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Kuvendi i Arbrit, n\u00eb M\u00ebrqi t\u00eb Lezh\u00ebs, m\u00eb 14-15 janar 1703 i dha udh\u00eb emrit t\u00eb shqiptar\u00ebve<\/p>\n
Nga Mark Uci \u2013<\/p>\n
Kuvendi q\u00eb i tha:\u201c Ndal! emrit t\u00eb Arb\u00ebrit, dhe nxorri nga mfsheht\u00ebsia shekullore, anonimatin shqiptar, duke vu n\u00eb l\u00ebvizje emrin e shqiptar\u00ebve. Aty u tha tro\u00e7 e shqip prift\u00ebrinj\u00ebve; \u2018\u2019A e din\u00eb gjuh\u00ebn e shqiptar\u00ebvet?\u2019\u2019 Esht\u00eb vazhdim i kuvendeve t\u00eb m\u00ebdha, q\u00eb u b\u00eb n\u00eb krahinat e Lezh\u00ebs s\u00eb sanxhakut t\u00eb Dukagjinit p\u00ebr lirin\u00eb e Shqip\u00ebris\u00eb. Por jan\u00eb edhe disa rrethana t\u00eb reja nxit\u00ebse p\u00ebr klerik\u00ebt katolik\u00eb t\u00eb dioqezave shqiptare, q\u00eb t\u00eb mblidhen n\u00eb Kish\u00ebn e M\u00ebrqis\u00eb s\u00eb Lezh\u00ebs , si\u00e7 ishin ndryshimet e raporteve fetare q\u00eb u b\u00ebn\u00eb gjat\u00eb shek. XVI-XVII n\u00eb vendin tone, si dhe forma t\u00eb rezistenc\u00ebs s\u00eb katolik\u00ebve shqiptar\u00eb duke deformuar traditen kristiane dhe shkelur kanunoren kishtare p\u00ebr t\u2019i shp\u00ebtuar konvertimit islam. Nj\u00eb form\u00eb e rezistenc\u00ebs, ndaj asimilimit islam ishte ( kriptokristianizmi). Kristianizmi i fsheht\u00eb p\u00ebrfaq\u00ebsonte nj\u00eb gjendje kalimtare dy besimesh, p\u00ebrmes s\u00eb cil\u00ebs individ\u00eb t\u00eb krishter\u00eb e pranonin islamin vet\u00ebm formalisht, me q\u00ebllim q\u00eb t\u2019u shmangeshin taksave t\u00eb r\u00ebnda t\u00eb gjizjes e detyrimeve t\u00eb tjera q\u00eb u vinte besimtar\u00ebve katolik\u00eb shteti islam turk, nd\u00ebrsa publikisht mbaheshin si mysliman\u00eb me emra t\u00eb sfer\u00ebs islamike, shkonin n\u00eb xhami, por n\u00eb familje fshehtas ata ushtronin ritet kishtare. Kjo form\u00eb besimi laramane ishte e papranueshme p\u00ebr Vatikanin. Ky shqet\u00ebsim del qart\u00eb n\u00eb relacionin q\u00eb ipeshkvi i Sap\u00ebs s\u00eb Zadrim\u00ebs, Frang Bardhi, n\u00eb muajin qershor 1638 i b\u00ebn relacion propogand\u00ebs FIDE n\u00eb Rom\u00eb, ku nd\u00ebr t\u00eb tjera shkruan :
\n\u201c\u2026shum\u00eb t\u00eb krishten\u00eb n\u00eb k\u00ebto an\u00eb i kan\u00eb ra mohit besimit katolik dhe jan\u00eb bam\u00eb turq, dhe pastaj jan\u00eb pendue e mfshehtas k\u00ebrkojn\u00eb sakramenet, p\u00ebr t\u00eb mos vu n\u00eb rrezik pasunin\u00eb e jet\u00ebn p\u00ebr t\u2019u kthye botnisht n\u00eb gjendjen e par.\u201d
\nDhe m\u00eb posht\u00eb v\u00eb n\u00eb dije Rom\u00ebn : \u201c Edhe vjetin e kaluem, n\u00eb relacionin q\u00eb bana p\u00ebr vizit\u00ebn n\u00eb mal\u00ebsi, u shtova Nalt\u00ebsive tueja \u00e7ka do bahet me disa gra t\u00eb kshtena q\u00eb kan\u00eb marr\u00eb turqit p\u00ebr burra\u2026Ka kalue tashma vjeti dhe s\u2019kam marr\u00eb ndoj p\u00ebrgjigje t\u00eb k\u00ebsaj pyetje, e cila \u00e7ashtje na nevoitet shum\u00eb, sepse turqit, burrat e atyne (grave) na k\u00ebrcnojn\u00eb se do t\u2019na d\u00ebmtojn\u00eb shum\u00eb rand\u00eb, sepse nuk ua japim sakramenin e shenjta grave te tyne t\u00eb krishtena, si u tha. Deri tash na keni mbajt\u00eb tue than\u00eb se nuk kemi pushtet meu dhan\u00eb sakramen, por se k\u00ebto pun\u00eb ja keni tregue Pap\u00ebs s\u00eb shejt\u00eb ton\u00eb dhe t\u00eb gjith\u00eb ata q\u00eb kan\u00eb p\u00ebr t\u00eb urdhnue ai na, edhe me humjen e jet\u00ebs son\u00eb, duhet ta zbatojm\u00eb, dhe me kaq jan\u00eb qet\u00ebsue. Por n\u00eb qoft\u00eb se nuk do t\u00eb na vij\u00eb brenda nj\u00eb fare kohe p\u00ebrgjigja p\u00ebr me u dhan\u00eb sakramenin, t\u00eb gjitha grat\u00eb duen meu ba bulla ( myslimane).\u2019\u2019
