{"id":23305,"date":"2019-07-20T06:18:00","date_gmt":"2019-07-20T06:18:00","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=23305"},"modified":"2019-07-20T06:18:00","modified_gmt":"2019-07-20T06:18:00","slug":"cfare-jane-intelektualet-sot","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/cfare-jane-intelektualet-sot\/","title":{"rendered":"\u00c7far\u00eb jan\u00eb intelektual\u00ebt sot?"},"content":{"rendered":"

\"\"<\/p>\n

\u00c7far\u00eb jan\u00eb intelektual\u00ebt sot?<\/p>\n

Nga Ilir Kalemaj<\/strong><\/p>\n

Ky shkrim merr shkas dhe nga intelektualomania dhe shp\u00ebrdorimi i nj\u00eb termi q\u00eb si shum\u00eb\u00e7ka tjet\u00ebr merr p\u00ebrmasa sa inflacioniste, aq edhe banale n\u00eb Shqip\u00ebrin\u00eb e sotme. N\u00eb literatur\u00ebn shkencore ka shum\u00eb definicione p\u00ebr intelektual\u00ebt dhe inteligjenc\u00ebn, ku jo rrall\u00ebher\u00eb k\u00ebto dy terma p\u00ebrdoren n\u00eb vend t\u00eb nj\u00ebra-tjetr\u00ebs, megjith\u00ebse jo domosdoshm\u00ebrisht n\u00ebnkuptojn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb.<\/p>\n

Robert Mikels kur flet p\u00ebr intelektual\u00ebt n\u00ebnkupton \u201cpersona q\u00eb posedojn\u00eb njohuri ose n\u00eb nj\u00eb sens m\u00eb t\u00eb ngusht\u00eb, gjykimi i t\u00eb cil\u00ebve, i bazuar n\u00eb reflektim dhe njohuri, rrjedh m\u00eb s\u00eb tep\u00ebrmi nga shqisat ndjesore sesa n\u00eb rastin e jointelektual\u00ebve\u201d.<\/p>\n

Filozofi gjerman Ficte (Fichte) shkon akoma m\u00eb tej kur thot\u00eb se njohuria e tij [intelektualit] \u201cduhet t\u00eb aplikohet p\u00ebr t\u00eb mir\u00ebn e shoq\u00ebris\u00eb; ai duhet t`i b\u00ebj\u00eb njer\u00ebzit t\u00eb ndjejn\u00eb nevojat e tyre t\u00eb v\u00ebrteta dhe t`i njoh\u00eb ata me m\u00ebnyrat e plot\u00ebsimit t\u00eb k\u00ebnaq\u00ebsive t\u00eb tyre.<\/p>\n

Nd\u00ebrsa nga ana tjet\u00ebr e medaljes, kemi figura t\u00eb njohura t\u00eb rretheve shkencore amerikane, si neokonservatori Norman Podhoretz, i cili i sheh intelektual\u00ebt thjesht\u00eb si \u201cprofesionist\u00eb, q\u00eb merren me studimin, propagandimin dhe shp\u00ebrhapjen e ideve, m\u00ebnyrave t\u00eb sjelljeve dhe ideologjive.\u201d<\/p>\n

K\u00ebta, sipas Podhoretzit, mund t\u00eb jen\u00eb me apo pa edukimin formal, me apo pa inteligjenc\u00eb t\u00eb jasht\u00ebzakonshme. Nd\u00ebrsa p\u00ebrsa i p\u00ebrket inteligjenc\u00ebs, fjal\u00eb q\u00eb \u00e7udit\u00ebrisht vjen nga rusishtja (megjith\u00ebse me baz\u00eb latine), pavar\u00ebsisht se ka shum\u00eb kuptime p\u00ebr t\u00eb, m\u00eb tep\u00ebr pranohet se \u00ebsht\u00eb klasa apo shtresa shoq\u00ebrore ku intelektual\u00ebt b\u00ebjn\u00eb pjes\u00eb.<\/p>\n

