{"id":35066,"date":"2020-05-26T00:00:05","date_gmt":"2020-05-26T00:00:05","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=35066"},"modified":"2020-05-26T00:00:05","modified_gmt":"2020-05-26T00:00:05","slug":"karl-topia-dhe-kulti-i-gjon-vladimirit","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/karl-topia-dhe-kulti-i-gjon-vladimirit\/","title":{"rendered":"Karl Topia dhe kulti i Gjon Vladimirit"},"content":{"rendered":"

\"\"<\/p>\n

Karl Topia dhe kulti i Gjon Vladimirit<\/strong><\/p>\n

Karl Topia, princi reformator dhe Konstandin Shpataraku<\/strong><\/p>\n

Krishterimi tek shqiptar\u00ebt \u00ebsht\u00eb i vjet\u00ebr i koh\u00ebrave apostolike, d.m.th. p\u00ebrpara krijimit institucional t\u00eb kishave dhe t\u00eb kanuneve liturgjike.
\nKy krishterim pati dy vatra t\u00eb m\u00ebdha n\u00eb Ballkan, dy qytetet ilire, qytetin e Salon\u00ebs n\u00eb Dalmaci (Spliti i Sot\u00ebm) dhe qytetin e Durr\u00ebsit ku ka apostoluar vet\u00eb Sh\u00ebn Pali dhe ku n\u00eb vitin 57 pas Krishtit ka patur nj\u00eb Agape (komuniteti tipik i t\u00eb krishter\u00ebve t\u00eb par\u00eb) si dhe dy dishepuj ungjillor\u00eb t\u00eb famsh\u00ebm Sh\u00ebn Cezari dhe Sh\u00ebn Apoloni, pa harruar dhe martirin e madh Sh\u00ebn Asti.
\n\u00cbsht\u00eb pik\u00ebrisht forca t\u00ebrheq\u00ebse e emrit t\u00eb Sh\u00ebn Astit q\u00eb ka b\u00ebr\u00eb t\u00eb mundur thithjen e legjendave dhe goj\u00ebdh\u00ebnave si dhe nj\u00eb kult tjet\u00ebr t\u00eb krishter\u00eb, shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr shqiptar\u00ebt, kultin e Gjon Vladimirit.<\/p>\n

\u00c7\u2019p\u00ebrfaq\u00ebson kulti i Gjon Vladimirit?
\nKush \u00ebsht\u00eb Gjon Vladimiri, p\u00ebrse kulti i tij para s\u00eb gjithash nderohet nga shqiptar\u00ebt?
\nLiteratura shkencore dhe ikonografike p\u00ebr Gjon Vladimirin \u00ebsht\u00eb relativisht e gjer\u00eb.<\/p>\n

Studimi i albanologut t\u00eb madh kroat Milan Shuflai p\u00ebr kultin e Gjon Vladimirit p\u00ebrb\u00ebn nj\u00eb struktur\u00eb konceptuale, t\u00eb paz\u00ebvend\u00ebsueshme p\u00ebr k\u00ebt\u00eb figur\u00eb.
\nSipas Shuflait kulti i Gjon Vladimirit p\u00ebrb\u00ebn nj\u00eb nga kultet m\u00eb t\u00eb m\u00ebdha t\u00eb krishtera p\u00ebr gjith\u00eb Ballkanin, ky kult \u00ebsht\u00eb i \u00e7uditsh\u00ebm dhe i pastudiuar deri n\u00eb fund, nuk ka ende nj\u00eb studim p\u00ebrfundimtar dhe shterues.
\nKy kult i cili ka l\u00ebvizur vet\u00ebm n\u00eb qarkun etnik shqiptar, brenda p\u00ebr brenda mjedisit shqiptar megjithat\u00eb \u00ebsht\u00eb nderuar edhe nga sllav\u00ebt e Jugut, edhe nga serb\u00ebt e maqedon\u00ebt edhe nga kroat\u00ebt.
\nKa debate shkencore dhe fetare p\u00ebr Gjon Vladimirin, ka dhe falsifikime dhe pasakt\u00ebsi t\u00eb nisura nga politika shoviniste dhe t\u00eb q\u00ebllimshme kryesisht antishqiptare.
\nPor \u00ebsht\u00eb fakt q\u00eb kulti i Gjon Vladimirit ka qen\u00eb nj\u00eb nga legjendat m\u00eb t\u00eb m\u00ebdha dhe m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Ballkanit, si\u00e7 e ka quajtur Milan Shuflai.<\/p>\n

Gjon Vladimiri ka qen\u00eb princi i krahin\u00ebs s\u00eb Kraj\u00ebs pran\u00eb Ulqinit nj\u00eb tok\u00eb me popullsi iliro-shqiptare e kahershme n\u00eb shekullin XI.<\/p>\n

