{"id":3455,"date":"2018-02-18T17:52:59","date_gmt":"2018-02-18T17:52:59","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=3455"},"modified":"2018-02-18T17:53:19","modified_gmt":"2018-02-18T17:53:19","slug":"700-vjet-jete-ne-koman","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/700-vjet-jete-ne-koman\/","title":{"rendered":"700 vjet jete ne Koman. –"},"content":{"rendered":"

\"\"<\/p>\n

NGA: FATMIRA NIKOLLI, –<\/strong>
\n<\/strong>Arbri mesjetar! Me 12 kisha q\u00eb shtrihen n\u00eb m\u00eb shum\u00eb se 80 hektar\u00eb (tanim\u00eb zon\u00eb e mbrojtur nga shteti), me punishte qelqi e metali, me qend\u00ebr administrative, banesa me kate, oxhaqe ngrohje, varrez\u00ebn e vet, rrug\u00eb dhe furnizim me uj\u00eb dhe me nj\u00eb aristokraci q\u00eb krahasohet me at\u00eb lombarde apo gjermanike t\u00eb koh\u00ebs, Komani mesjetar faktohet t\u00eb ket\u00eb qen\u00eb nj\u00eb qend\u00ebr e r\u00ebnd\u00ebsishme. Nj\u00eb fizionomi gjithnj\u00eb e m\u00eb e qart\u00eb e vendbanimeve t\u00eb grupuara mesjetare t\u00eb Arbrit.
\nArkeologia Etleva Nallbani q\u00eb punon prej vitesh atje, thot\u00eb se k\u00ebrkimet e g\u00ebrmimet e fundit v\u00ebrtetojn\u00eb 7 shekuj jete intensive. \u201cMendohej q\u00eb Komani kishte pasur jet\u00eb intensive n\u00eb shekujt VI deri n\u00eb VIII, duke u nisur nga g\u00ebrmimet n\u00eb nekropoli, por g\u00ebrmime m\u00eb t\u00eb detajuara t\u00eb b\u00ebra s\u00eb fundmi nxjerrin n\u00eb drit\u00eb fakte q\u00eb ka pasur jet\u00eb m\u00eb af\u00ebr nesh. Nga objektet e kultit dhe datimet me karbon, na del se Komani ka qen\u00eb n\u00eb lul\u00ebzim deri n\u00eb Shekullin e XII. M\u00eb s\u00eb paku jan\u00eb shtat\u00eb shekuj jete intensive\u201d. Dr. Etleva Nallbani (Shkolla franceze e Rom\u00ebs) \u00ebsht\u00eb drejtuese e ekspedit\u00ebs, q\u00eb prej vitesh po nxjerr n\u00eb drit\u00eb qytet\u00ebrimin e Arbrit mesjetar.<\/p>\n

\"\"
\nDY FAZA JETE, NJ\u00cb MBISHKRIM DHE HIPOTEZAT <\/strong>
\nMes shum\u00eb fazave, p\u00ebr Nallbanin dy jan\u00eb kryesoret.
\n\u201cKemi punuar me nj\u00eb nga objektet e Komanit, b\u00ebhet fjal\u00eb p\u00ebr kish\u00ebn me fron, peshkopale. Kishim nxjerr\u00eb pjes\u00ebn e sanktuarit dhe sivjet e nxor\u00ebm t\u00eb t\u00ebr\u00ebn. Ajo ka dal\u00eb me dy faza kryesore, sepse ka shum\u00eb t\u00eb tilla. \u00cbsht\u00eb nj\u00eb nd\u00ebrtim i par\u00eb q\u00eb \u00ebsht\u00eb paleokristian, mes shekujve VI dhe VIII, t\u00eb cilin e kapim edhe n\u00eb elemente arkitekture.
\nKa nj\u00eb periudh\u00eb paleokristiane, q\u00eb e kemi t\u00eb sigurt e dokumentuar me nj\u00eb afresk q\u00eb edhe pse i d\u00ebmtuar, m\u00eb von\u00eb \u00ebsht\u00eb i rimarr\u00eb dhe pjes\u00ebt e d\u00ebmtuara jan\u00eb mbushur me llac dhe mbi t\u00eb cilat kan\u00eb vendosur afreskun romanik pastaj\u201d.
