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Lefter \u00c7ipa, mjeshtri i Madh i poezis\u00eb popullore<\/strong><\/p>\n Prof. Dr. Bardhosh Ga\u00e7e<\/strong><\/p>\n Lefter \u00c7ipa me krijimtarin\u00eb e vet t\u00eb begat\u00eb e t\u00eb pand\u00ebrprer\u00eb poetike \u00ebsht\u00eb pa dyshim bardi m\u00eb i madh i poezis\u00eb son\u00eb popullore t\u00eb shek. XX. Krijimtaria e tij mund t\u00eb p\u00ebrfshihet n\u00eb disa v\u00ebllime dhe ka karakteristikat e veta q\u00eb e dallojn\u00eb nga krijimtaria e poet\u00ebve t\u00eb tjer\u00eb popullor\u00eb n\u00eb Veri e Jug t\u00eb vendit.<\/p>\n Kjo poezi u mbrujt n\u00eb njohjen e thell\u00eb e para s\u00eb gjithash t\u00eb poezis\u00eb popullore t\u00eb trev\u00ebs s\u00eb Bregdetit t\u00eb Jonit, t\u00eb Himar\u00ebs e t\u00eb Dh\u00ebrmiut, t\u00eb Vunoit e t\u00eb Piqerasit, t\u00eb Palas\u00ebs e t\u00eb Lukov\u00ebs, por edhe t\u00eb gjith\u00eb poezis\u00eb popullore t\u00eb Lab\u00ebris\u00eb, si dhe poezis\u00eb s\u00eb kultivuar, ve\u00e7an\u00ebrisht poezis\u00eb s\u00eb Naimit e t\u00eb \u00c7ajupit, Ali Asllanit, Lasgushit e Drit\u00ebroit. Prandaj, n\u00eb poezin\u00eb e Lefter \u00c7ip\u00ebs vihen re edhe ve\u00e7ori estetike t\u00eb poezis\u00eb s\u00eb kultivuar. K\u00ebto ve\u00e7ori dalin m\u00eb n\u00eb pah dhe z\u00ebn\u00eb nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm e p\u00ebrb\u00ebr\u00ebs n\u00eb krijimtarin\u00eb e tij n\u00eb vitet e pjekuris\u00eb, kryesisht n\u00eb v\u00ebllimet poetike\u00a0\u201cK\u00ebng\u00eb q\u00eb tret lotin\u201d\u00a0<\/strong>\u201cK\u00ebng\u00ebt e Atdheut tim\u201d\u00a0<\/em>dhe \u201cK\u00ebng\u00ebt e Akroqeranit\u201d etj.<\/p>\n Poezia e k\u00ebtij bardi t\u00eb shquar popullor ka nj\u00eb form\u00eb artistike t\u00eb p\u00ebrkryer dhe shquhet p\u00ebr frym\u00ebzim t\u00eb pashtersh\u00ebm e larmi motivesh e temash. Poezia e tij \u00ebsht\u00eb tep\u00ebr e vetvetishme, e ndjer\u00eb e me nj\u00eb gurgullim\u00eb mendimesh dhe emocionesh t\u00eb pandalshme. Me kalimin e viteve e me pasurimin e p\u00ebrvoj\u00ebs jet\u00ebsore, ajo fiton thell\u00ebsi e gjer\u00ebsi, forcon n\u00ebnshtres\u00ebn filozofike e psikologjike, b\u00ebhet mjaft jet\u00ebsore e sugjestionuese, duke p\u00ebrftuar karakterin e p\u00ebrgjithsh\u00ebm n\u00eb dh\u00ebnien e faktit apo regjistrimin e nj\u00eb ngjarjeje a ndodhie, me mesazhe t\u00eb m\u00ebdha p\u00ebr koh\u00ebn e njer\u00ebzit.<\/p>\n Lefter \u00c7ipa \u00ebsht\u00eb poet i mir\u00ebfillt\u00eb dhe i lindur, poezia \u00ebsht\u00eb brenda qenies s\u00eb tij. Ajo \u00ebsht\u00eb p\u00ebr t\u00eb po aq e r\u00ebnd\u00ebsishme sa jeta dhe ajri, sa deti dhe brigjet himarjote. Pa poezin\u00eb, shqet\u00ebsimet e fluturimet e saj mahnit\u00ebse, poeti s\u2019do t\u00eb gjente prehje as edhe kur t\u00eb pushonte p\u00ebrgjithnj\u00eb n\u00eb tok\u00ebn e vendlindjes n\u00eb brigjet detare. Ai pohon: \u201cSe\u00e7 m\u00eb k\u00ebrkon ver\u00eb zemr\u00eb,\/ ver\u00eb e gjak shpirti m\u2019u b\u00ebft\u00eb. Mos m\u00eb past\u00eb mbarim k\u00ebnga,\/ pa k\u00ebng\u00eb jeta mos t\u00eb l\u00ebnt\u00eb<\/em>\u201d\/. Apo te vjersha \u201cKur t\u00eb vdes<\/em>\u201d, q\u00eb na e paraqet m\u00eb t\u00eb fuqishme k\u00ebt\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb mbetur p\u00ebrjet\u00ebsisht i lidhur me poezin\u00eb: \u201cKur t\u00eb vdes atje te varri,\/ duart t\u00eb m\u2019i lini jasht\u00eb.\/ N\u00eb ver\u00eb kur t\u00eb rritet bari,\/ pen\u00ebn dua ta marr prap\u00eb<\/em>\u201d\/.<\/p>\n Poezia p\u00ebr poetin \u00ebsht\u00eb shprehje e gjall\u00eb e jet\u00ebs, por ajo p\u00ebr nj\u00eb poet t\u00eb lidhur me shqet\u00ebsimet e njer\u00ebzve t\u00eb tij e t\u00eb bot\u00ebs nuk \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019iu larguar problemeve dhe dramave t\u00eb koh\u00ebs e p\u00ebr t\u2019u prehur n\u00eb pallatet e \u00ebnd\u00ebrrimeve e t\u00eb fantazis\u00eb dhe as edhe nj\u00eb leht\u00ebsim i mendjes dhe i zemr\u00ebs nga dyndja e mendimeve dhe e p\u00ebrjetimeve vetjake.<\/p>\n Misionin e poetit Lefter \u00c7ipa e kupton ashtu si rilind\u00ebsit tan\u00eb t\u00eb m\u00ebdhenj, si Naimi e \u00c7ajupi apo si Noli dhe Lasgushi. Poeti dhe poezia, sipas bot\u00ebkuptimit t\u00eb Lefter \u00c7ip\u00ebs, duhet t\u2019i sh\u00ebrbej\u00eb interesave t\u00eb kombit, duhet t\u00eb damkos\u00eb t\u00eb keqen e t\u00eb ngrej\u00eb lart virtytet m\u00eb fisnike t\u00eb popullit e t\u00eb njeriut. K\u00ebt\u00eb detyr\u00eb Lefter \u00c7ipa e ndien thell\u00eb, ajo s\u2019do ta l\u00ebr\u00eb t\u00eb qet\u00eb as kur t\u00eb prehet n\u00eb varr: \u201cFjala poet do t\u00eb thot\u00eb:\/Apostull i shqiptarizmit,\/Kombit t\u00eb tij n\u00eb k\u00ebt\u00eb bot\u00eb,\/ i dhuron gjakun e shpirtit<\/em>\u201d. (Poeti pa tribun\u00eb).<\/p>\n Lefter \u00c7ipa i k\u00ebndon me zjarr dashuris\u00eb e bukurive t\u00eb natyr\u00ebs, vendlindjes. Ai ka krijuar shum\u00eb vargje brilante p\u00ebr dashurin\u00eb e bukurit\u00eb mahnit\u00ebse t\u00eb brigjeve t\u00eb Jonit, ku \u00ebsht\u00eb rritur dhe \u00ebsht\u00eb m\u00ebkuar me mjaltin dhe polenin e poezis\u00eb. Dashuria p\u00ebr poetin \u00ebsht\u00eb nj\u00eb ndjenj\u00eb e madhe dhe e fuqishme; pa t\u00eb jeta humbet ngjyrat dhe kuptimin e saj. Dashuria nuk shtrihet vet\u00ebm n\u00eb sinor\u00ebt e dashuris\u00eb p\u00ebr vajz\u00ebn apo p\u00ebr gruan e dashur, por ajo p\u00ebrfshin hap\u00ebsira m\u00eb t\u00eb gjera, p\u00ebrfshin t\u00eb gjith\u00eb jet\u00ebn njer\u00ebzore e kozmike. Gjith\u00e7ka e bukur dhe e madh\u00ebrishme n\u00eb k\u00ebt\u00eb jet\u00eb dhe n\u00eb gjith\u00ebsi, \u00ebsht\u00eb objekt e burim dashurie p\u00ebr poetin. Ai do vajz\u00ebn e dashur, q\u00eb i ka rr\u00ebmbyer zemr\u00ebn dhe e l\u00eb shpesh pa gjum\u00eb e qet\u00ebsi, por do edhe shok\u00ebt e miqt\u00eb, edhe njer\u00ebzit pun\u00ebtor\u00eb, blegtor\u00eb e detar\u00eb e t\u00eb ndersh\u00ebm t\u00eb vendit t\u00eb tij, edhe detin, malet e yjet e qiellit, h\u00ebn\u00ebn dhe diellin. Gjith\u00e7ka i zgjon ndjenja dashurie, e frym\u00ebzon t\u00eb thur\u00eb vargje e t\u2019ia marr\u00eb k\u00ebng\u00ebs si bilbil n\u00ebp\u00ebr flet\u00eb lisi, lajthie apo qershie: \u201cDo marr t\u2019i d\u00ebrgoj nj\u00eb let\u00ebr,\/ T\u2019ia d\u00ebrgoj se shum\u00eb prita,\/ T\u2019i them t\u00eb m\u00eb vij\u00eb patjet\u00ebr,\/Se p\u00ebrndryshe rash\u00eb e vdiqa\u201d.