Gjat\u00eb nj\u00eb vizite q\u00eb autori i k\u00ebtyre rreshtave b\u00ebri n\u00eb janarin e k\u00ebtij viti pa me syt\u00eb e tij g\u00ebrmadhat e sht\u00ebpis\u00eb princ\u00ebrore t\u00eb Gjon Vladimirit n\u00eb Kraj\u00eb si dhe nj\u00eb pus t\u00eb madh q\u00eb mban emrin e gruas s\u00eb Gjonit, princesh\u00ebs Kosara.
\nGjon Vladimiri (i quajtur n\u00eb burimet sllave si Ivan Vladimiri) iu n\u00ebnshtrua Carit bullgar Samuil, kur ky pushtoi Shqip\u00ebrin\u00eb Veriore.
\nMbasi u b\u00eb vasal i Carit Samuil, Gjoni u detyrua t\u00eb martohej me vajz\u00ebn e Samuilit, princes\u00ebsh Kosara.
\nKy vasalitet u prish sepse Gjon Vladimiri u bashkua n\u00eb aleanc\u00eb me perandorin bizantin Vasili II.<\/p>\n

Cari bullgar Samuil e vrau n\u00eb m\u00ebnyr\u00eb t\u00eb pabes\u00eb princin kryengrit\u00ebs t\u00eb Kraj\u00ebs, Gjonin, madje s\u00eb bashku me t\u00eb shoqen Kosar\u00ebn.
\nQe pik\u00ebrisht kjo kryengritje kund\u00ebr bullgar\u00ebve, martirizimi politik i Gjon Vladimirit, q\u00eb b\u00ebri q\u00eb shqiptar\u00ebt n\u00eb Kraj\u00eb, n\u00eb Anamal dhe n\u00eb Ulqin ta quanin Gjon Vladimirin nj\u00eb martir n\u00eb rradh\u00eb t\u00eb par\u00eb p\u00ebr lirin\u00eb e tyre, q\u00eb sakrifikoi kund\u00ebr pushtuesve bullgar\u00eb, pra pushtuesve sllav\u00eb.
\nSi martir qen\u00eb pik\u00ebrisht shqiptar\u00ebt q\u00eb pa asnj\u00eb akt zyrtar kanunizues e shpall\u00ebn Gjon Vladimirin nj\u00eb shenjtor t\u00eb madh, nj\u00eb shenjtor q\u00eb n\u00eb fakt nuk u b\u00eb i till\u00eb nga asnj\u00eb akt i sh\u00ebnuar incriptus nga kishat e krishtera, qoft\u00eb t\u00eb ritit lindor ortodoks serb, qoft\u00eb t\u00eb ritit per\u00ebndimor katolik t\u00eb Rom\u00ebs.<\/p>\n

\u00cbsht\u00eb e habit\u00ebshme por \u00ebsht\u00eb plot\u00ebsisht e v\u00ebrtet\u00eb q\u00eb kultizimi dhe shenjt\u00ebrimi i Gjon Vladimirit u b\u00eb n\u00eb m\u00ebnyr\u00eb popullore dhe n\u00eb nj\u00eb mjedis tipikisht shqiptar.
\nShum\u00eb dijetar\u00eb e quajn\u00eb Gjon Vladimirin me origjin\u00eb sllave, duke u nisur edhe nga fakti q\u00eb n\u00eb burimet sllave ai quhet Ivan Vladimiri.<\/p>\n

Por krahina e Kraj\u00ebs, madje mali i quajtur Kat\u00ebrkol\u00eb (shihni ju lutem k\u00ebt\u00eb toponim, q\u00eb p\u00ebrb\u00ebhet nga fjal\u00eb shqipe, nga fjala \u201ckat\u00ebr\u201d dhe fjala \u201cKol\u00eb\u201d, q\u00eb shpjegohet me em\u00ebrtimin nga kat\u00ebr kisha e Sh\u00ebn Nikoll\u00ebs dikur n\u00eb k\u00ebt\u00eb mal. Pas Vdekjes eshtrat e Gjonit u ruajt\u00ebn n\u00eb kish\u00ebn \u201cVirgj\u00ebresha e Kraj\u00ebs\u201d deri n\u00eb vitin 1215. Gjoni u vra n\u00eb vitin 1016.<\/p>\n