\nV\u00ebmendje t\u00eb ve\u00e7ant\u00eb k\u00ebsaj \u00e7\u00ebshtjeje i kushtoi Koncili i Arb\u00ebrit ( Kshilli Kishtar i Arb\u00ebrit), i mbledhur n\u00eb Kish\u00ebn e Sh\u00ebn Gjon Pag\u00ebzorit t\u00eb M\u00ebrqis\u00eb, n\u00eb af\u00ebrsi t\u00eb Lezh\u00ebs, me 14 dhe 15 janar1703, me nxitjen e drejtp\u00ebrdrejt\u00eb t\u00eb pap\u00ebs Klementi XI me origjin\u00eb shqiptare nga Kelmeni i Mal\u00ebsis\u00eb s\u00eb Madhe.<\/p>\n
Ky forum i lart\u00eb, q\u00eb u mbajt n\u00eb Kish\u00ebn e Sh\u00ebn Gjon Pag\u00ebzonit, e njohur n\u00eb t\u00eb kaluar\u00ebn me emrat si \u201c Kisha e Sh\u00ebn Gjon Kryepremit \u201d apo \u201c Kisha e Kuvendit t\u00eb Arbrit,\u2019\u2019 u kryesua nga arqipeshkvi i Tivarit i Kryeqendr\u00ebs s\u00eb kish\u00ebs katolike shqiptare, Vin\u00e7ens Zmajovi\u00e7, kryepeshkvi i Durr\u00ebsit, Pjet\u00ebr Zumi; kryepeshkvi i Shkupit, Pjet\u00ebr Karaxhi\u00eb me Lek\u00ebn dhe Pjet\u00ebr Dod\u00ebn; Gjergj Totrri ipeshkvi i Sap\u00ebs; Nikoll Vladani ipeshkvi i Lezh\u00ebs; Ndue Babi, ipeshkvi i Shkodr\u00ebs; Marin Gjini, ipeshkvi i Pultit; Frat Exhidio, prefekti apostolik i misioneve t\u00eb Arb\u00ebris\u00eb, Frat Frano a Lycio, profeti apostolik i misioneve t\u00eb Maqedonis\u00eb, Frat Mertini a Gionima, i pari i trojeve t\u00eb fret\u00ebrve.\u2019\u2019 Mor\u00ebn pjes\u00eb edhe prelat\u00eb t\u00eb tjer\u00eb t\u00eb p\u00ebrmendur t\u00eb vresht\u00ebs s\u00eb Zotit.\u2019\u2019 P\u00ebrmes \u201c Historia e Popullit Shqiptar \u201d evidentohet : \u201c K\u00ebshilli i Peshkop\u00ebve t\u00eb Shqip\u00ebris\u00eb, i cili u mblodh n\u00eb M\u00ebrqi t\u00eb Lezh\u00ebs, i njohur me emrin \u201c Koncili i Arb\u00ebrit \u201d vendosi t\u00eb p\u00ebrhapej let\u00ebrsia fetare n\u00eb gjuh\u00ebn shqipe.\u201dP\u00ebr her\u00eb t\u00eb par\u00eb, Kuvendi i Arb\u00ebnit i vitit 1703(botimi i vitit 1706) (thot\u00eb)\u2026a e din\u00eb gjuh\u00ebn e shqip\u00ebtar\u00ebvet.\u2019\u2019 (H.P. Shqiptar, V.I, Toena 2002, f.694). Dokumenta m\u00eb t\u00eb plota p\u00ebr Kuvendin e Arb\u00ebrit na paraqet studjuesi gjerman Johan Georg fon Hahn, i konsideruar si dekani i studimeve shqiptare p\u00ebr shekullin e 19-t\u00eb. Ai n\u00eb librin e tij \u201c Studime shqiptare \u201d ka nxjerr\u00eb disa pjes\u00eb, nga vendimet e Kuvendit t\u00eb Arb\u00ebrit, t\u00eb cilat japin informacione t\u00eb plota p\u00ebr gjendjen e at\u00ebher\u00ebshme t\u00eb \u00e7do kishe , si dhe p\u00ebr doket e vendit. Autori ka botuar kat\u00ebr pjes\u00eb dhe thelbin e tyre po e parashtrojm\u00eb m\u00eb posht\u00eb. Pjesa e par\u00eb (Para prima) \u00ebsht\u00eb e ndar\u00eb n\u00eb dhjet\u00eb kapituj, ku prezantohet gjendja e v\u00ebshtir\u00eb q\u00eb po kalonte kisha katolike n\u00eb Shqip\u00ebri, si dhe ndalimi i zbatimit t\u00eb kriptokatolikut dhe marrja e masave t\u00eb rrepta ndaj tyre, madje n\u00eb k\u00ebt\u00eb kontekst d\u00ebnimi i \u00e7do lloji betimi t\u00eb rrem\u00eb. Pjesa e dyt\u00eb (Pars secunda), ndahet n\u00eb n\u00ebnt\u00eb kapituj. K\u00ebtu flitet kryesisht p\u00ebr ceremonit\u00eb fetare. Pjesa e tret\u00eb ( pars tertia), ndahet