\/\u00a0<\/em>(Me miken e par\u00eb u prisha). Pa dashurin\u00eb, njeriu me bot\u00eb shpirt\u00ebrore t\u00eb gjer\u00eb nuk mund t\u00eb rroj\u00eb. Pa t\u00eb bota dhe jeta i ngjajn\u00eb pa ngjyra e pa shpirt: \u201c\u00c7\u2019\u00ebsht\u00eb vall\u00eb kjo bot\u00eb, \u00e7\u2019\u00ebsht\u00eb pa tyja.\/\u00cbsht\u00eb planet i ftoht\u00eb po s\u2019qe bukuria<\/em>\u201d. (Nuk e di nga erdhe).<\/p>\n N\u00eb poezin\u00eb e Lefter \u00c7ip\u00ebs me ndjenj\u00eb e forc\u00eb shpreh\u00ebse, p\u00ebrmes tablove t\u00eb pikturuara me dhimbje e konkret\u00ebsi trajtohet edhe tema e kurbetit, tema e dhimbshme dhe aktuale p\u00ebr shum\u00eb familje shqiptare, q\u00eb djemt\u00eb e vajzat mor\u00ebn udh\u00ebn e m\u00ebrgimit me \u00ebndrr\u00ebn e nj\u00eb jete m\u00eb t\u00eb mir\u00eb. Emigrimi i shqiptar\u00ebve n\u00eb koh\u00ebt moderne, si n\u00eb poezin\u00eb e mo\u00e7me shqipe ka po at\u00eb zymt\u00ebsi e dram\u00eb. Ai nuk sjell g\u00ebzim, por vet\u00ebm dhimbje dhe lot. N\u00eb realitetin e sot\u00ebm plag\u00ebn e emigrimit e ka vuajtur ve\u00e7an\u00ebrisht Bregdeti i Jugut t\u00eb Shqip\u00ebris\u00eb. Fshatra t\u00eb t\u00ebra u boshatis\u00ebn e fushat e brezaret me limon\u00eb e portokaj mbet\u00ebn t\u00eb papunuara: \u201cKurbeti nj\u00eb varr me r\u00ebr\u00eb,\/Loti mbi varr shk\u00ebmb i r\u00ebnd\u00eb\u201d\/.\u00a0<\/em>(K\u00ebnga e kurbetit). \u201cSe\u00e7 jam thar\u00eb e jam plakur.\/ O kurbet, o varr i hapur.\/Jam b\u00ebr\u00eb mjegull, jam b\u00ebr\u00eb er\u00eb,\/ Jam b\u00ebr\u00eb nat\u00eb dhe nxij dhen\u00eb<\/em>\u201d. (O kurbet, o varr i hapur).<\/p>\n D\u00ebshp\u00ebrimet e dramat e jet\u00ebs e b\u00ebjn\u00eb poetin t\u00eb humbas\u00eb edhe g\u00ebzimin e shpres\u00ebn n\u00eb jet\u00eb. N\u00eb k\u00ebto raste poezia merr ngjyra t\u00eb murrme e t\u00eb ftohta dhe na zbulon an\u00ebn e err\u00ebt e t\u00eb pik\u00eblluar t\u00eb jet\u00ebs. K\u00ebto poezi sado t\u00eb trishtuara e t\u00eb zymta nuk jan\u00eb shprehje e pik\u00ebllimit romantik Bajronian, por shprehje e v\u00ebrtet\u00eb e asaj gjendjeje t\u00eb r\u00ebnd\u00eb shpirt\u00ebrore e psikike q\u00eb t\u00eb shkakton nj\u00eb jet\u00eb plot mendime e andralla, varf\u00ebri e pasiguri: \u201cKam mbetur nj\u00eb fener i fikur.\/Kjo rrojtje \u00ebsht\u00eb e kot\u00eb.\/ \u00c7do bukuri \u00ebsht\u00eb e prishur.\/Kjo q\u00eb ndodhi mos ndodht\u00eb<\/em>.\/\u201d (Gur i rrokullisur).<\/p>\n N\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb padrejt\u00eb e t\u00eb pabarabart\u00eb asgj\u00eb nuk \u00ebsht\u00eb e p\u00ebrjetshme dhe e patundshme. Dhe pasuria q\u00eb t\u00eb lumturon e t\u00eb verbon nj\u00eb dit\u00eb, sa t\u00eb harrosh miqt\u00eb e njer\u00ebzit q\u00eb vuajn\u00eb, rr\u00ebnohet. Pasuria t\u00eb prish karakterin e t\u00eb ve\u00e7on nga njer\u00ebzit e shoq\u00ebria paralajm\u00ebron: \u201cMos k\u00ebrko t\u00eb jesh kaluar.\/ Se do rr\u00ebzohesh nj\u00eb dit\u00eb.\/Do mbetesh i turp\u00ebruar.\/Dhe i verbuar nga syt\u00eb<\/em>\u201d.\/ (Verb\u00ebria e pasuris\u00eb). Tema qendrore e poezis\u00eb s\u00eb poetit popullor, Lefter \u00c7ipa, si e t\u00eb gjith\u00eb poezis\u00eb popullore e t\u00eb kultivuar shqipe \u00ebsht\u00eb ajo patriotike, tema e luft\u00ebs dhe e p\u00ebrpjekjeve p\u00ebr liri e pavar\u00ebsi, p\u00ebrjet\u00ebsimi i figurave t\u00eb ndritura t\u00eb kombit q\u00eb s\u2019kan\u00eb kursyer asgj\u00eb p\u00ebr t\u00eb mir\u00ebn e lavdin\u00eb e kombit.<\/p>\n K\u00ebsaj teme t\u00eb dashur e t\u00eb p\u00ebrhershme n\u00eb poezin\u00eb e tij, bardi i madh popullor, Lefter \u00c7ipa, i kushton vjersha, rapsodi, balada e poema. Ai i k\u00ebndon luft\u00ebs s\u00eb luft\u00ebtar\u00ebve popullor\u00eb, heroizmit e shpirtit vet\u00ebmohues e kryengrit\u00ebs, k\u00ebng\u00ebtar\u00ebve e rapsod\u00ebve popullor\u00eb q\u00eb p\u00ebrjet\u00ebsuan n\u00ebp\u00ebr vargje luft\u00ebn e jet\u00ebn e p\u00ebrditshme t\u00eb popullit, pun\u00ebn, dashurin\u00eb p\u00ebr jet\u00ebn e p\u00ebr natyr\u00ebn, forc\u00ebn e karakterit e shpirtin krijues e t\u00eb ndezur t\u00eb popullit, q\u00eb di t\u2019i k\u00ebndoj\u00eb g\u00ebzimit e hidh\u00ebrimit, luft\u00ebs e p\u00ebrpjekjeve t\u00eb tij. P\u00ebrmes k\u00ebtyre krijimeve t\u00eb frym\u00ebzuara e t\u00eb ndjera na skicohen para syve figura luft\u00ebtar\u00ebsh e veprimtar\u00ebsh t\u00eb shquar, poet\u00ebsh e k\u00ebng\u00ebtar\u00ebsh popullor\u00eb, m\u00ebsuesish e pun\u00ebtor\u00ebsh t\u00eb dalluar, q\u00eb e kthejn\u00eb shk\u00ebmbin n\u00eb brezare e tok\u00eb buke. Nd\u00ebr k\u00ebta luft\u00ebtar\u00eb t\u00eb liris\u00eb jan\u00eb edhe Gjik\u00eb \u00c7ipa e Llambro \u00c7ipa, gjeneral Milo Merkuri, Bilbilenjt\u00eb, Nase Beni, Sali Vranishti, Zaho Koka e Kozma Nushi: \u201cNuk t\u2019u tund gjuri nga guri.\/ Se t\u00eb kthehej n\u00eb gjak lumi.\/ Gjeneral Milo Merkuri.\/Gjeneral q\u00eb s\u2019t\u00eb zij plumbi<\/em>.\u201d (Balad\u00eb).<\/p>\n Lefter \u00c7ipa po me nderim e krenari kujton pishtar\u00ebt e dijes e t\u00eb arsimit, m\u00ebsuesit q\u00eb p\u00ebrhap\u00ebn kudo n\u00eb krahinat e Bregdetit fjal\u00ebn shqipe dhe diturin\u00eb, ata q\u00eb mbajt\u00ebn gjall\u00eb dashurin\u00eb p\u00ebr Atdheun e p\u00ebrparimin: \u201cN\u00eb nj\u00ebzet e nj\u00eb seneja\/ n\u00eb Himar\u00eb u hap abeceja.\/Shkruaj pen\u00eb, mos pusho kurr\u00eb.\/Shkruaj mbi shk\u00ebmbinj e gur\u00eb<\/em>\u201d.