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Nga: Gezim Llojdia –<\/p>\n
Ibrahim Hasnaj t\u00eb pakt\u00ebn deri m\u00eb sot ka sjell\u00eb t\u00eb dh\u00ebna t\u00eb holl\u00ebsishme si dhe divanin e p\u00ebrb\u00ebr\u00eb prej 145 odesh. Kush \u00ebsht\u00eb Ibrahim Hasnaj ? Atje n\u00eb kryegjyshat\u00ebn Bot\u00ebrore n\u00eb periferi t\u00eb kryeqendr\u00ebs shqiptare, jan\u00eb ca varre shenjtor\u00ebsh si observator kozmik. Pran\u00eb k\u00ebsaj varreze shenjtor\u00ebsh \u00ebsht\u00eb edhe varri i Ibrahim Hasnaj. Ka t\u00eb shkruar: Dervish nderi bektashi. Ibrahim Hasnaj ishte nj\u00eb erudit\u00eb e besimtar. Gjurmues dhe k\u00ebrkues p\u00ebr bektashinjt\u00eb dhe kultur\u00ebn popullore shqiptare n\u00eb t\u00ebr\u00ebsi. Zenel Bastari dhe vepra e tij \u00ebsht\u00eb m\u00eb s\u00eb paku nj\u00eb ndri\u00e7im p\u00ebr at\u00eb koh\u00eb terri. Vepr\u00ebn e Zenel Bastarit e kam dor\u00ebzue pran\u00eb Universitetit shtet\u00ebror,sektori histori-gjuh\u00ebsi e cila u botue n\u00eb buletinin e shkencave shoq\u00ebrore, viti i XV Nr 1 ,viti 1961 ,shkruan Hima. Kontaktet me vepr\u00ebn e Zenel Bastarit, ai thot\u00eb se i ka marr\u00eb qysh kur ishte nxan\u00ebs i klasave t\u00eb ulta t\u00eb shkoll\u00ebs fillore, ku prej t\u00eb moshuarve flitej p\u00ebr nj\u00eb bejtexhi q\u00eb paska jetuar n\u00eb qytetin e Tiran\u00ebs, me emrin e Zenel Bastarit. Duke plot\u00ebsuar me holl\u00ebsi t\u00eb tjera Hima shkruan:\u00a0\u00a0 \u201dN\u00eb \u00e7do gosti apo dasm\u00eb q\u00eb bante n\u00eb Tiran\u00eb ishte thuhesh e pamundur t\u00eb mos bisedonin p\u00ebr k\u00ebt\u00eb em\u00ebr shumim popullor, i cili paskish qen\u00eb i dalluesh\u00ebm m\u00eb gisht n\u00eb krejt qytetin p\u00ebr bejtet e tij thumbuese dhe plot humor t\u00eb holl\u00eb. Ata, q\u00eb i dinin p\u00ebrmend\u00ebsh strofat e Zenelit, nisnin plot qejf ti recitonin e ti deklaronin duke sjell\u00eb nd\u00ebr t\u00eb pranishmit nji atmosfer\u00eb gazi dhe hareje. Lidhur me gjurmimin e vepr\u00ebs s\u00eb Zenel Bastarit, Hima thot\u00eb tekstualisht, duke qen\u00eb k\u00ebshtu vepra e Zenel Bastarit n\u00eb k\u00ebt\u00eb v\u00ebllim asht ma e plot\u00ebsueme mbasi shoq\u00ebrohet edhe me nj\u00eb jet\u00ebshkrim t\u00eb shkurt\u00ebr t\u00eb vjeshtorit q\u00eb e ruaj prej koh\u00ebsh n\u00eb sh\u00ebnimet dhe q\u00eb e pata t\u00ebrhequn s\u00eb bashku me nj\u00eb sasi strofnash nga biblioteka personale e Haf\u00ebz Ibrahim Dalliut n\u00eb vitin 1937. Si gjurmues i vepr\u00ebs s\u00eb Zenel Bastarit, materialet ia dor\u00ebzua n\u00eb vitin 1961 pran\u00eb universitetit shtet\u00ebror n\u00eb sektorin p\u00ebrkat\u00ebs, nd\u00ebrkaq q\u00eb vepra e plot\u00eb me sh\u00ebnimet p\u00ebrkat\u00ebse e ka selektuar dhe b\u00ebr\u00eb gati diku nga vitet \u201870. T\u00eb dh\u00ebnat p\u00ebr jet\u00ebn e Zenel Bastarit, Hima thot\u00eb se nj\u00eb jet\u00ebshkrim t\u00eb shkurt\u00ebr e pati t\u00ebrhequre Ibrahim Dalliut n\u00eb vitin 1937. Sipas k\u00ebtyre sh\u00ebnimeve, pik\u00ebzohet se Zenel Bastari si origjin\u00eb asht\u00eb nga nj\u00eb