![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/AAAAA.jpg?resize=642%2C353&ssl=1\")
<\/p>\n<\/p>\n
P\u00ebr shkak t\u00eb imagjinat\u00ebs, thot\u00eb Marksi.<\/p>\n
\u201cKoncepti, q\u00eb kemi ne p\u00ebr nj\u00eb subjekt \u00ebsht\u00eb \u00e7far\u00eb jemi vet\u00eb ne\u201d, ka th\u00ebn\u00eb filozofi\u00a0<\/span>Bertrand Rasell,<\/strong>\u00a0<\/span>nj\u00eb nga mendimtar\u00ebt m\u00eb t\u00eb qart\u00eb t\u00eb bot\u00ebs.<\/p>\n Ne mund t\u00eb flasim p\u00ebr kujtes\u00ebn, sipas njohjes dhe bot\u00ebkuptimit, prirjes shkencore, apo mistike.<\/p>\n Kujtesa nuk \u00ebsht\u00eb nj\u00eb\u00a0<\/span>unicum<\/strong>. Ka nj\u00eb pluralitet kujtesash.<\/p>\n \u201cKur vdes nj\u00eb njeri, varroset nj\u00eb bibliotek\u00eb\u201d ka th\u00ebn\u00eb Borgesi.<\/p>\n Por kujtesa e nj\u00eb njeriu, mund t\u00eb mos i hyj\u00eb n\u00eb pun\u00eb askujt.<\/p>\n T\u00ebr\u00ebsia dhe sinteza e kujtesave njer\u00ebzore mund t\u00eb krijoj\u00eb disa struktura t\u00eb kujtesave publike apo t\u00eb vet\u00ebdijeve kolektive.<\/p>\n Kujtesa edhe n\u00eb aspektin biokimik, neurologjik dhe si proces fiziologjik \u00ebsht\u00eb ende e panjohur, apo shum\u00eb pak e njohur.<\/p>\n N\u00ebse historia \u00ebsht\u00eb nj\u00eb lloj kujtese, kemi t\u00eb b\u00ebjm\u00eb me kujtes\u00ebn konvencionale.<\/p>\n L\u2019Ecole des Anales thot\u00eb se historia duhet kuptuar si\u00a0<\/span>rezultante e proceseve t\u00eb p\u00ebrfunduara<\/strong>.<\/p>\n Por edhe historit\u00eb nacionale (t\u00eb rrafshit zyrtar, shtet\u00ebror) jan\u00eb t\u00eb dyzuara.<\/p>\n Midis Franc\u00ebs dhe Gjermanis\u00eb, \u2018heronjt\u00eb\u2019 francez\u00eb q\u00eb kan\u00eb luftuar me gjerman\u00ebt jan\u00eb \u2018armiq\u2019, \u2018heronjt\u00eb\u2019 gjerman\u00eb kund\u00ebr Franc\u00ebs, jan\u00eb gjithashtu \u2018armiq\u2019.<\/p>\n Kronist\u00ebt osman\u00eb e quajn\u00eb Sk\u00ebnd\u00ebrbeun \u201ctradh\u00ebtar\u201d, por p\u00ebr shqiptar\u00ebt ai \u00ebsht\u00eb heroi m\u00eb i madh komb\u00ebtar n\u00eb koh\u00ebra.<\/p>\n Pra si figurat n\u00eb letrat e bixhozit, nj\u00ebra sip\u00ebr dhe tjetra posht\u00eb (e p\u00ebrmbysur).<\/p>\n Kujtesa e partizan\u00ebve antifashiste \u00ebsht\u00eb krejt ndryshe nga \u201ckujtesa\u201d e ballist\u00ebve.<\/p>\n Kujtesa e kombit\u00a0 shqiptar \u00ebsht\u00eb e qend\u00ebrzuar n\u00eb substanc\u00eb tek figura e Gjergj Kastriotit, tek mohuesit e tij dinak\u00eb, harresa\u00a0 zgjat kthetrat e saj t\u00eb Hi\u00e7it.<\/p>\n Po n\u00eb k\u00ebt\u00eb kujtes\u00eb \u201dbipolare\u201d rezultantja historike ngre lart kujtes\u00ebn e partizan\u00ebve antifashist\u00eb.<\/p>\n Si dhe Gjergj Kastriot Sk\u00ebnderbeun !<\/p>\n Kujtesat historike t\u00eb njer\u00ebzimit jan\u00eb t\u00eb ndryshme, edhe sipas qytet\u00ebrimeve.