\/ (Hapi drit\u00ebn drit\u00ebsimi).<\/p>\n N\u00eb tradit\u00ebn e poet\u00ebve dhe vjersh\u00ebtor\u00ebve t\u00eb Bregut t\u00eb Detit ka nj\u00eb p\u00ebrvoj\u00eb interesante dhe t\u00eb vazhdueshme, q\u00eb i ka lidhur gjeneratat me nj\u00ebra \u2013 tjetr\u00ebn p\u00ebrmes k\u00ebng\u00ebs popullore, poet\u00ebve popullor\u00eb t\u00eb cil\u00ebt kan\u00eb qen\u00eb dhe kan\u00eb mbetur nj\u00eb ur\u00eb lidhjeje mes koh\u00ebve, ngjarjeve, psikologjis\u00eb popullore, vizatimit t\u00eb natyr\u00ebs, lirizmit, pra, t\u00eb etnopsikologjis\u00eb popullore n\u00eb p\u00ebrgjith\u00ebsi. Jan\u00eb poet\u00eb t\u00eb mrekulluesh\u00ebm, t\u00eb cil\u00ebt i kan\u00eb qen\u00eb mir\u00ebnjoh\u00ebs nj\u00ebri- tjetrit p\u00ebr trash\u00ebgimin\u00eb q\u00eb ata i kan\u00eb l\u00ebn\u00eb shqiptar\u00ebve p\u00ebr stafet\u00ebn q\u00eb ata i kan\u00eb dh\u00ebn\u00eb nj\u00ebri \u2013 tjetrit, q\u00eb tradit\u00ebn e hershme t\u00eb tyre mos ta l\u00ebn\u00eb n\u00eb rrug\u00eb.<\/p>\n Lefter \u00c7ipa \u00ebsht\u00eb nj\u00ebri nga poet\u00ebt e Bregdetit, i cili gjat\u00eb gjith\u00eb jet\u00ebs iu kushtua k\u00ebng\u00ebs popullore bregdetase, duke e ushqyer at\u00eb me pjalmin e luleve t\u00eb maleve t\u00eb Akrokerauneve, me arom\u00ebn e agrumeve, me h\u00ebn\u00ebn e von\u00eb t\u00eb k\u00ebtyre an\u00ebve, me val\u00ebz\u00ebn dhe shkum\u00ebn e detit Jon, me p\u00ebrsiatjet e vazhdueshme t\u00eb historis\u00eb me plot lavdi dhe heroiz\u00ebm t\u00eb njer\u00ebzve luft\u00ebtar\u00eb t\u00eb k\u00ebtyre an\u00ebve, t\u00eb cil\u00ebt nuk e braktis\u00ebn kurr\u00eb jet\u00ebn, truallin dhe sakrific\u00ebn p\u00ebrball\u00eb pushtuesve t\u00eb vazhduesh\u00ebm. Ka qen\u00eb gjithmon\u00eb i bukur, hyjnor dhe plot jet\u00eb e begati Bregdeti i jugut p\u00ebrmes k\u00ebng\u00ebs dhe poezis\u00eb s\u00eb Lefter \u00c7ip\u00ebs, i cili hyn n\u00eb plejad\u00ebn e art\u00eb t\u00eb kultur\u00ebs dhe k\u00ebng\u00ebs s\u00eb k\u00ebtyre an\u00ebve, i cili e zhyti pen\u00ebn n\u00eb g\u00ebzimet dhe dhimbjet e njer\u00ebzve n\u00eb historin\u00eb dhe t\u00eb sotmen e Bregdetit.<\/p>\n I qart\u00eb, i dashur, lirik, mir\u00ebnjoh\u00ebs, mik i pleksur thell\u00ebsisht n\u00eb tradit\u00ebn e kultur\u00ebn popullore, nj\u00eb personalitet i padiskutuesh\u00ebm dhe nj\u00eb nga majat e k\u00ebng\u00ebs polifonike t\u00eb Bregdetit, Lefter \u00c7ipa ka qen\u00eb dhe mbetet i pranish\u00ebm n\u00eb gjith\u00eb ansamblin kulturologjik t\u00eb k\u00ebsaj treve, dhe at\u00eb shqiptare n\u00eb p\u00ebrgjith\u00ebsi. Nj\u00eb tipar jasht\u00ebzakonisht njer\u00ebzor i \u00c7ip\u00ebs \u00ebsht\u00eb jo vet\u00ebm raporti q\u00eb ai ka me poezin\u00eb dhe k\u00ebng\u00ebn q\u00eb ai e ka shum\u00eb p\u00ebr zem\u00ebr, por me t\u00eb gjith\u00eb trash\u00ebgimin\u00eb q\u00eb miqt\u00eb, poet\u00eb t\u00eb tjer\u00eb dhe bard\u00ebt e k\u00ebng\u00ebs popullore t\u00eb Bregdetit lan\u00eb pas tyre, qoft\u00eb p\u00ebr kultur\u00ebn e k\u00ebsaj treve, po ashtu edhe p\u00ebr vet\u00eb poetin Lefter \u00c7ipa. \u00cbsht\u00eb nj\u00eb mir\u00ebnjohje, t\u00eb cil\u00ebn ai e ka shfaqur, e ka shpallur me gjith\u00eb dashurin\u00eb dhe shk\u00eblqimin q\u00eb ata meritojn\u00eb.<\/p>\n Poezia\u00a0\u201cPiko ti moj pen\u00eb\u201d<\/strong>\u00a0\u00ebsht\u00eb nj\u00eb nga poezit\u00eb p\u00ebrmes t\u00eb cil\u00ebs poeti shpalos vetveten dhe lidhjen e fort\u00eb t\u00eb saj me realitetin njer\u00ebzor, poetin dhe burimin e saj, t\u00eb cilin ajo nuk duhet ta humb\u00eb kurr\u00eb. \u00cbsht\u00eb nj\u00eb poezi, e shkruar mbi shtratin e vargut popullor, por edhe harmonis\u00eb q\u00eb zakonisht bart poezia popullore. \u00cbsht\u00eb nj\u00eb poezi e natyr\u00ebs \u201clapidare\u2019 p\u00ebr poezin\u00eb popullore, si nj\u00eb tradit\u00eb e hershme e komunikimit me koh\u00ebn, me historin\u00eb, me t\u00eb sotmen dhe me t\u00eb ardhmen. Pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb njohjes s\u00eb historis\u00eb son\u00eb komb\u00ebtare, ve\u00e7mas b\u00ebmat dhe ngjarjet e personazheve t\u00eb njohur popullor\u00eb, e heronjve dhe luft\u00ebrave, ne e kemi m\u00ebsuar nga k\u00ebng\u00ebt dhe krijimtaria me frym\u00eb popullore.<\/p>\n Poeti shikon dhe gjen nj\u00eb nd\u00ebrsjellt\u00ebsi t\u00eb nevojshme dhe t\u00eb domosdoshme t\u00eb poezis\u00eb me atdheun, me historin\u00eb dhe t\u00eb qenit bashk\u00eb t\u00eb tij, t\u00eb atdheut dhe t\u00eb historis\u00eb, ashtu si\u00e7 e sheh si burimin jetik t\u00eb poezis\u00eb p\u00ebr k\u00ebt\u00eb shkak.<\/p>\n Poezia\u00a0\u201cPiko ti moj pen\u00eb\u201d<\/strong>\u00a0ka nj\u00eb lidhej organike me gjith\u00eb krijimtarin\u00eb e poetit popullor. N\u00eb poezi poeti p\u00ebrmend element\u00eb, simbole, sende, situata dhe zbulesa psikologjike t\u00eb caktuara, sa thua se n\u00eb t\u00eb gjith\u00eb poezin\u00eb \u00ebsht\u00eb \u201cshtrir\u00eb\u201d atdheu. N\u00eb t\u00eb gjejm\u00eb fjal\u00eb me ngarkes\u00eb t\u00eb madhe leksikore t\u00eb natyr\u00ebs komunikuese baz\u00eb si: \u201cpen\u00eb\u201d, \u201cshkruaj\u201d,\u201cshpirtin\u201d, \u201ct\u00eb huajt\u201d, \u201cmargaritar\u00eb\u201d,\u201ckomb\u00ebsin\u00eb\u201d,\u201cn\u00ebna\u201d,\u201cgjuh\u00ebsi\u201d,\u201cLumin\u201d,\u201ctok\u00eb\u201d, \u201ct\u00eb lasht\u00eb\u201d, \u201cd\u00ebbor\u00eb\u201d, \u201cmajave\u201d,\u201cdritareve\u201d, \u201cyje\u201d,\u201cqiellit\u201d, \u201cdiellit\u201d, \u201cmjalt\u00eb\u201d, \u201cblet\u00ebs\u201d, \u201ckurbeti\u201d, \u201czogjt\u00eb\u201d,<\/em>\u00a0apo sintagma poetike me ngarkes\u00eb t\u00eb madhe emocionale dhe kuptimore si: \u201dpiko ti moj pen\u00eb\u2026\u201d, \u201ckomb\u00ebsin\u00eb time\u201d,\u201cgjuh\u00ebn e art\u00eb\u201d, \u201ctok\u00eb t\u00eb lasht\u00eb\u201d,\u201cshikoj Atdhen\u00eb\u201d,\u201cdritareve u fola\u201d, \u201cshikimin e diellit\u201d, \u201cmjalt\u00eb blete\u201d,<\/em>\u00a0deri te vargjet:\u201dPiko ti moj pen\u00eb, piko ti dhe shkruaj\u201d,\/ Shpirtin dot s\u2019ma blen\u00eb me flori t\u00eb huajt\u201c, \u201cTek linda u rrita p\u00ebr komb\u00ebsin\u00eb time\u201d,\u201cShum\u00eb ma do zemra k\u00ebt\u00eb tok\u00eb t\u00eb lasht\u00eb\u201d,\u201cSi qiri t\u00eb ndezur e shikoj Atdhen\u00eb\u201d, \u201cShikimin e diellit e mbaj n\u00ebp\u00ebr duar<\/em>\u201d dhe mjaft\u00eb vargje t\u00eb tjera, p\u00ebrb\u00ebjn\u00eb element\u00ebt dhe struktur\u00ebn e komunikimit poetik, ku shquan raporti i poezis\u00eb me atdheun n\u00eb kompleksin e tij\u2026.