Mbas 199 vjet\u00ebsh nj\u00eb sundimtar epirotas i quajtur Teodor Engj\u00ebll Komneni i mori eshtrat e shenjta t\u00eb Gjon Vladimirit nga Kraja dhe i vendosi n\u00eb Durr\u00ebs.
\nQ\u00eb nga ajo koh\u00eb eshtra e Gjon Vladimirit n\u00eb Durr\u00ebs u nderuan nga besimtar\u00eb t\u00eb dy kishave t\u00eb Kish\u00ebs Lindore dhe Per\u00ebndimore.
\nKy nderim n\u00eb Durr\u00ebs i shoq\u00ebruar edhe me panaire t\u00eb m\u00ebdha nga m\u00eb t\u00eb m\u00ebdhat\u00eb e mesjet\u00ebs dit\u00ebn e 22 majit, q\u00eb \u00ebsht\u00eb dita e Shenjtit, vazhdoi p\u00ebr gati 1 shekull e gjys\u00ebm. Jan\u00eb t\u00eb shumta dokumentet q\u00eb lidhen me Durr\u00ebsin deri n\u00eb shekullin XIV q\u00eb tregojn\u00eb sesi reliket e Gjon Vladimirit nderoheshin madje duke i kushtuar vepra letrare fetare dhe dhurata t\u00eb shumta ex voto.
\nNuk e dim\u00eb deri m\u00eb sot se ku ka qen\u00eb kisha q\u00eb ka strehuar reliket e Gjon Vladimirit n\u00eb Durr\u00ebs.<\/p>\n

Por m\u00ebsojm\u00eb nga disa burime se n\u00eb nj\u00eb nga katedralet e klerit domenikan t\u00eb Durr\u00ebsit nderohej s\u00eb tep\u00ebrmi martirizimi i Sh\u00ebn Astit, q\u00eb u vra nga perandori romak Trajan n\u00eb vitin 100 dhe vet\u00eb shenjtori Gjon Vladimiri dhe se p\u00ebr t\u00eb dy k\u00ebta shenjtor\u00eb kishte goj\u00ebdh\u00ebna t\u00eb p\u00ebraf\u00ebrta dhe tejet ekzotike, shoq\u00ebruar edhe n\u00eb vargje n\u00eb gjuh\u00ebn latine dhe greke.<\/p>\n

Karl Topia dhe manastiri n\u00eb Elbasan<\/p>\n

Nj\u00eb nga princ\u00ebrit m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe m\u00eb t\u00eb kulturuar shqiptar t\u00eb shekullit XIV, Karl Topia, n\u00eb vitin 1381 i mori eshtrat e Gjon Vladimirit dhe i vendosi n\u00eb kish\u00ebn, q\u00eb ai e ngriti dhe e nd\u00ebrtoi s\u00eb bashku me manastirin e Sh\u00ebn Gjon Vladimirit pran\u00eb Elbasanit.<\/p>\n

Karl Topia ngriti nj\u00eb nga manastiret m\u00eb t\u00eb famsh\u00ebm, qend\u00ebr kulturore e jasht\u00ebzakonshme p\u00ebr shqiptar\u00ebt. N\u00eb k\u00ebt\u00eb manastir kryet e vendit e kishte sarkofagu madh\u00ebshtor q\u00eb kishte brenda pjes\u00ebt e trupit t\u00eb shenjtorit Gjon Vladimirit.<\/p>\n

\"\"<\/p>\n

Sipas nj\u00eb sh\u00ebnimi ka patur dhe afreske n\u00eb mur ku tregoheshin ndodhit\u00eb dhe b\u00ebmat e shenjtit.<\/p>\n

N\u00eb fondin e dor\u00ebshkrimeve t\u00eb manastirit, kishte kodik\u00eb, sh\u00ebnime arkivore, libra psallmik dhe me poezi n\u00eb disa gjuh\u00eb p\u00ebr kultin e Gjon Vladimirit.
\nP\u00ebr fatin e keq kjo kish\u00eb u dogj nga gjerman\u00ebt n\u00eb 1944, \u00e7do gj\u00eb u shkat\u00ebrrua n\u00eb nj\u00eb llahtari t\u00eb pap\u00ebrshkrueshme, humbja kulturore si\u00e7 mund t\u00eb kuptohet \u00ebsht\u00eb e pariparueshme, sot ekzistojn\u00eb muret akoma n\u00eb k\u00ebmb\u00eb n\u00eb absid\u00ebn e kish\u00ebs s\u00eb manastirit, ruhen gjurm\u00eb afreskesh, q\u00eb d\u00ebshmojn\u00eb p\u00ebr nj\u00eb lavdi t\u00eb madhe t\u00eb dikurshme.
\nNga ky manastir \u00ebsht\u00eb marr\u00eb porta monumentale e gdhendur n\u00eb gur s\u00eb bashku me emblem\u00ebn stem\u00ebn heraldike t\u00eb princit Karl Topia dhe mbishkrimin trigjuh\u00ebsh t\u00eb Karl Topis\u00eb dhe sot ky monument shum\u00eb i rrall\u00eb dhe i jasht\u00ebzakonsh\u00ebm ndodhet i ekspozuar n\u00eb Muzeun Historik Komb\u00ebtar.
\nNga mbishkrimi m\u00ebsojm\u00eb se manastiri u ngrit n\u00eb vitin 1381 n\u00eb vendin e nj\u00eb kishe m\u00eb t\u00eb vjet\u00ebr, manastiri n\u00eb t\u00eb v\u00ebrtet\u00eb u b\u00eb kat\u00ebr her\u00eb m\u00eb i madh sesa kjo kish\u00eb e vjet\u00ebr.<\/p>\n