<\/p>\n \u00ab\u00a0Paradoksi \u00ebsht\u00eb normaliteti i historis\u00eb\u00a0\u00bb<\/strong>\u00a0<\/span>\u00ebsht\u00eb shprehur\u00a0<\/span>Pol Valeria<\/strong>.<\/p>\n Historia e njer\u00ebzimit ende nuk e ka kap\u00ebrcyer\u00a0<\/span>Rubikonin<\/strong>\u00a0<\/span>drejt nj\u00eb historie m\u00eb humaniste dhe t\u00eb drejt\u00eb p\u00ebrfundimisht.<\/p>\n Historia si kujtes\u00eb \u00ab\u00a0edhe e p\u00ebrgjith\u00ebsuar\u00a0\u00bb prap \u00ebsht\u00eb nj\u00eb histori e manipuluar dhe e projektuar jo nga substanca historike n\u00eb vetvete.<\/p>\n Historia shpesh shkruhet si variant m\u00eb i sofistikuar i propagand\u00ebs ideologjike.<\/p>\n Edhe tezat e\u00a0<\/span>Fukajam\u00ebs<\/strong>\u00a0<\/span>dhe\u00a0<\/span>Hamingtonit<\/strong>\u00a0<\/span>jan\u00eb teza aprioristike, e \u00a0klisheve t\u00eb propagand\u00ebs globale, se sa k\u00ebrkime shkencore t\u00eb drejta.<\/p>\n Aher\u00eb si duhet k\u00ebrkuar e v\u00ebrteta?<\/p>\n Dysho mbi gjith\u00e7ka, thonte Dekarti.<\/p>\n Frencis Bacon ngrihet kund\u00ebr idoleve t\u00eb agoras\u00eb, teatrit etj.<\/p>\n K\u00ebrkimi shkencor b\u00ebn pyetjen \u201cpse\u201d.<\/p>\n George Steiner<\/strong>\u00a0<\/span>i shqet\u00ebsuar shpall se pyetja \u201cpse\u201d sot ka humbur.<\/p>\n Kujtesa \u00ebsht\u00eb mrekullia m\u00eb e madhe e intelektit njer\u00ebzor por edhe e mistifikimit. Vetvetiu kujtesa na subjektivon nj\u00eb optik\u00eb filozofike.<\/p>\n Po risjell n\u00eb v\u00ebmendje sh\u00ebmb\u00eblltyr\u00ebn proverbiale t\u00eb\u00a0<\/span>\u201canijes s\u00eb Tezeut\u201d<\/strong>.<\/p>\n Tezeu niset p\u00ebr udh\u00ebtimin e larg\u00ebt dhe t\u00eb panjohur, gjat\u00eb udh\u00ebtimit Tezeu ndrron pjes\u00eb t\u00eb ndryshme t\u00eb d\u00ebmtuara t\u00eb anijes. N\u00eb fakt, kur vjen fundi, anijes i jan\u00eb ndruar velat, direku, litar\u00ebt, d\u00ebrrasat.<\/p>\n A \u00ebsht\u00eb e nj\u00ebjta anije, me t\u00eb cil\u00ebn Tezeu b\u00ebn udh\u00ebn e kthimit?<\/p>\n N\u00eb fakt nj\u00eb operacion kujtesor i mbledh t\u00ebr\u00eb pjes\u00ebt e hequra dhe t\u00eb humbura t\u00eb anijes dhe i bashkon, a b\u00ebhet k\u00ebshtu anija fillestare?<\/p>\n Pra kujtesa \u00ebsht\u00eb dhe antikujtes\u00eb, ose p\u00ebrher\u00eb e z\u00ebvend\u00ebsueshme dhe alternative dhe n\u00eb p\u00ebrdorim mocione, v\u00ebrtet deri diku t\u00eb vijueshme, por edhe konvencionale.<\/p>\n Mendoj se kujtesa alternative e let\u00ebrsis\u00eb dhe arteve b\u00ebhet pjes\u00eb jo vet\u00ebm e krijimit por edhe e trash\u00ebgimit t\u00eb nj\u00eb varianti p\u00ebrfundimtar t\u00eb kujtes\u00ebs.<\/p>\n Njeriu \u00ebsht\u00eb gjitari i vet\u00ebm, q\u00eb shpik artificialen, q\u00eb nuk e ka natyra si natyr\u00eb. Pikturat rupestre t\u00eb paleolitit me kafsh\u00ebt totemike, paleozoologjike, jan\u00eb kujtesa e vetme alternative, q\u00eb ka mbetur nga realiteti historik i paleolitit t\u00eb skajsh\u00ebm.