<\/p>\n K\u00ebto mesazhe bashk\u00ebkohore poeti\u00a0 i p\u00ebrcjell edhe n\u00eb vargjet e k\u00ebng\u00ebs\u00a0\u201cMbeta shok\u00eb mbeta\u201d<\/strong>, nj\u00eb poezi e shkruar mbi nj\u00eb refleksion q\u00eb shpjegon lidhjen e fort\u00eb t\u00eb poetit me vendlindjen, por edhe gjith\u00eb Bregut t\u00eb Detit Jon si\u00e7 shkruan ai, tek i cili ka l\u00ebn\u00eb djal\u00ebrin\u00eb, ka gjet\u00eb \u201cd\u00ebshirat e mija<\/em>\u201d, margaritar\u00eb, bukurit\u00eb e m\u00ebdha, zogjt\u00eb, \u201cq\u00eb rrin\u00eb me poetin<\/em>\u201d, ku ka gjetur pem\u00ebt me agrumet, shk\u00ebmbinjt\u00eb, vashat e djemt\u00eb, kompleksin e jet\u00ebs; ka gjet\u00eb qytetet e bukura, q\u00eb puthen \u00e7do stin\u00eb me val\u00ebt e detit, \u00e7ka do t\u00eb thot\u00eb se; p\u00ebr k\u00ebt\u00eb shkak\u00ebsi bukurish dhe dashurish, poeti ka mbetur atje, an\u00ebs s\u00eb Jonit.<\/p>\n Poezia \u00ebsht\u00eb nj\u00eb himn p\u00ebr vendlindjen dhe Bregun e Detit, t\u00eb cilin poeti e shpalos mjesht\u00ebrisht p\u00ebrmes \u201csakrific\u00ebs\u201d, pasi ka falur djal\u00ebrin\u00eb, nj\u00ebr\u00ebn nga koh\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb jet\u00ebs s\u00eb njeriut . Jeta an\u00ebs s\u00eb Bregut t\u00eb Detit \u00ebsht\u00eb e sh\u00ebndetshme, \u00ebsht\u00eb e gjall\u00eb, \u00ebsht\u00eb epike pasi gjith\u00eb lirika \u00ebsht\u00eb nd\u00ebrtuar mbi nj\u00eb stil rr\u00ebfimtar dhe d\u00ebftor, \u00ebsht\u00eb romantike, ku nata e dita an\u00ebs s\u00eb Bregut t\u00eb detit, nj\u00ebra \u00ebsht\u00eb m\u00eb e mir\u00eb dhe m\u00eb e bukur se tjetra, ku jeta mbushet se \u201ck\u00ebndej v\u00ebrtet\u00eb gjeta d\u00ebshirat e mija<\/em>\u201d, me njer\u00ebzit, dashurin\u00eb, qytetet dhe vendbanimet e bukura \u201cQytezat e shumta,\/Butrinti dhe Ksamili, Vuno e Dh\u00ebrmi, Sarand\u00eb e Himar\u00eb<\/em>\u2026\u201d.<\/p>\n Nga strofa n\u00eb strof\u00eb, poeti shpalos ekuilibrat natyrore dhe shpirt\u00ebror, ku natyra dhe njer\u00ebzit duket se plot\u00ebsojn\u00eb nj\u00ebri- tjetrin, q\u00eb nga \u201cK\u00ebtu ku kam ler\u00eb, bot\u00eb margaritare<\/em>\u201d, ku \u201cMbi pem\u00eb e shk\u00ebmbinj, syri guduliset\u201d<\/em>, se \u201cK\u00ebtu vashat jan\u00eb t\u00eb shkruara mbi faqe<\/em>\u201d, e q\u00eb \u201cVala lozonjare, pag\u00ebzon dashurin\u00eb<\/em>\u201d etj. Poezia \u00ebsht\u00eb nd\u00ebrtuar mbi nj\u00eb sistem vart\u00ebror t\u00eb k\u00ebng\u00ebs polifonike, ku vargjet 12 rrok\u00ebshe p\u00ebrk\u00ebmbehen mjesht\u00ebrisht n\u00eb p\u00ebrthyerje t\u00eb vargjeve 8 rrok\u00ebshe dhe rimat abab e b\u00ebjn\u00eb at\u00eb harmonike dhe q\u00eb ting\u00ebllon mir\u00eb.<\/p>\n N\u00eb k\u00ebt\u00eb mjedis bregdetar poeti k\u00ebndon: \u201cP\u00ebr t\u00eb ven\u00eb me kadife<\/strong>\u201d, nj\u00eb poezi brenda s\u00eb cil\u00ebs ka di\u00e7ka nga natyra aventureske apo ka\u00e7ake, e njohur an\u00ebs s\u00eb Bregdetit, p\u00ebrmes t\u00eb t\u00eb cil\u00ebs poeti zbulon bukurin\u00eb e nat\u00ebs, me nj\u00eb \u201cgrua\u201d (\u00ebnd\u00ebrr a zhgj\u00ebnd\u00ebrr), e cila identifikohet e bukur dhe josh\u00ebse. Poezia \u00ebsht\u00eb nd\u00ebrtuar si nj\u00eb rr\u00ebfim lirik, her\u00eb real dhe her\u00eb fantazmagorik, ku shquan shpirti lirik dhe erotik i poetit. \u00cbsht\u00eb nj\u00eb erotiz\u00ebm i mrekulluesh\u00ebm, p\u00ebr shkakun e thjesht\u00eb, se ai p\u00ebrshkohet nga natyra romantike, n\u00eb marr\u00ebdh\u00ebnie t\u00eb hapur me natyr\u00ebn, sepse lirika ka nj\u00eb prani t\u00eb konsiderueshme\u00a0 dhe t\u00eb vazhdueshme t\u00eb element\u00ebve t\u00eb natyr\u00ebs, si\u00e7 duket edhe n\u00eb shfaqjen e gruas rishtare t\u00eb poetit, e cila \u201c\u2026si Af\u00ebrdita,\/ M\u2019u shfaq pran\u00eb e un\u00eb u ngrita,\/ Ishte nga t\u00eb tjerat, ndryshe,\/ E t\u00ebra n\u00eb trandafilishte<\/em>.\u201d\u00a0 Si\u00e7 shihet n\u00eb poezi, ka di\u00e7ka nga konceptimi lirik i poezis\u00eb s\u00eb dashuris\u00eb s\u00eb Naim Frash\u00ebrit. Poeti p\u00ebrdor mjesht\u00ebrisht dhe stilistikisht togfjal\u00ebshat e ngroht\u00eb dhe komunikues si: \u201cbuz\u00ebs s\u00eb kulluar\u201d, \u201cat\u00eb buz\u00eb, tjet\u00ebr s\u2019dua\u201d, \u201cveshur kadife\u201d, \u201cpiramid\u00eb Egjipti\u201d, \u201ck\u00ebrthiz\u00ebs s\u00eb bot\u00ebs<\/em>\u201d dhe t\u00eb tjer\u00eb q\u00eb duken mes realitetit dhe fantazis\u00eb, mes tok\u00ebsores dhe hyjnores.<\/p>\n Poezia \u00ebsht\u00eb nj\u00eb feksje, nj\u00eb raport ekzistencial i poetit me jet\u00ebn e shfaqur p\u00ebrmes nj\u00eb gjendjeje t\u00eb brendshme dashurie dhe erotike, Dikund poeti shkruan: \u201cShpejt n\u00eb qiell lart m\u00eb shkoi<\/em>\u00a0(ajo e veja, gruaja e ve, e bukur si Af\u00ebrdita),\/\u00a0Ku desh ajo m\u00eb l\u00ebshoi,\/ Ve\u00e7 pash\u00eb se shpirti m\u00eb rrinte,\/\u00a0 Mbi nj\u00eb piramid\u00eb Egjipte<\/em>.\u201d Poezia ka nj\u00eb \u201cdelt\u00eb\u201d interesante refrenore n\u00eb dyvarg\u00ebshin \u201cP\u00ebr at\u00eb qiell, p\u00ebr k\u00ebt\u00eb re,\/P\u00ebr t\u00eb ven\u00eb veshur kadife<\/em>.