Emblema e Karl Topis\u00eb \u00ebsht\u00eb tipike dhe p\u00ebrb\u00ebn nj\u00eb vep\u00ebr arti t\u00eb pazakont\u00eb n\u00eb shekullin e XIV n\u00eb historin\u00eb e artit ton\u00eb komb\u00ebtar.
\nEmblema \u00ebsht\u00eb n\u00eb relief t\u00eb holl\u00eb, ka n\u00eb qend\u00ebr si figur\u00eb kryesore luanin heraldik me kuror\u00eb mbret\u00ebrore t\u00eb ulur mbi nj\u00eb fron, n\u00ebn t\u00eb \u00ebsht\u00eb forma e nj\u00eb libri t\u00eb hapur pastaj ka nj\u00eb fush\u00eb dekorative ku duket skalitja e 20 kryqeve, 10 prej tyre jan\u00eb mbyllur me rreth si dhe figurat e stilizuara t\u00eb zambak\u00ebve si shenja mbret\u00ebrore t\u00eb fronit francez, konkretisht dinastis\u00eb s\u00eb anzhuin\u00ebve t\u00eb cil\u00ebt m\u00eb 1272 krijuan edhe shtetin e madh mesjetar shqiptar t\u00eb quajtur Mbret\u00ebria Shqiptare (Regnum Albaniae) me kryeqytet Durr\u00ebsin.<\/p>\n

Shenjat e zambak\u00ebve jan\u00eb v\u00ebn\u00eb n\u00eb k\u00ebt\u00eb emblem\u00eb p\u00ebr t\u00eb treguar lidhjen e Karl Topis\u00eb me nj\u00eb origjin\u00eb t\u00eb supozuar t\u00eb tij, n\u00eb fakt me nj\u00eb lidhje krushqie me nj\u00eb princesh\u00eb franceze.<\/p>\n

Nga ana tjet\u00ebr politikisht Karl Topia ka luajtur me iden\u00eb e Mbret\u00ebris\u00eb s\u00eb Shqip\u00ebris\u00eb s\u00eb Anzhuin\u00ebve t\u00eb shekullit XIII, sepse nj\u00eb shekull m\u00eb von\u00eb \u00ebsht\u00eb Karl Topia q\u00eb synon t\u00eb quhet mbret i shqiptar\u00ebve.<\/p>\n

Sipas studjuesit Gjergj Frash\u00ebri fusha dekorative ka disa shenja q\u00eb jan\u00eb d\u00ebshmi e nj\u00eb kalendari grafik origjinal.
\nSipas k\u00ebtij studjuesi me nj\u00eb gjuh\u00eb simbolike grafike \u00ebsht\u00eb sh\u00ebnuar n\u00eb emblem\u00ebn prej guri data e ngritjes s\u00eb monumentit, kjo tregohet nga nj\u00eb vij\u00eb e vetme horizontale, e cila tregon shifr\u00ebn 1000, nga tri vija vertikale (secila nga k\u00ebto vija tregon shifr\u00ebn 100, pra t\u00eb trija s\u00eb bashku tregojn\u00eb numrin 300), nga 8 vizatime zambak\u00ebsh, q\u00eb tregojn\u00eb s\u00eb bashku shifr\u00ebn 80 si dhe nga nj\u00eb viz\u00eb e vog\u00ebl vertikale, q\u00eb tregon numrin 1. K\u00ebshtu gjithsej dilet tek shifra 1381, pra nj\u00eb nga format m\u00eb origjinale dhe m\u00eb t\u00eb \u00e7uditshme t\u00eb patakuar deri m\u00eb sot t\u00eb sh\u00ebnimit t\u00eb dat\u00ebs t\u00eb nj\u00eb Kalendari nga shqiptar\u00ebt.<\/p>\n

Duke par\u00eb me v\u00ebmendje fush\u00ebn dekorative t\u00eb emblem\u00ebs s\u00eb Karl Topis\u00eb mund t\u00eb them se ajo nuk \u00ebsht\u00eb studjuar plot\u00ebsisht nga pik\u00ebpamja simbolike, ka enigma grafike t\u00eb pazb\u00ebrthyera dhe p\u00ebrb\u00ebn n\u00eb vetvete nj\u00eb kod enigmatik t\u00eb fshehtash dhe simbolesh.<\/p>\n