Teori t\u00eb ndryshme t\u00eb shkencave politike, sidomos p\u00ebrsa i p\u00ebrket intelektual\u00ebve dhe inteligjenc\u00ebs, flasin p\u00ebr nj\u00eb klas\u00eb t\u00eb re, t\u00eb p\u00ebrb\u00ebr\u00eb pik\u00ebrisht nga ky grupim shoq\u00ebror dhe q\u00eb interesat e t\u00eb cil\u00ebve jo domosdoshm\u00ebrisht p\u00ebrputhen me at\u00eb t\u00eb grupeve t\u00eb tjera t\u00eb r\u00ebnd\u00ebsishme shoq\u00ebrore, si tregtar\u00ebt apo biznesmen\u00ebt, pun\u00ebtor\u00ebt apo \u00e7far\u00ebdolloj grupimi tjet\u00ebr shoq\u00ebror. Ajo \u00e7ka e ve\u00e7on inteligjenc\u00ebn apo grupin e intelektual\u00ebve nga pjesa tjet\u00ebr e shoq\u00ebris\u00eb, (megjith\u00ebse shpeshher\u00eb ata jan\u00eb promotor\u00ebt e ndryshimeve t\u00eb m\u00ebdha), \u00ebsht\u00eb edukimi, apo m\u00eb sakt\u00eb \u201cedukimi i certifikuar,\u201d n\u00ebse do p\u00ebrdornim nj\u00eb shprehje t\u00eb Mishel Fukos\u00eb.<\/p>\n

P\u00ebrsa i p\u00ebrket operimit n\u00eb treg dhe sipas logjik\u00ebs s\u00eb rregullave t\u00eb tregut t\u00eb k\u00ebtyre intelektual\u00ebve, ajo \u00e7ka i dallon ata, sipas Bourdjes\u00eb, \u00ebsht\u00eb se jan\u00eb pik\u00ebrisht ata t\u00eb cil\u00ebt jan\u00eb mbajt\u00ebsit dhe transportuesit e \u201ckapitalit kulturor,\u201d i cili mund t\u00eb shk\u00ebmbehet si \u00e7do lloj malli tjet\u00ebr n\u00eb treg.<\/p>\n

Alvin Gouldner, nj\u00eb tjet\u00ebr politolog amerikan, e v\u00eb theksin te nj\u00eb aspekt tjet\u00ebr q\u00eb intelektual\u00ebt kan\u00eb dhe q\u00eb i dallon ata nga pjesa tjet\u00ebr e shoq\u00ebris\u00eb (megjith\u00ebse n\u00eb k\u00ebt\u00eb grup ai fut shumic\u00ebn e njer\u00ebzve me diplom\u00eb), dhe kjo ve\u00e7ori \u00ebsht\u00eb posedimi i ligj\u00ebrimit kulturor kritik (ang. Critical Culture Discourse).<\/p>\n

Kjo i b\u00ebn ata q\u00eb mos t`i p\u00ebrtypin sloganet, propagand\u00ebn zyrtare apo qoft\u00eb edhe tekstet shkollore n\u00eb m\u00ebnyr\u00eb apriori, por t`i v\u00ebn\u00eb gjithmon\u00eb n\u00eb diskutim duke b\u00ebr\u00eb pyetje, apo duke hulumtuar m\u00eb tej p\u00ebr t\u00eb gjetur t\u00eb v\u00ebrtet\u00ebn. Dhe kjo e v\u00ebrtet\u00eb shpeshher\u00eb \u00ebsht\u00eb subjektive dhe e pamundur t\u00eb dallohet ngaq\u00eb \u00ebsht\u00eb e mb\u00ebshtjell\u00eb n\u00eb mekanizmat e pushtetit apo ligj\u00ebrimit dominant n\u00eb shoq\u00ebri (sikund\u00ebr do shpreheshin Fukoja apo Habermasi), ose mund t\u00eb ket\u00eb nj\u00eb form\u00eb m\u00ebse objektive, por q\u00ebndron e fshehur me sy t\u00eb lir\u00eb dhe duhet t\u00eb k\u00ebrkohet dhe t\u00eb zbulohet (n\u00ebse do perifrazonim Eduart Saidin).<\/p>\n

Edhe p\u00ebrsa i p\u00ebrket ndarjes s\u00eb intelektual\u00ebve, disa i ndajn\u00eb ata n\u00eb \u201ctradicional\u00eb\u201d dhe \u201corganik\u00eb\u201d si Antonio Gramshi apo n\u00eb \u201ct\u00eb specializuar\u201d dhe \u201cuniversal\u00eb\u201d si Fukoja. P\u00ebr t\u00eb thjesht\u00ebzuar argumentin, n\u00ebse do nd\u00ebrmerrnim qasjen e Fukos\u00eb, i cili me an\u00eb t\u00eb intelektualit universal n\u00ebnkuptonte at\u00eb t\u00eb gjithanshmin, i cili nuk q\u00ebndron vet\u00ebm n\u00eb \u201ckull\u00ebn e fildisht\u00eb,\u201d por zbret me \u2018k\u00ebmb\u00eb n\u00eb tok\u00eb\u2019 dhe jep opinionin apo mendimin e tij p\u00ebr \u00e7\u00ebshtjet m\u00eb t\u00eb prekshme q\u00eb shqet\u00ebsojn\u00eb shoq\u00ebrin\u00eb ku ai jeton.<\/p>\n