\u201d, me \u00e7\u2019rast poeti njofton nj\u00eb rr\u00ebfim, nj\u00eb ngjarje eterne shpirt\u00ebrore, sa qiellore (\u201cnj\u00eb nat\u00eb fjeta p\u00ebrjashta,\/\u00c7\u2019bukuri q\u00eb pask\u00ebsh nata<\/em>\u2026\u201dnj\u00eb \u201cngjarje q\u00eb b\u00ebhet apo ndodh vet\u00ebm nat\u00ebn, si n\u00eb baladat\u00a0 shqiptare, q\u00eb n\u00eb fund t\u00eb fundit shpalon raportin e poetit me jet\u00ebn dhe etapat n\u00ebp\u00ebr t\u00eb cilat kalon ajo. Poezia \u00ebsht\u00eb nd\u00ebrtuar me nj\u00eb varg dhe kap\u00ebrcime kohe dinamike, nga nata me poetin, brenda t\u00eb cil\u00ebs koha l\u00ebviz me shpejt\u00ebsi, pasi vjen ajo, ai shkon dhe vjen n\u00eb qiell e n\u00eb tok\u00eb (ku shfaqet nj\u00eb transhendenticalitet kohor dhe shpirt\u00ebror) dhe m\u00eb n\u00eb fund e gjen veten te Piramidat e Egjiptit, si koncept vendor, kulturorogjik, por edhe si koh\u00eb ku thyhen n\u00eb mes mosha dhe e vet poetit.<\/p>\n Poezia \u201cDjaloshi i k\u00ebng\u00ebve<\/strong>\u201d (Kushtuar Ne\u00e7o Muk\u00ebs) \u00ebsht\u00eb nj\u00eb poezi mes dedikimit dhe jet\u00ebshkrimit sinkretik, lirik dhe poetik t\u00eb nj\u00ebrit nga bard\u00ebt t\u00eb poezis\u00eb, k\u00ebng\u00ebs dhe lirik\u00ebs s\u00eb Bregdetit, t\u00eb njohurit Ne\u00e7o Muka. Ne\u00e7o Muka, si edhe vet\u00eb poeti Lefter \u00c7ipa jan\u00eb palca e k\u00ebng\u00ebs s\u00eb Bregdetit, pasi krijimtaria e tyre ka p\u00ebrcjell\u00eb tradit\u00ebn e k\u00ebng\u00ebs dhe folklorin e k\u00ebsaj treve t\u00eb gjer\u00ebsishme, me nj\u00eb shtrirje kohore n\u00eb thell\u00ebsi t\u00eb historis\u00eb dhe me nj\u00eb valorizim t\u00eb konsideruesh\u00ebm.<\/p>\n Poezia \u201cDjaloshi i k\u00ebng\u00ebve\u201d \u00ebsht\u00eb nd\u00ebrtuar p\u00ebrmes nj\u00eb dialogu t\u00eb nj\u00ebansh\u00ebm, por t\u00eb n\u00ebnkuptuar mes poetit t\u00eb gjall\u00eb dhe poetit jo t\u00eb gjall\u00eb, nj\u00eb komunikim q\u00eb kalon p\u00ebrmes nj\u00eb \u201czinxhiri\u201d t\u00eb shum\u00eb hallkave komunikuese, ngjeshur n\u00eb simbole, p\u00ebrshkrime t\u00eb natyr\u00ebs dhe element\u00eb t\u00eb tjer\u00eb psikologjik\u00eb q\u00eb b\u00ebhen edhe pjes\u00eb e shpalosjes s\u00eb gjer\u00ebsis\u00eb apo dimensionit t\u00eb poetit q\u00eb nuk jeton m\u00eb, por i mish\u00ebruar n\u00eb natyr\u00eb dhe n\u00eb gjendjet emocionale t\u00eb poetit t\u00eb gjall\u00eb. Poezia \u00ebsht\u00eb ndar\u00eb n\u00eb dy pjes\u00eb. N\u00eb pjes\u00ebn e par\u00eb njoftohet p\u00ebrmes natyr\u00ebs mungesa e poetit q\u00eb nuk jeton dhe nj\u00eb lloj jet\u00ebshkrimi sintetik n\u00eb natyr\u00ebn, n\u00eb t\u00eb cil\u00ebn mish\u00ebrohet lidhja dhe prania e tij, nd\u00ebrsa n\u00eb pjes\u00ebn e dyt\u00eb poeti q\u00eb nuk jeton m\u00eb reflektohet p\u00ebrmes gjuh\u00ebs dhe komunikimit t\u00eb natyr\u00ebs dhe nj\u00eb gjendjeje t\u00eb brendshme.<\/p>\n Munges\u00ebn e vjersh\u00ebtori (Ne\u00e7o Muk\u00ebn), poeti e kujton p\u00ebrmes, kryesisht pranver\u00ebs, me lule dhe varrin e tij, mbushur me manushaqe.\u00a0 Poeti shkruan:\u201dJa, pranvera erdhi\/ Dhe bota lul\u00ebzon,\/Varri mbushur manushaqe,\/ \u00c7\u2019djal\u00eb n\u00eb varr pushon<\/em>?\u201d, ku shihet nj\u00eb natyr\u00eb e pik\u00eblluar p\u00ebr munges\u00ebn e tij, e cila n\u00eb k\u00ebt\u00eb rast shnd\u00ebrrohet n\u00eb kujtes\u00eb . Poeti shpesh p\u00ebrdor mjesht\u00ebrisht element\u00eb t\u00eb tjer\u00eb t\u00eb peizazhit t\u00eb natyr\u00ebs, p\u00ebrmes emrave rr\u00ebfyes me fuqi emocionale, p\u00ebr ta sjell\u00eb n\u00eb v\u00ebmendje poetin q\u00eb nuk jeton m\u00eb. Strofa pasuese vijon me k\u00ebt\u00eb lloj ligj\u00ebrimi p\u00ebrmend\u00ebsh: \u201cBora v\u00ebrtet shkriu,\/Dielli majave shkon.\/Era e detit kudo fryu,\/ Syri i qiellit lotin<\/em>\u201d, shiko si krijojn\u00eb v\u00ebmendje emrat\u00a0bora, dielli, era, syri<\/em>. N\u00eb vazhdim, n\u00eb dy strofat vijuese poeti e nd\u00ebrton komunikimin p\u00ebr t\u00eb kujtuar dhe karakterizuar poetin q\u00eb nuk jeton m\u00eb p\u00ebrmes zogut dhe bilbilit, dy shpend\u00eb q\u00eb p\u00ebrdoren n\u00eb lirik\u00ebn popullore shqiptare, kryesisht n\u00eb nj\u00eb l\u00ebvizje t\u00eb vazhdueshme si: \u201dSi t\u00eb rrihet zog me flet\u00eb,\/ Ti si s\u2019fluturon!?<\/em>\u201d dhe \u201cBilbili p\u00ebr ty,\/ Del,th\u00ebrret gjithmon\u00eb<\/em>.\u201d, q\u00eb kujtojn\u00eb \u201cNet\u00ebt plot me h\u00ebn\u00eb,\/ H\u00ebna shket mbi tok\u00eb,\/ \u00c7\u2019jast\u00ebk vall\u00eb ke v\u00ebn\u00eb,\/ Djalosh n\u00ebn\u00eb kok\u00eb<\/em>?!\u201d<\/p>\n Pra, sa mjesht\u00ebrisht poeti e mish\u00ebron poetin q\u00eb nuk jeton m\u00eb, t\u00eb cilin e gjen dhe e identifikon n\u00eb forma t\u00eb ndryshme, por q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb poeti b\u00ebn fjal\u00eb p\u00ebr vokacionin q\u00eb krijoi dhe la pas poeti dhe vjersh\u00ebtori Ne\u00e7o Muka.\u00a0 Lefter \u00c7ipa ka krijuar nj\u00eb marr\u00ebdh\u00ebnie mjesht\u00ebrore n\u00eb k\u00ebt\u00eb rast, ku malli, kujtesa, pik\u00ebllimi, mungesa dhe prania e poetit q\u00eb nuk \u00ebsht\u00eb m\u00eb i gjall\u00eb duket dhe zhduket p\u00ebrmes k\u00ebtij vokacioni nga nj\u00ebra an\u00eb, por edhe lidhjes s\u00eb fort\u00eb q\u00eb Muka kishte ma natyr\u00ebn dhe dukurit\u00eb apo element\u00ebt e tjera t\u00eb natyr\u00ebs q\u00eb p\u00ebrmenden n\u00eb poezi. Pjesa tjet\u00ebr e poezis\u00eb vijon lidhjen dhe mish\u00ebrimin sinkretik, me \u00e7\u2019kuptohet, poeti p\u00ebrpiqet t\u2019i pleks\u00eb bashk\u00eb, pasi n\u00eb poezi \u00ebsht\u00eb krijuar nj\u00eb dialektik\u00eb e brendshme, ku bashk\u00eb ne munges\u00ebn, t\u00eb cil\u00ebn e ndjejn\u00eb element\u00eb natyror\u00eb kryesisht me t\u00eb cil\u00ebt si\u00e7 duket ka qen\u00eb i lidhur poeti i vdekur, ai i lart\u00ebsoi dhe i shnd\u00ebrroi n\u00eb perla k\u00ebng\u00ebsh gjat\u00eb jet\u00ebs s\u00eb tij.