<\/p>\n Arti prehistorik, ndon\u00ebse i b\u00ebr\u00eb, pra artificial, \u00ebsht\u00eb krejt i paz\u00ebvend\u00ebsuesh\u00ebm.<\/p>\n Epet legjendare t\u00eb Gilgameshit, epet e argonaut\u00ebve, ato t\u00eb Homerit jan\u00eb gjithashtu kujtesa alternative, kurse kujtesa par\u00ebsore historike, gati quhet e humbur, ose e p\u00ebrfytyrueshme me nj\u00eb proces rind\u00ebrtimi konceptual.<\/p>\n Po k\u00ebshtu Virgjili, shpesh ngrihet mbi kronikan\u00ebt, Dantja zot\u00ebron shekujt me monad\u00ebn e tij poetike dhe teologjike.<\/p>\n Don Kishoti i Servantesit \u00ebsht\u00eb absolutisht m\u00eb i njohur se t\u00ebr\u00eb personazhet historik\u00eb, real\u00eb, t\u00eb Spanj\u00ebs.<\/p>\n Shekspiri, akoma m\u00eb shum\u00eb krijoi nj\u00eb Hamlet, krejt t\u00eb ndrysh\u00ebm nga kronika e shekullit XII, apo Makbethin dhe Mbretin Lir.<\/p>\n Saga intime e Milosaos s\u00eb De Rad\u00ebs nuk vihet n\u00eb dyshim nga askush, kurse mal\u00ebsori i Legjend\u00ebs s\u00eb Misrit te Migjeni \u00ebsht\u00eb nj\u00eb figur\u00eb m\u00eb emblematike se sa studimet historike t\u00eb epok\u00ebs.<\/p>\n Kjo kujtes\u00eb alternative lidhet dhe me artet figurative.<\/p>\n Skulptura e Da Vin\u00e7it t\u00eb Mikelanxholos \u00ebsht\u00eb m\u00eb e famshme se sa narrativa biblike edhe si imazh.<\/p>\n Ikonografit\u00eb e artit egjiptian, greko-romak dhe bizantin, jan\u00eb kujtesa alternative, q\u00eb s\u2019p\u00ebrputhen s\u2019jan\u00eb identike me kujtes\u00ebn historike.<\/p>\n Le t\u00eb kujtojm\u00eb dhe filmat e \u00c7arli \u00c7aplinit q\u00eb jan\u00eb tashm\u00eb kujtes\u00eb vizuale shum\u00eb m\u00eb semantike dhe emblematike se sa studimet shkencore t\u00eb fakteve.<\/p>\n Ose filmi \u201cSk\u00ebnderbeu\u201d \u00ebsht\u00eb relievizuar n\u00eb kujtes\u00ebn popullore, m\u00eb shum\u00eb se heroi i historiografis\u00eb shkencore.<\/p>\n Po pse mbijeton kjo kujtes\u00eb virtuale. Pse nuk zhduket asnj\u00ebher\u00eb?<\/p>\n Me nj\u00eb koncept strukturalisht kujtesa \u00ebsht\u00eb mbiv\u00ebnia e mbishtresave shpesh kontradiktore dhe q\u00eb han\u00eb nj\u00ebra tjetr\u00ebn.<\/p>\n Qyteti arkeologjik i Butrintit, apo edhe Apolonia dhe Bylysi jan\u00eb imazhe t\u00eb nj\u00eb urbanistike dhe monumenteve t\u00eb realitetit adekuat historik.<\/p>\n Durr\u00ebsi e ka varrosur dhe betonuar vetveten e dikurshme arkeologjike p\u00ebrgjith\u00ebsisht.<\/p>\n Nj\u00eb lagje antike q\u00eb u zbulua n\u00eb ish lulishten \u201c1 maj\u201d zbuloi mbas kaq shekujsh me realitet, q\u00eb s\u2019e dinim, di\u00e7ka e ngjashme me lagjet e Pompeut antik.<\/p>\n Pushtetar\u00ebt mediok\u00ebr e mbyll\u00ebn k\u00ebt\u00eb kujtes\u00eb historike duke nd\u00ebrtuar arkitekturat kitsch-moderne, q\u00eb jan\u00eb imitime formale pa asnj\u00eb lidhje autentike.