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Jaho Brahaj: – MBI emrin BERISHA dhe BERISHASIT.<\/p>\n
Nga Jaho BRAHAJ. Botuar ne Gazeten Rilindja, 20 Nentor 1993.<\/p>\n
Em\u00ebri i Alpeve t\u00eb Shqip\u00ebris\u00eb \u00ebsht\u00eb em\u00ebr librash i cili \u00ebsht\u00eb futur n\u00eb fondin e shqipes me sa dim\u00eb ne s\u00eb pari nga Hani (Georg von Hahn), kurse gjuha e popullit nuk e njeh, u fut vet\u00ebm n\u00eb fillimin e m\u00ebsimit n\u00eb shkolla n\u00eb gjysm\u00ebn e par\u00eb t\u00eb shek. XX.
\nTradita popullore njeh dy grupe bjeshk\u00ebsh: Bjeshk\u00ebt e Namuna q\u00eb jan\u00eb t\u00eb gjitha malet q\u00eb i p\u00ebrmbledhin Alpet e Shqip\u00ebris\u00eb dhe Bjeshk\u00ebt e Zeza.<\/p>\n
Bjeshk\u00ebt e Zeza e kan\u00eb humbur emrin e tyre duke u th\u00ebrritur n\u00eb tre male: Krrabi, T\u00ebrbuni dhe Konore Dardha, nga mesjeta kemi t\u00eb dokumentuar q\u00eb ky em\u00ebr ekzistonte, Karl Hopf na thot\u00eb se Dukagjin\u00ebt jan\u00eb zot\u00ebr t\u00eb Zadrim\u00ebs, Maleve t\u00eb Zeza, t\u00eb Pultit dhe t\u00eb Shatit.<\/p>\n
Duke ditur se cilat ishin zot\u00ebrimet e Dukagjin\u00ebve na del se Malet e Zeza t\u00eb dokumentit jan\u00eb Bjeshk\u00ebt e Zeza q\u00eb prek\u00ebm m\u00eb lart, e n\u00eb mes t\u00eb k\u00ebtyre Bjeshk\u00ebve \u00ebsht\u00eb ruajtur emri i krahin\u00ebs, Malzi, i cili nuk p\u00ebrcakton nj\u00eb mal, por disa katunde q\u00eb shtrihen shpateve t\u00eb pyll\u00ebzuara me drunj\u00eb pishe.
\nNuk \u00ebsht\u00eb pa interes ta shohim fjal\u00ebn bjeshk\u00eb, e cila haset vet\u00ebm n\u00eb Shqip\u00ebrin\u00eb e Veriut n\u00eb dy an\u00ebt e kufirit dhe nuk e hasim as n\u00eb Jug dhe as tek Arb\u00ebresh\u00ebt e Italis\u00eb. Prof. Eqrem \u00c7abej e quan nj\u00eb mbeturin\u00eb t\u00eb periudh\u00ebs paraballkanike e t\u00eb shqipes.<\/p>\n
Ajo q\u00eb do e mbajm\u00eb objekt n\u00eb k\u00ebt\u00eb shkrim \u00ebsht\u00eb emri Berish\u00eb dhe banor\u00ebt q\u00eb e mbajn\u00eb si mbiem\u00ebr. Ajo q\u00eb deri m\u00eb sot nuk \u00ebsht\u00eb v\u00ebn\u00eb re dhe analizuar \u00ebsht\u00eb se Straboni, i cili jetoi nga viti 63 para er\u00ebs ton\u00eb deri rreth vitit 20 t\u00eb er\u00ebs son\u00eb, n\u00eb vepr\u00ebn e tij t\u00eb njohur GEOGRAPHICA, n\u00eb librin VII, t\u00eb er\u00ebs son\u00eb, q\u00eb na jep Straboni, p\u00ebrkon me zon\u00ebn ku sot jan\u00eb Alpet e Shqip\u00ebris\u00eb (Bjeshk\u00ebt e Namuna). Di\u00e7ka na sqaron arkeologu i njohur Karl Pa\u00e7 n\u00eb librin e tij \u201cIlirika\u201d t\u00eb botuar shqip n\u00eb Tiran\u00eb m\u00eb 1926, ku shprehimisht na thot\u00eb se Bertiscus \u00ebsht\u00eb em\u00ebr i mo\u00e7\u00ebm, me t\u00eb cilin quheshin Alpet e Shqip\u00ebris\u00eb.