fshat i Mal\u00ebsis\u00eb s\u00eb Tiran\u00ebs q\u00eb quhet Bastar. I ati zbriti nga Mal\u00ebsia p\u00ebr n\u00eb Tiran\u00eb ende i pamartuem dhe e quante Ram Hyka, por me q\u00eb ishte i shp\u00ebrngul\u00ebn nga Bastari, vendasit m\u00eb koh\u00eb ia zhduk\u00ebn mbiemrin Hyka duke e thirrur me at\u00eb t\u00eb fshatit. Sipas k\u00ebtyre sh\u00ebnimeve, Ram Hyka(Bastari) \u00ebsht\u00eb marr m\u00eb pun\u00eb krahu dhe kryesisht bahecenvall\u00ebk. \u00cbsht\u00eb martuar me nj\u00eb vajz\u00eb tiranase familja Koll\u00e7ijve dhe pati dy djem, Zenelin dhe Rexhepin.<\/p>\n
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\nJet\u00ebshkrimi i koh\u00ebs s\u00eb vegj\u00eblis\u00eb p\u00ebr Zenel Bastarin, thot\u00eb se: Zeneli ka m\u00ebsuar n\u00eb nj\u00eb mejtep. Thuhet se i ati Rama ishte aderues i fes\u00eb islame prandaj e ka zgjedhur Zenelin p\u00ebr shkoll\u00ebn e mes\u00ebm fetare t\u00eb koh\u00ebs, ky lloj arsimi kryhej n\u00eb medrese. Djali i dyt\u00eb e b\u00ebri bah\u00e7evan\u00eb. Mir\u00ebpo ka nj\u00eb pik\u00ebpyetje t\u00eb vog\u00ebl ndoshta Zeneli ka shfaqur aft\u00ebsi dhe men\u00e7uri, q\u00eb i \u00ebsht\u00eb lexuar n\u00eb sy dhe n\u00eb drit\u00ebn e shpirtit. P\u00ebrndryshe lumi do t\u00eb kishte marr\u00eb xhevahiret, q\u00eb i mbante brenda hepimi i shpirtit.<\/p>\n
Kur ishte nx\u00ebn\u00ebs t\u00eb dh\u00ebnat na shpien tek Zeneli se nd\u00ebrsa shkollohej p\u00ebr hoxh\u00eb, ai nuk e ushtroj kurr\u00eb k\u00ebt\u00eb profesion p\u00ebr t\u00eb cilin u arsimua, \u00e7udit\u00ebrisht sipas rr\u00ebfimit t\u00eb Him\u00ebs, koh\u00ebn e kalonte jo nd\u00ebr xhami por tek mjesht\u00ebrit gajtanxhi. Fuqia e k\u00ebtyre t\u00eb fundit fshinte di\u00e7ka mister, p\u00ebrndryshe koh\u00ebn do ta kalonte ve\u00e7se me lutje. Tek gajtanxhinjt\u00eb zbuloi misterin e tij. Ky ishte profesioni i tij, q\u00eb e p\u00ebrdori n\u00eb gjith\u00eb jet\u00ebn e tij. Zeneli, thuhet n\u00eb k\u00ebto sh\u00ebnime, u vesh me uniform\u00ebn e hoxh\u00ebs p\u00ebr t\u00eb nderuar shkoll\u00ebn por k\u00ebt\u00eb mision fetar nuk ushtroi kurr\u00eb dhe as q\u00eb e ngarkuan me nj\u00eb mision t\u00eb k\u00ebtill\u00eb. I vdes i ati por i merr n\u00ebn kujdestari familja Koll\u00e7ijve dhe e ema m\u00eb von\u00eb ik\u00ebn nga \u00ebndrrat e dy djemve t\u00eb Ram\u00eb Hyk\u00ebs. Veshja e tij \u00ebsht\u00eb e p\u00ebrshkruar nj\u00eb \u00e7allm\u00eb, veshje hoxhe dhe nj\u00eb pallto t\u00eb shkurt\u00ebr. Zanati \u00ebsht\u00eb artizan qepje, q\u00ebndisje sumbulla ferexhe e xhamadan. M\u00ebrgimi i Zenel Bastarit nga bota jon\u00eb thuhet se ka ngjar\u00eb rreth mosh\u00ebs 75 vje\u00e7. Koha e m\u00ebrgimit t\u00eb madh ka qen\u00eb koha e luft\u00ebs ruso-turke pra viti 1878. Iku n\u00eb k\u00ebt\u00eb m\u00ebrgim i pamartuar si edhe i v\u00ebllai. \u201cNuse \u201cpati \u201cdivan\u00ebt e tij\u201d poetik t\u00eb p\u00ebrb\u00ebr\u00eb nga 145 ode, n\u00eb t\u00eb v\u00ebrtet\u00eb burimet citojn\u00eb mbi 200 strofa, nd\u00ebrsa kostumi i tij dh\u00ebnd\u00ebror ishte i p\u00ebrb\u00ebr\u00eb nga mij\u00ebra gajtan\u00eb e xhamadan\u00eb, q\u00eb ai q\u00ebndisi nd\u00ebr jet\u00ebn e tij. Divani \u00ebsht\u00eb nj\u00eb grumbullim poezish me nj\u00eb renditje t\u00eb ve\u00e7ant\u00eb sipas germave te alfabetit.<\/p>\n
