankohemi sot p\u00ebr frekuentimin e pakt\u00eb, gjithnji e ma t\u00eb pakt\u00eb, t\u00eb koncerteve me muzik\u00eb klasike ose t\u00eb veprave skenike muzikore. Nes\u00ebr do t\u00eb jet\u00eb edhe ma e ndjeshme kjo munges\u00eb. Pra t\u00eb p\u00ebrgjysmosh or\u00ebt e muzik\u00ebs n\u00eb mes t\u00eb Europ\u00ebs, kur dihet se deri n\u00eb adoleshenc\u00eb formohet shija muzikore, asht ma se e pafalshme, asht edhe antieuropiane\u2026 Shikoni librat e muzik\u00ebs t\u00eb t\u00eb gjith\u00eb bot\u00ebs, q\u00eb i m\u00ebsojn\u00eb f\u00ebmijve, edhe t\u00eb vegj\u00ebl, jo vet\u00ebm kang\u00eb, por edhe temat (laitmlotivet) e veprave ma t\u00eb njohuna t\u00eb muzik\u00ebs klasike. E kjo \u2013 jo rast\u00ebsisht. F\u00ebmia i m\u00ebkuem me k\u00ebte shije, kur t\u00eb rritet, refuzon nji kang\u00eb q\u00eb asht e rendomt\u00eb e preferon muzik\u00ebn e mir\u00eb, ate q\u00eb i ka rezistue koh\u00ebs, ate q\u00eb edukon ndjeshmeni ndaj t\u00eb bukures dhe s\u00eb mir\u00ebs.
\nPor tue p\u00ebrgjysmue or\u00ebt e muzik\u00ebs, zvoglohet edhe roli i k\u00ebsaj lande, i k\u00ebtij arti n\u00eb formimin e p\u00ebrgjith\u00ebshem. Po i drejtohemi shkenc\u00ebs q\u00eb ka vertetue se f\u00ebmij\u00ebt q\u00eb merren me muzik\u00eb zhvillojn\u00eb ma shum\u00eb sinapsin (lidhjen e shpejt\u00eb mes neuroneve) por edhe sfer\u00ebn e djatht\u00eb, tue p\u00ebrfeksionue ma shum\u00eb nd\u00ebrveprimin e dy sferave n\u00eb t\u00eb njejten koh\u00eb. Muzika rrit\u00eb kapacitetin e trunit me zgjidh\u00eb probleme matematike dhe me ba arsyetime komplekse. Jan\u00eb k\u00ebto t\u00eb dhana e prova t\u00eb publikueme jo vet\u00ebm nd\u00ebr revistat shkencore. Po spjegohemi thjesht\u00eb me nji shembull. Nota la e diapazonit ka frekuencen 440 hertz, nd\u00ebrsa nota la nji oktav\u00eb ma nalt, ka 880 hz. P\u00ebr nji f\u00ebmij\u00eb t\u00eb edukuem muzikalisht, mjafton q\u00eb nji violinist a nji za t\u00eb gaboj\u00eb vetem 5% t\u00eb frekuenc\u00ebs s\u00eb nji semitonit, ai kupton se aty ka nji stonim. Jemi n\u00eb kufijt\u00eb e nji precizioni t\u00eb nalt\u00eb. N\u00eb k\u00ebte ushtrim t\u00eb vazhduesh\u00ebm t\u00eb precizionit t\u00eb nalt\u00eb truni i f\u00ebmij\u00ebs perfeksionohet e ushtrohet n\u00eb vazhdimsi, gja q\u00eb sjell dhe zhvillimin e tij, po themi, edhe fiziologjik. Tue u marr\u00eb me muzik\u00eb f\u00ebmijt\u00eb shtojn\u00eb edhe kapacitetin e trunit p\u00ebr memorjen dhe vemendjen Dhe e gjith\u00eb kjo bahet tue ndie k\u00ebnaq\u00ebsi, sepse muzika sjell g\u00ebzim, p\u00ebr t\u00eb cilin ka nevoj\u00eb f\u00ebmija mes shum\u00eb land\u00ebve ku impenjohet p\u00ebr disa or\u00eb. Pra kush ka p\u00ebrgjysmue or\u00ebt e muzik\u00ebs n\u00eb shkollat shqiptare ka p\u00ebrgjysmue edhe k\u00ebnaq\u00ebsin\u00eb e f\u00ebmijve me shkue n\u00eb shkoll\u00eb, por ka pengue edhe mund\u00ebsin\u00eb q\u00eb truni f\u00ebminor t\u00eb zhvillohet ma shum\u00eb.<\/p>\n

