{"id":24566,"date":"2019-08-09T15:17:23","date_gmt":"2019-08-09T15:17:23","guid":{"rendered":"https:\/\/www.shqiperia.com\/blog\/?p=24566"},"modified":"2019-08-09T15:17:23","modified_gmt":"2019-08-09T15:17:23","slug":"rreziqet-e-pengmarrjes-se-trashegimise-kulturore","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/rreziqet-e-pengmarrjes-se-trashegimise-kulturore\/","title":{"rendered":"RREZIQET E PENGMARRJES S\u00cb TRASH\u00cbGIMIS\u00cb KULTURORE."},"content":{"rendered":"

\"\"<\/p>\n

RREZIQET E PENGMARRJES S\u00cb TRASH\u00cbGIMIS\u00cb KULTURORE.<\/p>\n

Nga: Ardian Muhaj<\/a><\/strong><\/p>\n

Qytet\u00ebrimi n\u00eb thelb nuk \u00ebsht\u00eb tjet\u00ebr ve\u00e7se aft\u00ebsia e shoq\u00ebrive njer\u00ebzore p\u00ebr t\u2019i mbijetuar shuarjes biologjike t\u00eb individ\u00ebve q\u00eb e p\u00ebrb\u00ebjn\u00eb at\u00eb p\u00ebrmes transmetimit n\u00eb brezat pasardh\u00ebs t\u00eb vlerave, virtyteve e praktikave t\u00eb d\u00ebshmuara si m\u00eb t\u00eb mirat nga brezat aktual\u00eb dhe paraprir\u00ebs. Pra, qytet\u00ebrimi \u00ebsht\u00eb trash\u00ebgimi. \u00cbsht\u00eb gjurma e vazhdueshme q\u00eb njer\u00ebzimi skalit n\u00eb bot\u00ebn q\u00eb e rrethon. Qytet\u00ebrimi njer\u00ebzor nuk \u00ebsht\u00eb vet\u00ebm fryt i bashk\u00ebveprimit t\u00eb individ\u00ebve n\u00eb nj\u00eb shoq\u00ebri t\u00eb caktuar, n\u00eb nj\u00eb vend t\u00eb caktuar dhe n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar, por \u00ebsht\u00eb para s\u00eb gjithash bashk\u00ebveprimi i shoq\u00ebrive t\u00eb kaluara me nj\u00ebra-tjetr\u00ebn dhe me shoq\u00ebrit\u00eb tona aktuale. Pa trash\u00ebgimi nuk ka qytet\u00ebrim. N\u00eb k\u00ebt\u00eb kuptim trash\u00ebgimia nuk i p\u00ebrket nj\u00eb shoq\u00ebrie apo nj\u00eb brezi, por t\u00eb gjith\u00eb brezave. Trash\u00ebgimia q\u00eb na kan\u00eb l\u00ebn\u00eb brezat para nesh nuk \u00ebsht\u00eb aspak e jona, por \u00ebsht\u00eb e t\u00eb gjith\u00eb brezave, e atyre q\u00eb nuk jan\u00eb m\u00eb, e jona dhe e atyre q\u00eb do jen\u00eb.
\nP\u00ebrvet\u00ebsimi i trash\u00ebgimis\u00eb kulturore t\u00eb l\u00ebn\u00eb nga brezat e m\u00ebparsh\u00ebm nga nj\u00eb brez i caktuar \u00ebsht\u00eb nj\u00eblloj i padrejt\u00eb dhe i paligjsh\u00ebm sikurse p\u00ebrvet\u00ebsimi i pasuris\u00eb publike nga nj\u00eb individ i caktuar. Asnj\u00eb brez nuk mund ta ket\u00eb tagrin e aq m\u00eb pak monopolin e gjykimit t\u00eb trash\u00ebgimis\u00eb q\u00eb na kan\u00eb l\u00ebn\u00eb brezat. Nuk mundet e p\u00ebrkohshmja t\u00eb gjykoj\u00eb t\u00eb p\u00ebrhershmen, moda t\u00eb bukur\u00ebn dhe as shoq\u00ebria e sotme t\u00eb gjykoj\u00eb trash\u00ebgimin\u00eb e brezave t\u00eb m\u00ebparsh\u00ebm. Kjo trash\u00ebgimi nuk \u00ebsht\u00eb p\u00ebr t\u2019u gjykuar, por p\u00ebr t\u2019u kuptuar, p\u00ebr t\u2019u vler\u00ebsuar dhe p\u00ebr\u00e7uar tek brezat e ardhsh\u00ebm. Ne mund ta pasurojm\u00eb k\u00ebt\u00eb trash\u00ebgimi me gjurm\u00ebn e koh\u00ebs son\u00eb, por nuk e kemi t\u00eb drejt\u00ebn q\u00eb t\u00eb fshijm\u00eb gjurm\u00ebt e t\u00eb par\u00ebve.
