{"id":2452,"date":"2018-02-02T19:29:07","date_gmt":"2018-02-02T19:29:07","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=2452"},"modified":"2018-02-02T19:29:07","modified_gmt":"2018-02-02T19:29:07","slug":"nga-ndryshonte-kanuni-laberise-nga-ai-leke-dukagjinit","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/nga-ndryshonte-kanuni-laberise-nga-ai-leke-dukagjinit\/","title":{"rendered":"Nga ndryshonte Kanuni i Lab\u00ebris\u00eb nga ai i Lek\u00eb Dukagjinit?"},"content":{"rendered":"

\"\"<\/p>\n

Nga Arlinda Canaj<\/strong><\/div>\n
<\/div>\n

Sipas Prof. Dr. Ismet Elezit: Kanuni i Lab\u00ebris\u00eb dhe Kanuni i Lek\u00ebs, pavar\u00ebsisht se kan\u00eb vepruar n\u00eb koh\u00eb e hap\u00ebsir\u00eb t\u00eb ndryshme, se i pari i referohet nga goj\u00ebdh\u00ebna shek.XI, kurse t\u00eb dyt\u00ebt shek XV, se i pari ka vepruar n\u00eb Jugper\u00ebndim t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb dyt\u00ebt n\u00eb Mal\u00ebsin\u00eb e Veriut, kan\u00eb shum\u00eb norma t\u00eb ngjashme e t\u00eb nj\u00ebllojta, kan\u00eb nj\u00eb n\u00ebnshtrat t\u00eb p\u00ebrbashk\u00ebt, jan\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse t\u00eb Kanunit mbar\u00ebpopullor shqiptar, i cili mbijetoi e p\u00ebrballoi stuhit\u00eb e pushtimeve t\u00eb huaja gjat\u00eb shekujve.<\/p>\n

K\u00ebto ngjasime kan\u00eb n\u00eb themel t\u00eb tyre etik\u00ebn, sistemin e vlerave t\u00eb larta morale dhe parimet kryesore juridike t\u00eb s\u00eb drejt\u00ebs zakonore t\u00eb tij, lidhjet kulturore e shpirt\u00ebrore t\u00eb popullit shqiptar.<\/p>\n

Gjithashtu ngjasime ka n\u00eb organizimin e brendsh\u00ebm shoq\u00ebror, parashtet\u00ebror, mb\u00ebshtetur n\u00eb lidhjet farefisnore n\u00eb v\u00ebllaz\u00ebrit\u00eb e m\u00ebdha e t\u00eb vogla, n\u00eb institucionin e pleqve e t\u00eb kuvendeve t\u00eb burrave, si organizma t\u00eb vet\u00ebqeverisjes vendore, n\u00eb rregullimin e marr\u00ebdh\u00ebnieve t\u00eb pron\u00ebsis\u00eb, t\u00eb trash\u00ebgimis\u00eb, t\u00eb detyrimeve, e deri te rregullat e hetimit e t\u00eb gjykimit t\u00eb \u00e7\u00ebshtjeve.<\/p>\n

\"\"<\/p>\n

Nd\u00ebr k\u00ebto dallime thelb\u00ebsore v\u00ebrehet zhvillimi m\u00eb her\u00ebt i marr\u00ebdh\u00ebnieve kapitaliste n\u00eb prodhim n\u00eb Lab\u00ebri, n\u00eb krahasim me zonat ku vepronte Kanuni i Lek\u00ebs dhe Kanuni i Sk\u00ebnderbeut n\u00eb Mal\u00ebsit\u00eb e Veriut. Nga p\u00ebrcaktimi n\u00eb analiz\u00eb t\u00eb fundit i k\u00ebtyre marr\u00ebdh\u00ebnieve ekonomike u shfaq\u00ebn edhe dallimet n\u00eb struktur\u00ebn klasore t\u00eb shoq\u00ebris\u00eb n\u00eb Lab\u00ebri. N\u00eb disa fshatra sidomos n\u00eb Rr\u00ebzom\u00eb u krijuan shtresa t\u00eb reja t\u00eb pasura-agallar\u00ebt, u forcuan m\u00eb tej \u00e7ifligar\u00ebt, u zgjeruan shtresat e mesme t\u00eb pronar\u00ebve t\u00eb tok\u00ebs e t\u00eb bag\u00ebtive, u thellua varf\u00ebria e shtresave t\u00eb ul\u00ebta, q\u00eb p\u00ebrb\u00ebnin shumic\u00ebn, ve\u00e7an\u00ebrisht n\u00eb Kurvelesh. Secila prej k\u00ebtyre shtresave kishte nj\u00eb status t\u00eb ve\u00e7ant\u00eb n\u00eb Kanun, dhe barazia shoq\u00ebrore e dikurshme e bashk\u00ebsis\u00eb fisnore (gjinore) gradualisht n\u00eb shek XVIII-XX-t\u00eb shkonte duke u kufizuar, nd\u00ebrsa barazia e gjakut \u201cgjak p\u00ebr gjak\u201d u ruajt edhe n\u00eb vitet pasardh\u00ebse.<\/p>\n