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\nVepra e Zenel Bastarit
\nPo t\u00eb shqyrtosh krijimet e Zenel Bastarit vren\u00eb se ky krijues ka pasur aft\u00ebsi shpirt\u00ebrore t\u00eb cilat lindin nga ndijime t\u00eb holla. Nd\u00ebrkaq \u00ebsht\u00eb ndihur n\u00eb k\u00ebt\u00eb prohi edhe nga shkollimi e cila mund t\u00eb quhet mrekulli p\u00ebr at\u00eb koh\u00eb si dhe e lidhur pazgjidhm\u00ebrisht me fatin e njeriut. Nga t\u00eb dy djemt\u00eb Ram Hyka, vet\u00ebm Zenelin e d\u00ebrgon p\u00ebr shkollim. Ky b\u00ebhet poet i d\u00ebgjuar i koh\u00ebs. Bejtet e tij sh\u00ebtisnin Tiran\u00ebn at\u00eb fshat\u00eb t\u00eb vog\u00ebl t\u00eb koh\u00ebs, sh\u00ebtisnin n\u00ebp\u00ebr njer\u00ebzit e Shqip\u00ebris\u00eb s\u00eb Mesme si dituri, si men\u00e7uri e dal\u00eb nga nj\u00eb bot\u00eb. Shkollimi at\u00eb bot\u00eb i p\u00ebrkiste ve\u00e7se nj\u00eb pjese t\u00eb vog\u00ebl q\u00eb shquante aft\u00ebsi ose shp\u00ebrthime shpirt\u00ebrore qysh n\u00eb vegj\u00ebli. Zenel Bastari u b\u00eb mjesht\u00ebr gajtanxhi por ai ushtroi nj\u00eb mjesht\u00ebri tjet\u00ebr shpirt\u00ebrore e cila e radhiti nd\u00ebr bejtexhinjt\u00eb e koh\u00ebs, q\u00eb i b\u00ebnte nder let\u00ebrsis\u00eb shqiptare t\u00eb bejtexhinjve. Si lindi kjo let\u00ebrsi q\u00eb u quajt e bejtexhinjve? Studiuesit e let\u00ebrsis\u00eb shkruajn\u00eb k\u00ebshtu: \u201dN\u00eb shekullin XVIII n\u00eb Shqip\u00ebri lindi dhe u zhvillua nj\u00eb rrym\u00eb letrare me tipare tep\u00ebr origjinale p\u00ebr vendin ton\u00eb, rryma e bejtexhinjve (nga fjala turke \u201cbejte\u201d – vjersh\u00eb).\u00a0 Ajo u b\u00eb dukuri e r\u00ebnd\u00ebsishme dhe pati p\u00ebrhapje shum\u00eb t\u00eb gjer\u00eb n\u00eb qytete t\u00eb ndryshme t\u00eb Shqip\u00ebris\u00eb, n\u00eb Kosov\u00eb, por edhe ne qendra m\u00eb t\u00eb vogla fetare e m\u00eb pak n\u00eb fshat. K\u00ebt\u00eb udh\u00eb dhe k\u00ebta sokak\u00eb i p\u00ebrshkoi edhe Zenel Bastari. Frym\u00ebzimi i tij edhe sipas studiuesve \u00ebsht\u00eb ai i tarikateve mistik. P\u00ebrmenden bektashinjt\u00eb, si udh\u00ebheq\u00ebs shpirt\u00ebror kishin Haxhi Bektash Velin\u00eb, nj\u00eb dervish\u00eb nga Horosani q\u00eb sh\u00ebrbeu n\u00eb Anadoll, i pajisur me fuqi mistike, q\u00eb frym\u00ebzoi edhe Emren dhe poet\u00eb t\u00eb tjer\u00eb. Ka t\u00eb dh\u00ebna q\u00eb tek ky tarikat let\u00ebrsia pra poezia i ka shoq\u00ebruar ata gjat\u00eb gjith\u00eb misionit t\u00eb tyre shpirt\u00ebror. Po t\u00eb lexosh poezit\u00eb e nj\u00eb zonje mistike Rabije p\u00ebr Zotin e saj, jan\u00eb t\u00eb hatashme apo divanet e shum\u00eb dervish\u00ebve. Mansevit e Rumihut jan\u00eb nd\u00ebr m\u00eb t\u00eb p\u00eblqyerat tek lexuesi amerikan\u00eb, edhe ky dervish i tarikatit mevlani por banoi n\u00eb Konj\u00eb t\u00eb Turqis\u00ebm ku edhe ka tyrben e tij . K\u00ebta