<\/p>\n Shikoni Sarand\u00ebn!<\/p>\n Qyteti i mrekulluesh\u00ebm bregdetar \u00ebsht\u00eb tjet\u00ebrsuar nga nj\u00eb p\u00ebrbind\u00ebsh betoni, duke dhunuar t\u00eb t\u00ebr\u00eb kujtesat historike t\u00eb qytetit perl\u00eb t\u00eb Jugut.<\/p>\n Ky kapitaliz\u00ebm barbar dhe kanibal i kujtesave sot zot\u00ebron gjith\u00e7ka.<\/p>\n Po pse ndodh k\u00ebshtu? A \u00ebsht\u00eb shfaqja pardoksale , antagoniste e progresit teknologjik?<\/p>\n ***<\/p>\n Moikom Zeqo<\/p><\/div>\n Sot kujtesa e njeriut \u00ebsht\u00eb nj\u00eb kolazh i TV, kompjuter\u00ebve, internetit dhe cyborias. Cornucopia, briri i Amalteas q\u00eb nxjerr thesare n\u00eb pambarim \u00ebsht\u00eb pseudosimboli, vet\u00ebkrijimi i spektaklit tuaj, tonit, vetiak, postmodern.<\/p>\n Kjo \u00e7on n\u00eb\u00a0<\/span>Zapingun<\/strong>, nd\u00ebrgjegjen zero, amnezia e pafund bashk\u00ebkohore. Zapingu shkaktohet nga padurimi ritual, pa thell\u00ebsi, i hiper-realitetit.<\/p>\n Eric Habsbawn<\/strong>\u00a0<\/span>\u2013 (Age of Extremes\u201d) thot\u00eb se n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb \u201crr\u00ebnimi i s\u00eb kaluar\u00ebs \u00ebsht\u00eb nj\u00eb nga fenomenet m\u00eb karakteristike dhe t\u00eb \u00e7uditshme t\u00eb aktualitetit \u2013 shumica e njer\u00ebzve, t\u00eb njer\u00ebzimit rriten n\u00eb nj\u00eb lloj t\u00eb Tashme t\u00eb pacak, duke i munguar \u00e7do lidhje organike, me t\u00eb kaluar\u00ebn publike t\u00eb koh\u00ebrave\u201d.<\/p>\n Yean Bandillard<\/strong>, filozofi i fiksuar n\u00eb iden\u00eb e s\u00eb rremes, kopjes, simulacrumit, me skepticizmin e tij racional thot\u00eb se e kund\u00ebrta e dijes nuk \u00ebsht\u00eb padituria, por g\u00ebnjeshtra, mashtrimi universal.<\/p>\n Filozofi tjet\u00ebr\u00a0<\/span>Loytardi<\/strong>\u00a0<\/span>\u2013 flet p\u00ebr nul-semantik\u00eb post-moderniste \u2013 si\u00a0<\/span>\u201czbehje dhe humbje e rr\u00ebfimeve t\u00eb m\u00ebdha t\u00eb njer\u00ebzimit\u201d<\/strong>.<\/p>\n Kjo ide trajtohet dhe nga sociologu\u00a0<\/span>Zygmunt Bauman<\/strong>, i cili e cil\u00ebson postmodernizmin si \u00ab\u00a0shoq\u00ebri e l\u00ebngshme\u00a0\u00bb q\u00eb \u00ebsht\u00eb kriza \u00ab\u00a0e rr\u00ebfimeve t\u00eb m\u00ebdha\u00a0\u00bb duke b\u00ebr\u00eb interpretime ludike p\u00ebr t\u2019ju mbivendosur realitetit, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb kryq\u00ebzuar nihilistike, pa asnj\u00eb kauz\u00eb, apo q\u00ebllim, pa eskatologji.<\/p>\n Njeriu si i till\u00eb \u00ebsht\u00eb nj\u00eb qenie trans-historike, nj\u00eb nj\u00ebsi metafizike, q\u00eb kap\u00ebrcen realitetet e historis\u00eb konkrete.<\/p>\n N\u00eb epok\u00ebn post-faktuale nuk kan\u00eb r\u00ebnd\u00ebsi faktet, por opinionet.