* * *<\/p>\n

V\u00ebrtet\u00eb kanga, si form\u00eb, asht e vog\u00ebl; v\u00ebrtet\u00eb muzika, si art, asht mjaft abstrakt dhe nuk ka masa q\u00eb tregoj\u00eb zhvillimin e vet. Ka dhe nji \u2018t\u00eb met\u00eb\u2019, tjet\u00ebr muzika. Nuk i sjell fitime materiale shtetit, aty p\u00ebr aty. Por pa fytyren e kang\u00ebs shqiptare n\u00eb buz\u00ebt e f\u00ebmij\u00ebve, nji komb nuk e paraqet fytyren e vet t\u00eb vertet\u00eb.
\nNuk asht anakronike t\u2019i sillemi p\u00ebr ndihm\u00eb karakterit e frym\u00ebs komb\u00ebtare t\u00eb muzik\u00ebs son\u00eb p\u00ebr ta ba jet\u00ebn shqiptare ma t\u00eb g\u00ebzueshme. Nuk asht anakronike t\u2019i sillemi p\u00ebr ndihm\u00eb kang\u00ebs e muzik\u00ebs shqiptare edhe p\u00ebr t\u00eb dasht\u00eb ma shum\u00eb njeni tjetrin. T\u00eb pakt\u00ebn kang\u00ebn ton\u00eb ta k\u00ebndojm\u00eb s\u00eb bashku.
\nNe kemi nevoj\u00eb p\u00ebr nji kang\u00eb, ku t\u00eb ndjehet jo vet\u00ebm e reja e modernia, por edhe fryma shqiptare. Kjo nuk do t\u00eb na vorfnoj\u00eb n\u00eb marr\u00ebdhanie me bot\u00ebn, aq ma shum\u00eb me fqinj\u00ebt tan\u00eb. P\u00ebrkundrazi, me kang\u00ebt tona shqiptare, do t\u00eb pasunojm\u00eb me nji ngjyr\u00eb origjinale mozaikun e madh t\u00eb muzik\u00ebs n\u00eb rajon e Europ\u00eb.
\nNji i ri i edukuem muzikalisht do t\u00eb mahnitet para madh\u00ebshtis\u00eb s\u00eb kang\u00ebs maje krahu, para misterit t\u00eb thell\u00eb t\u00eb polifonis\u00eb s\u00eb Jugut, do t\u00eb p\u00ebrjetoj\u00eb bukurit\u00eb e vendit t\u00eb vet tue ndigjue melodit\u00eb e fyellit dhe kabas\u00eb me klarinet\u00eb, do t\u00eb shtanget para madh\u00ebshtis\u00eb e bukuris\u00eb s\u00eb Sinfonis\u00eb s\u00eb IX t\u00eb Beethovenit e me kang\u00ebn-hymn n\u00eb goj\u00eb do t\u00eb dij\u00eb t\u00eb nderoj\u00eb flamurin e vet.:<\/p>\n

Nga: EXLibris<\/p>\n","protected":false},"excerpt":{"rendered":"

Robert Prennushi: – A asht anakronike t\u00eb flasim sot p\u00ebr karakter e frym\u00eb komb\u00ebtare n\u00eb kang\u00ebn dhe muzik\u00ebn shqiptare n\u00eb p\u00ebrgjith\u00ebsi? Sot mjetet e komunikimit jan\u00eb t\u00eb tilla q\u00eb, bashk\u00eb me lajmet e mira e t\u00eb k\u00ebqija, mbartin me shpejt\u00ebsi nga nji cep t\u00eb bot\u00ebs n\u00eb tjetrin edhe kang\u00ebn, gjinin\u00eb ma t\u00eb thjesht\u00eb e komunikuese, […]<\/p>\n","protected":false},"author":9,"featured_media":35136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-35135","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/05\/safe_image.jpg?fit=540%2C281&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-98H","jetpack-related-posts":[{"id":100104,"url":"https:\/\/www.shqiperia.com\/blog\/arbereshet-e-sicilise-kerkojne-linja-te-drejtperdrejta-ajrore-me-tiranen-dhe-prishtinen\/","url_meta":{"origin":35135,"position":0},"title":"Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn dhe Prishtin\u00ebn","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Nga G\u00ebzim Kabashi Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb synojn\u00eb turizmin shqiptar me festa dhe tradita shekullore. N\u00eb p\u00ebrpjekje p\u00ebr t\u00eb t\u00ebrhequr m\u00eb shum\u00eb vizitor\u00eb nga Shqip\u00ebria dhe Kosova, qytezat arb\u00ebreshe pran\u00eb Palermos po investojn\u00eb n\u00eb aktivitete kulturore gjat\u00eb gjith\u00eb vitit dhe po k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100063,"url":"https:\/\/www.shqiperia.com\/blog\/batutat-e-rames-gjermanet-jane-prapa-nesh-me-dixhitalizimin-neper-ministri-punojne-akoma-me-fax\/","url_meta":{"origin":35135,"position":1},"title":"Batutat e Ram\u00ebs: – Gjerman\u00ebt jan\u00eb prapa nesh me dixhitalizimin. – N\u00ebp\u00ebr ministri punojn\u00eb akoma me \u2018fax\u2019!","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Kryeministri Edi Rama deklaroi se programi \u201cEU4Municipalities II\u201d \u00ebsht\u00eb nj\u00eb instrument i r\u00ebnd\u00ebsish\u00ebm p\u00ebr modernizimin e institucioneve vendore dhe rritjen e kapaciteteve njer\u00ebzore n\u00eb bashkit\u00eb shqiptare. Gjat\u00eb fjal\u00ebs s\u00eb tij n\u00eb aktivitetin e nisjes s\u00eb programit, Rama tha se sfida m\u00eb e madhe aktuale mbetet forcimi i\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100111,"url":"https:\/\/www.shqiperia.com\/blog\/e-shnderroi-shtepine-ne-berat-ne-muze-artizania-tefta-qose-500-kostume-popullore-puna-e-nje-jete\/","url_meta":{"origin":35135,"position":2},"title":"E shnd\u00ebrroi sht\u00ebpin\u00eb n\u00eb Berat n\u00eb muze, artizania Tefta Qose: – 500 kostume popullore, puna e nj\u00eb jete","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Mars 2026 N\u00eb nj\u00eb koh\u00eb kur shum\u00eb tradita rrezikojn\u00eb t\u00eb harrohen, Tefta Qose vazhdon t\u00eb mbaj\u00eb gjall\u00eb artin e krijimit t\u00eb veshjeve popullore. 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