\nSe si gjat\u00eb shekujve em\u00ebri Bertish e ka humbur \u201c T-ja\u201d \u00ebsht\u00eb e shpjegueshme me an\u00eb t\u00eb gramatik\u00ebs historike t\u00eb shqipes q\u00eb nuk \u00ebsht\u00eb q\u00ebllimi i k\u00ebsaj trajtese. P\u00ebr fat t\u00eb keq, q\u00eb nga shekulli i par\u00eb nuk na del m\u00eb ky em\u00ebr deri n\u00eb shekullin e XIII, kur del si mbiem\u00ebr i nj\u00eb treg\u00ebtari n\u00eb Ulqin, por n\u00eb gjinin mashkullore, Gjin Berishi, e po k\u00ebshtu n\u00eb gjinin mashkullore na del dhe n\u00eb shekullin e XV te Barleti, v\u00ebllez\u00ebrit Berishi, kurse sot ky em\u00ebr kudo si n\u00eb Shqip\u00ebrin e Veriut dhe at\u00eb Lindore ( Republika e Kosov\u00ebs) na del n\u00eb gjinin\u00eb fem\u00ebrore si em\u00ebr dhe mbiem\u00ebr.<\/p>\n
Pra, me \u00e7`ka parashtruam m\u00eb lart, kemi t\u00eb drejt\u00eb t\u00eb themi se n\u00eb Lasht\u00ebsi Alpet e Shqip\u00ebris\u00eb thirreshin nga vendasit Berishi, dhe ndoshta em\u00ebri m\u00eb i vjet\u00ebr Bjeshk\u00eb q\u00eb p\u00ebrcaktonte territore gjeografike t\u00eb caktuara n\u00eb Berishe, sepse n\u00eb rrethin\u00ebn e k\u00ebtij territori kemi t\u00eb ruajtura em\u00ebra gjeografik si Bjeshk\u00ebt e Zeza, vlen t\u00eb p\u00ebrmendet se n\u00eb Ciklin e Kreshnik\u00ebve i hasim q\u00eb t\u00eb dy k\u00ebto terma, si Bjeshk\u00ebt e Namuna dhe Bjeshk\u00ebt e Zeza.<\/p>\n
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Jaho Brahaj<\/p><\/div>\n
T\u00eb p\u00ebrcaktojm\u00eb pak a shum\u00eb se ku u gjejm\u00eb berishasit dhe Berishat n\u00eb dokumentacion dhe n\u00eb tradit\u00ebn gojore.
\nTham\u00eb q\u00eb n\u00eb shekullin e XIII kemi nj\u00eb Berishi n\u00eb Ulqin, pra n\u00eb pjes\u00ebn per\u00ebndimore t\u00eb Bjeshk\u00ebve t\u00eb Namuna, kurse n\u00eb shpatet jugore kemi nj\u00eb Kastrat nga tradita p\u00ebr mesjet\u00ebn se t\u00eb ardhurit nga Drekal\u00ebt kan\u00eb prejardhjen nga Berisha, pra k\u00ebto jan\u00eb vet\u00ebm nj\u00eb pjes\u00eb e fisit t\u00eb Ku\u00e7it i cili \u00ebsht\u00eb nj\u00eb pjes\u00eb e fisit Berish\u00eb q\u00eb e ka vendndodhjen n\u00eb per\u00ebndim t\u00eb Bjeshk\u00ebve t\u00eb Namuna.<\/p>\n
N\u00eb vitin 1614 kemi nj\u00eb fshat af\u00ebr Podgoric\u00ebs me em\u00ebrin Berish Lavzi, p\u00ebr t\u00eb mos folur dhe p\u00ebr nj\u00eb fshat tjet\u00ebr q\u00eb na del me em\u00ebrin Beri po aty rrotull, po k\u00ebshtu n\u00eb fshatin Puk\u00eb kemi nj\u00eb vlllaz\u00ebri Ku\u00e7i q\u00eb p\u00ebr nga fisi e njeh veten me Berish\u00ebn.<\/p>\n
Gruda, k\u00ebtu tradita njeh se nja 80 sht\u00ebpi jan\u00eb denbabaden aty dhe e quajn\u00eb veten e tyre Berish\u00eb. Plani nj\u00eb pjes\u00eb jan\u00eb Merturas, Berishas (si\u00e7 do e shohim m\u00eb posht\u00eb). Nj\u00eb grup fshatrash t\u00eb Arrnit, n\u00eb mes t\u00eb Fanit, Lum\u00ebs e Lur\u00ebs jan\u00eb Berishas.