Si rrjedhoj\u00eb e k\u00ebtyre dallimeve ekonomiko-shoq\u00ebrore, Kanuni i Lab\u00ebris\u00eb rregullonte marr\u00ebdh\u00ebniet juridike nd\u00ebrmjet \u00e7ifligar\u00ebve e \u00e7if\u00e7inj\u00ebve, marr\u00ebdh\u00ebnieve civile e kontraktore t\u00eb pronar\u00ebve t\u00eb tok\u00ebs e bujqve, agallar\u00ebve pronar\u00ebve t\u00eb kopeve t\u00eb bag\u00ebtive e \u00e7oban\u00ebve q\u00eb paraqesin dallime t\u00eb dukshme t\u00eb Kanunit t\u00eb Lab\u00ebris\u00eb nga Kanuni i Lek\u00ebs apo Kanuni i Sk\u00ebnderbeut n\u00eb Veri t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

\"\"<\/p>\n

Prof. Ismet Elezi<\/pre>\n
Dallime jo t\u00eb pakta v\u00ebrehen edhe n\u00eb rregullimin e marr\u00ebdh\u00ebnieve familjare e martesore. Fiset dhe familjet e m\u00ebdha patriakale n\u00eb Lab\u00ebri, q\u00eb nga gjysma e dyt\u00eb e shekullit XVIII- fillimet e shek.XIX, ishin n\u00eb procesin e shp\u00ebrb\u00ebrjes s\u00eb plot\u00eb dhe ua linin vendin v\u00ebllaz\u00ebrive, familjeve t\u00eb mesme e t\u00eb vogla, t\u00eb ndara nga trungu prind\u00ebror, me ekonomi m\u00eb vete, t\u00eb vog\u00ebl apo t\u00eb mesme. Tradita gojore d\u00ebshmon se familja labe, n\u00eb shumic\u00ebn e madhe, p\u00ebrb\u00ebhej si rregull nga 10-20 veta, maksimumi deri n\u00eb 30 veta, ndryshe nga ajo n\u00eb Zonat e Veriut, ku vepronte Kanuni i Lek\u00ebs apo Kanuni i Sk\u00ebnderbeut, q\u00eb arrinte deri n\u00eb 100 veta.<\/p>\n
Zakonet e vjetra patriarkale ishin skllav\u00ebruese p\u00ebr gruan. Ato nuk i njihnin asaj t\u00eb drejta n\u00eb krahasim me burrin, ve\u00e7se i mbronin nderin e saj.<\/p>\n
Nga gjysma e dyt\u00eb e shekullit XIX, pas reformave t\u00eb normave t\u00eb vjetra, pozita e gruas n\u00eb Lab\u00ebri shkoi duke u forcuar brenda familjes, ashtu dhe n\u00eb marr\u00ebdh\u00ebniet martesore q\u00eb gradualisht u liberalizuan n\u00eb nj\u00eb mas\u00eb ose n\u00eb tjetr\u00ebn. Marr\u00ebdh\u00ebniet patriarkale-fisnore, autoriteti absolut prind\u00ebror dhe sundimi absolut i burrit ndaj gruas, p\u00ebsuan zbutje, natyrisht, duke ruajtur, diku m\u00eb fort e diku m\u00eb pak, gjurm\u00ebt e patriarkalizmit t\u00eb koh\u00ebs s\u00eb kaluar. Gruaja fitoi disa t\u00eb drejta e liri, q\u00eb i mohoheshin m\u00eb par\u00eb. F\u00ebmij\u00ebt madhor\u00eb mund t\u00eb ndaheshin m\u00eb leht\u00eb nga trungu prind\u00ebror, etj.<\/p>\n