t\u00eb gjith\u00eb u frym\u00ebzuan p\u00ebr t\u00eb derdhur n\u00eb let\u00ebr gjith\u00eb \u00e7ka brenda shpirtit t\u00eb tyre qe u p\u00ebrv\u00eblonte. Ka edhe nj\u00eb arsyetim. Duke qen\u00eb se poezia \u00ebsht\u00eb bija e par\u00eb e bukuris\u00eb hyjnore, frym\u00ebzimi i tyre shkon pik\u00ebrisht n\u00eb k\u00ebt\u00eb kah. Bukuria e Per\u00ebndis\u00eb dhe nuri, q\u00eb u hedh krijesave t\u00eb saj. Ka edhe nj\u00eb arsyetim tjet\u00ebr. Aso kohe ajo q\u00eb l\u00ebvrohej ishte ky soj let\u00ebrsie e bejtexhinjve, e cila p\u00eblqehej sepse cekte ato probleme, ku vuante populli, poeti dhe gjuha e p\u00ebrdorur ishte e vet popullit. Nd\u00ebr temat, q\u00eb ka prekur Zenel Bastari jan\u00eb tema sociale, fetare, e dashuris\u00eb. Me k\u00ebt\u00eb lloj let\u00ebrsia, krijuesit bejtexhinj godisnin shpejt n\u00eb koh\u00eb, shkruanin thjesht\u00eb duke p\u00ebrdorur vet\u00ebm gjuh\u00ebn e popullit. \u00cbsht\u00eb gjithashtu e habitshme se si k\u00ebto krijime p\u00ebrthitheshin n\u00eb koh\u00ebn m\u00eb t\u00eb shpejt\u00eb. Nd\u00ebrtimi i poezive t\u00eb tilla me gjat\u00ebsi poeme deri n\u00eb 30 faqe, i \u00ebsht\u00eb p\u00ebrshtatur edhe koh\u00ebs. Krijuesit bejtexhinj i krijonin ato thesare nd\u00ebr popull dhe aty h\u00eb p\u00ebr h\u00eb apo me nge dhe i mbetej popullit q\u00eb e p\u00ebrhapte at\u00eb flak\u00eb n\u00ebp\u00ebr krejt err\u00ebsir\u00ebn e koh\u00ebs t\u00eb sundimit otoman. K\u00ebto diamante t\u00eb vyera nuk humbisnin. Nuk binin as n\u00eb vesh t\u00eb shurdh\u00ebr. K\u00ebta krijues, q\u00eb i quanin shkurt bejtexhi dhe krijimtarin\u00eb e tyre n\u00eb poezi, bejte ishin kronika m\u00eb transparente e nj\u00eb qytetit, gazeta e qytetit n\u00eb munges\u00eb t\u00eb k\u00ebsaj t\u00eb fundit. Gjuha popullore, q\u00eb vlonte aso kohe ishte edhe epiqendra e krijimeve t\u00eb bejtexhinjve. K\u00ebto krijime thitheshin si dielli. Mjesht\u00ebria e gatimit t\u00eb tyre tregonte p\u00ebr nj\u00eb nivel t\u00eb lart\u00eb si dhe, p\u00ebr nj\u00eb kultur\u00eb t\u00eb gjer\u00eb q\u00eb ata dispononin.<\/p>\n
\u201cKund\u00ebr sundimtar\u00ebve dhe klerik\u00ebve\u201d. Nj\u00eb krijim i gjat\u00eb i ndar\u00eb vet\u00ebm me numra p\u00ebr \u00e7do strof\u00eb pra nga numri 1 deri n\u00eb 108 strofa, q\u00eb z\u00eb nj\u00eb madh\u00ebsi shtrirje deri n\u00eb 30 faqe. Aty shqyrton mund\u00ebsin\u00eb se \u00ebsht\u00eb e v\u00ebrtet\u00eb, pasqyra e viteve 1800 n\u00eb nj\u00eb qend\u00ebr t\u00eb vog\u00ebl si\u00e7 ishte Tirana. Pasqyra ku mund t\u00eb shqyrtosh deri n\u00eb detaje shqet\u00ebsimet, p\u00ebrditshm\u00ebrin\u00eb, vuajtjen, mbizot\u00ebrimin fetar n\u00eb p\u00ebrgjith\u00ebsi t\u00eb koh\u00ebs otomane, gjith\u00e7ka si n\u00eb sira jepet me nj\u00eb gjuh\u00eb t\u00eb thjesht\u00eb tiranase dhe me plot\u00eb l\u00ebng\u00eb jete dhe me nj\u00eb stil t\u00eb kuptuesh\u00ebm. Ka nd\u00ebr to nj\u00eb p\u00ebrpjekje q\u00eb p\u00ebr t\u00eb kuptuar gj\u00ebrat si\u00e7 ndodhin n\u00eb realitete dhe sundimin e huaj si nj\u00eb rrezik t\u00eb keq p\u00ebr sovranitetin e vendit.