\nRrethina e Gjakov\u00ebs dhe vet\u00eb Gjakova sipas tradit\u00eb \u00ebsht\u00eb themeluar nga berishasit q\u00eb popullonin at\u00eb zon\u00eb.<\/p>\n
N\u00eb mesjet\u00eb n\u00eb rrethinat e Pej\u00ebs kemi toponimin Fusha e Berish\u00ebs. N\u00eb rr\u00ebz\u00eb t\u00eb Alpeve n\u00eb Tropoj\u00eb kemi Berish\u00ebt q\u00eb nuk njohin kurrfar\u00eb prejardhje nga ndonj\u00eb zon\u00eb tjet\u00ebr.<\/p>\n
N\u00eb mes t\u00eb Drinit dhe Hasit kemi Berish\u00ebn e Rodogoshit, si\u00e7 duket me nj\u00eb mbiem\u00ebr q\u00eb administrata sllave Berishasit e popullit t\u00eb Gashit.
\nN\u00eb qend\u00ebr t\u00eb Bjeshk\u00ebve t\u00eb Namuna ne veri e jug t\u00eb Drinit, disa fshatra t\u00eb Lekbibajt t\u00eb sot\u00ebm dhe Berisha q\u00eb me nd\u00ebrprerje kap nga Komani e deri n\u00eb Arst me Bukurishtin, Aprrip\u00ebn e Gurit dhe Aprrip\u00ebn e Keqe, Poravin e tjer\u00eb jane Berishe.<\/p>\n
N\u00eb zon\u00ebn e gryk\u00ebs s\u00eb Ka\u00e7anikut kemi disa fshatra Berish\u00eb, e po k\u00ebshtu n\u00eb Drenic\u00eb kemi disa fshatra q\u00eb madje t\u00eb gjitha s\u00eb bashku si krahin\u00ebz quhen Berish\u00eb.<\/p>\n
Tradita popullore themelin e origjin\u00ebs e tregon n\u00eb Berish\u00eb, Puk\u00eb ku kemi dhe faltoren shum\u00eb t\u00eb lasht\u00eb me em\u00ebrin me nji prashtes\u00eb t\u00eb shtuar nga latinishtja gjat\u00eb pushtimit romak (Alto) AlShiqeja, kish\u00eb q\u00eb i p\u00ebrkushtohet Zoja e Alshiqes e q\u00eb p\u00ebrkujtohet e festohet pik\u00ebrisht n\u00eb dit\u00ebn q\u00eb tradita gojore kalendarike e shekullore e nderon si Dita e Bjeshk\u00ebs e q\u00eb p\u00ebrkon me dit\u00ebn e Baba Tomorrit, ku shohim Lidhjet e lashta nd\u00ebrkrahinore t\u00eb besimeve t\u00eb mo\u00e7me pagane t\u00eb t\u00eb par\u00ebve tan\u00eb.<\/p>\n
Marin Barleti tek \u201cHistori e Sk\u00ebnderbeut\u201d na tregon se pas tradh\u00ebtis\u00eb s\u00eb Moisi Golemit n\u00eb Dib\u00ebr \u201c Nd\u00ebrmjet m\u00eb fisnik\u00ebve t\u00eb tjer\u00eb t\u00eb atij vendi dhe kryetrimave t\u00eb rinis\u00eb ishin dy v\u00ebllez\u00ebr nga familja e lasht\u00eb e Berishvet, Dhimitri dhe Nikolla, ndihm\u00ebn e t\u00eb cil\u00ebve Sk\u00ebnderbeu e kishte t\u00eb sh\u00ebnuar dhe t\u00eb dendur.
