{"id":3509,"date":"2018-02-19T16:56:03","date_gmt":"2018-02-19T16:56:03","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=3509"},"modified":"2018-02-19T16:56:21","modified_gmt":"2018-02-19T16:56:21","slug":"zhvillimi-kultures-shpirterore-eshte-shenje-e-ekzistences-se-nje-kombi-pjesa-ii","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/zhvillimi-kultures-shpirterore-eshte-shenje-e-ekzistences-se-nje-kombi-pjesa-ii\/","title":{"rendered":"Zhvillimi i kultur\u00ebs shpirt\u00ebrore \u00ebsht\u00eb shenj\u00eb e ekzistenc\u00ebs s\u00eb nj\u00eb kombi. (pjesa II) –"},"content":{"rendered":"

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Interevista: Prof.Dr. Mark Tirta. –
\n<\/strong><\/p>\n

PJESA II. –N\u00eb k\u00ebt\u00eb vep\u00ebr p\u00ebrshkruhen shkenc\u00ebrisht norma , rregulla , tradita, bestytni,\u00a0 zakone etj, si keni mundur t\u2019i grumbulloni nga populli dhe krahina t\u00eb ndryshme k\u00ebto materiale me shum\u00eb vlera?<\/strong><\/p>\n

P\u00ebr t\u2019u mbledhur gjith\u00eb materiali d\u00ebshmues, p\u00ebr t\u2019u interpretuar, p\u00ebr t\u00eb zb\u00ebrthyer ndryshim\u00ebsit\u00eb e tij, koh\u00eb mbas kohe, e n\u00eb shekuj t\u00eb t\u00ebr\u00eb e mij\u00ebvje\u00e7ar\u00eb, nuk ka qen\u00eb nj\u00eb pun\u00eb e leht\u00eb, po shum\u00eb e v\u00ebshtir\u00eb. Un\u00eb i kam filluar k\u00ebrkimet s\u00eb pari si kuriozitet q\u00eb kur isha nx\u00ebn\u00ebs n\u00eb fillore, por n\u00eb k\u00ebrkime t\u00eb t\u00eb panjohurave e p\u00ebr t\u2019i sh\u00ebnuar ato n\u00eb defter\u00eb kan\u00eb qen\u00eb shtys\u00eb e fort\u00eb m\u00ebsuesit e profesor\u00ebt e mij t\u00eb lavdish\u00ebm si Davida Lleshaj (Gjomarku) n\u00eb fillore, Petro Marku, Lumnie Shehetila, Jup Kastrati n\u00eb shkoll\u00eb t\u00eb mesme e n\u00eb at\u00eb t\u00eb lart\u00ebn. Nga 1961 e k\u00ebtej, dhe duke qen\u00eb arsimtar n\u00eb Mirdit\u00eb, kam b\u00ebr\u00eb shum\u00eb k\u00ebrkime n\u00eb gjuh\u00ebsi, n\u00eb arkeologji, n\u00eb etnokultur\u00eb n\u00eb krahin\u00ebn e vendlindjes sime, n\u00eb Mal\u00ebsi t\u00eb Lezh\u00ebs, n\u00eb Puk\u00eb e n\u00eb nj\u00eb pjes\u00eb t\u00eb Matit. K\u00ebto qen\u00eb nj\u00eb m\u00ebsim praktik p\u00ebr mua n\u00eb k\u00ebrkime shkencore. Nga 1968 deri 2008 si etnolog kam b\u00ebr\u00eb ekspedita n\u00eb t\u00ebr\u00eb viset shqiptare, p\u00ebrfshir\u00eb Kosov\u00ebn e Shqiptar\u00ebt e Maqedonis\u00eb. K\u00ebto m\u00eb kan\u00eb sh\u00ebrbyer shum\u00eb p\u00ebr shkrimet e mia shkencore, p\u00ebr referime n\u00eb Konferenca e Kongrese shkencore. Si materiale faktike m\u00eb kan\u00eb sh\u00ebrbyer edhe shkrimet e botimet nd\u00ebr libra e revista nga intelektual\u00eb t\u00eb Rilindjes, t\u00eb Pavar\u00ebsis\u00eb e t\u00eb pas Luft\u00ebs II Bot\u00ebrore. Si materiale faktike p\u00ebr etnokultur\u00ebn kan\u00eb shkruar shum\u00eb dijetar\u00eb t\u00eb huaj q\u00eb kan\u00eb sh\u00ebtitur viset shqiptare e kan\u00eb botuar libra t\u00eb ve\u00e7ant\u00eb e shkrime n\u00eb gazeta. Edhe klerik\u00ebt shqiptar\u00eb q\u00eb kan\u00eb sh\u00ebrbyer n\u00ebp\u00ebr mal\u00ebsina kan\u00eb mbledhur e kan\u00eb botuar shum\u00eb materiale p\u00ebr doke e tradita shqiptare. T\u00eb gjitha k\u00ebto m\u00eb kan\u00eb sh\u00ebrbyer shum\u00eb n\u00eb shkrimet e librat e mij.<\/p>\n

