{"id":31469,"date":"2020-02-13T13:54:35","date_gmt":"2020-02-13T13:54:35","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=31469"},"modified":"2020-02-13T13:54:35","modified_gmt":"2020-02-13T13:54:35","slug":"mbishkrime-ne-greqisht-ne-shqiperi-dritare-njohjeje-me-te-shkuaren","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/mbishkrime-ne-greqisht-ne-shqiperi-dritare-njohjeje-me-te-shkuaren\/","title":{"rendered":"Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn"},"content":{"rendered":"
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Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/p><\/div>\n

Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/strong><\/p>\n

10.02.20<\/p>\n

Gazeta Shqiptare<\/a><\/p>\n

Nga: Andi Rembeci* <\/strong><\/p>\n

\u2013<\/strong>\u00a0Mbishkrimet n\u00eb greqisht t\u00eb monumenteve t\u00eb krishtera i p\u00ebrkasin periudh\u00ebs bizantine dhe pasbizantine dhe jan\u00eb p\u00ebrgjith\u00ebsisht tekste t\u00eb shkurtra n\u00eb greqisht, q\u00eb p\u00ebrmbajn\u00eb t\u00eb dh\u00ebna lidhur me nd\u00ebrtimin, rind\u00ebrtimin, pikturimin dhe zbukurimin e kishave n\u00eb vend. Ato gjenden n\u00eb monumente t\u00eb tundshme dhe t\u00eb patundshme kulturore dhe p\u00ebrmendin emrat e nd\u00ebrtuesve, piktor\u00ebve, mjesht\u00ebrve t\u00eb monumenteve arkitekturore kishtare si edhe emrat e klerik\u00ebve ose laik\u00ebve, t\u00eb huaj apo vendas, q\u00eb administronin apo kryesonin koh\u00eb pas kohe n\u00eb pozita t\u00eb caktuara vetadministruese apo kishtare, q\u00eb luanin nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb qeverisjen e vendit, ose q\u00eb pat\u00ebn qen\u00eb patron\u00eb apo dhurues t\u00eb monumenteve t\u00eb ndrysh\u00ebm ku gjenden mbishkrimet. E gjith\u00eb larmia e mbishkrimeve n\u00eb greqisht q\u00eb gjenden n\u00eb vendin ton\u00eb mund t\u00eb ndahet n\u00eb k\u00ebto kategori:<\/p>\n

n Mbishkrime ktitorike (fig. 1, 2, 3), t\u00eb cilat p\u00ebrb\u00ebjn\u00eb nj\u00eb burim t\u00eb r\u00ebnd\u00ebsish\u00ebm historik me vler\u00eb jo vet\u00ebm p\u00ebr vet\u00eb monumentin ku ato gjenden, por edhe p\u00ebr kuadrin e p\u00ebrgjithsh\u00ebm historiko-social, brenda t\u00eb cilit u krijuan k\u00ebto vepra. Ato ofrojn\u00eb t\u00eb dh\u00ebna lidhur me gjendjen ekonomiko-sociale, me administrimin kishtar dhe me peripecit\u00eb historike t\u00eb vendeve, duke regjistruar ktitor\u00eb e pronar\u00eb, dhurues e p\u00ebrkushtues, piktor\u00eb, datime t\u00eb ngritjes s\u00eb monumentit, klerin, peshkop\u00eb dhe, her\u00eb-her\u00eb, epitrop\u00eb, igumen\u00eb, murgj etj.
\nn Mbishkrime liturgjike (fig. 4-6), t\u00eb cilat z\u00ebn\u00eb nj\u00eb v\u00ebllim t\u00eb konsideruesh\u00ebm n\u00eb l\u00ebmin e mbishkrimeve. K\u00ebto mbishkrime, duke qen\u00eb pjes\u00eb e pandashme e pikturave murale, titullojn\u00eb kompozimet pikturale, em\u00ebrtojn\u00eb paraqitjet e shenjtor\u00ebve, p\u00ebrmbajn\u00eb citate agjiografike, paraqesin pjes\u00eb himnologjike, pjes\u00eb nga urt\u00ebsia e Et\u00ebrve t\u00eb Kish\u00ebs etj.<\/p>\n