\nK\u00ebta kur d\u00ebgjuan p\u00ebr fatkeq\u00ebsin\u00eb e ushtris\u00eb son\u00eb dhe p\u00ebr p\u00ebrfundimin e rrethimit t\u00eb Beratit, kur muar\u00ebn vesh p\u00ebr rebelimin dhe pabesin\u00eb e Moisiut nuk vonuan aspak por vrapuen fluturimthi p\u00ebr tek roja dhe kryeporta e Mbret\u00ebris\u00eb, t\u00eb trembur se mos roja atje shp\u00ebrndahej nga frika apo ngaq\u00eb s`kish kush I frenonte dhe se mos vendi mbetej pa mbrojt\u00ebs\u2026\u201d. I sh\u00ebnuam k\u00ebta rrjeshta p\u00ebr t\u00eb theksuar dy gj\u00ebra q\u00eb na i tregon Barleti.
\nE para Berish\u00ebt ishin nj\u00eb familje shekullore. Kur \u00ebsht\u00eb fjala p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pah trim\u00ebrin\u00eb, Barleti ka t\u00eb gatshme lavd\u00ebrimet, po kur vjen fjal\u00eb p\u00ebr hierarkin\u00eb familjare, Barleti \u00ebsht\u00eb gjithom\u00eb i matur, e prandaj k\u00ebtu kemi nj\u00eb p\u00ebrcaktim me shum\u00eb r\u00ebnd\u00ebsi: \u201c\u2026nga familja shekullore e Berishvet\u2026\u201d
\nDihet se Dibra ishte kryeporta e mbret\u00ebris\u00eb s\u00eb Sk\u00ebnderbeut, pra k\u00ebtu na del qart\u00eb se ato, Berish\u00ebt vrapuan drejt saj, pra nuk jan\u00eb dibran\u00eb.<\/p>\n
Barleti ka njohuri t\u00eb sakta p\u00ebr zon\u00ebn per\u00ebndimore t\u00eb Shqip\u00ebris\u00eb, kurse p\u00ebr Lindjen e saj (sot Republika e Kosov\u00ebs) rrall\u00eb e z\u00eb n\u00eb goj\u00eb, prandaj dhe k\u00ebtu fatkeq\u00ebsisht nuk na jep nj\u00eb p\u00ebrcaktim t\u00eb sakt\u00eb se nga jan\u00eb k\u00ebto familje shekullore n\u00eb Lindje t\u00eb Dibr\u00ebs.
\nParashtrojm\u00eb k\u00ebtu, se atyre duhet t\u00eb ua k\u00ebrkojm\u00eb vendbanimin shekullor n\u00eb fshatrat e Gryk\u00ebs s\u00eb Ka\u00e7anikut ku kemi shum\u00eb fshatra q\u00eb banor\u00ebt mbajn\u00eb po k\u00ebt\u00eb em\u00ebr, Berishas. Q\u00eb kemi Berishas n\u00eb k\u00ebt\u00eb zon\u00eb n\u00eb k\u00ebt\u00eb shekull kjo na del edhe disa vjet m\u00eb par\u00eb, e pik\u00ebrisht n\u00eb vitin 1434, n\u00eb librin e borxhlinj\u00ebve t\u00eb nj\u00eb treg\u00ebtari q\u00eb vepronte n\u00eb Novobert\u00eb kemi Pali\u00e7 Berishi ( Paulixh Berich).