<\/p>\n Nj\u00eb qytet\u00ebrim q\u00eb nuk b\u00ebn m\u00eb pyetjen \u201cpse\u201d p\u00ebr George Steiner, \u00ebsht\u00eb n\u00eb agonin\u00eb e zhb\u00ebrjes.<\/p>\n N\u00eb k\u00ebt\u00eb\u00a0<\/span>laboratorium<\/strong>\u00a0<\/span>t\u00eb krizave vet\u00ebpjell\u00ebse, kujtesa e let\u00ebrsis\u00eb dhe arteve do t\u00eb rikthenin vet\u00ebdijen tek \u201crr\u00ebfimet e m\u00ebdha\u201d t\u00eb njer\u00ebzimit, por edhe t\u00eb shqiptar\u00ebve.<\/p>\n N\u00eb fund t\u00eb fundit jemi n\u00eb substanc\u00ebn e dialektik\u00ebs, q\u00eb \u00ebsht\u00eb e nj\u00ebjta gj\u00eb me dialektik\u00ebn e substanc\u00ebs.<\/p>\n K\u00ebshtu Buzuku, Bogdani, Onufri,De Rada, Naim Frash\u00ebri, Migjeni, e realizojn\u00eb p\u00ebrher\u00eb Rikthimin e P\u00ebrjetsh\u00ebm tek kredencialet e identitetit ton\u00eb, dhe n\u00eb Kujtes\u00ebn e Rr\u00ebfimeve t\u00eb njoh\u00ebshm\u00ebris\u00eb dhe t\u00eb kuptimshm\u00ebris\u00eb t\u00eb vetvetes, p\u00ebr t\u00eb mos u zhdukur.<\/p>\n Kujtesa \u00ebsht\u00eb mbijetesa e Njeriut.<\/p>\n Ja, nj\u00eb subjekt i mitit: Zeusi, kur donte t\u00eb mposhte nj\u00eb per\u00ebndi olimpike (nuk e eliminonte dot me vdekje ata q\u00eb ishin vetvetiu t\u00eb pavdeksh\u00ebm), por u merrte kujtes\u00ebn dhe k\u00ebshtu cilido per\u00ebndi, qe v\u00ebrtet i pafuqish\u00ebm, sepse qe i pavet\u00ebdijsh\u00ebm!<\/p>\n Kujtesa \u00ebsht\u00eb edhe form\u00eb e vet\u00ebdijes s\u00eb nj\u00eb kombi a nj\u00eb populli.<\/p>\n Kujtesa Kolektive e shqiptar\u00ebve \u00ebsht\u00eb edhe vet\u00ebdija e tyre.<\/p>\n Por kjo kujtes\u00eb mund t\u00eb jet\u00eb dhe e brisht\u00eb.<\/p>\n Ne jemi shqiptar\u00eb sepse pranojm\u00eb gj\u00ebrat q\u00eb na bashkojn\u00eb, atdheun, gjuh\u00ebn, Sk\u00ebnderbeun, Naimin, De Rad\u00ebn, Mjed\u00ebn, Migjenin, Nolin, heronjt\u00eb etj., \u2013 n\u00ebse k\u00ebto sulmohen ahere kemi nj\u00eb ikonoklasti rr\u00ebnuese p\u00ebr Kujtes\u00ebn Kolektive, deri n\u00eb zhb\u00ebrje t\u00eb identitetit komb\u00ebtar.<\/p>\n K\u00ebrkimi i s\u00eb V\u00ebrtet\u00ebs \u00ebsht\u00eb i vetmi k\u00ebrkim shkencor.<\/p>\n Kur\u00a0<\/span>Krishtin<\/strong>\u00a0<\/span>e \u00e7uan p\u00ebrpara\u00a0<\/span>Pons Pilatit<\/strong>, ky i fundit e pyeti se kush qe.<\/p>\n Krishti i tha \u201cEgo sum Veritas\u201d (\u201cUn\u00eb jam e V\u00ebrteta\u201d).<\/p>\n Ahere Pons Pilati ja ktheu: \u201cPo kush \u00ebsht\u00eb e V\u00ebrteta?\u201d.<\/p>\n E V\u00ebrteta nuk \u00ebsht\u00eb ajo, q\u00eb un\u00eb them p\u00ebr veten time.<\/p>\n Asnj\u00eb epok\u00eb, apo sistem, nuk gjykohen nga ato q\u00eb kan\u00eb th\u00ebn\u00eb p\u00ebr veten e tyre. Filozofi Ni\u00e7e, duke e cituar dialogun e m\u00ebsip\u00ebrm biblik, ka shkruar se pyetjen m\u00eb t\u00eb madhe n\u00eb historin\u00eb e njer\u00ebzimit e ka th\u00ebn\u00eb pik\u00ebrisht Pons Pilati.