Dallime e ve\u00e7ori n\u00eb Kanunin e Lab\u00ebris\u00eb nga Kanuni i Lek\u00ebs, apo Kanuni i Sk\u00ebnderbeut ka p\u00ebrsa i p\u00ebrket organizimit t\u00eb vet\u00ebqeverisjes vendore. N\u00eb k\u00ebt\u00eb kanun nuk njihen pozita dhe privilegjet e Der\u00ebs s\u00eb Gjonmarkajve, si n\u00eb Kanunin e Lek\u00ebs, nuk njihet instituti i bajraktar\u00ebve, i krer\u00ebve t\u00eb fiseve, por pranohet roli i Kuvendeve, i pleqve, i paris\u00eb s\u00eb vendit, i kapedan\u00ebve, i vegj\u00eblis\u00eb dhe i gjyqit t\u00eb pleqve. N\u00eb k\u00ebt\u00eb drejtim ka ushtruar ndikim n\u00eb Kanun edhe krijimi dhe funksionimi i pashall\u00ebkut t\u00eb Janin\u00ebs, n\u00ebn drejtimin e Ali Pash\u00eb Tepelen\u00ebs.<\/p>\n
Ve\u00e7 k\u00ebtyre, p\u00ebr z\u00ebvend\u00ebsimin e normave t\u00eb vjetra me norma t\u00eb reja t\u00eb Kanunit, merita t\u00eb m\u00ebdha i takojn\u00eb p\u00ebrhapjes s\u00eb arsimit e t\u00eb kultur\u00ebs me \u00e7eljen e shkollave q\u00eb n\u00eb fillimet e shek.XIX, krijimin e klubeve patriotike kulturore n\u00eb Lab\u00ebri etj.<\/p>\n
Popullsia e Lab\u00ebris\u00eb, e zonave t\u00eb vet\u00ebqeverisjes vendore, nuk ka qen\u00eb krejt\u00ebsisht e izoluar, e shk\u00ebputur nga kryeqendrat si Gjirokastra, Delvina, Vlora dhe Janina, ku zhvillohej tregtia dhe jeta kulturore.<\/p>\n
Kontaktet e Lab\u00ebris\u00eb me shkollat dhe me jet\u00ebn kulturore t\u00eb qyteteve kryesore, e posa\u00e7\u00ebrisht kurbeti, lidhjet tregtare me shtete t\u00eb tjera si Greqia, Turqia e Italia, kan\u00eb luajtur rol t\u00eb madh p\u00ebrparimtar n\u00eb Lab\u00ebri. T\u00eb gjith\u00eb k\u00ebta faktor\u00eb t\u00eb harrur s\u00eb bashku vepruan aktivisht n\u00eb ndryshimin e mentaliteteve t\u00eb njer\u00ebzve, p\u00ebr qytet\u00ebrimin e shoq\u00ebris\u00eb dhe, si rrjedhoj\u00eb edhe p\u00ebr ndryshimet pozitive t\u00eb normave t\u00eb Kanunit t\u00eb vjet\u00ebr t\u00eb Lab\u00ebris\u00eb, q\u00eb pasqyrohen n\u00eb rregullimin e marr\u00ebdh\u00ebnieve juridike.<\/p>\n
Megjithat\u00eb, kanuneve shqiptare u p\u00ebrshtatet sentenca e filozofis\u00eb s\u00eb vjet\u00ebr greke \u201cJemi bashk\u00eb, pse jemi ndryshe\u201d.<\/p>\n
N\u00eb nj\u00eb mas\u00eb ose tjetr\u00ebn kjo sentenc\u00eb ka vlera edhe p\u00ebr krahasimet e Kanunit t\u00eb Lab\u00ebris\u00eb me zakonet juridike t\u00eb Greqis\u00eb s\u00eb vjet\u00ebr, t\u00eb p\u00ebrshkruara me mjesht\u00ebri nga Eskili.<\/p>\n
Kanunet jan\u00eb dhe do t\u00eb mbeten si monumente historike t\u00eb vlerave kulturore t\u00eb popullit shqiptar, pasqyra t\u00eb historis\u00eb dhe t\u00eb karakterit t\u00eb tij fisnik.<\/p>\n
Mbi t\u00eb gjitha, ngjashm\u00ebrit\u00eb themelore d\u00ebshmojn\u00eb lasht\u00ebsin\u00eb e popullit shqiptar, t\u00eb kultur\u00ebs s\u00eb tij n\u00eb p\u00ebrgjith\u00ebsi dhe t\u00eb asaj juridike n\u00eb ve\u00e7anti, si dhe unitetin e pandash\u00ebm t\u00eb kombit ton\u00eb n\u00eb trojet e tij ilire.<\/p>\n