Ajo q\u00eb \u00ebsht\u00eb m\u00eb e \u00e7uditshmja dhe m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se ky manastir i ka sh\u00ebrbyer n\u00eb m\u00ebnyr\u00eb barazimtare edhe katolik\u00ebve edhe ortodoks\u00ebve.
\nDihet se Karl Topia qe nj\u00eb princ katolik.<\/p>\n

At\u00ebher\u00eb pse ai nd\u00ebrtoi nj\u00eb manastir t\u00eb ritit ortodoks?
\nAi kishte k\u00ebshtu nj\u00eb vizio dhe politik\u00eb t\u00eb sinkronizuar fetare, iden\u00eb e nj\u00eb kishe t\u00eb p\u00ebrbashk\u00ebt dhe t\u00eb nj\u00ebjt\u00eb nga pik\u00ebpamja institucionale si p\u00ebr shqiptar\u00ebt ortodoks\u00eb ashtu dhe p\u00ebr katolik\u00ebt.<\/p>\n

P\u00ebr t\u2019i bashkuar shqiptar\u00ebt e dy kishave, ai p\u00ebrdori jo gj\u00ebra t\u00eb r\u00ebndomta dhe simbole t\u00eb \u00e7far\u00ebdoshme por thesarin m\u00eb t\u00eb madh q\u00eb kishte Shqip\u00ebria e shekullit XIV, eshtrat e shenjtit Gjon Vladimir.<\/p>\n

Shikoni pikat gjeografike t\u00eb tri qendrave t\u00eb nderimit t\u00eb k\u00ebtij shenjti. Kraja shqiptare, Durr\u00ebsi shqiptar dhe Elbasani shqiptar.<\/p>\n

N\u00ebse nuk merret parasysh ky realitet etnik nuk mund t\u00eb kuptohet fare as procesi i shenjt\u00ebrimit as prologu dhe deri diku as epilogu i historis\u00eb s\u00eb eshtrave t\u00eb shenjtit.
\nShum\u00eb apologje t\u00eb kish\u00ebs serbe si kudo n\u00eb politik\u00eb dhe histori n\u00eb shkarkimet e tyre e mohojn\u00eb pa asnj\u00eb logjik\u00eb mjedisin shqiptar nga fillimi deri n\u00eb fund t\u00eb nderimit t\u00eb eshtrave t\u00eb Gjon Vladimirit.<\/p>\n

Argumenti q\u00eb p\u00ebrdorin serb\u00ebt se Gjon Vladimiri \u00ebsht\u00eb me origjin\u00eb sllave \u00ebsht\u00eb nj\u00eb argument aprioristik sepse n\u00eb t\u00eb v\u00ebrtet\u00eb deri m\u00eb sot nuk ruhet absolutisht nj\u00eb d\u00ebshmi e sigurt\u00eb p\u00ebr origjin\u00ebn etnike t\u00eb Gjonit.
\nNga ana tjet\u00ebr emri Gjon \u00ebsht\u00eb em\u00ebr tipik i p\u00ebrdorur nga shqiptar\u00ebt, ai quhet k\u00ebshtu n\u00eb rrethet e Ulqinit por dhe kudo n\u00eb Shqip\u00ebri.
\nAskush k\u00ebtij shenjti nuk i th\u00ebrret me emrin Ivan sipas sllav\u00ebve apo Johan sipas grek\u00ebve.<\/p>\n

Nga ana tjet\u00ebr jan\u00eb shqiptar\u00ebt ata q\u00eb kan\u00eb krijuar disa vepra arti t\u00eb shk\u00eblqyera madje kan\u00eb botuar edhe libra t\u00eb ve\u00e7ant\u00eb kushtuar Gjon Vladimirit t\u00eb mbiem\u00ebruar m\u00eb pas edhe si elbasanasit (n\u00eb t\u00eb v\u00ebrtet\u00eb ulqinakas, ose m\u00eb sakt\u00eb nga Kraja).<\/p>\n

Librat p\u00ebr Gjon Vladimirin<\/p>\n

Jan\u00eb dy botime t\u00eb quajtura \u201cAkuilithe\u201d kushtuar jet\u00ebs s\u00eb Gjon Vladimirit, t\u00eb botuara n\u00eb Venedik, nga treg\u00ebtar\u00ebt nga Elbasani.<\/p>\n

K\u00ebto libra kan\u00eb jet\u00ebshkrimin dhe goj\u00ebdh\u00ebnat lokale shqiptare p\u00ebr Gjon Vladimirin.
\nP\u00ebr k\u00ebto dy libra ka b\u00ebr\u00eb sh\u00ebnime bibliografike Prof. Dhimit\u00ebr Shuteriqi.
\nM\u00eb p\u00ebrpara, q\u00eb n\u00eb shekullin XIX, p\u00ebr njerin nga k\u00ebto libra ka folur gjer\u00ebsisht albanologu austriak Georg Hahn.
\nAi jep t\u00eb shtjelluar madje dy legjenda p\u00ebr Gjon Vladimirin si njeri i shenjt\u00eb.
\nSipas k\u00ebtyre legjendave Gjon Vladimiri u martua me Kosar\u00ebn, vajz\u00ebn e Samuilit, por kjo martes\u00eb \u201cnuk u konsumua\u201d mbasi shenjti vendosi t\u00eb rrinte i virgj\u00ebr.<\/p>\n