<\/p>\n Gazeta Dita<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":" Pse njeriu (njer\u00ebzimi) ka kujtes\u00eb? P\u00ebr shkak t\u00eb imagjinat\u00ebs, thot\u00eb Marksi. \u201cKoncepti, q\u00eb kemi ne p\u00ebr nj\u00eb subjekt \u00ebsht\u00eb \u00e7far\u00eb jemi vet\u00eb ne\u201d, ka th\u00ebn\u00eb filozofi\u00a0Bertrand Rasell,\u00a0nj\u00eb nga mendimtar\u00ebt m\u00eb t\u00eb qart\u00eb t\u00eb bot\u00ebs. Ne mund t\u00eb flasim p\u00ebr kujtes\u00ebn, sipas njohjes dhe bot\u00ebkuptimit, prirjes shkencore, apo mistike. Kujtesa nuk \u00ebsht\u00eb nj\u00eb\u00a0unicum. Ka nj\u00eb pluralitet […]<\/p>\n","protected":false},"author":9,"featured_media":25553,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,10,35],"tags":[],"class_list":["post-25552","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-kultura","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/AAAAA.jpg?fit=513%2C282&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-6E8","jetpack-related-posts":[{"id":100164,"url":"https:\/\/www.shqiperia.com\/blog\/alarm-apo-histori-e-harruar-rasti-i-pare-i-hantavirus-ne-shqiperi\/","url_meta":{"origin":25552,"position":0},"title":"Alarm apo histori e harruar? – Rasti i par\u00eb i Hantavirus n\u00eb Shqip\u00ebri","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 Nj\u00eb rast i Hantavirus \u00ebsht\u00eb identifikuar n\u00eb Shqip\u00ebri q\u00eb rreth kat\u00ebr dekada m\u00eb par\u00eb, duke treguar se prania e k\u00ebtij virusi n\u00eb vend nuk \u00ebsht\u00eb nj\u00eb fenomen i ri, por nj\u00eb realitet i dokumentuar q\u00eb prej viteve \u201980. Referuar nj\u00eb publikimi n\u00eb revist\u00ebn prestigjioze The Lancet, rasti\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-5f86265b9546d1befb9e98e9744fc0c5-1.jpeg?fit=640%2C360&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-5f86265b9546d1befb9e98e9744fc0c5-1.jpeg?fit=640%2C360&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-5f86265b9546d1befb9e98e9744fc0c5-1.jpeg?fit=640%2C360&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":101460,"url":"https:\/\/www.shqiperia.com\/blog\/miku-i-rames-dhe-njeriu-i-soros-portretizon-shqiperine-si-narkoshtet-paralajmeron\/","url_meta":{"origin":25552,"position":1},"title":"Miku i Ram\u00ebs dhe njeriu i Soros portretizon Shqip\u00ebrin\u00eb si narkoshtet, paralajm\u00ebron\u2026","author":"Kurt Farka","date":"June 13, 2026","format":false,"excerpt":"=\u00a0 \u00a0N\u00eb nj\u00eb nga pasazhet m\u00eb t\u00eb forta t\u00eb artikullit, Abrahams shkruan se: \"Sistemi aktual ekonomik n\u00eb Shqip\u00ebri mund t\u00eb jet\u00eb n\u00eb fakt m\u00eb i keq\" sesa ai q\u00eb \u00e7oi n\u00eb katastrof\u00ebn e vitit 1997. Artikulli i fundit i Fred Abrahams, \u201cShqip\u00ebria, kur