Kanunet shqiptare, bashk\u00eb me Statutet e qyteteve bregdetare (Durr\u00ebsit, Shkodr\u00ebs, Tivarit, Drishtit, Budv\u00ebs) t\u00eb shek.XIV mbet\u00ebn pasuri komb\u00ebtare, nderim p\u00ebr t\u00eb par\u00ebt tan\u00eb, t\u00eb cil\u00ebt na i lan\u00eb k\u00ebt\u00eb trash\u00ebgimi t\u00eb pasur kulturore.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga Arlinda Canaj Sipas Prof. Dr. Ismet Elezit: Kanuni i Lab\u00ebris\u00eb dhe Kanuni i Lek\u00ebs, pavar\u00ebsisht se kan\u00eb vepruar n\u00eb koh\u00eb e hap\u00ebsir\u00eb t\u00eb ndryshme, se i pari i referohet nga goj\u00ebdh\u00ebna shek.XI, kurse t\u00eb dyt\u00ebt shek XV, se i pari ka vepruar n\u00eb Jugper\u00ebndim t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb dyt\u00ebt n\u00eb Mal\u00ebsin\u00eb e Veriut, kan\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":2453,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10],"tags":[],"class_list":["post-2452","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/02\/Kanuni-i-Laberise.jpg?fit=191%2C264&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-Dy","jetpack-related-posts":[{"id":18941,"url":"https:\/\/www.shqiperia.com\/blog\/kanuni-i-lekes-se-madh-apo-leke-dukagjinit-pjesa-e-dyte\/","url_meta":{"origin":2452,"position":0},"title":"Kanuni i Lek\u00ebs s\u00eb madh apo Lek\u00eb Dukagjinit (Pjesa e Dyte). –","author":"Kurt Farka","date":"March 31, 2019","format":false,"excerpt":"Kanuni i Lek\u00ebs s\u00eb madh apo Lek\u00eb Dukagjinit. - (Pjesa e Dyte). Sipas Plutarkut, Aleksandri i Madh ka mbajtur petka t\u00eb purpurta dhe mbret\u00ebrit e tjer\u00eb kan\u00eb k\u00ebrkuar t\u00eb ngjanin me t\u00eb edhe me ngjyr\u00ebn e veshjeve t\u00eb tyre . N\u00eb Perandorin\u00eb Bizantine ngjyra e purpurt \u00ebsht\u00eb simbol i sovranitetit\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/03\/Kanuni-i-Lek%C3%ABs-s%C3%AB-madh-apo-Lek%C3%AB-Dukagjinit-2.jpg?fit=850%2C417&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/03\/Kanuni-i-Lek%C3%ABs-s%C3%AB-madh-apo-Lek%C3%AB-Dukagjinit-2.jpg?fit=850%2C417&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/03\/Kanuni-i-Lek%C3%ABs-s%C3%AB-madh-apo-Lek%C3%AB-Dukagjinit-2.jpg?fit=850%2C417&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/03\/Kanuni-i-Lek%C3%ABs-s%C3%AB-madh-apo-Lek%C3%AB-Dukagjinit-2.jpg?fit=850%2C417&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":3393,"url":"https:\/\/www.shqiperia.com\/blog\/aleksandri-madh-ne-kujtesen-historike-te-shqiptareve-dhe-te-skenderbeut-pjesa-ii\/","url_meta":{"origin":2452,"position":1},"title":"Aleksandri i Madh n\u00eb kujtes\u00ebn historike, t\u00eb Shqiptareve dhe te Sk\u00ebnderbeut. 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