<\/p>\n N\u00eb k\u00ebt\u00eb pjes\u00eb poeti i gjall\u00eb ka b\u00ebr\u00eb m\u00eb goj\u00eb detin \u201cThon\u00eb se deti qa,\/ Qan p\u00ebr per\u00ebndi,\/ Se kjo bot\u00eb s\u2019ka,\/ Mik v\u00ebrtet si ti<\/em>\u201d, pik\u00ebllimin p\u00ebr pen\u00ebn e tij q\u00eb hesht :\u201dS\u2019i s\u2019t\u00eb shkruan pena,\/ Q\u00eb mbaje n\u00eb duar,\/ Ajo flori verdha,\/ O zog i pamartuar<\/em>\u201d, pas t\u00eb cilit shfaqet nj\u00eb pik\u00ebllim madhor p\u00ebr jet\u00ebn e tij personale, si mish\u00ebrim i fatalitetit njer\u00ebzor, i cili e ka kompensuar vetmin\u00eb e tij me nj\u00eb dashuri t\u00eb p\u00ebrjetshme. Gjithsesi pik\u00ebllimin e b\u00ebn t\u00eb thell\u00eb lidhja e tij e fort\u00eb me t\u00eb gjall\u00ebt, madje edhe pritja e nj\u00eb vajze p\u00ebr t\u00eb qen\u00eb me poetin q\u00eb nuk jeton m\u00eb e b\u00ebn m\u00eb pik\u00eblluese k\u00ebt\u00eb munges\u00eb. \u00c7ipa shkruan: \u201cVash\u00ebza sa do pres\u00eb,\/ Mbi gur shpirt pikuar,\/ Dhe ajo do vdes\u00eb,\/ Ty duke k\u00ebrkuar<\/em>\u201d.<\/p>\n Poezia ka nj\u00eb natyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb komunikimi, p\u00ebr shkakun e nj\u00eb ngjashm\u00ebrie me krijimtarin\u00eb e vet\u00eb Muk\u00ebs, ku bie n\u00eb sy nj\u00eb refren p\u00ebr \u00e7do strof\u00eb me element\u00eb simbolik, ku poeti quhet djalosh dhe lule maji, e ka fshehur bukurin\u00eb n\u00eb varr tashm\u00eb, ku shpeshher\u00eb k\u00ebmbejn\u00eb emrat bukurin\u00eb dhe djal\u00ebrin\u00eb. \u00cbsht\u00eb nj\u00eb refren q\u00eb e mban n\u00eb vijim\u00ebsi lidhjen mes majit, muaji i bukur i luleve dhe bukurin\u00eb e poetit n\u00eb t\u00eb gjith\u00eb vertikalitetin e poezis\u00eb n\u00ebp\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb p\u00ebrshkruar jeta, krijimtaria, lidhja e fort\u00eb me vendin dhe muza e Ne\u00e7o Muk\u00ebs. Dy varg\u00ebshi refrenor \u00ebsht\u00eb: \u201cO djalosh lulja e majit,\/ Djal\u00ebrin\u00eb (bukurin\u00eb) mos ia fal varrit<\/em>!\u201d<\/p>\n Nj\u00eb nga krijimet m\u00eb t\u00eb bukura t\u00eb \u00c7ip\u00ebs mendoj se \u00ebsht\u00eb edhe balada \u201cBeno Nase Bregu<\/strong>\u201d, nj\u00eb titull simbolik dhe nj\u00eb balad\u00eb rr\u00ebfimtare, me nj\u00eb ngarkes\u00eb t\u00eb lart\u00eb shpirt\u00ebrore dhe njoh\u00ebse, p\u00ebrmes nj\u00eb lirizmi t\u00eb thell\u00eb, ku poeti dhe luft\u00ebtari jan\u00eb bashk\u00eb. Poeti ndjek rrept\u00ebsisht natyr\u00ebn komunikuese t\u00eb balad\u00ebs tradicionale. Beno Nase Bregu \u00ebsht\u00eb nga Mjegulloshi, i cili ka l\u00ebn\u00eb vetveten pas, pasi \u201cIshte tallaz Joni jo varr faraoni,\/ P\u00ebr bes\u00eb ta besoni, Benua ishte Froni<\/em>.\u201d<\/p>\n P\u00ebr t\u00eb sjell\u00eb tiparet dhe cil\u00ebsit\u00eb e tij poeti shfryt\u00ebzon natyr\u00ebn e ashp\u00ebr t\u00eb shk\u00ebmbinj\u00ebve t\u00eb Bregut t\u00eb Detit, kur ai \u00ebsht\u00eb i eg\u00ebrsuar: \u201cTallaz i p\u00ebrplasur mbi faqen e shk\u00ebmbit,\/ Shk\u00ebmb me faqe zbardhur, zjarr i par\u00eb i vendit.\/Em\u00ebr i pag\u00ebzuar n\u00eb val\u00ebt e Jonit\u2026<\/em>\u201d, ku vijon kujtesa historike e k\u00ebtyre an\u00ebve :\u201dBilbil i d\u00ebgjuar, ortak i Suljotit,\/ Dragoi syzgjuar, majave t\u00eb Sopotit<\/em>\u201d, tipare dhe cil\u00ebsi t\u00eb mish\u00ebruara mjaft mir\u00eb dhe kuptuesh\u00ebm dhe n\u00eb shpirtin k\u00ebng\u00ebtor\u00eb t\u00eb tij. Pra, ka nj\u00eb dysi interesante, nj\u00eb dysi lapidare n\u00eb Beno Nase Bregun, luft\u00ebtarin e plot\u00ebson edhe poeti apo vjersh\u00ebtori.<\/p>\n \u00c7ipa e gjen veten bashk\u00eb me t\u00eb gjith\u00eb poet\u00ebt e tjer\u00eb t\u00eb Bregdetit t\u00eb lidhur ngusht\u00eb, bashk\u00ebpunues, atdhetar\u00eb bashk\u00eb, lirik bashk\u00eb, n\u00eb nj\u00eb vend ku i bashkon historia, natyra, deti, lirizmi, shpirti i ndjesh\u00ebm, stolit\u00eb e natyr\u00ebs, aq sa n\u00eb koh\u00ebn e tij, ai nuk p\u00ebrjashton asnj\u00ebrin. Ai shkruan: \u201cSikur v\u00ebrtet zoti lutjen t\u00eb ma dinte,\/ V\u00ebrtet fuqiploti, shpejt prap\u00eb do ta sillte.\/Nasia, un\u00eb dhe deti po t\u00eb ishim bashk\u00eb,\/ Do k\u00ebndonte nderi mbi bregun e lasht\u00eb<\/em>\u2026\u201d, shiko \u00e7\u2019tipar v\u00eb n\u00eb dukje poeti i koh\u00ebve tona, si\u00e7 \u00ebsht\u00eb\u00a0nderi<\/em>. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb shkak,\u00a0nderi<\/em>\u00a0dhe\u00a0Atdheu<\/em>, jan\u00eb ata q\u00eb Beno Bregun e b\u00ebjn\u00eb\u00a0Kasnec<\/strong>, por edhe referenca pa t\u00eb cilat ai nuk mund t\u00eb kuptohet.\u00a0 Poeti i gjall\u00eb e kujton k\u00ebshtu Benon: \u201cSe ashtu vjen nderi, bij\u00eb t\u00eb Bregut qofshim.\/Kur t\u00eb shkrij\u00eb bora a t\u00eb hyj\u00eb Prilli,\/ Dhe t\u00eb bjer\u00eb k\u00ebmbora t\u00eb nis\u00eb bilbili,\/Bashk\u00eb me zogtj\u00eb e bukur ngrehu, dil nga maja,\/Ngrehu o shtat i bukur me arm\u00eb t\u00eb st\u00ebrmaja\u2026<\/em>\u201d.<\/p>\n N\u00eb frym\u00ebzimin e vet balada shpalos gjer\u00ebsisht talentin e tij, lidhjen e tij t\u00eb fort\u00eb me vendin, ku spikat patriotizmi, t\u00eb cil\u00ebt jan\u00eb b\u00ebr\u00eb bashk\u00eb si rrall\u00ebher\u00eb te Thanas Beni. \u00c7ipa kur flet p\u00ebr pen\u00ebartin Benua, gjen rastin t\u00eb shpaloj\u00eb dhe t\u00eb jap\u00eb nj\u00eb lloj informimi mbi krijimtarin\u00eb e tij kontekstualisht. Shih si shpalohet ajo n\u00eb strof\u00ebn e par\u00eb t\u00eb pjes\u00ebs s\u00eb dyt\u00eb t\u00eb balad\u00ebs:\u201dPena jote e art\u00eb v\u00ebrtet pen\u00eb mbeti,\/ Mbi gurin e that\u00eb k\u00ebnga kurr\u00eb s\u2019t\u00eb fjeti.\/Q\u00eb nga minareja t\u00eb q\u00ebllojm\u00eb \u00c7ulajn\u00eb,\/ Gjith\u00eb nuset e reja t\u00eb pushojn\u00eb, vajn\u00eb.\/Mbi supet e Jalit karshi syrit t\u2019detit,\/ Shfaqu sip\u00ebr varrit, si hark i ylberit.\/ O ti soj i sojit vdekja s\u2019\u00ebsht\u00eb frik\u00eb<\/em>,\/\u00a0Nasia e Vunoit, Benua p\u00ebr t\u00eb gjith\u00eb.<\/em>\u201d, ku p\u00ebrzihen bashk\u00eb k\u00ebng\u00ebtari, luft\u00ebtari dhe kushtrimtari.<\/p>\n \u00c7ipa ka nj\u00eb marr\u00ebdh\u00ebnie lart\u00ebsimi p\u00ebr Nasen deri n\u00eb pavdek\u00ebsi, pasi tashm\u00eb ai \u00ebsht\u00eb n\u00eb qiell \u201cTy t\u00eb sh\u00ebtit shpirti, mali t\u00eb vjen mbrapa,\/p\u00ebr ty ndizet ylli viteve t\u00eb gjata.