fluturojn\u00eb flamingot\u201d, ka nj\u00eb dometh\u00ebnie jo vet\u00ebm\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/auto_IMG_08161781336624.jpeg?fit=900%2C662&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/auto_IMG_08161781336624.jpeg?fit=900%2C662&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/auto_IMG_08161781336624.jpeg?fit=900%2C662&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/auto_IMG_08161781336624.jpeg?fit=900%2C662&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":101258,"url":"https:\/\/www.shqiperia.com\/blog\/edi-rama-i-rri-qeverise-si-zhele-e-zgjyrosur-gabi-pas-13-vitesh-pushtet-te-degraduar\/","url_meta":{"origin":25552,"position":2},"title":"Edi Rama i rri qeveris\u00eb si zhele e zgjyrosur gabi pas 13 vitesh pushtet t\u00eb degraduar","author":"Kurt Farka","date":"June 8, 2026","format":false,"excerpt":"8 Qershor 2026 Nga: Ilir Dako Pas 13 vitesh pushtet ka filluar t\u00eb ndihet degradimi i Edi Ram\u00ebs n\u00eb raport me qeverisjen dhe realitetin. K\u00ebto dit\u00eb protestash, kryeministri shqiptar ka filluar t\u00eb flas\u00eb me engj\u00ebjt dhe po manifeston qartazi degradimin e tij mental si nj\u00eb personazh q\u00eb jeton n\u00eb nj\u00eb\u2026","rel":"","context":"In "Njoftime Shtypi"","block_context":{"text":"Njoftime Shtypi","link":"https:\/\/www.shqiperia.com\/blog\/category\/njoftime-shtypi\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/edi-rama.jpg?fit=1200%2C785&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/edi-rama.jpg?fit=1200%2C785&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/edi-rama.jpg?fit=1200%2C785&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/edi-rama.jpg?fit=1200%2C785&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/edi-rama.jpg?fit=1200%2C785&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":101752,"url":"https:\/\/www.shqiperia.com\/blog\/kerkohet-doreheqja-e-kryeministrit-hajdut-jo-e-donald-trumpit\/","url_meta":{"origin":25552,"position":3},"title":"K\u00ebrkohet dor\u00ebheqja e kryeministrit hajdut, jo e Donald Trumpit","author":"Kurt Farka","date":"June 24, 2026","format":false,"excerpt":"24 Qershor 2024 Nga: lir Dako Fjalimi i i Ram\u00ebs nuk ishte nj\u00eb akt komunikimi politik, por nj\u00eb seanc\u00eb vet\u00ebmbrojtjeje. Ai nuk foli p\u00ebr vendin, por p\u00ebr veten Dit\u00ebn e djeshme kryeministri shqiptar n\u00eb nj\u00eb or\u00eb e ca fjalim p\u00ebrball\u00eb deputet\u00ebve socialist\u00eb, por dhe publikut shqiptar rr\u00ebfeu panikun dhe frik\u00ebn\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/BCO.e9f82224-1f6e-45fd-a51f-c26e5eed10f6-1024x570-1.png?fit=1024%2C570&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":101142,"url":"https:\/\/www.shqiperia.com\/blog\/sot-ne-oren-18-ne-vlore-dy-protesta-dhe-nje-takim\/","url_meta":{"origin":25552,"position":4},"title":"Sot