Kjo ngjalli zem\u00ebrimin e Kosar\u00ebs, v\u00ebllai i saj e goditi me shpat\u00eb Gjonin por shpata p\u00ebrkulej si dyll\u00eb sapo prekte trupin e shenjtit, ahere Gjoni duke menduar nderimin e martirizimit t\u00eb tij t\u00eb ardhsh\u00ebm i dha vras\u00ebsit shpat\u00ebn e vet dhe k\u00ebshtu vras\u00ebsi i preu kok\u00ebn Gjonit.<\/p>\n

Gjoni me kok\u00ebn e prer\u00eb n\u00eb sqetull vrapoi dhe e \u00e7oi at\u00eb n\u00eb kish\u00ebn \u201cVirgj\u00ebresha e Kraj\u00ebs\u201d kurse vras\u00ebsi sipas d\u00ebnimit hyjnor h\u00ebngri mishin e trupit t\u00eb vet etj.
\nDy librat e shqiptar\u00ebve p\u00ebr Gjon Vladimirin kan\u00eb r\u00ebnd\u00ebsi t\u00eb posa\u00e7me p\u00ebr t\u00eb kuptuar atmosfer\u00ebn dhe procesin e mendimeve nga shekulli XIV deri n\u00eb shekullin e XX.
\nNdoshta ka ardhur disa q\u00eb k\u00ebto libra n\u00eb fakt t\u00eb botuara n\u00eb greqisht dhe me shpenzime t\u00eb m\u00ebdha n\u00eb Venedik t\u00eb p\u00ebrkthehen edhe n\u00eb shqipen e sotme letrare.
\nNdoshta dhe shum\u00eb n\u00eb poezi dhe himne fetare q\u00eb kan\u00eb b\u00ebr\u00eb shqiptar\u00ebt p\u00ebr Gjon Vladimirin t\u00eb p\u00ebrmblidheshin n\u00eb nj\u00eb antologji.
\nN\u00eb t\u00eb v\u00ebrtet\u00eb akoma dhe sot shqiptar\u00ebt ruajn\u00eb di\u00e7ka materiale dhe konkrete, ruajn\u00eb kryqin e Kraj\u00ebs, \u00ebsht\u00eb nj\u00eb kryq prej druri, i cili sot \u00ebsht\u00eb pron\u00eb e nj\u00eb familjeje shqiptare n\u00eb nj\u00eb fshat midis Tivarit dhe Ulqinit.<\/p>\n

Sipas goj\u00ebdh\u00ebn\u00ebs k\u00ebt\u00eb kryq e hodhi nga qielli nj\u00eb skifter i bardh\u00eb, p\u00ebr Gjon Vladimirin kjo qe nj\u00eb shenj\u00eb hyjnore p\u00ebr t\u00eb ngritur Kish\u00ebn \u201cVirgj\u00ebresha e Kraj\u00ebs\u201d.<\/p>\n

M\u00eb von\u00eb p\u00ebrball\u00eb k\u00ebsaj kishe ka qen\u00eb akoma dhe nj\u00eb kryq akoma m\u00eb i madh prej druri.
\nPopulli e merrte k\u00ebt\u00eb kryq n\u00eb 22 maj n\u00eb m\u00ebngjes dhe me t\u00eb shtegtonte mbi Malin e Rumis\u00eb n\u00eb af\u00ebrsi t\u00eb Shkodr\u00ebs. Shqiptar\u00ebt pavar\u00ebsisht nga besimi t\u00eb gjith\u00eb tok ortodoks\u00eb dhe mysliman\u00eb, n\u00eb dit\u00ebn e Rushajave (Pentecostes) b\u00ebnin procesionin e kryqit n\u00eb Malin e Rumis\u00eb.<\/p>\n

P\u00ebr fat t\u00eb mir\u00eb kryqi i vog\u00ebl i Kish\u00ebs ruhet pra si\u00e7 tham\u00eb p\u00ebrs\u00ebri n\u00eb nj\u00eb familje shqiptare.<\/p>\n

Ikona e Konstandin Shpatarakut<\/p>\n

N\u00eb shekullin XVIII ikonografi gjenial shqiptar Konstandin Shpataraku b\u00ebri nj\u00eb kryevep\u00ebr, ikon\u00ebn e madhe t\u00eb Gjon Vladimirit t\u00eb per\u00ebnduar m\u00eb 1731.<\/p>\n