\/hajde o Nase Beni zbrit nga kupa e qiellit<\/em>\u201d, dhe mish\u00ebrimi i tij n\u00eb p\u00ebrjet\u00ebsin\u00eb e tok\u00ebs :\u201dMbete. Nase Beni, bilbil, p\u00ebrmbi gur\u00eb.\/tallaz i p\u00ebrplasur mbi faqen e shk\u00ebmbit<\/em>\u2026\u201d, dhe q\u00eb e mbyll balad\u00ebn dyzimi dhe metafora deri n\u00eb pavdek\u00ebsi :\u201dO ti z\u00eb kuvendi, lule vilajeti,\/ vall\u00eb kush t\u00eb b\u00ebri Vunoi apo Deti.<\/em>\u201dapo \u201cO qiell i gjer\u00eb, vargmali me maja<\/em>\u2026\u201d etj.<\/p>\n Shpirti poetik i Lefter \u00c7ip\u00ebs shpaloset m\u00eb s\u00eb miri n\u00eb poem\u00ebn \u201cO shok\u00eb vdeksha nga k\u00ebnga<\/strong>\u201d, p\u00ebrmes t\u00eb cil\u00ebs poeti shpjegon lidhjet e forta shpirt\u00ebrore q\u00eb ai ka me k\u00ebng\u00ebn dhe burimet nga ai frym\u00ebzohet. \u00c7ipa ka d\u00ebshmuar se ka pasur nj\u00eb lidhje t\u00eb fort\u00eb me natyr\u00ebn, me njer\u00ebzit, me historin\u00eb dhe shpirt\u00ebzimin e natyr\u00ebs, me zogjt\u00eb, lulet, me stin\u00ebt, me pyjet, me er\u00ebn. N\u00eb poem\u00eb ai flet me nj\u00eb pez\u00ebm dashurie p\u00ebr prillin dhe majin \u201cO shok\u00eb vdeksha nga k\u00ebnga,\/ N\u00eb nj\u00eb dit\u00eb prilli a maji\u2026<\/em>\u201d, flet p\u00ebr zogjt\u00eb dhe bilbilenjt\u00eb \u201cAty n\u00eb brigjet th\u00ebll\u00ebza,\/ Ligj\u00ebroft\u00eb m\u00ebngjes e dark\u00eb\u2026<\/em>\u201d, dhe \u201cZogjt\u00eb e bukur krah\u00ebleht\u00eb,\/ Ia th\u00ebn\u00e7in me gjuh\u00eb t\u00eb \u00ebmb\u00ebl\u2026<\/em>\u201d, deri te \u201cMidis lisave t\u00eb gjat\u00eb,\/ Kuror\u00eb ngritur n\u00eb qiell.\u201d, \u201cKur t\u00eb fryj\u00eb er\u00eb e beharit,,\/ Nga deti, a nga Kalbaqi<\/em>\u2026\u201d, pra si\u00e7 shihet \u00ebsht\u00eb nj\u00eb manual konvencional n\u00eb gjer\u00ebsi dhe n\u00eb natyr\u00eb, ku gjendet dhe shtrihet shpirti prej k\u00ebng\u00ebtori, t\u00eb cilit i blaton dhe ia b\u00ebn kurban edhe jet\u00ebn poeti Lefter \u00c7ipa.<\/p>\n Poema \u00ebsht\u00eb nj\u00eb deklarat\u00eb e shpirtit t\u00eb poetit, nj\u00eb udh\u00ebtim n\u00eb natyr\u00eb dhe n\u00eb hap\u00ebsir\u00eb, p\u00ebrmes s\u00eb cil\u00ebs tregon raportet q\u00eb ai ka me k\u00ebng\u00ebn nga nj\u00ebra an\u00eb, por edhe aty ku ai gjen muz\u00ebn, krijimtarin\u00eb. K\u00ebnga n\u00eb perceptimin e poetit \u00ebsht\u00eb si jeta, \u00ebsht\u00eb jeta n\u00eb vetvete, ku mund t\u00eb lind\u00ebsh sa her\u00eb ato k\u00ebndohen \u201cVdeksha edhe prap\u00eb u ngrefsha,\/ Shok\u00ebt n\u00eb k\u00ebng\u00eb i gjetsha\u2026<\/em>\u201d, nj\u00eb dyvarg\u00ebsh refreni, t\u00eb cil\u00ebt ai i vendos n\u00eb fundin e \u00e7do strofe. N\u00eb konvencionin e manualit t\u00eb poetit jan\u00eb t\u00eb pranish\u00ebm h\u00ebna, si nj\u00eb aspekt i r\u00ebnd\u00ebsish\u00ebm i gjendjes s\u00eb brendshme t\u00eb poetit, dielli, q\u00eb i jep jet\u00eb dhe syrit i \u00e7el rrug\u00ebn p\u00ebr t\u00eb par\u00eb atdheun \u201cKur dielli do hap drit\u00eb,\/P\u00ebrkarshi Vanov\u00ebs sime,\/ Edhe un\u00eb do t\u00eb jem ngrit\u00eb,\/ t\u00eb pi uj\u00eb, mo, n\u00eb To\u00e7ille\u2026<\/em>\u201d e k\u00ebshtu ky ritual jet\u00ebsor do ta mbush\u00eb p\u00ebrjet\u00ebsisht k\u00ebng\u00ebn me motive dhe jet\u00ebn me k\u00ebng\u00eb, ku poeti ngjallet her\u00eb pas her\u00eb, p\u00ebr t\u2019i gjetur aty n\u00eb sofr\u00ebn e polifonis\u00eb shok\u00ebt. Poema \u201cO shok\u00eb vdeksha nga k\u00ebnga\u201d, \u00ebsht\u00eb ndoshta nj\u00eb nga poezit\u00eb dhe rr\u00ebfimet m\u00eb t\u00eb \u00e7iltra t\u00eb ndonj\u00eb poeti lidhur me lidhjen e fort\u00eb dhe motivet poetike q\u00eb e ushqejn\u00eb poezin\u00eb shqiptare n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n l.h\/ dita<\/p>\n","protected":false},"excerpt":{"rendered":" Lefter \u00c7ipa, mjeshtri i Madh i poezis\u00eb popullore Prof. Dr. Bardhosh Ga\u00e7e Lefter \u00c7ipa me krijimtarin\u00eb e vet t\u00eb begat\u00eb e t\u00eb pand\u00ebrprer\u00eb poetike \u00ebsht\u00eb pa dyshim bardi m\u00eb i madh i poezis\u00eb son\u00eb popullore t\u00eb shek. XX. Krijimtaria e tij mund t\u00eb p\u00ebrfshihet n\u00eb disa v\u00ebllime dhe ka karakteristikat e veta q\u00eb e dallojn\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":23682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[87,10,86],"tags":[],"class_list":["post-23681","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arte","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/07\/Lefter-Cipa-4.jpg?fit=319%2C158&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-69X","jetpack-related-posts":[{"id":44386,"url":"https:\/\/www.shqiperia.com\/blog\/shuhet-lefter-cipa-poeti-dhe-patrioti-i-njohur-shqiptar\/","url_meta":{"origin":23681,"position":0},"title":"Shuhet Lefter \u00c7ipa, poeti dhe patrioti i njohur shqiptar","author":"Kurt Farka","date":"February 18, 2021","format":false,"excerpt":"Shuhet Lefter \u00c7ipa, poeti dhe patrioti i njohur shqiptar 18 SHKURT 2021 \u00cbsht\u00eb shuar n\u00eb mosh\u00ebn 79-vje\u00e7are, pas nj\u00eb beteje t\u00eb gjat\u00eb\u00a0me s\u00ebmundjen, poeti himariot Lefter \u00c7ipa, Ai njihet si njeriu q\u00eb investoi m\u00eb shum\u00eb\u00a0p\u00ebr polifonin\u00eb shqiptare. Lefter \u00c7ipa \u00ebsht\u00eb autor i 18 librave t\u00eb botuar me poezi si :\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/640-0-602e110768868-Copy.jpg?fit=449%2C282&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":32156,"url":"https:\/\/www.shqiperia.com\/blog\/prof-dr-bardhosh-gace-nje-profil-i-rendesishem-shkencor-i-kultures-kombetare\/","url_meta":{"origin":23681,"position":1},"title":"Prof.dr. Bardhosh Ga\u00e7e nj\u00eb profil i r\u00ebnd\u00ebsish\u00ebm shkencor i kultur\u00ebs komb\u00ebtare","author":"Kurt Farka","date":"March 8, 2020","format":false,"excerpt":"Prof.dr. Bardhosh