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Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/p><\/div>\n

n Mbishkrime kushtimesh (dhurimesh) (fig. 7, 8, 9, 18), gjenden kryesisht n\u00eb sip\u00ebrfaqet e kufizuara t\u00eb mureve t\u00eb kishave, n\u00eb pikturat murale, n\u00eb objekte t\u00eb l\u00ebvizshme (ikona, epitafe t\u00eb q\u00ebndisur etj.), n\u00eb metale t\u00eb p\u00ebrpunuara (kuti lipsanesh, en\u00eb kishtare, bazamente kryqesh, kambana, temjanica), etj. K\u00ebto mbishkrime p\u00ebrmbajn\u00eb, gjithashtu, informacione lidhur me m\u00ebnyr\u00ebn dhe mas\u00ebn e shtrirjes s\u00eb fenomenit t\u00eb islamizimit, me marr\u00ebdh\u00ebniet mes t\u00eb krishter\u00ebve dhe t\u00eb islamizuarve,
\nme sjelljen e k\u00ebtyre t\u00eb fundit ndaj monumenteve dhe zakoneve t\u00eb zon\u00ebs, me taksat, dh\u00ebniet e ndryshme, onomatologjin\u00eb e banor\u00ebve, antroponimet popullore t\u00eb grave dhe burrave, shqiptimin e toponimeve, lidhjet farefisnore etj.
\nn Sh\u00ebnimet kronike (fig. 10, 11), t\u00eb cilat ndodhen n\u00eb muret e kishave, n\u00eb regjistrat, pllakat, kodik\u00eb dhe i referohen ngjarjeve t\u00eb ndryshme, si uri, epidemi, luft\u00ebra, ndryshime peshkopate, rob\u00ebrime, taksa, marr\u00ebdh\u00ebnie mes vendeve me bejler\u00eb apo pashallar\u00eb, ngjarje t\u00eb r\u00ebnd\u00ebsishme, shitje-blerje, etj.<\/p>\n

R\u00cbND\u00cbSIA E MBISHKRIMEVE N\u00cb<\/strong>
\nGREQISHT P\u00cbR HISTORIN\u00cb KISHTARE<\/strong>
\nMbishkrimet n\u00eb greqisht p\u00ebr vet\u00eb nga natyra e monumenteve, ku ato ndodhen, kan\u00eb s\u00eb pari r\u00ebnd\u00ebsi p\u00ebr historin\u00eb kishtare vendore. T\u00eb r\u00ebnd\u00ebsishme jan\u00eb t\u00eb dh\u00ebnat q\u00eb ato ofrojn\u00eb lidhur me peshkopatat e vjetra dhe peshkop\u00ebt n\u00eb territorin shqiptar, me kufijt\u00eb kishtar\u00eb etj. P\u00ebr shembull, n\u00eb mbishkrimin e epitafit t\u00eb Gllavenic\u00ebs [nr. 901], ku p\u00ebrmendet emri i peshkop Kalistit, rezulton se Gllavenica, m\u00eb 1373, ishte nj\u00eb qend\u00ebr shum\u00eb e r\u00ebnd\u00ebsishme peshkopale, aq sa prej saj varej edhe peshkopata e Beratit, qend\u00ebr e njohur p\u00ebr tradit\u00ebn kishtare (fig. 12).
\nGjithashtu, nga mbishkrimet n\u00eb greqisht t\u00eb shek. XVII-XIX rezultojn\u00eb t\u00eb dh\u00ebna p\u00ebr peshkopat\u00ebn e Durr\u00ebsit, Beratit, Kor\u00e7\u00ebs, Drinopoj\u00ebs, Delvin\u00ebs dhe Himar\u00ebs, Gor\u00ebs dhe Mokr\u00ebs, Stefaniak\u00ebs dhe Bend\u00ebs. Mbishkrimet e shp\u00ebtuara t\u00eb shek. XVI nuk flasin p\u00ebr peshkopata apo peshkop\u00eb, me p\u00ebrjashtim t\u00eb dy mbishkrimeve: t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb n\u00eb Peshkopi t\u00eb Sip\u00ebrme, n\u00eb Rriz\u00eb t\u00eb zez\u00eb t\u00eb Gjirokastr\u00ebs (1510) dhe t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Poli\u00e7an t\u00eb Pogonit, t\u00eb cilat p\u00ebrmendin si peshkop Simeonin e Drinopoj\u00ebs. [nr. 520, 523]. Mungesa e emrave t\u00eb primat\u00ebve t\u00eb peshkopatave mund t\u00eb ket\u00eb ndodhur p\u00ebr shkak se, pas pushtimit osman, peshkopatat n\u00eb territorin shqiptar mbet\u00ebn p\u00ebr ca koh\u00eb pa primat\u00eb, por edhe p\u00ebr shkak se n\u00eb raste t\u00eb caktuara iniciativat vendore ekzekutoheshin pa informuar p\u00ebr ato primat\u00ebt e peshkopatave. N\u00eb mbishkrimet e periudhave t\u00eb m\u00ebpasshme num\u00ebrohen mbi 26 peshkop\u00eb ortodoks\u00eb, q\u00eb kan\u00eb sh\u00ebrbyer n\u00eb mitropolit\u00eb dhe peshkopatat e ndryshme t\u00eb Shqip\u00ebris\u00eb nga shek. XVI-XIX.<\/p>\n