Kjo ikon\u00eb ka n\u00eb qend\u00ebr princin e Kraj\u00ebs, Gjon Vladimirin, i cili mban n\u00eb dor\u00ebn e majt\u00eb kok\u00ebn e tij t\u00eb prer\u00eb si dhe 12 skena rreth e qark figur\u00ebs qendrore.
\nN\u00eb nj\u00ebr\u00ebn nga skenat \u00ebsht\u00eb figura n\u00eb k\u00ebmb\u00eb e princit shqiptar Karl Topia, i cili tregon me dor\u00ebn e djatht\u00eb tregon konstruktin arkitektonik t\u00eb manastirit t\u00eb Gjon Vladimirit n\u00eb form\u00ebn e tij fillestare.<\/p>\n

Ky portret i Karl Topis\u00eb \u00ebsht\u00eb i vetmi portret historik q\u00eb kemi nga shekulli XIV. Konstandin Shpataraku e ka b\u00ebr\u00eb portretin e Karl Topis\u00eb duke u bazuar tek nj\u00eb ikon\u00eb e vjet\u00ebr e Karl Topis\u00eb q\u00eb ka qen\u00eb n\u00eb manastir.<\/p>\n

Skenat e tjera tregojn\u00eb historit\u00eb e shenjtit. K\u00ebshtu tregon shenjtin me kalor\u00ebs n\u00eb gjueti, sken\u00ebn kur shenjti pa p\u00ebr her\u00eb t\u00eb par\u00eb skifterin e bardh\u00eb q\u00eb i hodhi kryqin, shenjtin n\u00eb luft\u00eb me sa duket me bullgar\u00ebt.
\nAjo q\u00eb t\u00eb habit \u00ebsht\u00eb se nj\u00eb nga kalor\u00ebsit mban nj\u00eb flamur t\u00eb kuq, q\u00eb t\u00eb kujton shum\u00eb flamurin e shqiptar\u00ebve, skena t\u00eb habitshme jan\u00eb ato q\u00eb tregojn\u00eb 16 francez\u00eb q\u00eb si\u00e7 thuhet nga goj\u00ebdh\u00ebna e Elbasanit donin t\u00eb vidhnin eshtrat e Gjon Vladimirit, por mushka q\u00eb ja ngarkuan k\u00ebto eshtra ngordhi n\u00eb vend etj.<\/p>\n

P\u00ebr fat t\u00eb mir\u00eb ikona e Kostandin Shpatarakut ruhet akoma edhe sot.<\/p>\n

Kulti i Gjon Vladimirit<\/p>\n

Milan Shuflai pyet: Kush ja tregoi kish\u00ebs s\u00eb Rom\u00ebs r\u00ebnd\u00ebsin\u00eb e kultit t\u00eb Gjon Vladimirit, kjo nuk dihet por sido q\u00eb t\u00eb jet\u00eb duhet t\u00eb ket\u00eb qen\u00eb nj\u00eb njoh\u00ebs i ve\u00e7ant\u00eb i gjendjes n\u00eb Kraj\u00eb. Shuflai na tregon sekretin e gjith\u00eb enigm\u00ebs.<\/p>\n

Shuflai thot\u00eb se ka qen\u00eb nj\u00eb kishtar shqiptar i quajtur Pal Dushmani, metropolit i Kraj\u00ebs, i cili ka ndikuar edhe te kardinali domenikan nga Raguza i quajtur Gjon Stajkovi\u00e7.<\/p>\n

Pal Dushmani m\u00eb 1440 ka qen\u00eb famullitar n\u00eb qytetin Trevizo n\u00eb Italin\u00eb e Veriut, n\u00eb 1443 ka qen\u00eb peshkop n\u00eb qytetin e Shasit pran\u00eb Ulqinit, n\u00eb 1446 peshkop n\u00eb Drisht.
\nKy kishtar shqiptar ka luajtur role t\u00eb m\u00ebdha pran\u00eb Gjergj Kastriot Sk\u00ebnderbeut.<\/p>\n

Ky njeri q\u00eb ka ndikuar m\u00eb s\u00eb shumti p\u00ebr shenjt\u00ebrimin e kultit t\u00eb Gjon Vladimirit.<\/p>\n

Kjo histori e Gjon Vladimirit te shqiptar\u00ebt tregon nj\u00ebkoh\u00ebsisht dhe toleranc\u00ebn fetare t\u00eb shqiptar\u00ebve dhe p\u00ebrb\u00ebn nj\u00eb nga legjendat m\u00eb t\u00eb m\u00ebdha, madje kryesoren p\u00ebr nga r\u00ebnd\u00ebsia si\u00e7 e quan Shuflai\u201d t\u00eb nj\u00eb shenjti n\u00eb krejt historin\u00eb e Ballkanit\u201d.<\/p>\n