n\u00eb tet\u00eb kapituj. K\u00ebtu p\u00ebrve\u00e7 ceremonive fetare, t\u00eb lindjes e martes\u00ebs, koncili ndalet dhe p\u00ebr mosmarr\u00ebveshjet mes dioqezave, p\u00ebr kufijt\u00eb kishtar\u00eb. P\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje ndalet ve\u00e7an\u00ebrisht n\u00eb kapitujt e IV-VII t\u00eb pjes\u00ebs s\u00eb tret\u00eb, p\u00ebr t\u00eb cilin dokumenti nd\u00ebr t\u00eb tjera rezulton: \u201c P\u00ebrmban kufijt\u00eb e dioqezave t\u00eb ndryshme. Grindjet e vazhdueshme dhe t\u00eb idhta p\u00ebr pun\u00eb t\u00eb kufijve midis ipeshk\u00ebve t\u00eb ndrysh\u00ebm, kan\u00eb qen\u00eb n\u00eb kohna t\u00eb hershme nj\u00eb nd\u00ebr t\u00eb k\u00ebqijat m\u00eb t\u00eb m\u00ebdha t\u00eb kish\u00ebs shqiptare. N\u00eb nj\u00eb marr\u00ebveshje t\u00eb till\u00eb p\u00ebr rregullim kufijsh ishte arritur n\u00eb vitin 1638, midis ipeshkvit t\u00eb Lezh\u00ebs dhe arqipeshkvit t\u00eb Durr\u00ebsit, si p\u00ebrfaq\u00ebsues i ipeshkvis\u00eb s\u00eb m\u00ebparshme t\u00eb Albanos\u2026\u2019\u2019 Nd\u00ebrsa pjesa e kat\u00ebrt ( pars quarta). Koncili ndalet n\u00eb zakonet shqiptare, respektimi i tyre si dhe m\u00ebsimi e respektimi i gjuh\u00ebs s\u00eb shqiptar\u00ebve.\u2019\u2019
\n(J. Hahn \u2018\u2019Studime shqiptare\u2019\u2019f. 59 pika 79 )
\nSi\u00e7 del, Kuvendi i Arbnit i vitit 1703 ( botimi i vitit 1706, faqe 76), tha tro\u00e7 e shqip : \u201c A e dini gjuh\u00ebn e shqiptar\u00ebve\u201d. Prelata shqiptare e mbledhur n\u00eb Kuvendin e M\u00ebrqis\u00eb n\u00eb Lezh\u00eb, vuri re se gjithnj\u00eb e m\u00eb shum\u00eb nga vatrat tona, po dilte nga anonimati, emri i v\u00ebrtet\u00eb i popullit ton\u00eb, q\u00eb n\u00eb shekuj ishte mbartur n\u00eb fsheht\u00ebsi dhe kjo po tregonte se k\u00ebtu n\u00eb gadishullin e Ballkanit kishte marr\u00eb udh\u00eb, formimi i nj\u00eb kombi t\u00eb ri q\u00eb quhej shqiptar. Pas Kuvendit t\u00eb Arb\u00ebrit t\u00eb vitit 1703, e gjat\u00eb gjith\u00eb shek. XVIII, shkall\u00eb-shkall\u00eb erdhi duke u shuar emri i arb\u00ebrve dhe po z\u00ebvend\u00ebsohej me emrin e vertet\u00eb t\u00eb tyre, shqiptar\u00eb, aq sa n\u00eb shek. XIX, studjuesi gjerman J.Hanh, do t\u00eb deklaronte : \u201c Emri i arb\u00ebrit pjes\u00ebrisht p\u00ebrdoret edhe sot (1840), por gjithkund flitet p\u00ebr Shqip\u00ebri e shqiptar\u00eb.\u2019\u20191 Gjat\u00eb shek. XIX , ndodhi konsolidimi i plot\u00eb i emrit t\u00eb shqiptar\u00ebve, nd\u00ebrsa emri i Arb\u00ebrit u venit. K\u00ebshtu doli nga anonimati n\u00eb t\u00ebr\u00eb hap\u00ebsir\u00ebn e Ballkanit per\u00ebndimor, nj\u00eb popull unitar me emrin e v\u00ebrtet\u00eb t\u00eb tyre, shqiptar\u00eb. Kjo ka t\u00eb b\u00ebj\u00eb me formimin e konsolidimin p\u00ebrfundimtar t\u00eb kombit ton\u00eb, p\u00ebr t\u00eb cilin n\u00eb vitet 80-t\u00eb t\u00eb shek. XIX, Pashko Vasa do t\u00eb deklaronte : \u201c Feja shqiptarit asht shqiptaria\u201d. Kuvendi i Arb\u00ebrit ka merita t\u00eb ve\u00e7anta n\u00eb historin\u00eb e popullit ton\u00eb, se krahas vendimeve kishtare t\u00eb r\u00ebnd\u00ebsishme q\u00eb mori, ndau p\u00ebrfundimisht dy \u201c bot\u00ebt \u201d : \u201c Bot\u00ebn\u201d e kaluar t\u00eb Arb\u00ebrit me \u201c Bot\u00ebn\u201d e shqiptar\u00ebve dhe u tha meshtar\u00ebve katolik\u00eb tro\u00e7 e shqip \u201c A e dini gjuh\u00ebn e shqiptar\u00ebve ? \u201d si dhe porositi q\u00eb t\u00eb m\u00ebsohej gjuha shqipe.