\nNga k\u00ebto na del e dokumentuar se berishas kemi n\u00eb trev\u00ebn e Republik\u00ebs s\u00eb Kosov\u00ebs q\u00eb n\u00eb Mesjet\u00eb.
\nP\u00ebr arsyen e l\u00ebvizjeve nga veriu drejt juglindjes t\u00eb berishve t\u00eb vendosur q\u00eb n\u00eb mesjet\u00eb e ku jan\u00eb dhe sot, nuk duhet n\u00ebnvler\u00ebsuar se edhe me pushtimin romak kemi pasur transferime t\u00eb popullsis\u00eb nga rrafshnalta n\u00ebp\u00ebr fusha e p\u00ebr aq m\u00eb shum\u00eb kur dim\u00eb se nj\u00eb nga faktor\u00ebt e mosromanizimit t\u00eb popullsis\u00eb ilire \u00ebsht\u00eb, se m\u00ebnyra e administrimit n\u00eb k\u00ebto vise ka qen\u00eb e kusht\u00ebzuar nga tradita vendase, duke zbatuar sistemin administrativ romak n\u00eb m\u00ebnyr\u00eb kompromisi.<\/p>\n
Tham\u00eb se k\u00ebto bashk\u00ebsi fshatrash berishase i gjejm\u00eb n\u00eb Kosov\u00eb t\u00eb dokumentuar q\u00eb n\u00eb shekullin XVI-XV, q\u00eb t\u00eb ken\u00eb ardhur gjat\u00eb sundimit serb t\u00eb mesjet\u00ebs \u00ebsht\u00eb e pamundur, ato mund t\u00eb jen\u00eb larguar ndoshta fill pas r\u00ebnies s\u00eb perandoris\u00eb romake t\u00eb Per\u00ebndimit, kur vendasit u ban\u00eb pronar\u00eb t\u00eb tokave af\u00ebr forcomave (fortifikimeve) strategjike q\u00eb m\u00eb par\u00eb kishin qen\u00eb prona t\u00eb ushtarak\u00ebve pushtues. Mbiem\u00ebrat e ruajtur n\u00eb nj\u00eb periudh\u00eb kohore prej 20 shekujsh tregojn\u00eb vet\u00ebm nj\u00eb aspekt t\u00eb karakterit t\u00eb shqiptarit, tradit\u00ebn e dashuris\u00eb dhe fanatizm\u00ebs s\u00eb prejardhjes fisnore e gjenalogjike.
\nTek shqiptari mbiemrat e huazuar nga emrat e maleve dhe t\u00eb fiseve \u00ebsht\u00eb nj\u00eb dukuri e zakonshme, Po p\u00ebrmendim nga mesjeta Gjon Muzaka, Kostandin Shpataraku, Millosh Kopiliqi, q\u00eb e gjejm\u00eb dhe n\u00eb lasht\u00ebsi, ku kemi Bato i Desidiat\u00ebve, Pirro i Epirit, Niket Dardani etj.<\/p>\n
\u00cbsht\u00eb e natyrshme q\u00eb gjat\u00eb periudh\u00ebs prej 20 shekujsh nga kjo popullsi me emrin Berish\u00eb kemi patur dhe shk\u00ebputje, duke marr\u00eb em\u00ebrtime t\u00eb tjera.
\nNga tradita gojore dijm\u00eb p\u00ebr fisin e Drekalit (fis i njohur q\u00eb n\u00eb mesjet\u00eb) q\u00eb m\u00eb par\u00eb i \u00ebsht\u00eb shk\u00ebputur fisit t\u00eb Ku\u00e7it, i cili po ashtu \u00ebsht\u00eb shk\u00ebputur nga Berisha.<\/p>\n
N\u00eb mesjet\u00eb kemi shk\u00ebputjen e M\u00ebrturit q\u00eb gjithnj\u00eb e ruajti kujtes\u00ebn e tradit\u00ebs si nj\u00eb deg\u00ebzim i Berish\u00ebs.