Vet\u00ebkuptohet q\u00eb historia e Gjon Vladimirit nuk mund t\u00eb kaloj\u00eb n\u00eb indiferenc\u00eb dhe t\u00eb mos b\u00ebhet element p\u00ebrb\u00ebr\u00ebs kulturor edhe n\u00eb koh\u00ebrat e sotme.<\/p>\n

Nga: Moikom Zeqo<\/strong><\/p>\n

Gazeta Dita<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Karl Topia dhe kulti i Gjon Vladimirit Karl Topia, princi reformator dhe Konstandin Shpataraku Krishterimi tek shqiptar\u00ebt \u00ebsht\u00eb i vjet\u00ebr i koh\u00ebrave apostolike, d.m.th. p\u00ebrpara krijimit institucional t\u00eb kishave dhe t\u00eb kanuneve liturgjike. Ky krishterim pati dy vatra t\u00eb m\u00ebdha n\u00eb Ballkan, dy qytetet ilire, qytetin e Salon\u00ebs n\u00eb Dalmaci (Spliti i Sot\u00ebm) dhe qytetin […]<\/p>\n","protected":false},"author":9,"featured_media":35068,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-35066","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/05\/Shen-Gjon-Vladfimiri.png?fit=768%2C576&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-97A","jetpack-related-posts":[{"id":100008,"url":"https:\/\/www.shqiperia.com\/blog\/vatra-e-hantavirusit-ne-anijen-turistike-obsh-nuk-eshte-fillimi-i-nje-epidemie-apo-pandemie\/","url_meta":{"origin":35066,"position":0},"title":"Vatra e hantavirusit n\u00eb anijen turistike, OBSH: – Nuk \u00ebsht\u00eb fillimi i nj\u00eb epidemie apo pandemie!","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Organizata Bot\u00ebrore e Sh\u00ebndet\u00ebsis\u00eb, njoftoi sot se vatra e hantavirusit e raportuar n\u00eb nj\u00eb anije turistike, e cila ka shkaktuar deri tani vdekjen e tre personave, aktualisht nuk p\u00ebrb\u00ebn as fillimin e nj\u00eb epidemie dhe as t\u00eb nj\u00eb pandemie. \u201cKy nuk \u00ebsht\u00eb fillimi i nj\u00eb epidemie. Nuk\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/obsh1.jpg?fit=1200%2C676&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/obsh1.jpg?fit=1200%2C676&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/obsh1.jpg?fit=1200%2C676&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/obsh1.jpg?fit=1200%2C676&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/obsh1.jpg?fit=1200%2C676&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100023,"url":"https:\/\/www.shqiperia.com\/blog\/pas-ballukut-anila-denaj-vihet-ne-rresht-detyroi-doganat-te-ndalin-veprimet-ndaj-bankers-petroleum\/","url_meta":{"origin":35066,"position":1},"title":"Pas Ballukut, Anila Denaj \u2018vihet n\u00eb rresht\u2019, detyroi doganat t\u00eb ndalin veprimet ndaj Bankers Petroleum","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Pasi Belinda Balluku, kreu detyr\u00ebn e saj, duke b\u00ebr\u00eb eksperten e naft\u00ebs dhe ligjeve fiskale, tashm\u00eb brenda s\u00eb nj\u00ebjt\u00ebs dit\u00eb edhe Ministrja Anila Denaj arrin t\u00eb analizoj\u00eb t\u00eb gjith\u00eb parashtrimet e Ballukut dhe t\u00eb abuzoj\u00eb me detyr\u00ebn e saj duke iu drejtuar Doganave q\u00eb t\u00eb ndalin \u00e7do\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/hq720-1.jpg?fit=686%2C386&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/hq720-1.jpg?fit=686%2C386&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/hq720-1.jpg?fit=686%2C386&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100005,"url":"https:\/\/www.shqiperia.com\/blog\/frika-per-nje-pandemi-te-radhes-obsh-nuk-ka-ngjashmeri-me-covid-hantaviruset-perhapen-shume-ndryshe\/","url_meta":{"origin":35066,"position":2},"title":"Frika p\u00ebr nj\u00eb pandemi t\u00eb radh\u00ebs, OBSH: – Nuk ka ngjashm\u00ebri me Covid, hantaviruset p\u00ebrhapen shum\u00eb ndryshe","author":"Kurt Farka","date":"May 7, 2026","format":false,"excerpt":"7 Maji 2026 N\u00eb kushtet kur kujtimet e Covid-19 jan\u00eb ende t\u00eb fresk\u00ebta, p\u00ebrhapja e hantavirusit n\u00eb jav\u00ebt e fundit ka shkaktuar jo pak panik n\u00eb popull dhe k\u00ebt\u00eb e shton edhe mungesa e informacionit n\u00eb lidhje me k\u00ebt\u00eb. 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