P\u00ebr t\u2019i zb\u00ebrthyer si duhet dukurit\u00eb e etnokultur\u00ebs nd\u00ebr Shqiptar\u00eb kam lexuar e skeduar shum\u00eb manuale shkencore t\u00eb shkenc\u00ebtar\u00ebve t\u00eb m\u00ebdhenj t\u00eb bot\u00ebs. Shum\u00eb dukuri etnokulturore n\u00eb popull jan\u00eb tjet\u00ebrsuar nga koha n\u00eb koh\u00eb, gjat\u00eb shekujve. Manualet shkencore zb\u00ebrthyese n\u00eb an\u00eb gjeografike, etnike, kronologjike, kan\u00eb qen\u00eb nj\u00eb m\u00ebsim i madh p\u00ebr mua. Populli thot\u00eb: \u201cDuhet t\u00eb dish e pastaj t\u00eb b\u00ebsh\u201d<\/em>.<\/p>\n

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Keni q\u00ebn\u00eb pjes\u00ebmarres n\u00eb disa ekspozita kulturore dhe etnografike n\u00ebp\u00ebr vendin ton\u00eb dhe vende t\u00eb tjera n\u00eb Ballkan dhe m\u00eb gj\u00ebr\u00eb.Ndonj\u00eb kujtim ose mbres\u00eb t\u00eb ve\u00e7ant\u00eb nga takimet me popullin ose bashk\u00ebsin\u00eb ku keni mbledhur materialin? <\/strong><\/p>\n