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Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/p><\/div>\n

N\u00eb mbishkrimet murale n\u00eb greqisht informacione me mjaft interes ofrohen edhe p\u00ebr njohjen me administrat\u00ebn dhe postet kishtare, me manastiret dhe veprimtarit\u00eb e tyre n\u00eb territorin shqiptar. N\u00eb to ndeshen tituj e ofiqe si: \u201cigumen\u201d, \u201cikonom\u201d \u2013 titull prift\u00ebror p\u00ebr klerik\u00eb q\u00eb merren me menaxhimin e \u00e7\u00ebshtjeve ekonomike, \u201csaqellar\u201d \u2013 ofiq i vjet\u00ebr kishtar, q\u00eb i jepej klerik\u00ebve q\u00eb kishin detyr\u00eb t\u00eb mbik\u00ebqyrnin manastiret e nj\u00eb peshkopate, \u201cmitropolit\u201d, \u201cdhespot\u201d, \u201ceksark\u201d \u2013 p\u00ebrfaq\u00ebsuesi i nj\u00eb patriarkane n\u00eb nj\u00eb periferi t\u00eb r\u00ebnd\u00ebsishme kishtare, \u201cprotosingjel\u201d \u2013 i pari mes peshkop\u00ebve, ose z\u00ebvend\u00ebsuesi i peshkopit, \u201cmuzikant fort i ditur\u201d \u2013 titull q\u00eb u jepej atyre q\u00eb merreshin me artin e muzik\u00ebs, \u201ckartofilak\u201d \u2013 titull q\u00eb i jepej nj\u00eb kleriku, i cili kishte p\u00ebr detyr\u00eb t\u00eb kujdesej p\u00ebr arkivin e kish\u00ebs, etj.<\/p>\n

R\u00cbND\u00cbSIA E MBISHKRIMEVE DHE SH\u00cbNIMEVE KRONIKE P\u00cbR HISTORIN\u00cb E SHQIP\u00cbRIS\u00cb<\/strong><\/p>\n