\nTrash\u00ebgimia kulturore nuk mund t\u00eb rikrijohet n\u00eb dallim nga historia q\u00eb mund dhe duhet t\u00eb rishkruhet. Mir\u00ebpo, q\u00eb historia t\u00eb rishkruhet n\u00eb p\u00ebrputhje me procesin e zhvillimit dhe zgjerimit t\u00eb horizontit shkencor, lipset q\u00eb trash\u00ebgimia e s\u00eb kaluar\u00ebs t\u00eb jet\u00eb sa m\u00eb e plot\u00eb, me drit\u00ebhijet e saj, me t\u00eb gjitha nuancat e saj dhe t\u00eb koh\u00ebs q\u00eb ka vepruar mbi t\u00eb. K\u00ebndv\u00ebshtrime t\u00eb reja mund t\u00eb p\u00ebrftohen vet\u00ebm n\u00eb se ekzistojn\u00eb ngrehinat e s\u00eb kaluar\u00ebs. Mbi rrafshinat e historis\u00eb ngado q\u00eb ta hedh\u00ebsh v\u00ebshtrimin, k\u00ebndshikimi mbetet i nj\u00ebjt\u00eb, monoton, nuk mund t\u00eb rishkruhet as t\u00eb rip\u00ebrftohet. Kontakti me t\u00eb kaluar\u00ebn dhe trash\u00ebgimin\u00eb kulturore t\u00eb saj \u00ebsht\u00eb nj\u00eb nga element\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm q\u00eb nxit larmin\u00eb e k\u00ebndv\u00ebshtrimeve, q\u00eb stimulon lirin\u00eb e mendimit dhe q\u00eb sh\u00ebrben si vat\u00ebr kultivuese e demokracis\u00eb. P\u00ebr k\u00ebt\u00eb arsye nj\u00eb nga ve\u00e7orit\u00eb e regjimeve totalitare \u00ebsht\u00eb vendosja e trash\u00ebgimis\u00eb kulturore n\u00eb bank\u00ebn e gjyqit ideologjik dhe gjykimi i brezave t\u00eb m\u00ebparsh\u00ebm me kutin dhe miopin\u00eb e brezave aktual\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ideologjia merr n\u00eb dor\u00eb pish\u00ebn e barbaris\u00eb me t\u00eb cil\u00ebn synon t\u00eb zhb\u00ebj\u00eb qytet\u00ebrimin, t\u00eb uniformizoj\u00eb t\u00eb kaluar\u00ebn p\u00ebrmes shkat\u00ebrrimit t\u00eb gjurm\u00ebve t\u00eb saj, sepse jehon\u00ebn e trash\u00ebgimis\u00eb e konsideron si penges\u00eb n\u00eb nj\u00ebtrajt\u00ebsimin e mendjeve, si sfid\u00eb e pushtetit totalitar.