\nSa i takon afreskut, ajo e p\u00ebrshkruan t\u00eb ket\u00eb nj\u00eb sken\u00eb mitologjike, edhe pse ende nuk \u00ebsht\u00eb nxjerr\u00eb n\u00eb drit\u00eb i gjithi. \u201cShfaq nj\u00eb kafsh\u00eb, q\u00eb duhet t\u00eb jet\u00eb dre mbase. N\u00eb nj\u00eb moment menduam se mund t\u00eb jet\u00eb Krishti i paraqitur si n\u00eb antikitetin e von\u00eb si bari, mbase si mozaik\u00ebt e Bylisit apo mozaiku i Arapajt. Nga ana tjet\u00ebr, na del edhe nj\u00eb struktur\u00eb si me dru, q\u00eb mund t\u00eb jet\u00eb ndonj\u00eb vark\u00eb, varka e Noes mbase. M\u00eb posht\u00eb, tek shkallarja e kish\u00ebs-q\u00eb \u00ebsht\u00eb m\u00eb e von\u00eb, paraqitet me nj\u00eb shtres\u00eb tjet\u00ebr, piktur\u00eb n\u00eb absid\u00eb. Kisha \u00ebsht\u00eb rreth 17 metra e gjat\u00eb pa llogaritur ndonj\u00eb ekzistenc\u00eb narteksi \u2013 dhe duhet t\u00eb nj\u00eb t\u00eb till\u00eb, pasi \u00ebsht\u00eb e pikturuar nga jasht\u00eb e nuk ka kish\u00eb q\u00eb pikturohet nga jasht\u00eb e t\u00eb mos mbrohet\u201d. Nallbani thot\u00eb se \u00ebsht\u00eb kish\u00eb me nj\u00eb nef. Sipas saj, kishat e veriut n\u00eb fakt, nuk kan\u00eb nj\u00eb arkitektur\u00eb t\u00eb p\u00ebrcaktuar, sikurse \u00ebsht\u00eb ajo bizantine. Ajo ver\u00ebn se bazohen deri diku te modeli pararoman, e m\u00eb pas roman, por b\u00ebjn\u00eb si t\u00eb munden me terrenin dhe kan\u00eb nj\u00eb p\u00ebrshtatje, sa asnj\u00ebra nuk \u00ebsht\u00eb nj\u00ebsoj me tjetr\u00ebn.
\nMandej kalohet n\u00eb faz\u00ebn e dyt\u00eb t\u00eb jet\u00ebs, ajo romanike q\u00eb del me afresk. \u201cAfresku \u00ebsht\u00eb gjith\u00eb ngjyra, si\u00e7 jan\u00eb ngjyrat e afreskut romanik t\u00eb kishave t\u00eb Italis\u00eb s\u00eb Jugut, mes shekujve XII-XIII. Nuk ndahen me bordura paneli nga paneli, ose motivi nga motivi, por nd\u00ebrthuren si g\u00ebrshet. Kemi bankina t\u00eb t\u00ebra t\u00eb veshura me afresk.
\nPo e k\u00ebsaj periudhe ka dal\u00eb nj\u00eb panel i t\u00ebr\u00eb i rr\u00ebzuar me mbishkrim latin kishtar. Nuk \u00ebsht\u00eb nj\u00eb fjal\u00eb, \u00ebsht\u00eb nj\u00eb formul\u00eb e t\u00ebr\u00eb, por ende e pap\u00ebrkthyer\u201d. Nallbani p\u00ebrmend edhe disa element\u00eb dekorativ\u00eb q\u00eb gjenden tek mbishkrimi \u2013 disa rrath\u00eb me pik\u00eb n\u00eb mes.<\/p>\n

\"\"
\nAjo sqaron se ky motiv \u00ebsht\u00eb p\u00ebrdorur n\u00eb antikitetin e von\u00eb dhe n\u00eb shekujt e par\u00eb t\u00eb Mesjet\u00ebs. \u201cPallonjt\u00eb jan\u00eb zogjt\u00eb e parajs\u00ebs, jan\u00eb shum\u00eb prezent\u00eb n\u00eb kisha. Pallonjt\u00eb kan\u00eb at\u00eb rrethin me pik\u00eb q\u00eb krijohet kur hapin pend\u00ebt. Objektet e mesjet\u00ebs e kan\u00eb shum\u00eb her\u00eb t\u00eb paraqitur k\u00ebt\u00eb motiv dhe k\u00ebtu e gjejm\u00eb n\u00eb mbishkrim. \u00cbsht\u00eb korniza e mbishkrimit. Pastaj jan\u00eb format e E-ve q\u00eb jan\u00eb t\u00eb ndryshme \u2013 dhe mbishkrimet k\u00ebtu ndahen te m\u00ebnyra se si shkruhen, \u00e7ka merret n\u00eb konsiderat\u00eb p\u00ebr p\u00ebrcaktimin e periudh\u00ebs q\u00eb i p\u00ebrkasin\u201d.