\nQ\u00eb emri i shqiptar \u00ebsht\u00eb p\u00ebrdorur me shekuj n\u00ebp\u00ebr sht\u00ebpit\u00eb e vatrat e popullit ton\u00eb, ( \u201cq\u00eb moti \u201d si\u00e7 thon\u00eb rilindasit), t\u2019pakten n\u00eb mesjeten e hershme, n\u00eb tranzicionin iliro-shqiptar, kjo \u00ebsht\u00eb e argumentueshme dhe se ky ishte i vetmi em\u00ebr i v\u00ebrtet\u00eb i tyre, edhe kjo sot gjithnj\u00eb e m\u00eb tep\u00ebr po merr udh\u00eb. Megjith\u00ebse rrall\u00eb, p\u00ebr k\u00ebt\u00eb fakt flasin edhe dokumentat e Mesjet\u00ebs. K\u00ebshtu fjal\u00ebn shqip e ndeshim nj\u00eb her\u00eb t\u00eb vetme qysh n\u00eb \u201c Mesharin \u201d e Gjon Buzukut ( 1555 f. XXV)\u2026 \u201c\u2026qi vjen me thashun shqip\u2019\u2019 \u2026 Si\u00e7 shprehet vet\u00eb Buzuku, i vjen me e than\u00eb shqip dhe nuk thot\u00eb se m\u00eb vjen me than\u00eb arb\u00ebnisht. Fjala shqip, me vler\u00eb ndajfoljore, ndeshet pastaj kat\u00ebr her\u00eb n\u00eb veprat e Budit (1618-1622), tek i cili ashtu si te Buzuku, nuk ndeshet fare fjala arb\u00ebnisht. Ndajfoljen shqip e gjejm\u00eb t\u00eb p\u00ebrdorur dy her\u00eb edhe n\u00eb vepr\u00ebn e Bogdanit t\u00eb vitit 1685. Por paralel me t\u00eb te Budi, Bogdani dhe Bardhi gjejm\u00eb t\u00eb p\u00ebrdorur rregullisht dheu i Arb\u00ebnit dhe gjuha arb\u00ebneshe\u2026\u2019\u2019.Nd\u00ebrsa Johan Thunmanni, n\u00eb vitin 1774, do t\u00eb pohonte: \u201c Alban\u00ebt e quajn\u00eb veten Skipatar, por burimin e k\u00ebsaj fjale ata nuk\u00eb e dijn\u00eb.\u2019\u20192
\nShum\u00eb para Budit, Bogdanit, Bardhit, madje edhe Buzukut, Milan Shufflaj, na shfaq nj\u00eb dokument t\u00eb G. Mayerit, i cili p\u00ebrmend emrin e shqiptar\u00ebve q\u00eb n\u00eb Mesjet\u00ebn e mesme, p\u00ebr t\u00eb cilin ai shkruan: \u201c Nd\u00ebrgjegjja p\u00ebr bashk\u00ebsin\u00eb e t\u00eb gjitha atyre fiseve nuk ishte aq e fort\u00eb. Megjithat\u00eb shek. XIV dhe XV edhe te ato vihen re p\u00ebrpjekje q\u00eb veten ta quajn\u00eb me nj\u00eb em\u00ebr t\u00eb p\u00ebrbashk\u00ebt. Nj\u00ebri prej tyre \u00ebsht\u00eb Shqip\u00ebtar, kurse gjurm\u00ebt e para mund t\u00eb hetohen nga fundi i shek. XIV. Ky qet krye n\u00eb qytetin e Drishtit si em\u00ebr familjar Schepudar (Shqip\u00ebtar). Ky interpretim i G.Mayerit, sipas t\u00eb cilit Shqiptar do t\u00eb thot\u00eb, sipas t\u00eb gjitha gjasave, njeriu
\n\u2018(gjuh\u00ebn) e t\u00eb cilit kupton.\u2019\u20192 Pra nj\u00eb gjuh\u00eb ndryshe nga t\u00eb tjer\u00ebt q\u00eb e flasin dhe e kuptojn\u00eb vet\u00ebm shqiptar\u00ebt ( kuptoj=shqiptoj, flas shqip). S\u00e7 u tha, sipas Shufflaj : \u201cGjurma e par\u00eb e k\u00ebtij emri del n\u00eb mbarim t\u00eb shekullit XIV, del n\u00eb drit\u00eb n\u00eb veri, n\u00eb qytetin e Drishtit, si em\u00ebr familjeje (1368-1402); Schipudar, Schapudar, Schapuder.\u2019\u2019 3 Matriali dokumentar q\u00eb analizon Shufflaj \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb Raguz\u00eb dhe mban dat\u00ebn 11 gusht 1370. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb shkres\u00eb shitblerjeje, q\u00eb mbyllet me fraz\u00ebn: \u201c\u00e7ka tepron t\u2019i dor\u00ebzohet Dom Pjet\u00ebr Schipudar-it prej Drishtit.\u2019\u2019 Kurse i ati i k\u00ebtij Pjetrit, quhet Andreas Schipudar. Profesor \u00c7abej duke analizuar k\u00ebt\u00eb ide t\u00eb Shuflajt do t\u00eb shkruante: \u201c Mendimi q\u00eb emri shqiptar t\u00eb ket\u00eb ekzistuar n\u00eb Shqip\u00ebrin\u00eb Veriore q\u00eb n\u00eb shekullin XIV e t\u00eb jet\u00eb identik me emrin familjar Schipudar \u2026t\u00eb nj\u00eb banori n\u00eb qytetin e Drishtit af\u00ebr Shkodr\u00ebs, q\u00eb p\u00ebrmendet rreth vitit 1368-1402 n\u00eb arkivat e Raguz\u00ebs, mbetet n\u00eb hipotez\u00eb q\u00eb meriton t\u00eb gjurmohet m\u00eb tej.