\nNga t\u00eb gjitha llojet e barbaris\u00eb q\u00eb i kund\u00ebrvihen qytet\u00ebrimit ajo ideologjike \u00ebsht\u00eb m\u00eb e sh\u00ebmtuara, m\u00eb shkat\u00ebrrimtarja. P\u00ebrgjat\u00eb historis\u00eb shoq\u00ebrit\u00eb e ndryshme jan\u00eb p\u00ebrballur p\u00ebr hap\u00ebsira e pushtet dhe n\u00eb k\u00ebto p\u00ebrballje nuk kan\u00eb munguar as p\u00ebrpjekjet p\u00ebr zhb\u00ebrjen e s\u00eb kaluar\u00ebs dhe shk\u00ebputjen e trash\u00ebgimis\u00eb s\u00eb kund\u00ebrshtar\u00ebve. Si\u00e7 na e kujton Taciti, jo rrall\u00eb ndodh q\u00eb fuqi t\u00eb caktuara shkat\u00ebrrimin e trash\u00ebgimis\u00eb s\u00eb kund\u00ebrshtar\u00ebve e quajn\u00eb paqe (ubi desertum faciunt, pace appellant). Roma pasi doli fitimtare n\u00eb luft\u00ebn kund\u00ebr Kartagjen\u00ebs e rrafshoi dhe i vuri plugun k\u00ebtij qyteti t\u00eb lul\u00ebzuar. P\u00ebrtej simbolik\u00ebs q\u00eb mbart dhe p\u00ebrcjell ky veprim duhet shquar nj\u00eb q\u00ebllim pragmatist q\u00eb synonte shmagjen e ringritjes s\u00eb pushtetit kartagjenas.
\nFat i ngjash\u00ebm e gjeti edhe vet\u00eb Rom\u00ebn shekuj m\u00eb von\u00eb n\u00eb periudh\u00ebn e dyndjes s\u00eb popujve, kur qytetet e lul\u00ebzuara romake dhe ilire gjithashtu, u b\u00ebn\u00eb rrafsh me tok\u00ebn nga popullsit\u00eb e dyndura n\u00eb tokat e \u00ebnd\u00ebrruara t\u00eb qytet\u00ebrimit mesdhetar. Sado paradoksal t\u00eb duket shkat\u00ebrrimi i asaj kulture e qytet\u00ebrimi q\u00eb ata popuj aq shum\u00eb e kishin d\u00ebshiruar dhe i kishte mahnitur, nuk duhet harruar se n\u00eb themel t\u00eb sulmit t\u00eb barbaris\u00eb kund\u00ebr qytet\u00ebrimit, q\u00ebndronte pamund\u00ebsia p\u00ebr ta p\u00ebrvet\u00ebsuar qytet\u00ebrimin m\u00eb t\u00eb sofistikuar mesdhetar dhe pushteti q\u00eb trash\u00ebgimia e atij qytet\u00ebrimi ushtronte mbi popullsit\u00eb e dyndura. Frika e mbytjes s\u00eb barbaris\u00eb n\u00eb detin e qytet\u00ebrimit u dha shkas k\u00ebtyre popujve q\u00eb ta shmangin k\u00ebt\u00eb\u201crrezik\u201d, duke e thar\u00eb k\u00ebt\u00eb det qytet\u00ebrimi, qoft\u00eb edhe me koston shum\u00eb t\u00eb lart\u00eb t\u00eb rikrijimit t\u00eb gjith\u00e7kaje nga e para. S\u00ebrish, nuk jemi p\u00ebrball\u00eb nj\u00eb veprimi t\u00eb ideologjizuar dhe t\u00eb zhveshur nga funksionaliteti. Ata popuj t\u00eb dyndur n\u00eb tok\u00ebn e \u00ebnd\u00ebrruar shkat\u00ebrronin nga qytet\u00ebrimi mesdhetar vet\u00ebm at\u00eb q\u00eb e konsideronin si t\u00eb rrezkishme p\u00ebr \u201cbarbarin\u00eb\u201d e tyre, pavar\u00ebsisht se ajo \u00e7far\u00eb ata konsideronin si t\u00eb till\u00eb rezultoi t\u00eb ishte aq e madhe sa q\u00eb e shndrroi p\u00ebrfundimisht peisazhin qytet\u00ebrimor t\u00eb Europ\u00ebs.