ne oren 18 ne Vlore dy protesta dhe nje takim.","author":"Kurt Farka","date":"June 5, 2026","format":false,"excerpt":"5 Qershor 2026 Sot ne oren 18 ne Vlore dy protesta dhe nje takim. Tek Teatri eshte paralajmeruar nje proteste qytetare ne frymen dhe perkrahje te Protestes Qytetare te Bulevardit ne Tirane. Partia Demokratik ka lajmeruar nje takim Publik ne mjedise te jashtme, dhe Partia Socialiste tek Sheshi i Flamurit\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Vlora.jpeg?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Vlora.jpeg?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Vlora.jpeg?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Vlora.jpeg?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/06\/Vlora.jpeg?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100120,"url":"https:\/\/www.shqiperia.com\/blog\/pse-putin-e-sinjalizoi-tani-fundin-e-luftes-ne-ukraine\/","url_meta":{"origin":25552,"position":5},"title":"Pse Putin e sinjalizoi tani fundin e luft\u00ebs n\u00eb Ukrain\u00eb?","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Presidenti rus Vladimir Putin ka b\u00ebr\u00eb deklarata t\u00eb forta s\u00eb fundmi, q\u00eb l\u00ebn\u00eb t\u00eb kuptohet se lufta e Rusis\u00eb me Ukrain\u00ebn mund t\u00eb jet\u00eb \u201cduke u afruar drejt fundit\u201d. Por, nj\u00eb shqyrtim m\u00eb i thell\u00eb i kontekstit tregon se ky nuk \u00ebsht\u00eb nj\u00eb sinjal i qart\u00eb p\u00ebr\u2026","rel":"","context":"In "Njoftime Shtypi"","block_context":{"text":"Njoftime Shtypi","link":"https:\/\/www.shqiperia.com\/blog\/category\/njoftime-shtypi\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/putin.jpg?fit=768%2C432&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/putin.jpg?fit=768%2C432&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/putin.jpg?fit=768%2C432&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/putin.jpg?fit=768%2C432&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/25552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=25552"}],"version-history":[{"count":2,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/25552\/revisions"}],"predecessor-version":[{"id":25557,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/25552\/revisions\/25557"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/25553"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=25552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=25552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=25552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/15439981_1325839494114197_1102506397448148250_n.jpg?resize=481%2C763&ssl=1\")
<\/p>\n![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/Moikom-Zeqo.jpg?resize=787%2C433&ssl=1\")