\"\"<\/p>\n

Si tipin model t\u00eb cilit ai i referohet, shpesh duke e quajtur edhe t\u00eb fundmit t\u00eb s\u00ebr\u00ebs s\u00eb tij, \u00ebsht\u00eb Zhan Pol Sartri, impakti i t\u00eb cilit la nj\u00eb gjurm\u00eb t\u00eb thell\u00eb, jo vet\u00ebm n\u00eb shoq\u00ebrin\u00eb franceze, por dhe n\u00eb mbar\u00eb Evrop\u00ebn, gjat\u00eb koh\u00ebs q\u00eb ai jetoi (pavar\u00ebsisht q\u00ebndrimeve shpesh kontradiktore politike). Por, sipas Fukos\u00eb, p\u00ebr shkak t\u00eb ndryshimeve t\u00eb ndryshme dhe si rrjedhoj\u00eb e procesit t\u00eb pandalsh\u00ebm t\u00eb modernizimit, po shkohet p\u00ebrher\u00eb e m\u00eb shum\u00eb drejt specialistit, teknokratit, ekspertiza e t\u00eb cilit nevojitet p\u00ebrher\u00eb e m\u00eb shum\u00eb n\u00eb nj\u00eb bot\u00eb p\u00ebrher\u00eb e m\u00eb t\u00eb globalizuar dhe dinamike.<\/p>\n

Nj\u00eb ndryshim ky jo i vog\u00ebl q\u00eb b\u00ebn q\u00eb z\u00ebrat, t\u00eb cil\u00ebt normalisht i japin form\u00eb hap\u00ebsir\u00ebs publike, si analist\u00eb, akademik\u00eb, profesor\u00eb universitetesh dhe gazetar\u00eb t\u00eb ken\u00eb nj\u00eb impakt gjithnj\u00eb e m\u00eb t\u00eb vog\u00ebl, ose duke u profilizuar ngusht\u00ebsisht, t\u00eb humbasin nj\u00eb element sa dometh\u00ebn\u00ebs, aq edhe t\u00eb nevojsh\u00ebm p\u00ebr t\u00eb t\u00ebrhequr v\u00ebmendjen e opinionit publik: erudicionin. Por n\u00ebse erudicioni \u00ebsht\u00eb vet\u00ebm mjeti, ashtu sikund\u00ebr edhe stili, apo forma p\u00ebr t`u b\u00ebr\u00eb m\u00eb atraktiv\u00eb, idet\u00eb jan\u00eb q\u00ebllimi dhe vet\u00ebm transmetimi i tyre n\u00eb nj\u00eb form\u00eb apo tjet\u00ebr n\u00eb shoq\u00ebri, ka impaktin e promovimit t\u00eb ndryshimeve apo reformave t\u00eb cilat t\u00ebrheqin njer\u00ebzit dhe imponojn\u00eb detyra dhe obligime mbi klas\u00ebn politike.<\/p>\n

N\u00eb nj\u00eb ese t\u00eb paradokohe, Ron Zyerman diskuton l\u00ebvizjet sociale dhe rolin e individ\u00ebve t\u00eb caktuar (intelektual\u00ebve) p\u00ebr t`i dh\u00ebn\u00eb form\u00eb debatit shoq\u00ebror, p\u00ebr t\u00eb pjekur nj\u00eb agjend\u00eb t\u00eb re dhe aft\u00ebsin\u00eb p\u00ebr t\u00eb transmetuar edhe \u00e7\u00ebshtje n\u00eb dukje irrelevante, n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes s\u00eb debatit publik. Si shembull ilustrues, ai sjell promocionin e l\u00ebvizjes ekologjike, q\u00eb filloi n\u00eb SHBA, diku nga vitet 60-t\u00eb dhe ku promotor u b\u00ebn\u00eb nj\u00eb grup analist\u00ebsh, novelist\u00ebsh dhe profesor\u00eb universiteti.<\/p>\n