\nNdryshe ndodhi n\u00eb bregun jugor t\u00eb Mesdheut, ku qytet\u00ebrimi i lasht\u00eb mesdhetar, q\u00eb ishte modeluar sipas frym\u00ebs romake, u p\u00ebrball me dy sfidues q\u00eb n\u00eb t\u00eb kund\u00ebrt t\u00eb popullsive t\u00eb dyndura nga stepat lindore e rimodeluan k\u00ebt\u00eb qytet\u00ebrim mesdhetar, duke ruajtur m\u00eb t\u00eb mir\u00ebn e tij dhe duke i shtuar t\u00eb mirat e tyre: Krisht\u00ebrimi dhe Islami. Ashtu sikurse Jezusi q\u00eb hyri n\u00eb tempullin e Jeruzalemit jo p\u00ebr ta shkat\u00ebrruar, por p\u00ebr ta pastruar nga matrapaz\u00ebt e fajdexhinjt\u00eb, edhe Muhamedi a.s kur hyri paq\u00ebsisht n\u00eb Mek\u00eb, pas vitesh t\u00eb t\u00ebra ekzili e persekutimi, nuk e shkat\u00ebrroi Qaben, por p\u00ebrkundrazi vet\u00ebm e pastroi nga idhujt q\u00eb e kishin p\u00ebrmbytur me injoranc\u00eb. Qytet\u00ebrimi nuk shkat\u00ebrron. Qytet\u00ebrimi p\u00ebrmir\u00ebson, zhvillon, shton e pasuron trash\u00ebgimin\u00eb e s\u00eb kaluar\u00ebs. E mbi t\u00eb gjitha qytet\u00ebrimi mbron dhe p\u00ebr\u00e7on trash\u00ebgimin\u00eb e brezave t\u00eb kaluar p\u00ebr brezat q\u00eb do vijn\u00eb.<\/p>\n

\"\"
\n\u00cbsht\u00eb elementi koh\u00eb q\u00eb me alkimin\u00eb e vet e shndrron n\u00eb thesar p\u00ebr brezat pasardh\u00ebs edhe at\u00eb q\u00eb bashk\u00ebkoh\u00ebsisht e gjykojn\u00eb si t\u00eb r\u00ebndomt\u00eb. Nj\u00eb monedh\u00eb e vock\u00ebl dhe e meziruajtur bakri e para disa shekujsh apo mij\u00ebvje\u00e7ar\u00ebsh vlen sot miliona dollar\u00eb apo kilogram\u00eb t\u00eb t\u00ebr\u00eb ar. Po ashtu \u00ebsht\u00eb elementi koh\u00eb q\u00eb p\u00ebrve\u00e7se nxjerr n\u00eb pah vlerat e s\u00eb kaluar\u00ebs, i b\u00ebn t\u00eb dukshme edhe d\u00ebmet e barbarive t\u00eb s\u00eb shkuar\u00ebs. Nd\u00ebrkoh\u00eb q\u00eb barbaria e ideologjizuar shkonte d\u00ebm lumenjt\u00eb e djers\u00ebs s\u00eb popullit shqiptar n\u00eb projekte miliarda dollar\u00ebshe bunkerizimi pa asnj\u00eb funksion mbrojt\u00ebs, nuk harronte t\u00eb shkat\u00ebrronte trash\u00ebgimin\u00eb kulturore q\u00eb nuk mund t\u00eb matet as vler\u00ebsohet me para, t\u00eb kishave, xhamiave, pazareve, banjove publike, etj. M\u00eb tragjike dhe m\u00eb e nxir\u00eb duket dora e barbaris\u00eb ideologjike po t\u00eb mendohet se romak\u00ebt shkat\u00ebrruan vet\u00ebm kryeqytetin kartagjenas, apo popujt e ashtuquajtur barbar\u00eb shkat\u00ebrruan kryesisht qendrat e fortifikuara q\u00eb paraqisnin rrezik ushtarak p\u00ebr ta.