\u2019\u2019 4 Lind pyetja se Andrea Schipudari q\u00eb s\u2019ka kryer asnj\u00eb rol t\u00eb jasht\u00ebzakonsh\u00ebm apo ndonj\u00eb rol n\u00eb historin\u00eb e popullit ton\u00eb, ky njeri i r\u00ebndomt\u00eb t\u2019i jap\u00eb emrin popullit ton\u00eb si etnonim-shqip\u00ebtar dhe Shqip\u00ebri \u00ebsht\u00eb e pamundur. Madje edhe princat e principatave feudale t\u00eb Arb\u00ebrit nuk arrit\u00ebn t\u00eb b\u00ebnin em\u00ebrtimin e popullit dhe t\u00eb mbar\u00eb atdheut me nj\u00eb nga emrat e familjeve t\u00eb tyre. K\u00ebshtu Muzakajt, edhe pse kishin titullin e lart\u00eb t\u00eb despotit, arrit\u00ebn t\u2019i jepnin vet\u00ebm principat\u00ebs s\u00eb tyre emrin e familjes Muzaka. (Myzeqeja). Edhe Dukagjin\u00ebt em\u00ebrtuan vet\u00ebm krahin\u00ebn e tyre, por nuk arrit\u00ebn ta shtrijn\u00eb emrin e familjes shum\u00ebdeg\u00ebshe n\u00eb t\u00eb gjith\u00eb Arb\u00ebrin\u00eb. As Kastriot\u00ebt e famsh\u00ebm me Sk\u00ebnderbeun, q\u00eb arrit\u00ebn t\u00eb b\u00ebjn\u00eb lidhjen e t\u00eb gjith\u00eb princave t\u00eb vendit n\u00eb Kuvendin e Lezh\u00ebs, nuk e em\u00ebrtuan dot popullin me emrin e familjes Kastrioti, me p\u00ebrjashtim t\u00eb emrit t\u00eb ndonj\u00eb fshati apo malet Sk\u00ebnderbeg, ku pati luftuar komandanti legjendar. At\u00ebhere del thjesht\u00eb e qart\u00eb se marr\u00ebveshja me Raguz\u00ebn e Pjet\u00ebr Schipudarit, ka qen\u00eb nj\u00eb identifikim q\u00eb s\u2019ka t\u00eb b\u00ebj\u00eb me llagapin e k\u00ebtij prifti Dom Pjet\u00ebr Schipudarit, por me emrin e nj\u00eb prifti q\u00eb u sh\u00ebrbente shqiptar\u00ebve t\u00eb Drishtit p\u00ebr t\u2019u dalluar nga ata sllav\u00eb, venecian\u00eb apo raguzian\u00eb q\u00eb rrethonin popullin shqiptar, dokumenti e evidenton at\u00eb me llagapin Schipudar, q\u00eb do t\u00eb thot\u00eb Dom Pjet\u00ebr shqiptari. ( prifti i shqiptar\u00ebve.) N\u00eb t\u00eb v\u00ebrtet\u00eb, \u00e7\u00ebshtja e z\u00ebvend\u00ebsimit e t\u00eb etnonimit m\u00eb t\u00eb hersh\u00ebm (i) arb\u00ebnesh\/ arb\u00ebresh me shqiptar \u00ebsht\u00eb ajo q\u00eb thot\u00eb Mayeri, sepse edhe n\u00eb Mesjet\u00eb e m\u00eb par\u00eb p\u00ebrdorej fjala shqiptoj ( gjuh\u00ebn q\u00eb kuptoj). E ky z\u00ebvend\u00ebsim \u00ebsht\u00eb b\u00ebr\u00eb nga vet\u00eb shqiptar\u00ebt n\u00eb t\u00ebr\u00eb truallin shqiptar, sepse dhe n\u00eb Mesjet\u00eb n\u00ebp\u00ebr familjet e shqiptar\u00ebve p\u00ebrdorej fjala shqip, flas shqip-kuptoj-shqiptoj etj si dhe emri i popullit \u2013shqiptar\u00eb (Schipudar). Rilindasit tan\u00eb, ve\u00e7an\u00ebrisht J. de Rada, P. Vasa, N. Frash\u00ebri, S. Frash\u00ebri, na pohojn\u00eb se shqiptar\u00ebt jan\u00eb quajtur gjithmon\u00eb shqiptar\u00eb, \u201c q\u00eb moti \u201d. Po alban, arvanitas dhe arnaut etj, jan\u00eb identifikuar nga t\u00eb huajt p\u00ebr t\u2019u dalluar nga popujt e tjer\u00eb t\u00eb Ballkanit, si nj\u00eb popull unitar me gjuh\u00eb e zakone t\u00eb ve\u00e7anta. Ata jan\u00eb nisur nga emri i Ptolomeut shek. II (Alban\u00ebt), si dhe i kronist\u00ebve bizantin\u00eb, ve\u00e7an\u00ebrisht Ana Komnena, ( Arbanitasit). Nd\u00ebrsa tek vet\u00eb shqiptar\u00ebt, n\u00eb Mesjet\u00eb, (Arb\u00ebria Venedikase) u p\u00ebrhap me shpejt\u00ebsi emri Arban p\u00ebr geg\u00ebrin\u00eb dhe Arb\u00ebr p\u00ebr tosk\u00ebrin\u00eb. Arban\u00ebt apo arb\u00ebrit sipas rilindasve, nuk jan\u00eb nj\u00eb popull, aq m\u00eb tep\u00ebr nj\u00eb komb, por nj\u00eb shtres\u00eb shoq\u00ebrore. Jan\u00eb ata q\u00eb bajn\u00eb (b\u00ebjn\u00eb) \u2013punojn\u00eb ar\u00ebn, pun\u00ebtor\u00eb m\u00ebdit\u00ebs q\u00eb u p\u00ebrhap\u00ebn n\u00eb Shqip\u00ebrin\u00eb bregdetare, n\u00eb Mesjet\u00ebn e mesme. P\u00ebr k\u00ebt\u00eb le t\u2019ia l\u00ebm\u00eb fjal\u00ebn mendjevistit t\u00eb madh Sami Frash\u00ebri, i cili koncepton: \u201c Le t\u00eb vim\u00eb tek etimologjia e emrit (Arban), Ar n\u00eb shqip do t\u00eb