N\u00eb ekspedita t\u00eb k\u00ebrkimit shkencor kemi qen\u00eb me shum\u00eb n\u00eb t\u00ebr\u00eb trojet e Shqip\u00ebris\u00eb brenda kufijve si shtet i ve\u00e7ant\u00eb; n\u00eb jo pak raste kemi qen\u00eb n\u00eb ekspedita shkencore n\u00eb Kosov\u00eb e te Shqiptar\u00ebt e Maqedonis\u00eb. Nuk kemi qen\u00eb n\u00eb eksplorime k\u00ebrkimore asnj\u00ebher\u00eb: te Shqiptar\u00ebt e Malit t\u00eb Zi, te \u00c7am\u00ebt e n\u00eb p\u00ebrgjith\u00ebsi te Shqiptar\u00ebt e Greqis\u00eb, as n\u00eb Preshev\u00eb-Bujanovc-Medegj\u00eb e n\u00eb vise t\u00eb tjera shqiptare n\u00eb Serbi. Por, duhet sqaruar se ne, un\u00eb me koleg\u00eb t\u00eb mij, kemi qen\u00eb n\u00eb shtete t\u00eb Europ\u00ebs p\u00ebr kualifikim, n\u00eb veprimtari kulturore, n\u00eb konferenca a n\u00eb kongrese shkencore e n\u00eb ato raste, n\u00eb mbledhje ose n\u00eb sh\u00ebtitje p\u00ebr t\u00eb njohur dukuri kulturore t\u00eb atyre shteteve, jemi takuar me shqiptar\u00eb t\u00eb atjesh\u00ebm. Ata na flisnin me shum\u00eb dashuri p\u00ebr Shqip\u00ebrin\u00eb, atdheun e tyre m\u00ebm\u00eb. Me shum\u00eb k\u00ebnaq\u00ebsi e dashamir\u00ebsi rrinin e bisedonin me ne p\u00ebr or\u00eb t\u00eb t\u00ebra. N\u00eb raste t\u00eb ve\u00e7anta na ftonin dhe n\u00eb sht\u00ebpi t\u00eb tyre. Jam \u00e7uditur se si, n\u00eb disa raste, jo t\u00eb shumta, kam par\u00eb n\u00eb korniz\u00eb varur n\u00eb mur, foton e Enver Hoxh\u00ebs, n\u00eb sht\u00ebpi apo dhe n\u00eb dyqane. Kishte raste q\u00eb kur sh\u00ebtisnim me k\u00ebta Shqiptar\u00eb n\u00eb natyr\u00eb, nxirrnin foton e Enverit nga \u00e7anta e librave ose nga xhepi i xhaket\u00ebs dhe e puthnin, duke u shprehur: \u201cBaca Enver, sa shum\u00eb t\u00eb duam!<\/em>\u201c. Un\u00eb q\u00ebndroja n\u00eb heshtje dhe e dija shum\u00eb mir\u00eb se k\u00ebt\u00eb e b\u00ebnin jo p\u00ebr \u00e7\u00ebshtje ideologjike, por si shprehje e dashuris\u00eb p\u00ebr \u201cDheun M\u00ebm\u00eb\u201d<\/em>. P\u00ebr ata ishte personaliteti m\u00eb i njohur e pra e konsideronin simbol t\u00eb kombit.<\/p>\n

Zhvillimi i kultur\u00ebs shpirt\u00ebrorer \u00ebsht\u00eb shenj\u00eb e ekzistenc\u00ebs s\u00eb nj\u00eb kombi.\u00c7\u2019mendim keni p\u00ebr v\u00ebmendjen dhe predispozicionin e autoriteteve shtet\u00ebrore ndaj kultur\u00ebs popullore,shpirt\u00ebrore dhe folklorike n\u00eb dit\u00ebt e sotme?<\/strong><\/p>\n