Mbishkrimet n\u00eb greqisht t\u00eb Shqip\u00ebris\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb burim t\u00eb vyer p\u00ebr historin\u00eb e vendit, pasi r\u00ebnd\u00ebsia e tyre shtrihet n\u00eb historin\u00eb e p\u00ebrgjithshme, lokale, politike dhe kulturore. Edhe pse k\u00ebto t\u00eb dh\u00ebna jan\u00eb t\u00eb kufizuara, disa prej tyre paraqesin nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb, p\u00ebr shkak se mbeten t\u00eb vetmet burime mbi \u00e7\u00ebshtje historike t\u00eb Shqip\u00ebris\u00eb. P\u00ebrmendim k\u00ebtu r\u00ebnd\u00ebsin\u00eb q\u00eb kan\u00eb t\u00eb dh\u00ebnat q\u00eb burojn\u00eb nga mbishkrimet dhe lidhen me zot\u00ebrimin e princit shqiptar, Karl Topis\u00eb. Nga mbishkrimet ktitorike t\u00eb kish\u00ebs s\u00eb manastirit t\u00eb Sh\u00ebn Joan Vladimirit, pran\u00eb Elbasanit, rezulton se Karl Topia, princi shqiptar i shek. XIV, nd\u00ebrtoi kish\u00ebn e manastirit \u00abn\u00eb t\u00eb 22tin vit t\u00eb zot\u00ebrimit t\u00eb tij dhe e mbaroi at\u00eb n\u00eb t\u00eb 24tin vit t\u00eb zot\u00ebrimit t\u00eb tij\u00bb [nr. 4]. Nga dy mbishkrime t\u00eb tjera [nr. 2, 3] t\u00eb po s\u00eb nj\u00ebjt\u00ebs kish\u00eb rezulton se viti i 22-t\u00eb i zot\u00ebrimit t\u00eb Karl Topis\u00eb p\u00ebrkon me vitin 1381, nga ku del se Karl Topia u b\u00eb zot\u00ebrues i Shqip\u00ebris\u00eb s\u00eb Mesme m\u00eb 1359. Burimi m\u00eb i hersh\u00ebm arkivor fillimin e zot\u00ebrimit t\u00eb Karl Topis\u00eb e vendos n\u00eb vitin 1362. N\u00ebn k\u00ebto rrethana, mbishkrimi i kish\u00ebs s\u00eb Sh\u00ebn Joan Vladimirit mbetet burimi i vet\u00ebm historik, q\u00eb sqaron nj\u00eb dat\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb historis\u00eb s\u00eb Shqip\u00ebris\u00eb. Por nuk mungojn\u00eb edhe t\u00eb dh\u00ebna t\u00eb tjera interesante historike p\u00ebr periudhat e m\u00ebvonshme. Po sjellim si shembull vet\u00ebm tre prej tyre. I pari lidhet me Ali pash\u00eb Tepelen\u00ebn. N\u00eb nj\u00eb mbishkrim n\u00eb greqisht t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Kollit n\u00eb Sopik t\u00eb Pogonit, (nr. 597), ruhet nj\u00eb ngjarje e vitit 1785, q\u00eb lidhet me pranin\u00eb e Ali pash\u00eb Tepelen\u00ebs n\u00eb fshatin Sopik: \u201cN\u00eb at\u00eb koh\u00eb ishte edhe Ali pasha me Veliun, t\u00eb nisur p\u00ebr n\u00eb Janin\u00eb me tre mij\u00eb [\u2026] e Shtuna e Madhe, prill -19-\u00bb. Nd\u00ebrsa mbishkrimi n\u00eb greqisht i kish\u00ebs s\u00eb Fjetjes s\u00eb Sh\u00ebn Maris\u00eb n\u00eb Sopik t\u00eb Pogonit i referohet kontributit p\u00ebr suvatimin e kish\u00ebs t\u00eb tre prift\u00ebrinjve, papa Kostandini, papa Panajoti dhe papa Jani, t\u00eb cil\u00ebt \u00abi vrau Ali Toska, n\u00eb Kakollako, maj 14, 1772\u00bb [nr. 597].<\/p>\n

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Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/p><\/div>\n