\nDisa her\u00eb p\u00ebr thirrjen m\u00eb em\u00ebr t\u00eb tij pjes\u00ebve t\u00eb k\u00ebsaj popullsie ka ruajtur rol dhe ndarja administrative e kishtare. E po k\u00ebshtu duhet t\u00eb kemi parasysh dhe at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb se e natyrshme, q\u00eb si\u00e7 jan\u00eb larguar nga territori me em\u00ebrin gjeografik Berish\u00eb, po ashtu dhe fise t\u00eb tjera jan\u00eb futur n\u00eb k\u00ebt\u00eb territori, p\u00ebr k\u00ebt\u00eb madje n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb na flasin dy etnograf\u00ebt me z\u00eb: Baron Nop\u00e7a dhe Rrok Zojsi q\u00eb nuk \u00ebsht\u00eb tem\u00eb shqyrtimi i k\u00ebtij studimi. K\u00ebtu u munduam t\u00eb hedhim drit\u00eb mbi nj\u00eb em\u00ebr q\u00eb ka shum\u00eb r\u00ebnd\u00ebsi p\u00ebr etnicitetin e popullit ton\u00eb e q\u00eb nuk \u00ebsht\u00eb analizuar m\u00eb par\u00eb, si\u00e7 \u00ebsht\u00eb Berisha q\u00eb ka nj\u00eb vjet\u00ebrsi m\u00ebse 2000 vje\u00e7are.<\/p>\n
Ky nuk \u00ebsht\u00eb rast i ve\u00e7ant\u00eb p\u00ebr historin\u00eb e gjjuh\u00ebs shqipe, mund t`i r\u00ebndisim disa nga emrat q\u00eb na erdh\u00ebn nga lasht\u00ebsia dhe u bashk\u00ebngjitet dhe Berisha, Dardania, Ulcinium (Ulqin), Scodr (Shkodra), Lisus (Lezha),\u00a0 Drivast (Drisht), Naisus (Nish), Scardus (Shar), Durhachium (Durr\u00ebs), Aulon (Vlor\u00eb), Scampinus (Shkumbin), Isamnus (Ish\u00ebm), Thyamis (\u00c7am) e tjer\u00eb.
\nKa koh\u00eb q\u00eb studimet etnografike e kan\u00eb v\u00ebn\u00eb n\u00eb dukje se fisi i Berish\u00ebs \u00ebsht\u00eb nj\u00eb nga fiset m\u00eb t\u00eb vjet\u00ebr t\u00eb Shqip\u00ebris\u00eb s\u00eb Veriut.
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\nJaho BRAHAJ. Mbi emrin Berisha dhe Berishasit\u201d. Studim. Gazeta \u201c Rilindja\u201d, 20 n\u00ebntor 1993.<\/p>\n","protected":false},"excerpt":{"rendered":"
Jaho Brahaj: – MBI emrin BERISHA dhe BERISHASIT. Nga Jaho BRAHAJ. Botuar ne Gazeten Rilindja, 20 Nentor 1993. Em\u00ebri i Alpeve t\u00eb Shqip\u00ebris\u00eb \u00ebsht\u00eb em\u00ebr librash i cili \u00ebsht\u00eb futur n\u00eb fondin e shqipes me sa dim\u00eb ne s\u00eb pari nga Hani (Georg von Hahn), kurse gjuha e popullit nuk e njeh, u fut vet\u00ebm […]<\/p>\n","protected":false},"author":9,"featured_media":28609,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,35,86],"tags":[],"class_list":["post-28605","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-shoqerore","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/11\/Berisha.jpg?fit=921%2C491&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-7rn","jetpack-related-posts":[{"id":1876,"url":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-iballja-a-do-e-zhvilloj-turizmin\/","url_meta":{"origin":28605,"position":0},"title":"Jaho Brahaj: – IBALLJA , a do e zhvilloj Turizmin !?","author":"Kurt Farka","date":"January 24, 2018","format":false,"excerpt":"24 janar 2018 Q\u00eb n\u00eb koherat e lashta kjo krahine ka qen\u00eb e banuar dhe me r\u00ebnd\u00ebsi p\u00ebr zhvillimin ekonomik e kulturor t\u00eb Ballkanit, sepse p\u00ebrshkohej nga rruget q\u00eb lidhnin Ultesir\u00ebn Bregdetare me pllajen fushore te Kosov\u00ebs. Iballja