\n\u201cTirana jon\u00eb si m\u00ebsoj\u00eb\/ fort e zuni insiqari\/\u00a0 kush e hypi e teproj\u00eb\/\u00a0 nuk pat fryk\u00eb nga xhebbari\/\u00a0 po pate pare je njeri\/ tjet\u00ebrsoj t\u00eb z\u00eb bulluri\/ fukarenjt\u00eb i kan\u00eb bezdi\/ ve\u00e7 k\u00ebrba\u00e7 kallankusuri …. thot\u00eb Z.Bastari. \u00cbsht\u00eb gati e thjesht\u00eb p\u00ebr t\u00eb kuptuar se si k\u00ebt\u00eb vend, q\u00eb quhet Tiran\u00eb i kan\u00eb r\u00ebn\u00eb fatkeq\u00ebsit\u00eb si kres\u00eb e r\u00ebnd\u00eb aq sa frik\u00eb nuk kan\u00eb edhe nga per\u00ebndit\u00eb. Paraja mallkohet por ajo shk\u00eblqen nd\u00ebr koh\u00ebra dhe t\u00eb ndrit\u00eb faqen. Po pate pare je njeri, thot\u00eb Zenel Bastari. Kjo aksiom\u00eb \u00ebsht\u00eb kaq reale n\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb tranzicionit shqiptar. Shk\u00eblqimi i paras\u00eb si mbulesa e smogut, p\u00ebrmbi qytete. N\u00eb t\u00eb gjith\u00eb k\u00ebt\u00eb krijimtari prej 108 strofa Zenel Bastari sjell realitete kohe. \u00cbsht\u00eb nj\u00eb dokument historik, p\u00ebr sundimin otoman. Zenel Bastari me veshje hoxhe dhe zanat artizani e sjell koh\u00ebn e tij si n\u00eb nj\u00eb gazet\u00eb ditore. Aty asgj\u00eb nuk mungon. Aty takon fakir\u00eb fukarenjt\u00eb. T\u00eb pasurit dhe sundimtar\u00ebt. Sunduesit e fes\u00eb, q\u00eb rr\u00ebndojn\u00eb barr\u00ebn e popullit. Aty \u00ebsht\u00eb jeta e nj\u00eb katundi t\u00eb t\u00ebr\u00eb.<\/p>\n
Koh\u00ebt n\u00eb t\u00eb cil\u00ebn u lind dhe jetoi Bastari i p\u00ebrket sundimit otoman. N\u00eb at\u00eb koh\u00eb gjejm\u00eb l\u00ebvrimin e disa lloje t\u00eb let\u00ebrsis\u00eb. N\u00ebse bejtexhinjt\u00eb do ti vendosje n\u00eb sira t\u00eb par\u00ebt, ngase krijimtaria e tyre ishte e gjith\u00ebp\u00ebrfshir\u00ebse, t\u00eb dyt\u00ebt ishin krijuesit q\u00eb u p\u00ebrkisnin religjioneve fetare. Tarikatet mistike jan\u00eb t\u00eb pasur n\u00eb literatur\u00eb. Kishin edhe nj\u00eb tradit\u00eb q\u00eb zbret nga mjegullinat e koh\u00ebs. K\u00ebta u strehuan n\u00ebp\u00ebr vak\u00ebfe, nd\u00ebr vende t\u00eb shenjta dhe krijimtarin\u00eb e tyre ua kushtuan Zotit, Profetit, imam\u00ebve, shenjtor\u00ebve, d\u00ebshmor\u00ebve te fes\u00eb. T\u00eb par\u00ebt bejtexhinjt\u00eb ishin kronike dite, faqja e sotme e nj\u00eb vvebi. Ishin nj\u00ebqind p\u00ebr qind poet. T\u00eb dyt\u00ebt edhe k\u00ebta ishin nj\u00ebqind p\u00ebr qind poet. Mir\u00ebpo krijimtaria e tyre shkoi n\u00eb at\u00eb drejtimin t\u00eb fes\u00eb, q\u00eb ishte let\u00ebrsi religjioze, ajo i kushtohet Zotit n\u00eb t\u00ebr\u00ebsi.<\/p>\n