\nP\u00ebr Nallbanin, kisha e g\u00ebrmuar k\u00ebt\u00eb ver\u00eb, \u00ebsht\u00eb nj\u00eb kish\u00eb shum\u00eb e madhe, me disa faza: ka dhom\u00ebn e shenjt\u00eb t\u00eb altarit, shum\u00eb t\u00eb gjer\u00eb \u2013 shum\u00eb t\u00eb madhe, merr shum\u00eb hap\u00ebsir\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb kish\u00eb. \u201cP\u00ebr shembull, q\u00eb n\u00eb mes t\u00eb kish\u00ebs fillon pjesa e altarit dhe fillon me korniza dhe me shkall\u00eb q\u00eb ngjiten deri n\u00eb altar. N\u00eb p\u00ebrgjith\u00ebsi, n\u00eb k\u00ebto lloj kishash, u lihet vend besimtar\u00ebve nd\u00ebrsa kjo i l\u00eb shum\u00eb m\u00eb tep\u00ebr vend altarit. Kjo hap\u00ebsir\u00eb tregon se k\u00ebto kisha jan\u00eb monastike, u sh\u00ebrbejn\u00eb manastireve, por \u00ebsht\u00eb e pamundur, prandaj hidhen disa pik\u00ebpyetje: a ishte qend\u00ebr pelegrinazhi? Nuk duket t\u00eb jet\u00eb manastir sepse ke nj\u00eb popullsi civile q\u00eb e banon k\u00ebt\u00eb periudh\u00eb\u201d, thot\u00eb ajo, nd\u00ebrsa ka mbaruar g\u00ebrmimet p\u00ebr sivjet dhe tani merret me t\u00eb dh\u00ebnat.
\nAjo tregon se kisha ka pes\u00eb shkall\u00eb drejt altarit, me bankin\u00eb an\u00ebsore t\u00eb veshur me stuko fine, nj\u00eb pjes\u00eb t\u00eb pikturuara. Absida \u00ebsht\u00eb me fron qendror dhe me dy shkall\u00eb. Dhe \u00e7far\u00eb \u00ebsht\u00eb m\u00eb e bukur sipas saj, ndon\u00ebse ende e pazbuluar t\u00ebr\u00ebsisht, e gjith\u00eb pjesa e sanktuarit \u00ebsht\u00eb e pajisur me nj\u00eb ikonostas (kangjel p\u00ebr kishat per\u00ebndimore) i nd\u00ebrtuar me shtuf, q\u00eb \u00ebsht\u00eb gur vullkanik i leht\u00eb si pup\u00ebl. N\u00eb k\u00ebt\u00eb pik\u00eb, Nallbani sqaron se shtufi \u00ebsht\u00eb elementi m\u00eb leht\u00eb i gdhendsh\u00ebm ndaj \u00ebsht\u00eb p\u00ebrdorur n\u00eb shum\u00eb n\u00eb kisha, por rrall\u00eb gjendet pasi d\u00ebmtohet shpejt, nd\u00ebrsa Komani e ka ruajtur gjith\u00eb ikonostasin (kangjelin) e nd\u00ebrtuar me shtuf.<\/p>\n

\"\"\u00a0\u00a0\u00a0 \"\"
\nARISTOKRACIA E VERIUT <\/strong>
\nP\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb imazh m\u00eb t\u00eb qart\u00eb se si ka qen\u00eb qyteti mesjetar i Komanit, Nallbani tregon se Sh\u00ebngjergji, lagja tjet\u00ebr e Komanit, ka nxjerr\u00eb punishte-fark\u00eb metali, n\u00eb krah t\u00eb kish\u00ebs me nd\u00ebrtesa t\u00eb tjera, me qeramik\u00ebn, me qelq t\u00eb importuar nga Kalifati, e sipas saj, t\u00eb gjitha k\u00ebto tregojn\u00eb p\u00ebr nj\u00eb popullsi t\u00eb pasur. \u201c\u00cbsht\u00eb nj\u00eb zon\u00eb ku kishte shum\u00eb kisha, \u00e7ka ishte investim i jasht\u00ebzakonsh\u00ebm q\u00eb t\u00eb jep t\u00eb kuptosh p\u00ebr nj\u00eb aristokraci vend\u00ebse n\u00eb veri t\u00eb Shqip\u00ebris\u00eb, q\u00eb \u00ebsht\u00eb totalisht e krahasueshme me \u00e7do lloj aristokracie t\u00eb asaj kohe n\u00eb