Sipas goj\u00ebdh\u00ebn\u00ebs, prift\u00ebrinjt\u00eb u vran\u00eb nga Ali Toska, p\u00ebr shkak se kishin strehuar n\u00eb kish\u00eb Ali pash\u00eb Tepelen\u00ebn dhe e kishin shp\u00ebtuar, duke e nxjerr\u00eb jasht\u00eb brenda nj\u00eb voze. Shembulli I dyt\u00eb ka t\u00eb b\u00ebj\u00eb me shkat\u00ebrrimin e qytetit t\u00eb Vithkuqit. Sh\u00ebnimi kronik n\u00eb greqisht, i shkruar n\u00eb faqen e par\u00eb t\u00eb ungjillit t\u00eb kish\u00ebs s\u00eb Sh\u00ebn M\u00ebhillit n\u00eb Vithkuq, d\u00ebshmon se Vithkuqi u shkat\u00ebrrua n\u00eb 25 tetor 1823: \u201cM\u00eb 25 tetor 1823, Vithkuq. Sipas ungjillit, zem\u00ebrimi i Per\u00ebndis\u00eb vjen nga t\u00eb pabes\u00ebt. N\u00eb t\u00eb nj\u00ebjtin vit u prish vendi i famsh\u00ebm i quajtur Vithkuq dhe u b\u00eb \u00e7do gj\u00eb e shkret\u00eb\u2026\u201d. Sipas nj\u00eb tjet\u00ebr sh\u00ebnimi kronik n\u00eb greqisht, t\u00eb shkruar n\u00eb hajatin jugor t\u00eb s\u00eb nj\u00ebjt\u00ebs kish\u00eb, Vithkuqi, deri m\u00eb 1828, vazhdonte t\u00eb ishte krejt\u00ebsisht i rr\u00ebnuar, me sht\u00ebpi t\u00eb prishura dhe pa njer\u00ebz: \u201c1828 korrik 13. Un\u00eb dhaskali, Kostak Cepi, erdha nga Belegradi (Berati) dhe e gjeta vendin t\u00eb rr\u00ebnuar, t\u00eb shkretuar, sht\u00ebpit\u00eb t\u00eb prishura dhe un\u00eb i padenji I shoh t\u00eb gjitha sht\u00ebpit\u00eb (pa)\u2026 njer\u00ebz\u2026 T\u00eb mjer\u00eb e t\u00eb shkret\u00eb, p\u00ebsuam mjerim dhe cilido q\u00eb u ndal dhe e prishi fshatin t\u00eb ket\u00eb mallkimin, q\u00eb i b\u00ebri kishat dhe manastiret e shkret\u00eb\u2026\u201d. Nj\u00eb tjet\u00ebr sh\u00ebnim kronik n\u00eb greqisht, i shkruar n\u00eb kapakun e Komentarit mbi kat\u00ebr Ungjijt\u00eb t\u00eb Teofilakti i Bullgaris\u00eb, lib\u00ebr dikur pron\u00eb e Manastirit t\u00eb Sh\u00ebn Pjetrit dhe Pavlit n\u00eb Vithkuq, sot ruhet n\u00eb AQSh, njofton p\u00ebr shkat\u00ebrrimet e lagjes Varosh t\u00eb Kor\u00e7\u00ebs, q\u00eb ndodh\u00ebn m\u00eb 2 mars 1824 nga Busta beu i Plas\u00ebs dhe p\u00ebr shkat\u00ebrrimet q\u00eb shkaktoi, m\u00eb 10 tetor t\u00eb t\u00eb nj\u00ebjtit vit, Sinan Beu nga frika e jabanxhinjve q\u00eb kishin zbritur nga lart\u00eb dhe po drejtoheshin kundra tij (fig. 10). Shembulli i tret\u00eb lidhet me p\u00ebrfundimet, q\u00eb dalin nga mbishkrimet, lidhur me fazat e ndryshme t\u00eb islamizimit n\u00eb territorin shqiptar. Nga mbishkrimi i kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb, n\u00eb Dushan t\u00eb Oparit [nr. 302], del se, deri n\u00eb koh\u00ebn e pikturimit t\u00eb kish\u00ebs (1610), t\u00eb gjith\u00eb banor\u00ebt ishin t\u00eb krishter\u00eb. Po ashtu, nga nj\u00eb mbishkrim tjet\u00ebr [nr. 127] rezulton se, deri m\u00eb 1751, qyteti i Ballshit ishte ende i krishter\u00eb. N\u00eb t\u00eb famshmin \u201ctriptik t\u00eb Drianos\u201d (shih fig. 13) gjenden t\u00eb regjistruar fshatra, t\u00eb cilat, nd\u00ebrsa, gjat\u00eb shekujve XVII-XVIII, b\u00ebnin dhurata e p\u00ebrkushtime n\u00eb manastirin e Drianos, n\u00eb Zervat t\u00eb Dropullit, po ato, gjat\u00eb shek. XIX, gjenden plot\u00ebsisht t\u00eb islamizuara, si Libohova dhe Nepravishta n\u00eb Dropull, etj. Si rrjedhim, \u00ebsht\u00eb e qart\u00eb se disa mbishkrime n\u00eb greqisht hedhin drit\u00eb mbi ngjarje t\u00eb panjohura t\u00eb tradit\u00ebs shum\u00ebshekullore kulturore t\u00eb popullit shqiptar dhe mund t\u00eb ndri\u00e7ojn\u00eb pjes\u00ebrisht probleme t\u00eb caktuara historike, kryesisht kur mungojn\u00eb burime t\u00eb tjera arkivore, duke p\u00ebrb\u00ebr\u00eb k\u00ebshtu d\u00ebshmi t\u00eb vetme autentike dhe t\u00eb pakontestueshme.<\/p>\n