thot\u00eb ar\u00eb (tok\u00eb), kurse fjala ban, ashtu si n\u00eb persishten do t\u00eb thot\u00eb ai q\u00eb b\u00ebn (punon). K\u00ebshtu Arban do t\u00eb thot\u00eb bujk (\u00e7if\u00e7i). Si\u00e7 dihet , n\u00eb Kontinentin e Evrop\u00ebs bujq\u00ebsin\u00eb e soll\u00ebn s\u00eb pari popujt arjan\u00eb t\u00eb shp\u00ebrngulur nga Azia Qendrore dhe \u00ebsht\u00eb e v\u00ebrtet\u00eb gjithashtu se shqiptar\u00ebt jan\u00eb m\u00eb t\u00eb vjetrit e k\u00ebtyre popujve. Edhe n\u00eb gjuh\u00ebt e vjetra ariane fjal\u00ebt \u201cAr \u201d, \u201cAg\u00ebr \u201d, ose \u201cArg \u201d do t\u00eb thon\u00eb \u2013 ar\u00eb (shqip tok\u00eb). P\u00ebr k\u00ebt\u00eb arsye emri i p\u00ebrgjith\u00ebsh\u00ebm q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb k\u00ebtyre popujve rrjedh nga kjo fjal\u00eb\u2026Tosk\u00ebt nuk e kan\u00eb tingullin hundor, prandaj p\u00ebr nevoja t\u00eb gjuh\u00ebs, shumica e tyre tingullin n e shnd\u00ebrrojn\u00eb n\u00eb r (dukuria e rotacizmit n\u00eb gjuh\u00eb) dhe fjal\u00ebn Arbanija e transformojn\u00eb n\u00eb Arb\u00ebrija.\u2019\u2019 5 T\u00eb dy v\u00ebllez\u00ebrit Frash\u00ebri jan\u00eb t\u00eb mendimit se Arban\u00ebt jan\u00eb bujq (\u00e7if\u00e7i), pra nj\u00eb shtres\u00eb shoq\u00ebrore e shqiptar\u00ebve e jo popull, nd\u00ebrsa emri i v\u00ebrtet\u00eb i tyre ka qen\u00eb gjithmon\u00eb shqiptar\u00eb. P\u00ebr k\u00ebt\u00eb d\u00ebshmi, poeti yn\u00eb komb\u00ebtar, Naim Frash\u00ebri vler\u00ebson : \u201c Shqiptar\u00ebt k\u00ebt\u00eb em\u00ebr e kan\u00eb pasur q\u00ebmoti, po t\u00eb huajt\u00eb emrin\u2019 e bashk\u00eb s\u2019ua dinin , andaj kan\u00eb shkruar emrat e filirravet, e t\u2019vendevet ve\u00e7an si; Maqedhonas, Iliri, Ilirinj, Epir\u00eb, Epirot, Thesprotinj, Mollosinj., etj.\u2019\u20195 Nd\u00ebrsa n\u00eb kapitullin \u201c Geg\u00ebria\u201d Naimi na sqaron se: \u2018\u2019Shqip\u00ebria dhe Shqiptar\u00ebt ziren\u00eb n\u2019goj\u00eb n\u2019histori me k\u00ebt\u00eb em\u00ebr\u00eb. T\u00eb huajt ua dhan\u00eb k\u00ebt\u00eb em\u00ebr , Alban, Arvanitas, Arnaut, pa shqiptar\u00ebt. Shqiptar\u00ebt e quanin m\u00ebm\u00ebdhen\u2019 e tyre Shqip\u00ebri dhe vethen\u00eb Shqiptar\u00eb gjithmon\u00eb.\u2019\u20197 Askush m\u00eb sakt\u00eb se Rilindasit nuk mund ta saktosonte prejardhjen e emrit t\u00eb popullit tone, sepse ato kan\u00eb jetuar n\u00eb periudhen e tranzicionit t\u00eb emrit t\u00eb shqiptar\u00ebve. Disa studjues e hedhin posht\u00eb k\u00ebt\u00eb me mendimin se tek arb\u00ebreshet e Italis\u00eb, nuk p\u00ebrdoret asgj\u00ebkundi em\u00ebrtimi shqiptar\u00eb apo fjala shqiptoj, flas shqip, por vetem Arb\u00ebr-arb\u00ebresh dhe flas ab\u00ebrisht. Ata gabojn\u00eb r\u00ebnd\u00eb sepse n\u00eb mesjeten e mesme, n\u00eb shekullin e n14-15 shqiptar\u00ebt e jugut shkuan n\u00eb Peloponez (More) e m\u00eb tej si bujq (arb\u00ebn , ar\u00ebn-b\u00ebn) dhe nuk e mbarten me veten emrin e vertet\u00eb shqip\u00ebtar\u00eb. Aq m\u00eb teper pas nj\u00eb rezistece sublime ndaj pushtuesve turq, n\u00eb shekullin e XV-XVI, arban\u00ebt e Mores\u00eb u detyruan t\u00eb \u00e7kap\u00ebrcejn\u00eb Adriatikun, duke harruar p\u00ebrfundimisht em\u00ebrin e Shqiperis\u00eb q\u00eb dikur t\u2019par\u00ebt e tyre e kishin p\u00ebrdorur n\u00eb sht\u00ebpiat e tyre si anonimat. Arb\u00ebreshet edhe sot n\u00eb k\u00ebng\u00ebt e tyre t\u00eb p\u00ebrmall\u00ebshme nuk i k\u00ebndojn\u00eb Shqiperis\u00eb, por Arb\u00ebris\u00eb dhe s\u00eb bukres More. \u00cbsht\u00eb Kuvendi i Arb\u00ebnit, q\u00eb u zhvillua n\u00eb M\u00ebrqi t\u00eb Lezh\u00ebs, me 14-15 janar 1703, q\u00eb i tregoi popullit ton\u00eb se ne jemi vetem shqiptar\u00eb dhe u tha prelat\u00ebs katolike t\u00eb Kuvendit: \u201cA e dini gjuh\u00ebn e shqiptar\u00ebve?\u201d Kuvendi i Arb\u00ebrit tregoi p\u00ebrfundimisht se populli yn\u00eb kishte marr\u00eb udh\u00ebn e formimit t\u00eb kombit shqiptar, i cili u saksionua plot\u00ebsisht n\u00eb shek XIX. Si apelativi p\u00ebr banor\u00ebt shqiptar\u00eb, ashtu dhe ai p\u00ebr atdheun Shqip\u00ebri. Pasi doli nga anonimati, nag vatrat tona, u p\u00ebrhap n\u00eb m\u00ebnyr\u00eb t\u00eb rrufeshme gjat\u00eb Rilindjes Komb\u00ebtare vet\u00ebm n\u00eb radh\u00ebt e shqiptar\u00ebve q\u00eb nga Mitrovica deri n\u00eb Prevez\u00eb.<\/p>\n