\nP\u00ebrkundrazi barbaria ideologjike nuk drejtohej kund\u00ebr ndonj\u00eb kazerme ushtarake apo qendre pushteti rival, por kund\u00ebr faltoreve dhe kund\u00ebr gjith\u00e7kaje q\u00eb nuk hynte n\u00eb kall\u00ebpin e ngurt\u00eb t\u00eb ideologjis\u00eb. Pazari i Shkodr\u00ebs, nd\u00ebr m\u00eb t\u00eb m\u00ebdhenjt\u00eb n\u00eb Ballkan dhe qend\u00ebr ekonomike e kryeqendr\u00ebs s\u00eb Sanxhakut e m\u00eb pas t\u00eb Vilajetit t\u00eb vet\u00ebm q\u00eb mbeti n\u00eb kufijt\u00eb e Shqip\u00ebris\u00eb s\u00eb coptuar, u shndrrua n\u00eb livadh. Gjith\u00e7ka u shkat\u00ebrrua p\u00ebr asgj\u00eb. Kurrsesi nuk mund t\u00eb rikthehet ajo trash\u00ebgimi e humbur n\u00eb delirin e miopis\u00eb s\u00eb nj\u00eb brezi q\u00eb e shpallte veten jo vet\u00ebm gjykat\u00ebs t\u00eb plotfuqish\u00ebm t\u00eb shoq\u00ebris\u00eb, por edhe gjykues p\u00ebrfundimtar t\u00eb trash\u00ebgimis\u00eb kulturore dhe historis\u00eb. Nga ajo trash\u00ebgimi e zhdukur p\u00ebrgjithmon\u00eb na ka mbetur si m\u00ebsim shembulli i keq q\u00eb tregon se sa barbare mund t\u00eb jen\u00eb verdiktet e gjyqit t\u00eb s\u00eb p\u00ebrkohshmes ndaj t\u00eb p\u00ebrhershmes, t\u00eb ideologjis\u00eb ndaj trash\u00ebgimis\u00eb.
\nPengmarrja e trash\u00ebgimis\u00eb s\u00eb krijuar nga shum\u00eb breza nga nj\u00eb brez i vet\u00ebm, egocentrik, sjell pashmangsh\u00ebm nj\u00eb rreth vicioz pengmarrjesh n\u00eb seri. Secili brez shkat\u00ebrron at\u00eb q\u00eb e koncepton si jo t\u00eb vlefshme. Ashtu sikurse Roma e shkat\u00ebrroi Kartagjen\u00ebn, edhe Roma u shkat\u00ebrrua nga popujt e dyndur. Ashtu sikurse miopia ideologjike enveriste shkat\u00ebrroi kisha e xhamia, pazare e saraje, edhe anarkia post-ideologjike shkat\u00ebrroi pemishta e fabrika, kanale e brezare. Ashtu sikurse prej hakmarrrjes sipas parimit sy p\u00ebr sy, bota do mbetej e verb\u00ebr, edhe prej pengmarrjes s\u00eb trash\u00ebgimis\u00eb sipas parimit \u201cnuk pyes p\u00ebr ty\u201d, bota dhe Shqip\u00ebria bashk\u00eb me t\u00eb, do kthehej n\u00eb tok\u00eb t\u00eb djegur.<\/p>\n","protected":false},"excerpt":{"rendered":"

RREZIQET E PENGMARRJES S\u00cb TRASH\u00cbGIMIS\u00cb KULTURORE. Nga: Ardian Muhaj Qytet\u00ebrimi n\u00eb thelb nuk \u00ebsht\u00eb tjet\u00ebr ve\u00e7se aft\u00ebsia e shoq\u00ebrive njer\u00ebzore p\u00ebr t\u2019i mbijetuar shuarjes biologjike t\u00eb individ\u00ebve q\u00eb e p\u00ebrb\u00ebjn\u00eb at\u00eb p\u00ebrmes transmetimit n\u00eb brezat pasardh\u00ebs t\u00eb vlerave, virtyteve e praktikave t\u00eb d\u00ebshmuara si m\u00eb t\u00eb mirat nga brezat aktual\u00eb dhe paraprir\u00ebs. Pra, qytet\u00ebrimi \u00ebsht\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":24567,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-24566","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/08\/download-Copy-1.jpg?fit=225%2C125&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-6oe","jetpack-related-posts":[{"id":64987,"url":"https:\/\/www.shqiperia.com\/blog\/xhubleta-ne-unesco-brahaj-qyteterimi-iliro-arberor-na-la-pasuri-te-pacmueshme-qe-ne-si-vleresojme\/","url_meta":{"origin":24566,"position":0},"title":"KlanKosova.tv: – Xhubleta n\u00eb UNESCO, Jaho Brahaj: – Qytet\u00ebrimi iliro-arb\u00ebror na la pasuri t\u00eb pa\u00e7mueshme q\u00eb ne s\u2019i vler\u00ebsojm\u00eb","author":"Kurt Farka","date":"November 30, 2022","format":false,"excerpt":"Nga Hekuran Sokoli, KlanKosova.tv\u00a0 30 Nentor 2022 \"....J. 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