Mesdhe. Nuk ke aristokracin\u00eb e Kostandinopoj\u00ebn, as at\u00eb t\u00eb Raven\u00ebs, po e ke si ajo lombarde, si ajo karolinge, apo gjermanike \u2013 \u00ebsht\u00eb identike e krahasueshme me nivelin ekonomik dhe p\u00ebr m\u00ebnyr\u00ebn se si ajo integron edhe ideologjin\u00eb kishtare. T\u00eb nd\u00ebrtosh 12 kisha n\u00eb nj\u00eb vendbanim t\u00eb till\u00eb do t\u00eb thot\u00eb shum\u00eb. Kisha \u00ebsht\u00eb ajo q\u00eb zhvillonte jet\u00ebn\u201d, thot\u00eb arkeologia. N\u00eb fund, ajo v\u00ebren se nga interpretimi arkeologjik del q\u00eb \u00ebsht\u00eb nj\u00eb shoq\u00ebri shum\u00eb e nd\u00ebrthurur mes Lindjes e Per\u00ebndimit, ku nis si bizantine dhe m\u00eb pas del latine, e kjo nuk ndahet m\u00eb, vijon t\u00eb jet\u00eb latine. N\u00eb shekujt 13-14 shihet qart\u00eb prezenca italike\u201d.
\nFRANG BARDHI <\/strong>
\nPor, kur ka s\u00eb ekzistuari ai qytet\u00ebrim i lul\u00ebzuar? Nallbani sh\u00ebnon se \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb p\u00ebrcaktohet koha fikse, mbasi edhe sot ka jet\u00eb n\u00eb Koman. N\u00eb k\u00ebt\u00eb pik\u00eb, ajo citon di\u00e7ka t\u00eb shkruar. \u201cP\u00ebr shembull, Frang Bardhi ka dh\u00ebn\u00eb mesh\u00eb n\u00eb kish\u00ebn e Sh\u00ebn Kollit diku aty, n\u00eb fillim t\u00eb shekullit t\u00eb 17. Por, kur Frang Bardhi flet e jep mesh\u00eb thot\u00eb \u2018duajeni k\u00ebt\u00eb vend, sepse \u00ebsht\u00eb m\u00eb i ndrituri n\u00eb k\u00ebto zona\u2019. Dometh\u00ebn\u00eb q\u00eb lul\u00ebzimi i Komanit ishte shuar n\u00eb at\u00eb periudh\u00eb, gjersa ai e evokonte historin\u00eb e grishte popullsin\u00eb q\u00eb ta donin\u201d. Par\u00eb n\u00eb k\u00ebt\u00eb linj\u00eb, arkeologia shton se vendbanimi \u00ebsht\u00eb i madh dhe nuk \u00ebsht\u00eb jetuar me t\u00eb nj\u00ebjtin intensitet n\u00eb \u00e7do zon\u00eb, por i dendur ka qen\u00eb deri n\u00eb fund t\u00eb shekujve XIII-XIV.<\/p>\n

\"\"
\nN\u00cb SHTIGJET E KOMANIT <\/strong>
\nK\u00ebt\u00eb vit, anipse Komani gjendet larg rrug\u00ebs s\u00eb makin\u00ebs, vizitor\u00ebt nuk kan\u00eb munguar. N\u00eb bashk\u00ebpunim me Bashkin\u00eb e Vaut t\u00eb Dej\u00ebs, grupi i arkeolog\u00ebve ka b\u00ebr\u00eb edhe nj\u00eb \u201cprogram t\u00eb shtigjeve\u201d. \u201cKemi b\u00ebr\u00eb sinjalistik\u00ebn, po b\u00ebjm\u00eb 4 tabela t\u00eb m\u00ebdha dhe me panele t\u00eb vogla druri do shpjegohen pikat kryesore, Sh\u00ebn Todri, Sh\u00ebn Gjergji etj. Nuk do t\u00eb jet\u00eb nj\u00eb sit shum\u00eb, shum\u00eb i vizituar, por do jet\u00eb nj\u00eb vendbanim mali, me shtigje, ku stolat e pushimit jan\u00eb b\u00ebr\u00eb me deg\u00eb pem\u00ebsh, si \u00e7do sinjalistik\u00eb tjet\u00ebr, t\u00eb gjitha n\u00eb harmoni me natyr\u00ebn. S\u00eb fundmi ka nisur edhe restaurimi i Sh\u00ebn Gjergjit, p\u00ebr \u00e7ka Nallbani thot\u00eb se po b\u00ebhet me restaurator francez\u201d.