Ishte nj\u00eb vep\u00ebr letrare, \u201cPranver\u00eb e Heshtur,\u201d e botuar n\u00eb 1962 nga shkrimtarja Rachel Karson, ajo q\u00eb i dha shtys\u00ebn fillestare nj\u00eb l\u00ebvizjeje q\u00eb megjith\u00ebse e margjinalizuar fillimisht, jo vet\u00ebm fitoi nj\u00eb popullaritet t\u00eb papar\u00eb brenda nj\u00eb harku t\u00eb shkurt\u00ebr me baz\u00eb mjedisin apo t\u00eb pakt\u00ebn \u00e7\u00ebshtjet e ambientit u adoptuan nga parti t\u00eb ndryshme, kryesisht social-demokrate apo ekologjike, duke b\u00ebr\u00eb t\u00eb mundur jo vet\u00ebm nj\u00eb debat rreth tyre, por edhe kthimin e tyre n\u00eb agjenda t\u00eb mir\u00ebfillta politike q\u00eb m\u00eb von\u00eb u shnd\u00ebrruan n\u00eb politika. Me t\u00eb drejt\u00eb shtrohet pyetja, po n\u00eb Kosov\u00eb dhe Shqip\u00ebri kush jan\u00eb intelektual\u00ebt dhe cili \u00ebsht\u00eb roli i tyre?<\/p>\n

\u0401sht\u00eb e v\u00ebshtir\u00eb t`i p\u00ebrgjigjesh k\u00ebsaj pyetje, sidomos po t\u00eb kesh parasysh reminishencat e sistemit komunist ku n\u00eb Shqip\u00ebri fjala kuadro ishte ekuivalenti i dikujt me shkoll\u00eb t\u00eb lart\u00eb dhe si rrjedhoj\u00eb logjike, edhe i intelektualit, megjith\u00ebse shpesh inputi i tyre n\u00eb shoq\u00ebri ishte ekuivalent me t\u00eb qenurit thjesht sh\u00ebrbyes dhe servil i regjimit. N\u00eb fakt, kjo m\u00eb tep\u00ebr se faji i tyre, ishte nj\u00eb zgjedhje e imponuar, pasi n\u00eb t\u00eb kund\u00ebrt\u00ebn t\u00eb priste burgu apo internimi dhe jo t\u00eb gjith\u00eb e kan\u00eb kuraj\u00ebn civile q\u00eb karakterizon disident\u00ebt e v\u00ebrtet\u00eb, t\u00eb cil\u00ebt sakrifikojn\u00eb \u00e7do gj\u00eb p\u00ebr hir t\u00eb idealit. N\u00eb Kosov\u00eb, shpesh elitat ishin t\u00eb sponsorizuara prej Beogradit dhe t\u00eb detyruara t\u00eb konformoheshin me vij\u00ebn zyrtare t\u00eb tij.<\/p>\n