Zenel Bastarin e klasifikojn\u00eb tek kategoria e bejtexhinjve bektashinj. N\u00eb t\u00eb v\u00ebrtet\u00eb, ai ka shkruar edhe vjersha me frym\u00ebzim bektashian\u00eb kushtuar dervish\u00ebve t\u00eb b\u00ebr\u00eb d\u00ebshmor\u00eb . Ky frym\u00ebzim p\u00ebr koh\u00ebn ka qen\u00eb i pranuesh\u00ebm. Mistika n\u00eb at\u00eb koh\u00eb ka qen\u00eb tep\u00ebr e l\u00ebvruar nd\u00ebr krijues. Dhe mistika bektashiane zinte vendin edhe p\u00ebr shkak t\u00eb ndikimeve dhe p\u00ebrhapjes s\u00eb k\u00ebtij tarikati mistik n\u00eb Shqip\u00ebrin\u00eb e Mesme dhe t\u00eb jugut. Megjithat\u00eb nuk kemi t\u00eb dh\u00ebna, q\u00eb ai ka qen\u00eb nj\u00eb besimtar\u00eb bektashi. Let\u00ebrsia e tij ka qen\u00eb e frym\u00ebzuar prej tyre dhe p\u00ebr k\u00ebt\u00eb udh\u00ebheq\u00ebsit shpirt\u00ebror t\u00eb k\u00ebsaj udhe t\u00eb vler\u00ebsojn\u00eb ashtu si Naimin, poetin komb\u00ebtar, q\u00eb i kan\u00eb dh\u00ebn\u00eb titull nderi:\u201d Baba nderi \u201ct\u00eb Teqes\u00eb s\u00eb Frash\u00ebrit. Edhe Zenel Bastari duke qen\u00eb se ka trajtuar vjersha me frym\u00ebzime mistike bektashiane \u00ebsht\u00eb vler\u00ebsuar prej tyre. Besoj se edhe frym\u00ebzimi i tij t\u00eb mos ket\u00eb qen\u00eb spontan por mund t\u00eb jet\u00eb vul\u00eb e ndonj\u00eb shenjtori t\u00eb k\u00ebtij tarikati. Ajo q\u00eb mbetet mister \u00ebsht\u00eb se nuk kemi t\u00eb dh\u00ebna, nd\u00ebrkaq n\u00ebse do t\u00eb dispononin, asnj\u00ebher\u00eb nuk m\u00ebsohet se kur ka ngjar\u00eb frym\u00ebzimi dhe si. Megjithat\u00eb Zenel Bastari mbetet nj\u00eb em\u00ebr me popullaritet. Zenel Bastari \u201cpikturon\u201d mjerimin e koh\u00ebs, si nj\u00eb mjesht\u00ebr i v\u00ebrtet\u00eb i satir\u00ebs. Gajtanxahiu me gjilp\u00ebr\u00eb n\u00eb dor\u00eb dhe shpirt t\u00eb pasur, Z. Bastari ka shkruar historin\u00eb e nj\u00eb katundi shqiptar\u00eb n\u00eb vitet 1800. N\u00eb k\u00ebt\u00eb krijim nd\u00ebrthuret mir\u00eb vargu i thjesht\u00eb, fin\u00eb p\u00ebr nga nd\u00ebrtim. Duke lexuar vet\u00ebm vargjet fundit : \u201c\u00c7do fe duhet t\u00eb bashkohemi\/ qi t\u2019na lirohet vatani\/ hall t\u00eb madh duhet t\u00eb kemi\/ qi t\u2019 na hyqet sysh dushmani …”
\nKuptimi i k\u00ebtij vargu \u00ebsht\u00eb i ngjash\u00ebm me aksiom\u00ebn e Vaso Shkodranit : \u201dFeja e shqiptarit, shqiptaria\u201d. Mesazhi i tij qartazi b\u00ebn\u00eb thirrje p\u00ebr largimin e sunduesit otoman. Nj\u00eb pjes\u00eb tjet\u00ebr e krijimtaris\u00eb s\u00eb Zenel Bastarit jan\u00eb portret. Kushtuar vllaut t\u00eb tij. N\u00eb krijime t\u00eb ndryshme strofa t\u00eb ndryshme dhe humoristike Zenel Bastari p\u00ebrdor nj\u00eb stil te k\u00ebndsh\u00ebm . Vargje plot me humor e sarkaz\u00ebm. K\u00ebshtu n\u00eb krijimet \u201cAli bej Qorri\u201d, Hysen ag Jell\u00ebs, usta Lik\u00eb Calit, Kryeusta Adem Syllit, Selim pash\u00eb Toptanit, Disa tregtar\u00ebve t\u00eb vegj\u00ebl, disa