1-J. Hanh \u201cStudime Shqiptare\u2019\u2019 , f. 422
\n2-Histori e Popullit Shqiptar ,V.I, f. 694
\n3-Milan Shuflaj \u201c Historia e shqiptar\u00ebve t\u00eb Veriut\u2019\u2019, f.23
\n4-B. Demira \u201c Shqiptar\u2019\u2019 Fondacioni kulturor \u201c Saadi Sirazi\u201d,Tiran\u00eb 2010, f.29
\n5-S. Frash\u00ebri \u201c Shqip\u00ebria \u00e7\u2019ka qen\u00eb, \u00e7\u2019\u00ebsht\u00eb dhe \u00e7\u2019do t\u00eb b\u00ebhet\u00eb \u201d, f. 40
\n6-N. Frash\u00ebri \u201c Vep.V \u201d botim Toena 2007 f.195
\n7-N. Frash\u00ebri , \u201c Vepra V \u201d,botim Toena, 2007, f.211<\/p>\n
Gazeta Koha e Jone.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kuvendi i Arbrit, n\u00eb M\u00ebrqi t\u00eb Lezh\u00ebs, m\u00eb 14-15 janar 1703 i dha udh\u00eb emrit t\u00eb shqiptar\u00ebve Nga Mark Uci \u2013 Kuvendi q\u00eb i tha:\u201c Ndal! emrit t\u00eb Arb\u00ebrit, dhe nxorri nga mfsheht\u00ebsia shekullore, anonimatin shqiptar, duke vu n\u00eb l\u00ebvizje emrin e shqiptar\u00ebve. Aty u tha tro\u00e7 e shqip prift\u00ebrinj\u00ebve; \u2018\u2019A e din\u00eb gjuh\u00ebn e […]<\/p>\n","protected":false},"author":9,"featured_media":30367,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10],"tags":[],"class_list":["post-30366","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/01\/download-1.jpg?fit=302%2C167&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-7TM","jetpack-related-posts":[{"id":53214,"url":"https:\/\/www.shqiperia.com\/blog\/lezhe-perkujtohet-319-vjetori-i-kuvendit-te-arbrit\/","url_meta":{"origin":30366,"position":0},"title":"Lezh\u00eb, p\u00ebrkujtohet 319-vjetori i Kuvendit t\u00eb Arbrit","author":"Kurt Farka","date":"January 18, 2022","format":false,"excerpt":"Lezh\u00eb, p\u00ebrkujtohet 319-vjetori i Kuvendit t\u00eb Arbrit 15 Janar 2022 \u00cbsht\u00eb p\u00ebrkujtuar n\u00eb Lezh\u00eb 319-vjetori i Kuvendit t\u00eb Arbrit, me pjes\u00ebmarrjen e klerit katolik, historian\u00ebve dhe autoriteteve lokale. Kjo \u00ebsht\u00eb ngjarja historike m\u00eb e r\u00ebnd\u00ebsishme pas Bes\u00eblidhjes s\u00eb Lezh\u00ebs. Lezha ka sjell n\u00eb kujtes\u00eb Kuvendin e Arbrit, nj\u00eb nga ngjarjet\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/01\/1642260498_Sequence03.00121521.Still045.jpg?fit=780%2C440&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/01\/1642260498_Sequence03.00121521.Still045.jpg?fit=780%2C440&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/01\/1642260498_Sequence03.00121521.Still045.jpg?fit=780%2C440&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2022\/01\/1642260498_Sequence03.00121521.Still045.jpg?fit=780%2C440&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100036,"url":"https:\/\/www.shqiperia.com\/blog\/policia-ka-sulmuar-protestuesit-paqesor-me-topa-uji-dhe-gaz-lotesjelles\/","url_meta":{"origin":30366,"position":1},"title":"Policia ka sulmuar protestuesit paq\u00ebsor me topa uji dhe gaz lot\u00ebsjell\u00ebs","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Protesta e 8-t\u00eb e opozit\u00ebs shqiptare nisi paq\u00ebsore dhe pas asnj\u00eb incident t\u00eb krijuar nga protestuesit. N\u00eb momentin q\u00eb protestuesit kan\u00eb nisur marshimin e tyre paq\u00ebsore n\u00eb bulevardin \u201cD\u00ebshmor\u00ebt e Kombit\u201d drejt ministris\u00eb s\u00eb Brendshem, si\u00e7 tregohet edhe n\u00eb pamjet n\u00eb video, policia sillet