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Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/p><\/div>\n

R\u00cbND\u00cbSIA E MBISHKRIMEVE N\u00cb GREQISHT P\u00cbR ARTET<\/strong>
\nT\u00eb shumta jan\u00eb edhe mbishkrimet n\u00eb greqisht q\u00eb paraqesin interes lidhur me historin\u00eb e arkitektur\u00ebs. P\u00ebr veprimtarin\u00eb nd\u00ebrtimore t\u00eb kishave p\u00ebrpara pushtimit osman n\u00eb Shqip\u00ebri jan\u00eb ruajtur pak mbishkrime. T\u00eb dh\u00ebna p\u00ebr nd\u00ebrtime kishash n\u00eb shek. XI marrim nga mbishkrimi I kish\u00ebs s\u00eb Fjetjes s\u00eb Sh\u00ebn Maris\u00eb n\u00eb Lubonj\u00eb t\u00eb Kolonj\u00ebs [nr. 398]. Mbishkrimi i kish\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Potkozhan t\u00eb Mokr\u00ebs jep t\u00eb dh\u00ebna p\u00ebr nj\u00eb nd\u00ebrtim tjet\u00ebr n\u00eb shek. XII [nr. 1]. Mbishkrimet flasin, gjithashtu, edhe p\u00ebr nd\u00ebrtime kishash n\u00eb shek. XIII, si\u00e7 \u00ebsht\u00eb rasti I mbishkrimeve dhe pikturimit t\u00eb portreteve perandorake t\u00eb Andronikut II, Mihalit VIII dhe Mihalit IX Paleolog\u00ebve, t\u00eb cilat d\u00ebshmojn\u00eb p\u00ebr rind\u00ebrtimin e manastirit t\u00eb Apollonis\u00eb n\u00ebn patronazhin perandorak n\u00eb kuadrin e rivendosjes s\u00eb pushtetit bizantin n\u00eb krahinat veriper\u00ebndimore t\u00eb sapo\u00e7liruara pas d\u00ebbimit t\u00eb latin\u00ebve [nr. 86, 87, 88]. P\u00ebr shek. XIV, mbishkrimet n\u00eb greqisht d\u00ebshmojn\u00eb p\u00ebr nd\u00ebrtimin e tre kishave: t\u00eb Lindjes s\u00eb Sh\u00ebn Maris\u00eb n\u00eb Maligrad t\u00eb Presp\u00ebs m\u00eb 1369 [nr. 287], t\u00eb kish\u00ebs s\u00eb manastirit t\u00eb Sh\u00ebn Joan Vladimirit pran\u00eb Elbasanit m\u00eb 1381 [nr. 2, 3,] dhe t\u00eb kish\u00ebs s\u00eb Ristozit n\u00eb Mbroje t\u00eb Kor\u00e7\u00ebs m\u00eb 1389 [nr. 290]. P\u00ebr shek. XV, nuk ndeshen mbishkrime q\u00eb i referohen nd\u00ebrtimit t\u00eb kishave, p\u00ebrve\u00e7 nj\u00ebrit, t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Markut n\u00eb kalan\u00eb e Vaut t\u00eb Dej\u00ebs [nr. 917]. Nga t\u00eb dh\u00ebnat epigrafike, veprimtaria nd\u00ebrtimore e kishave rishfaqet s\u00ebrish n\u00eb shek. XVI dhe vazhdon deri n\u00eb shek. XIX. Sipas mbishkrimeve, n\u00eb shek. XVI ndeshim kisha me arkitektur\u00eb kryesisht t\u00eb thjesht\u00eb, mbishkrimi n\u00eb greqisht i q\u00ebndisur me fije argjendi n\u00eb nj\u00eb mbules\u00eb kungate t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Pjetrit n\u00eb fshatin Sh\u00ebn Pjet\u00ebr, Fier (1737) [nr. 112]. Ekzistenca e mbishkrimeve n\u00eb greqisht me t\u00eb dh\u00ebna t\u00eb ndryshme biografike dhe historike ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe, sepse na njeh me mjesht\u00ebr t\u00eb shquar dhe kontribuon n\u00eb promovimin e tradit\u00ebs s\u00eb vendit, n\u00eb artin e p\u00ebrpunimit t\u00eb metaleve, t\u00eb gdhendjes s\u00eb drurit, t\u00eb q\u00ebndisjes, t\u00eb teknik\u00ebs dhe veprimtarive t\u00eb tjera kulturore.<\/p>\n