mullixhinjve n\u00eb breg t\u00eb lumit etj. Krijimtaria e Zenel Bastrait \u00ebsht\u00eb njohur nd\u00ebr tiran\u00ebsit e vjet\u00ebr. Ata i p\u00ebrdornin bejtet e tij n\u00eb g\u00ebzimet dhe zijafetet apo hidh\u00ebrimet. Emri i Zenel Bastarit ka qarkulluar me koh\u00eb n\u00eb Tiran\u00eb. Bejtet e tij plot men\u00e7uri kan\u00eb gjetur vend n\u00ebp\u00ebr ahengjet e sht\u00ebpive t\u00eb vjetra t\u00eb Tiran\u00ebs s\u00eb dikurshme. Emri i tij p\u00ebrmendet edhe nd\u00ebr ata krijues humorist\u00eb, q\u00eb kan\u00eb pasur talent t\u00eb padiskutuesh\u00ebm . Fakti, q\u00eb k\u00ebto krijime edhe sot gjejn\u00eb vend tregojn\u00eb se forc\u00ebn talentit t\u00eb Zenel Bastarit. E gjith\u00eb kjo krijimtari do t\u00eb kishte humbur n\u00ebse nuk do t\u00eb kishte bota njer\u00ebz t\u00eb p\u00ebrkushtuar si Haf\u00ebz Ibrahim Dalliu, Ibrahim Hasnaj apo Zyber Bakiu q\u00eb kan\u00eb ruajtur apo publikuar t\u00eb dh\u00ebna e krijimtari nga puna kolosale e Zenel Bastarit. Botimet p\u00ebr k\u00ebt\u00eb figur\u00eb sipas t\u00eb dh\u00ebnave q\u00eb ka ruajtur Hima jan\u00eb n\u00eb vitet 1961, Buletini i Shkencave Shoq\u00ebrore. 1972 , revista \u201cN\u00ebntori\u2019 me autor Zyber Bakiun. Bihiku: Histoire de la litt\u00e9rature albanaise. Tiran\u00eb: 8 N\u00ebntori. 1980. Robert Elsie: Historik t\u00eb let\u00ebrsis\u00eb shqiptare. Pej\u00eb: Dukagjin. 1997.<\/p>\n
Zenel Bastari -Humori Ther\u00ebs i Tiran\u00ebs, Dita 2002. Botimi i vitit 2003 me autor\u00eb Ibrahim Hasnaj, nga Sht\u00ebpia Argeta LMB,Tiran\u00eb.<\/p>\n
Trajtimi.<\/p>\n
N\u00eb shum\u00eb prej botimeve Zenel Bastari \u00ebsht\u00eb trajtuar si poet bektashi. N\u00eb fakt n\u00eb vepr\u00ebn e tij shquhet frym\u00ebzimi panteist i cili n\u00eb at\u00eb koh\u00eb ishte m\u00eb i adhuruari. I k\u00ebtij frym\u00ebzimi \u00ebsht\u00eb Naim Frash\u00ebri, q\u00eb si\u00e7 e shqyrtuan m\u00eb sip\u00ebr ata kandilin ndiznin tek tarikati bektashi, nj\u00eb tarikat mistik, q\u00eb pati p\u00ebrhapje t\u00eb gjer\u00eb n\u00eb vendin ton\u00eb sidomos n\u00eb Shqip\u00ebrin\u00eb Mesme dhe n\u00eb Jug t\u00eb saj, n\u00ebp\u00ebrmjet dervish\u00ebve . Shum\u00eb prej tyre kur binin n\u00eb ekstaz\u00eb me Zotin, thurnin k\u00ebng\u00eb e gazele t\u00eb shk\u00eblqyera q\u00eb ua kalonin edhe poet\u00ebve m\u00eb t\u00eb m\u00ebdhenj. Prej k\u00ebsaj grimce mistike \u00ebsht\u00eb frym\u00ebzimi i Zenel Bastarit. Madje kemi edhe grumbulluesin e vepr\u00ebs se tij: \u00ebsht\u00eb Ibrahim Hasnaj \u00ebsht\u00eb dervish nderi bektashi. I k\u00ebsaj grimce \u00ebsht\u00eb Naimi, Baba Ali Tomori dhe nj\u00eb varg dervish\u00ebsh, myhib\u00ebsh, q\u00eb shkruanin, p\u00ebrkthenin let\u00ebrsi kryesisht nga autor\u00ebt oriental\u00eb.