\nDuhet pasur parasysh q\u00eb \u00e7do material, nga ato q\u00eb p\u00ebrdorin arkeolog\u00ebt gjat\u00eb q\u00ebndrimit, deri tek mjetet e pun\u00ebs e jo vet\u00ebm \u2013 ngjiten lart n\u00eb Koman me mushk\u00eb. K\u00ebt\u00eb ver\u00eb kampi i ekspedit\u00ebs ka \u201cmbijetuar\u201d me gjenerator\u00eb, sepse fshati nuk kishte drita.<\/p>\n","protected":false},"excerpt":{"rendered":"

NGA: FATMIRA NIKOLLI, – Arbri mesjetar! Me 12 kisha q\u00eb shtrihen n\u00eb m\u00eb shum\u00eb se 80 hektar\u00eb (tanim\u00eb zon\u00eb e mbrojtur nga shteti), me punishte qelqi e metali, me qend\u00ebr administrative, banesa me kate, oxhaqe ngrohje, varrez\u00ebn e vet, rrug\u00eb dhe furnizim me uj\u00eb dhe me nj\u00eb aristokraci q\u00eb krahasohet me at\u00eb lombarde apo gjermanike […]<\/p>\n","protected":false},"author":9,"featured_media":3456,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27],"tags":[],"class_list":["post-3455","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/02\/10004044_1049874178367817_1446976840204311573_n.jpg?fit=480%2C361&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-TJ","jetpack-related-posts":[{"id":100111,"url":"https:\/\/www.shqiperia.com\/blog\/e-shnderroi-shtepine-ne-berat-ne-muze-artizania-tefta-qose-500-kostume-popullore-puna-e-nje-jete\/","url_meta":{"origin":3455,"position":0},"title":"E shnd\u00ebrroi sht\u00ebpin\u00eb n\u00eb Berat n\u00eb muze, artizania Tefta Qose: – 500 kostume popullore, puna e nj\u00eb jete","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Mars 2026 N\u00eb nj\u00eb koh\u00eb kur shum\u00eb tradita rrezikojn\u00eb t\u00eb harrohen, Tefta Qose vazhdon t\u00eb mbaj\u00eb gjall\u00eb artin e krijimit t\u00eb veshjeve popullore. Prej disa vitesh, ajo e ka shnd\u00ebrruar sht\u00ebpin\u00eb e saj n\u00eb lagjen \u201cBarrikad\u00eb\u201d n\u00eb nj\u00eb muze t\u00eb ve\u00e7ant\u00eb, ku \u00e7do cep rr\u00ebfen histori, nd\u00ebrsa \u00e7do veshje\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100091,"url":"https:\/\/www.shqiperia.com\/blog\/zbulohet-objekti-masiv-qe-pershkruan-faraonin-mendohet-se-ka-sfiduar-moisiun-gjate-eksodit\/","url_meta":{"origin":3455,"position":1},"title":"Zbulohet objekti masiv q\u00eb p\u00ebrshkruan faraonin, mendohet se ka sfiduar Moisiun gjat\u00eb Eksodit","author":"Kurt Farka","date":"May 10, 2026","format":false,"excerpt":"10 Maji 2026 Arkeolog\u00ebt n\u00eb Egjipt zbuluan s\u00eb fundmi nj\u00eb statuj\u00eb masive q\u00eb besohet se p\u00ebrshkruan mbretin Ramses II, faraonin q\u00eb besohet t\u00eb jet\u00eb nj\u00eb personazh i r\u00ebnd\u00ebsish\u00ebm n\u00eb Dhiat\u00ebn e Vjet\u00ebr. 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