sot ne vetvehte fsheh shum\u00eb potenciale ekonomike, turistike, etno-kulturore dhe gjenetike te\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/iballe.jpg?fit=720%2C540&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/iballe.jpg?fit=720%2C540&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/iballe.jpg?fit=720%2C540&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/iballe.jpg?fit=720%2C540&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":70008,"url":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-lahuta-dhe-eposi-shqiptar-jane-trashegimi-kombetare-dhe-jo-pasuri-qe-mundet-te-certifikohet-me-praktika-kadastrale-nga-ministria-e-kultures\/","url_meta":{"origin":28605,"position":1},"title":"Jaho Brahaj: – Lahuta dhe Eposi Shqiptar jan\u00eb trash\u00ebgimi komb\u00ebtare dhe jo pasuri q\u00eb mundet t\u00eb certifikohet me praktika kadastrale nga Ministria e Kultur\u00ebs","author":"Kurt Farka","date":"March 24, 2023","format":false,"excerpt":"24 Mars 2023, Nga Julia Vrapi, Gazeta Sot \u201cLahuta ne UNESCO\u201d- Ndahet Kosova, vet\u00ebm Shqiperia. Hartimi i dosjes s\u00eb lahut\u00ebs n\u00eb UNESCO po b\u00ebhet nga nj\u00eb komision shtet\u00ebror. Por studiuesi Jaho Brahaj shprehet se dosja po p\u00ebrgatitet pa Kosov\u00ebn. 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Selin\u00eb kjo der\u00eb e lasht\u00eb e kishte n\u00eb fshatin Ren\u00ebsi (Ranasi) t\u00eb Mjed\u00ebs, sot i zhdukur nga p\u00ebrmbytjet\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/04\/meshari-gjon-buzuku.jpg?fit=800%2C429&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/04\/meshari-gjon-buzuku.jpg?fit=800%2C429&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/04\/meshari-gjon-buzuku.jpg?fit=800%2C429&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/04\/meshari-gjon-buzuku.jpg?fit=800%2C429&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":4175,"url":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-piktor-naivist\/","url_meta":{"origin":28605,"position":4},"title":"Jaho Brahaj -Piktor Naivist. –","author":"Kurt Farka","date":"March 2, 2018","format":false,"excerpt":"Te marresh penelin dhe te hedhesh ide mbi telajo ose karton eshte nje nisme shume e guximshme. Mirepo pervoja e diteve te sotme po tregon, se naivizmi ne atet figurative eshte nje zhaner qe po ngjall interesimin e studuesve te artit. Naivistet nuk kane mjeshteri dhe zoterojne pak tekniken, por\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/03\/10.jpg?fit=507%2C469&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":83279,"url":"https:\/\/www.shqiperia.com\/blog\/jaho-brahaj-propozimi-i-panjohur-i-gjecovit-qe-te-krijohet-nje-dekorate-me-emrin-dhe-figuren-e-gjergj-fishtes\/","url_meta":{"origin":28605,"position":5},"title":"Jaho Brahaj: – Propozimi i panjohur i Gjecovit q\u00eb t\u00eb krijohet nje Dekorat\u00eb me emrin dhe figur\u00ebn e Gjergj Fisht\u00ebs","author":"Kurt Farka","date":"August 5, 2024","format":false,"excerpt":"Shtjefen Gje\u00e7ov Kryeziu mendonte q\u00eb Fishta t\u00eb vleresohej si p\u00ebrsonalitet i etnis\u00eb dhe kombit N\u00eb fillim t\u00eb shek. 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