\nLirikat e Bastarit jan\u00eb t\u00eb ngopura me frym\u00ebzim mistik q\u00eb zhvillohet , studiohet m\u00eb tep\u00ebr te udh\u00ebt shpirt\u00ebrore. Zenel Bastari p\u00ebrmendet nd\u00ebr bejtexhinjt\u00eb t\u00eb shquar, citojm\u00eb nga let\u00ebrsia e bejtexhinjve k\u00ebto radh\u00eb: \u201dNd\u00ebr bejtexhinjt\u00eb, m\u00eb kryesor\u00eb po p\u00ebrmendim Nezim Frakull\u00ebn, Sulejman Naibin, Dalip e Shahin Frashrin, autor\u00eb t\u00eb dy historive fetare t\u00eb vjersh\u00ebruara, Hasan Zyko Kamberin, Zenel Bastarin, Tahir Gjakov\u00ebn etj. Shum\u00eb i njohur u b\u00eb edhe Murat Ky\u00e7yku (Cami)\u2026
\n\u201cPoezis\u00eb s\u00eb Hasan Zyko Kamberit e madje asaj t\u00eb Nezim Frakull\u00ebs nuk i mungon kritika sociale, sikund\u00ebr e pam\u00eb, por duhet t\u00eb vijm\u00eb te poeti bektashi Zenel Bastari, q\u00eb t\u00eb gjejm\u00eb shprehjen e par\u00eb t\u00eb v\u00ebrtet\u00eb ideologjike t\u00eb vet\u00ebdijes sociale n\u00eb let\u00ebrsin\u00eb e bejtexhinjve\u201d.<\/p>\n
Pjes\u00eb nga libri: Histori e Let\u00ebrsis\u00eb Shqiptare, Autor Robert Elsie.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga: Gezim Llojdia – Ibrahim Hasnaj t\u00eb pakt\u00ebn deri m\u00eb sot ka sjell\u00eb t\u00eb dh\u00ebna t\u00eb holl\u00ebsishme si dhe divanin e p\u00ebrb\u00ebr\u00eb prej 145 odesh. Kush \u00ebsht\u00eb Ibrahim Hasnaj ? Atje n\u00eb kryegjyshat\u00ebn Bot\u00ebrore n\u00eb periferi t\u00eb kryeqendr\u00ebs shqiptare, jan\u00eb ca varre shenjtor\u00ebsh si observator kozmik. Pran\u00eb k\u00ebsaj varreze shenjtor\u00ebsh \u00ebsht\u00eb edhe varri i Ibrahim […]<\/p>\n","protected":false},"author":9,"featured_media":2353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27],"tags":[],"class_list":["post-2352","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/02\/Tirana-e-vjeter-1.jpg?fit=600%2C581&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-BW","jetpack-related-posts":[{"id":100104,"url":"https:\/\/www.shqiperia.com\/blog\/arbereshet-e-sicilise-kerkojne-linja-te-drejtperdrejta-ajrore-me-tiranen-dhe-prishtinen\/","url_meta":{"origin":2352,"position":0},"title":"Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn dhe Prishtin\u00ebn","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Nga G\u00ebzim Kabashi Arb\u00ebresh\u00ebt e Si\u00e7ilis\u00eb synojn\u00eb turizmin shqiptar me festa dhe tradita shekullore. N\u00eb p\u00ebrpjekje p\u00ebr t\u00eb t\u00ebrhequr m\u00eb shum\u00eb vizitor\u00eb nga Shqip\u00ebria dhe Kosova, qytezat arb\u00ebreshe pran\u00eb Palermos po investojn\u00eb n\u00eb aktivitete kulturore gjat\u00eb gjith\u00eb vitit dhe po k\u00ebrkojn\u00eb linja t\u00eb drejtp\u00ebrdrejta ajrore me Tiran\u00ebn\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/PHOTO-2026-05-09-09-52-55-1140x858-1.jpg?fit=1140%2C858&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100185,"url":"https:\/\/www.shqiperia.com\/blog\/nato-dhe-ushtria-e-serbise-nisin-stervitjet-e-para-te-perbashketa-prane-bujanocit-programi-partneritetit-per-paqe\/","url_meta":{"origin":2352,"position":1},"title":"NATO dhe ushtria e Serbis\u00eb nisin st\u00ebrvitjet e para t\u00eb p\u00ebrbashk\u00ebta pran\u00eb Bujanocit. – “Programi \u2018Partneritetit p\u00ebr Paqe”.","author":"Kurt Farka","date":"May 13, 2026","format":false,"excerpt":"13 Maji 2026 NATO-ja dhe ushtria e Serbis\u00eb i kan\u00eb filluar st\u00ebrvitjet e para t\u00eb p\u00ebrbashk\u00ebt ushtarake t\u00eb mart\u00ebn n\u00eb baz\u00ebn ushtarake \u201cJugu\u201d dhe poligonin e st\u00ebrvitjes \u201cBorovc\u201d pran\u00eb Bujanocit, n\u00eb jug t\u00eb vendit, njoftoi Ministria e Mbrojtjes e Serbis\u00eb. 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