\"\"<\/p>\n

\u00cbsht\u00eb b\u00ebr\u00eb nj\u00eb far\u00eb pune n\u00eb organizimin e institucioneve shkencore n\u00eb fush\u00ebn e trash\u00ebgimis\u00eb etnokulturore n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shek. XX. \u00cbsht\u00eb dh\u00ebn\u00eb si l\u00ebnd\u00eb e ve\u00e7ant\u00eb etnologjia n\u00eb fakultete t\u00eb ndryshme t\u00eb shkencave shoq\u00ebrore, n\u00eb Institutin e Arteve e me radh\u00eb. Por, duhet th\u00ebn\u00eb se kjo l\u00ebnd\u00eb (etnologjia) \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb nj\u00eb mas\u00eb tep\u00ebr t\u00eb kufizuar. N\u00eb dh\u00ebnie m\u00ebsimi e n\u00eb shkrime ishte e detyrueshme q\u00eb dukurit\u00eb e ndryshme t\u00eb etnokultur\u00ebs t\u00eb politizoheshin s\u00eb tep\u00ebrmi sa t\u00eb dilnin n\u00eb shum\u00eb raste jasht\u00eb t\u00eb v\u00ebrtetave shkencore. T\u00eb kthyerit e termit Etnologji <\/strong>nd\u00ebr Shqiptar\u00eb n\u00eb Antropologji<\/strong> \u00ebsht\u00eb nj\u00eb mendjerrjedhje e v\u00ebrtet\u00eb. Antropologjia p\u00ebrfshin n\u00eb problematikat e saj historin\u00eb, gjeografin\u00eb, sociologjin\u00eb, psikologjin\u00eb sociale. Nuk \u00ebsht\u00eb fjala k\u00ebtu q\u00eb k\u00ebto disiplina shkencore t\u00eb bashk\u00ebpunojn\u00eb e t\u00eb ndihmojn\u00eb nj\u00ebra-tjetr\u00ebn n\u00eb sqarimin e t\u00eb v\u00ebrtetave. Po, n\u00eb kushtet shqiptare, k\u00ebto disiplina nuk hyjn\u00eb n\u00eb struktur\u00ebn e nj\u00eb trupi t\u00eb vet\u00ebm. Ne p\u00ebr secil\u00ebn fush\u00eb kemi departamente t\u00eb ve\u00e7anta. N\u00eb t\u00ebr\u00eb Europ\u00ebn, n\u00eb t\u00ebr\u00eb Ballkanin kemi n\u00eb universitete departamente t\u00eb etnologjis\u00eb, vet\u00ebm n\u00eb Shqip\u00ebri jo. Kjo \u00ebsht\u00eb nj\u00eb marramendje d\u00ebmprur\u00ebse. Prej koh\u00ebsh n\u00eb t\u00ebr\u00eb universitetet e Jugosllavis\u00eb kishte deg\u00eb t\u00eb ve\u00e7anta t\u00eb etnologjis\u00eb. K\u00ebt\u00eb deg\u00eb prej shum\u00eb vitesh e krijoi dhe Universiteti i Prishtin\u00ebs. Ky ishte nj\u00eb veprim shum\u00eb dobiprur\u00ebs. Kur Instituti i p\u00ebrmendur n\u00eb Tiran\u00eb mori emrin \u201c\u2026. i Antropologjis\u00eb<\/em>\u201c, i k\u00ebrkuan dhe etnologes s\u00eb shquar Prof. Drita Statovci t\u2019ia ndryshoj\u00eb emrin nga D.E. n\u00eb Departamentin e Antropologjis\u00eb <\/em>e kjo n\u00eb fillim e kund\u00ebrshtoi k\u00ebt\u00eb me t\u00eb drejt\u00eb. Po nga shtysat e forta p\u00ebr t\u00eb kopjuar Tiran\u00ebn, u detyrua t\u00eb b\u00ebj\u00eb nj\u00eb l\u00ebshim. E ktheu nga \u201cDep. i Etnologjis\u00eb\u201d<\/em> n\u00eb \u201cDep. t\u00eb Etnologjis\u00eb e t\u00eb Antropologjis\u00eb\u201d<\/em>. Pra nj\u00eb gjetje e m\u00ebdysht\u00eb.<\/p>\n

\"\"<\/p>\n

N\u00eb tem\u00ebn interesante q\u00eb keni trajtuar n\u00eb k\u00ebt\u00eb lib\u00ebr , \u00ebsht\u00eb edhe \u00e7\u00ebshtja e emigrimit t\u00eb popullsis\u00eb ku jan\u00eb p\u00ebrcaktuar mir\u00eb vendet ku jan\u00eb ngulur shqiptar\u00ebt, por shpesh mungojn\u00eb t\u00eb dh\u00ebnat e shp\u00ebrnguljes ,numri i sakt\u00eb,koha,vendi.Pse ndodh kjo?<\/strong><\/p>\n