R\u00cbND\u00cbSIA E MBISHKRIMEVE\u00a0P\u00cbR HISTORIN\u00cb SOCIALE<\/strong>
\nMbishkrimet n\u00eb greqisht paraqesin t\u00eb dh\u00ebna me interes edhe p\u00ebr historin\u00eb sociale, ekonomike dhe administrative t\u00eb vendit. P\u00ebrmbajn\u00eb t\u00eb dh\u00ebna p\u00ebr kuadrin shoq\u00ebror t\u00eb koh\u00ebs, nd\u00ebr t\u00eb cilat ve\u00e7ojm\u00eb ato q\u00eb lidhen me:
\n\u2013 profesione: mbishkrimet n\u00eb greqisht t\u00eb kishave n\u00eb Shqip\u00ebri gjat\u00eb periudh\u00ebs s\u00eb pushtimit osman d\u00ebshmojn\u00eb edhe p\u00ebr ekzistenc\u00ebn e esnafeve [nr. 198, 199, 120]. Kjo gj\u00eb p\u00ebrforcon faktin e organizimit t\u00eb ekonomis\u00eb s\u00eb vendit, kryesisht gjat\u00eb periudh\u00ebs osmane, n\u00eb esnafe. Esnafet p\u00ebrmenden n\u00eb mbishkrime p\u00ebr kontributin e tyre n\u00eb nd\u00ebrtimin, zbukurimin dhe pikturimin e kishave. P\u00ebr shembull, nga mbishkrimet e
\nkish\u00ebs s\u00eb manastirit t\u00eb Ardenic\u00ebs, rezulton se piktura murale dhe ikonat e kish\u00ebs qendrore t\u00eb manastirit jan\u00eb vepra t\u00eb piktor\u00ebve Kostandin dhe Athanas Zografit me porosi dhe pages\u00eb t\u00eb esnaf\u00ebve t\u00eb Voskopoj\u00ebs [nr. 118, 119, 120],
\n\u2013 juridiksione: kufijt\u00eb e juridiksioneve administrative shfaqen dendur n\u00eb p\u00ebrmbajtjen e mbishkrimeve, ku fshatra apo kisha b\u00ebhen pjes\u00eb e ndarjeve m\u00eb t\u00eb m\u00ebdha administrative, si \u201cvilajeti\u201d, \u201chyparkia\u201d, \u201ceparkia\u201d, \u201ckaza\u201d etj. Karakteristik \u00ebsht\u00eb rasti i Pogonit t\u00eb sotsh\u00ebm shqiptar, i cili nga ana kishtare varej nga peshkopata e Drinopoj\u00ebs, sikund\u00ebr d\u00ebshmohet nga mbishkrimet e fshatrave Poli\u00e7an, \u00c7atisht\u00eb dhe
\nSkore, edhe pse nga ana administrative politike ishte pjes\u00eb e Pogonianis\u00eb.
\n\u2013 funksione komunitare: mbishkrimet dhe sh\u00ebnimet kronike n\u00eb greqisht p\u00ebrmendin t\u00eb dh\u00ebna q\u00eb lidhen me detyrimet e komuniteteve ndaj taksave, me fshatrat n\u00ebn cil\u00ebsin\u00eb e \u00e7ifligjeve, me vak\u00ebfet, me manastiret dhe kishat me status stavropigjiak, me shkollat e financuara nga manastiret apo nga komunitetet ortodokse, me sh\u00ebrbimet sanitare a sh\u00ebrbimet e p\u00ebrkujdesjes sociale, q\u00eb ofronin disa manastire, etj.<\/p>\n

\"\"

Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/p><\/div>\n

Gjat\u00eb shekullit t\u00eb XVIII, paralelisht me veprimtarin\u00eb nd\u00ebrtimore t\u00eb kishave dhe manastireve, vihet re nj\u00eb zhvillim n\u00eb sektorin e arsimit. Fillojn\u00eb t\u00eb nd\u00ebrtohen shkolla, t\u00eb cilat, si\u00e7 d\u00ebshmojn\u00eb mbishkrimet dhe mjaft burime informative t\u00eb mbledhura deri m\u00eb sot, ishin t\u00eb organizuara dhe drejtoheshin nga klerik\u00eb t\u00eb kultivuar. Gjithashtu, mbishkrime t\u00eb tjera d\u00ebshmojn\u00eb p\u00ebr veprimtarin\u00eb shoq\u00ebrore dhe filantropike t\u00eb Kish\u00ebs ndaj grupeve t\u00eb p\u00ebrvuajtura t\u00eb popullat\u00ebs ose p\u00ebr ushtrimin e konceptit politiko-shoq\u00ebror me vepra bamir\u00ebsie (ngritje jetimoresh, qendrash p\u00ebr t\u00eb varfrit, madje edhe \u00e7mendinash), ofrime bursash studimi p\u00ebr f\u00ebmij\u00eb ose sasi t\u00eb hollash p\u00ebr funksionimin e shkollave. S\u00eb fundmi, n\u00eb sh\u00ebnimet kronike paraqiten dhurime ushqimesh p\u00ebr popullat\u00ebn n\u00eb koh\u00eb shkat\u00ebrrimesh natyrore, zie buke dhe urie. P\u00ebrve\u00e7 k\u00ebtyre, shum\u00eb mbishkrime flasin edhe p\u00ebr em\u00ebrtime epitrop\u00ebsh apo dhuruesish t\u00eb kishave me titullin e tyre politik ose administrativ (p.sh.: \u201cvoevod\u201d \u2013 administrator ushtarak, \u201cmbret\u201d, \u201carkond\u201d, \u201chaxhi\u201d, \u201cdespot\u201d, \u201ckryeplak\u201d, \u201ckoxhabash\u00eb\u201d, etj.), t\u00eb dh\u00ebna k\u00ebto q\u00eb hedhin drit\u00eb mbi hierarkin\u00eb shoq\u00ebrore dhe administrative t\u00eb koh\u00ebs.<\/p>\n

\"\"

Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn<\/p><\/div>\n

*Universiteti i Tiran\u00ebs<\/p>\n","protected":false},"excerpt":{"rendered":"

Mbishkrime n\u00eb greqisht n\u00eb Shqip\u00ebri, dritare njohjeje me t\u00eb shkuar\u00ebn 10.02.20 Gazeta Shqiptare Nga: Andi Rembeci* \u2013\u00a0Mbishkrimet n\u00eb greqisht t\u00eb monumenteve t\u00eb krishtera i p\u00ebrkasin periudh\u00ebs bizantine dhe pasbizantine dhe jan\u00eb p\u00ebrgjith\u00ebsisht tekste t\u00eb shkurtra n\u00eb greqisht, q\u00eb p\u00ebrmbajn\u00eb t\u00eb dh\u00ebna lidhur me nd\u00ebrtimin, rind\u00ebrtimin, pikturimin dhe zbukurimin e kishave n\u00eb vend. Ato gjenden n\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":31470,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-31469","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/02\/85147821_564925440763814_3297776482297839616_n.jpg?fit=2048%2C970&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-8bz","jetpack-related-posts":[{"id":11924,"url":"https:\/\/www.shqiperia.com\/blog\/11924-2\/","url_meta":{"origin":31469,"position":0},"title":"Teodor Kavalioti – Autor i fjalorit trigjuh\u00ebsh n\u00eb greqisht, arumanisht dhe shqip. –","author":"Kurt Farka","date":"September 24, 2018","format":false,"excerpt":"Teodor Kavalioti - Autor i fjalorit trigjuh\u00ebsh n\u00eb greqisht, arumanisht dhe shqip. - Teodor Kavalioti (rreth1718 -11 gusht 1789) ka qen\u00eb nj\u00eb studiues dhe leksikograf \u00a0nga Voskopoja. 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