Ga\u00e7e nj\u00eb profil i r\u00ebnd\u00ebsish\u00ebm shkencor i kultur\u00ebs komb\u00ebtare 6 mars 2020 Nga: Prof. Af\u00ebrdita Onuzi N\u00eb kultur\u00ebn dhe n\u00eb trash\u00ebgimin\u00eb ton\u00eb komb\u00ebtare ka nj\u00eb histori jasht\u00ebzakonisht t\u00eb r\u00ebnd\u00ebsishme, p\u00ebrmes t\u00eb cil\u00ebs mund t\u00eb kuptosh jo vet\u00ebm t\u00eb kaluar\u00ebn, por edhe t\u00eb sotmen, mbijetes\u00ebn n\u00ebp\u00ebr t\u00eb cil\u00ebn ka\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/03\/bardhosh-gace.jpg?fit=590%2C416&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/03\/bardhosh-gace.jpg?fit=590%2C416&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/03\/bardhosh-gace.jpg?fit=590%2C416&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":44110,"url":"https:\/\/www.shqiperia.com\/blog\/per-poezine-popullore-te-dashurise\/","url_meta":{"origin":23681,"position":2},"title":"P\u00ebr poezin\u00eb popullore t\u00eb dashuris\u00eb","author":"Kurt Farka","date":"February 12, 2021","format":false,"excerpt":"P\u00ebr poezin\u00eb popullore t\u00eb dashuris\u00eb Nga Timo M\u00ebrkuri \u00cbsht\u00eb e natyr\u00ebshme q\u00eb sot m\u00eb 14 shkurt (1) , dit\u00ebn q\u00eb gjith\u00eb t\u00eb rinjt\u00eb flasin e mendojn\u00eb p\u00ebr dashurin\u00eb, ne krijuesit ta kthejm\u00eb v\u00ebm\u00ebndjen te poezia e dashuris\u00eb. T\u00eb gjith\u00eb e kemi provuar se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb shkruash nj\u00eb\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/1200-630-Fakte-shkencore-per-dashurine-4.jpg?fit=1200%2C630&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/1200-630-Fakte-shkencore-per-dashurine-4.jpg?fit=1200%2C630&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/1200-630-Fakte-shkencore-per-dashurine-4.jpg?fit=1200%2C630&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/1200-630-Fakte-shkencore-per-dashurine-4.jpg?fit=1200%2C630&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/1200-630-Fakte-shkencore-per-dashurine-4.jpg?fit=1200%2C630&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":44394,"url":"https:\/\/www.shqiperia.com\/blog\/fjale-per-lefter-cipen-lefter-cipa-nuk-ka-vdekur-sepse-ai-ka-kohe-qe-eshte-bere-i-pavdekshem\/","url_meta":{"origin":23681,"position":3},"title":"Fjal\u00eb p\u00ebr Lefter \u00c7ip\u00ebn: Lefter \u00c7ipa nuk ka vdekur sepse ai ka koh\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i pavdeksh\u00ebm\u2026","author":"Kurt Farka","date":"February 18, 2021","format":false,"excerpt":"Fjal\u00eb p\u00ebr Lefter \u00c7ip\u00ebn: Lefter \u00c7ipa nuk ka vdekur sepse ai ka koh\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i pavdeksh\u00ebm\u2026 Nga Timo M\u00ebrkuri Pilur, m\u00eb 18.02.2021 Pilurjot\u00eb kudo q\u00eb jinni dhe ju v\u00ebllez\u00ebr himariot\u00eb t\u00eb 53 fshatrave! Ju burra shteti q\u00eb e doni Shqip\u00ebrin\u00eb si Lefter \u00c7ipa dhe ju miq e shok\u00eb\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Lefter-Cipa-2.jpg?fit=720%2C407&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Lefter-Cipa-2.jpg?fit=720%2C407&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Lefter-Cipa-2.jpg?fit=720%2C407&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/Lefter-Cipa-2.jpg?fit=720%2C407&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":42990,"url":"https:\/\/www.shqiperia.com\/blog\/pune-te-mbare-profesor-shefqet-hoxha\/","url_meta":{"origin":23681,"position":4},"title":"Pun\u00eb t\u00eb mbar\u00eb profesor Shefqet Hoxha","author":"Kurt Farka","date":"January 16, 2021","format":false,"excerpt":"Pun\u00eb t\u00eb mbar\u00eb profesor Shefqet Hoxha NGA:\u00a0REXHEP SHAHU\u00a0 N\u00eb dhjetor 2020 profesor Shefqet Hoxha ka tashm\u00eb t\u00eb botuara 10 vepra t\u00eb tij t\u00eb trash\u00ebgimis\u00eb. Jo vet\u00ebm Baladat dhe Proz\u00ebn, por tashm\u00eb p\u00ebr t\u00eb interesuarit jan\u00eb n\u00eb qarkullim Epika Historike, Lirika Popullore dhe Eposi i Kreshnik\u00ebve. Gjithsej 10 libra t\u00eb rrall\u00eb,\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/01\/Sefqetoxa.jpg?fit=512%2C307&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2179,"url":"https:\/\/www.shqiperia.com\/blog\/gjurmet-letrare-dhe-shkencore-te-muzafer-xhaxhiut\/","url_meta":{"origin":23681,"position":5},"title":"Gjurm\u00ebt letrare dhe shkencore t\u00eb Muzafer Xhaxhiut –","author":"Kurt Farka","date":"January 29, 2018","format":false,"excerpt":"Interpretues i rrall\u00eb i poezis\u00eb, sidomos i lirik\u00ebs erotike, q\u00eb z\u00eb fill me poezin\u00eb e Safos dhe gjith\u00eb mjeshtrave t\u00eb let\u00ebrsis\u00eb antike. P\u00ebrvoja e shum\u00ebfisht\u00eb e marr\u00ebdh\u00ebnies me fjal\u00ebn, e sidomos me fjal\u00ebn poetike, si l\u00ebvrues, p\u00ebrkthyes i poezis\u00eb, e po kaq si lektor n\u00eb universitet, q\u00eb sh\u00ebnon nj\u00eb faqe\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/Muzafer-Xhaxhiu.jpg?fit=671%2C597&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/Muzafer-Xhaxhiu.jpg?fit=671%2C597&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/Muzafer-Xhaxhiu.jpg?fit=671%2C597&ssl=1&resize=525%2C300 1.5x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/23681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=23681"}],"version-history":[{"count":2,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/23681\/revisions"}],"predecessor-version":[{"id":23688,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/23681\/revisions\/23688"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/23682"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=23681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=23681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=23681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/07\/Lefter-Cipa-3.jpg?resize=595%2C525\")
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