si organizat\u00eb terrori\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pd-proteste-800x450-1.webp?fit=800%2C450&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pd-proteste-800x450-1.webp?fit=800%2C450&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pd-proteste-800x450-1.webp?fit=800%2C450&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pd-proteste-800x450-1.webp?fit=800%2C450&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100063,"url":"https:\/\/www.shqiperia.com\/blog\/batutat-e-rames-gjermanet-jane-prapa-nesh-me-dixhitalizimin-neper-ministri-punojne-akoma-me-fax\/","url_meta":{"origin":30366,"position":2},"title":"Batutat e Ram\u00ebs: – Gjerman\u00ebt jan\u00eb prapa nesh me dixhitalizimin. – N\u00ebp\u00ebr ministri punojn\u00eb akoma me \u2018fax\u2019!","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Kryeministri Edi Rama deklaroi se programi \u201cEU4Municipalities II\u201d \u00ebsht\u00eb nj\u00eb instrument i r\u00ebnd\u00ebsish\u00ebm p\u00ebr modernizimin e institucioneve vendore dhe rritjen e kapaciteteve njer\u00ebzore n\u00eb bashkit\u00eb shqiptare. Gjat\u00eb fjal\u00ebs s\u00eb tij n\u00eb aktivitetin e nisjes s\u00eb programit, Rama tha se sfida m\u00eb e madhe aktuale mbetet forcimi i\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/rama-kuvend_1-1.jpg?fit=640%2C433&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100026,"url":"https:\/\/www.shqiperia.com\/blog\/gjate-raportimit-te-protestes-demtohen-gazetaret-dhe-kameramanet\/","url_meta":{"origin":30366,"position":3},"title":"Gjat\u00eb raportimit te protestes, demtohen gazetar\u00ebt dhe kameraman\u00ebt","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Gjat\u00eb protest\u00ebs s\u00eb 8-t\u00eb t\u00eb opozit\u00ebs shqiptare n\u00eb Tiran\u00eb, jan\u00eb raportuar incidente t\u00eb r\u00ebnda ndaj ekipit t\u00eb medias SYRI TV, ku kameraman\u00eb dhe gazetar\u00eb jan\u00eb goditur me uj\u00eb me presion nga mjetet e Policis\u00eb s\u00eb Shtetit gjat\u00eb mbulimit t\u00eb zhvillimeve n\u00eb terren. Sipas pamjeve videonga vendngjarja, protesta\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/wmremove-transformed-1-900x570-1.jpeg?fit=900%2C570&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100039,"url":"https:\/\/www.shqiperia.com\/blog\/zbulohet-origjina-e-hantavirusit-qe-pushtoi-kroceren-dhe-ka-alarmuar-boten-burimi-i-perhapjes-ishte-ne\/","url_meta":{"origin":30366,"position":4},"title":"Zbulohet origjina e Hantavirusit q\u00eb \u2018pushtoi\u2019 kro\u00e7er\u00ebn dhe ka alarmuar bot\u00ebn, burimi i p\u00ebrhapjes ishte n\u00eb\u2026","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Argjentina \u00ebsht\u00eb n\u00eb qend\u00ebr t\u00eb nj\u00eb hetimi nd\u00ebrkomb\u00ebtar sh\u00ebndet\u00ebsor, pas nj\u00eb shp\u00ebrthimi t\u00eb Hantavirusit n\u00eb anijen turistike holandeze MV Hondius, me autoritetet q\u00eb po hetojn\u00eb nj\u00eb deponi (habitat, zon\u00eb t\u00eb kontaminuar) n\u00eb periferi t\u00eb Ushuaia-s, n\u00eb pjes\u00ebn jugore t\u00eb vendit, si nj\u00eb burim t\u00eb mundsh\u00ebm infeksioni. Sipas\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100012,"url":"https:\/\/www.shqiperia.com\/blog\/indi-50-punonjes-mbrojne-zogun-e-rralle-te-porsalindur-nga-zhdukja\/","url_meta":{"origin":30366,"position":5},"title":"Indi, 50 punonj\u00ebs mbrojn\u00eb zogun e rrall\u00eb t\u00eb porsalindur nga zhdukja","author":"Kurt Farka","date":"May 8, 2026","format":false,"excerpt":"8 Maji 2026 Pes\u00ebdhjet\u00eb punonj\u00ebs t\u00eb mbrojtjes s\u00eb jet\u00ebs s\u00eb eg\u00ebr n\u00eb Indi kan\u00eb marr\u00eb rolin e \u201ctruprojes\u201d p\u00ebr t\u00eb mbrojtur nj\u00eb zog t\u00eb porsalindur (ardeotis nigriceps) q\u00eb k\u00ebrc\u00ebnohet me zhdukje . 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