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Trajtimi i migrimeve varet shum\u00eb nga t\u00eb dh\u00ebnat, nga burimet e ndryshme. \u00cbsht\u00eb i drejt\u00eb mendimi se duhej shkruar m\u00eb shum\u00eb p\u00ebr fshatin e krahin\u00ebn nga jan\u00eb larguar t\u00eb m\u00ebrguarit. T\u00eb dh\u00ebnat duhen par\u00eb dhe n\u00eb v\u00ebshtrim kritik: sa t\u00eb v\u00ebrteta jan\u00eb? P\u00ebr vendin ku jan\u00eb ngulur kemi pasur pak t\u00eb dh\u00ebna dhe disa dhe t\u00eb dyshimta. Pra kemi dh\u00ebn\u00eb ato m\u00eb t\u00eb saktat e t\u00eb tjerat nuk jan\u00eb pasqyruar, n\u00eb pamund\u00ebsi t\u00eb gjetjes s\u00eb t\u00eb v\u00ebrtetave.<\/p>\n

\u00a0Shihet qartazi si n\u00eb fush\u00ebn e kultur\u00ebs ,tradit\u00ebs dhe folklorit organizohen pak aktivitete.Mungojn\u00eb sesionet shkencore kom\u00ebtare ,festivalet folklorike ,etj.Mungon publikimi dhe promovimi i librave me vlera t\u00eb ve\u00e7anta si\u00e7 \u00ebsht\u00eb ky botim me vlera.\u00c7\u2019mendim keni p\u00ebr munges\u00ebn e k\u00ebtyre veprimtarive?<\/strong><\/p>\n

\"\"<\/p>\n

\u00cbsht\u00eb e v\u00ebrtet\u00eb se pak aktivitete, p\u00ebrfshir\u00eb k\u00ebtu dhe konferencat shkencore, b\u00ebhen n\u00eb fush\u00ebn e etnokultur\u00ebs. Duhen b\u00ebr\u00eb dhe diskutime t\u00eb projekteve t\u00eb studimeve t\u00eb etnokultur\u00ebs, po dhe p\u00ebr veprimtarit\u00eb artistike e kulturore. Populli thot\u00eb: \u201cM\u00eb thuaj me k\u00eb rri e t\u00eb t\u00eb them kush je\u201d<\/em>.<\/p>\n

Keni q\u00ebn\u00eb dhe jeni gjithnj\u00eb n\u00eb aktivitet,madje shpesh na befasoni me vepra t\u00eb reja dhe shum\u00eb interesante si\u00e7 ishte ky botim.\u00c7far\u00eb do t\u00eb presim nga Akademik Mark Tirta n\u00eb vazhdim ?<\/strong><\/p>\n

Mendoj t\u00eb shkruaj, si m\u00eb par\u00eb e t\u00eb botoj rreth 12 deri 15 punime shkencore e kulturore \u00e7do vit. Ma do zemra t\u00eb botoj librin \u201cFjalori i mitologjis\u00eb shqiptare\u201d<\/em>, q\u00eb n\u00eb nj\u00eb form\u00eb, aq sa dija at\u00ebher\u00eb, e kam b\u00ebr\u00eb q\u00eb m\u00eb 1975 e u hoq nga shtypi p\u00ebr arsye \u201ct\u00eb p\u00ebrmbajtjes: ideologji borgjeze e obskurantiste\u201d<\/em>. Doemos, p\u00ebr ta botuar, sipas dijeve q\u00eb kam sot, i duhen b\u00ebr\u00eb jo pak rregullime e shtesa. Kam shkruar shum\u00eb punime shkencore e kulturore, po doemos, do t\u00eb b\u00ebj dhe nj\u00eb lib\u00ebr t\u00eb ve\u00e7ant\u00eb p\u00ebr krahin\u00ebn time t\u00eb lindjes e mendoj se do t\u00eb quhet \u201cMirdita n\u00eb histori e n\u00eb etnokultur\u00eb\u201d<\/em>. P\u00ebr veten time do t\u00eb b\u00ebj nj\u00eb autobiografi ku do t\u00eb paraqitet jeta ime, po dhe shum\u00eb etnokultur\u00eb shqiptare q\u00eb e kam p\u00ebrjetuar e m\u00eb ka ushqyer zemr\u00ebn n\u00eb t\u00ebr\u00eb rrug\u00ebt e jet\u00ebs. \u00cbnd\u00ebrroj t\u00eb b\u00ebj nj\u00eb lib\u00ebr p\u00ebr Ligjin dokesor shqiptar<\/em> nga q\u00eb kam n\u00eb studion time shum\u00eb materiale t\u00eb mbledhura nga t\u00ebr\u00eb viset shqiptare, duke shtuar k\u00ebtu dhe t\u00eb dh\u00ebnat e studjuesve t\u00eb m\u00ebdhenj shqiptar\u00eb n\u00eb Shqip\u00ebri, Kosov\u00eb, Maqedoni, Mali i Zi e m\u00eb tej. Jam mb\u00ebshtetur dhe n\u00eb studimet e eksploruesve t\u00eb huaj n\u00eb viset shqiptare: n\u00eb libra p\u00ebrshkrues po dhe libra teorik\u00eb p\u00ebr t\u00eb drejt\u00ebn dokesore n\u00eb popuj t\u00eb ndrysh\u00ebm, q\u00eb t\u00eb b\u00ebhen k\u00ebto shkrime, libra q\u00eb kam v\u00ebn\u00eb n\u00eb synim. P\u00ebr k\u00ebt\u00eb duhet jet\u00eb e gjat\u00eb e sh\u00ebndet. K\u00ebto t\u00eb fundit i ven\u00eb n\u00eb pik\u00ebpyetje projektet e mija. Pra nuk dihet n\u00ebse k\u00ebta libra, shkrime, do t\u2019i b\u00ebj apo jo. K\u00ebt\u00eb t\u00eb fundit e di vet\u00ebm Zoti n\u00eb Qiell. Po nuk pata sh\u00ebndet, forc\u00eb p\u00ebr t\u00eb punuar, i lutem Zotit t\u00eb m\u00eb \u00e7oj\u00eb sa m\u00eb par\u00eb n\u00eb Sharr\u00eb t\u00eb Tiran\u00ebs, ku prehen n\u00ebn tok\u00eb shum\u00eb njer\u00ebz fisnik\u00eb e t\u00eb ditur, po dhe shum\u00eb t\u00eb tjer\u00eb keqb\u00ebr\u00ebs, pa din e pa iman\u00eb<\/em>. Atje mbisundon demokracia e v\u00ebrtet\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Interevista: Prof.Dr. Mark Tirta. – PJESA II. –N\u00eb k\u00ebt\u00eb vep\u00ebr p\u00ebrshkruhen shkenc\u00ebrisht norma , rregulla , tradita, bestytni,\u00a0 zakone etj, si keni mundur t\u2019i grumbulloni nga populli dhe krahina t\u00eb ndryshme k\u00ebto materiale me shum\u00eb vlera? P\u00ebr t\u2019u mbledhur gjith\u00eb materiali d\u00ebshmues, p\u00ebr t\u2019u interpretuar, p\u00ebr t\u00eb zb\u00ebrthyer ndryshim\u00ebsit\u00eb e tij, koh\u00eb mbas kohe, e […]<\/p>\n","protected":false},"author":9,"featured_media":3510,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10],"tags":[],"class_list":["post-3509","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/02\/01-14055155_1853200438236584_8997205876979651625_n.jpg?fit=960%2C929&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-UB","jetpack-related-posts":[{"id":100111,"url":"https:\/\/www.shqiperia.com\/blog\/e-shnderroi-shtepine-ne-berat-ne-muze-artizania-tefta-qose-500-kostume-popullore-puna-e-nje-jete\/","url_meta":{"origin":3509,"position":0},"title":"E shnd\u00ebrroi sht\u00ebpin\u00eb n\u00eb Berat n\u00eb muze, artizania Tefta Qose: – 500 kostume popullore, puna e nj\u00eb jete","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Mars 2026 N\u00eb nj\u00eb koh\u00eb kur shum\u00eb tradita rrezikojn\u00eb t\u00eb harrohen, Tefta Qose vazhdon t\u00eb mbaj\u00eb gjall\u00eb artin e krijimit t\u00eb veshjeve popullore. 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