N\u00ebse jo, ven\u00e7arisht me duksh\u00ebm pas 1981-shit por edhe m\u00eb par\u00eb (rasti Dema\u00e7i, v\u00ebllez\u00ebrit G\u00ebrvalla etj), persekutoheshin, burgoseshin apo m\u00eb keq). Sot m\u00eb tep\u00ebr se kurr\u00eb m\u00eb par\u00eb, \u00ebsht\u00eb koha q\u00eb jo vet\u00ebm partit\u00eb t\u00eb fillojn\u00eb t\u00eb ideologjizohen, p\u00ebr t\u00eb l\u00ebvizur nga kulti i liderit, por edhe debatet n\u00eb sfer\u00ebn publike t\u00eb b\u00ebhen n\u00eb m\u00ebnyr\u00eb konstruktive, t\u00eb reflektojn\u00eb problematika dhe t\u00eb ngrihen n\u00eb nivelin kulturor dhe civil q\u00eb ju takon. Shoq\u00ebria civile, media dhe vencarisht ata intelektual\u00eb publik\u00eb z\u00ebri i t\u00eb cil\u00ebve mbart pesh\u00eb dhe vizion, p\u00ebrher\u00eb e m\u00eb tep\u00ebr duhet t\u00eb luajn\u00eb rolin natyral t\u00eb watchdog-ut apo pushtetit t\u00eb kat\u00ebrt p\u00ebr t\u00eb n\u00ebnvizuar dhe kritikuar me forc\u00eb deformimet e klas\u00ebs politike, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb t\u00eb form\u00ebsojn\u00eb dhe mund\u00ebsojn\u00eb, madje detyrojn\u00eb klas\u00ebn politike t\u00eb l\u00ebviz\u00eb nga demagogjia drejt riprodhimit t\u00eb ideve dhe politikave. Vet\u00ebm at\u00ebher\u00eb do t\u00eb krijoheshin kushtet p\u00ebr t`iu afruar sadopak idealit habermasian t\u00eb participatory democracy (demokracis\u00eb me pjes\u00ebmarrje), ku qytetari ta ndjej\u00eb veten t\u00eb p\u00ebrfshir\u00eb realisht n\u00eb vendimmarrje dhe ku media dhe shoq\u00ebria civile kryejn\u00eb rolin e p\u00ebr\u00e7uesve mes elit\u00ebs politike dhe nevojave reale t\u00eb elektoratit q\u00eb (duhet t\u00eb) p\u00ebrfaq\u00ebsojn\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7far\u00eb jan\u00eb intelektual\u00ebt sot? Nga Ilir Kalemaj Ky shkrim merr shkas dhe nga intelektualomania dhe shp\u00ebrdorimi i nj\u00eb termi q\u00eb si shum\u00eb\u00e7ka tjet\u00ebr merr p\u00ebrmasa sa inflacioniste, aq edhe banale n\u00eb Shqip\u00ebrin\u00eb e sotme. N\u00eb literatur\u00ebn shkencore ka shum\u00eb definicione p\u00ebr intelektual\u00ebt dhe inteligjenc\u00ebn, ku jo rrall\u00ebher\u00eb k\u00ebto dy terma p\u00ebrdoren n\u00eb vend t\u00eb nj\u00ebra-tjetr\u00ebs, […]<\/p>\n","protected":false},"author":9,"featured_media":23306,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,10,35],"tags":[],"class_list":["post-23305","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-kultura","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/07\/https___blogs-images.forbes.com_bernardmarr_files_2019_03_Why-Every-Company-Needs-An-Artificial-Intelligence-AI-Strategy-For-2019-1200x779-696x452.jpg?fit=696%2C359&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-63T","jetpack-related-posts":[{"id":100201,"url":"https:\/\/www.shqiperia.com\/blog\/aranita-brahaj-shqiperia-injekton-vetem-4-9-te-gdp-se-ne-prokurime-publike-loja-eshte-diku-tjeter\/","url_meta":{"origin":23305,"position":0},"title":"Aranita Brahaj: – Shqip\u00ebria Injekton vet\u00ebm 4.9% t\u00eb GDP-s\u00eb n\u00eb Prokurime Publike, loja \u00ebsht\u00eb diku tjet\u00ebr","author":"Kurt Farka","date":"May 13, 2026","format":false,"excerpt":"13 Maji 2026 Ekspertja e prokurorimeve publike, Aranita Brahaj, e ftuar n\u00eb emisionin Task Force me Sonila Me\u00e7on, ngriti shqet\u00ebsime serioze lidhur me gjendjen e tenderave publike n\u00eb Shqip\u00ebri, duke paraqitur t\u00eb dh\u00ebna q\u00eb tregojn\u00eb nj\u00eb r\u00ebnie drastike t\u00eb investimeve shtet\u00ebrore n\u00eb ekonomi. Sipas Brahajt, n\u00ebse hiqen tenderat e anuluar,\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Aranita-Brahaj.jpg?fit=590%2C438&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Aranita-Brahaj.jpg?fit=590%2C438&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Aranita-Brahaj.jpg?fit=590%2C438&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100339,"url":"https:\/\/www.shqiperia.com\/blog\/cfare-ndodh-kur-vdekjet-tejkalojne-lindjet\/","url_meta":{"origin":23305,"position":1},"title":"\u00c7far\u00eb ndodh kur vdekjet tejkalojn\u00eb lindjet?","author":"Kurt Farka","date":"May 16, 2026","format":false,"excerpt":"16 Maji 2026 N\u00eb Japoni, tashm\u00eb ka kompani q\u00eb specializohen n\u00eb pastrimin e apartamenteve t\u00eb t\u00eb moshuarve q\u00eb kan\u00eb vdekur vet\u00ebm dhe jan\u00eb zbuluar jav\u00eb apo muaj m\u00eb von\u00eb, nd\u00ebrsa shitjet e pelenave p\u00ebr t\u00eb rritur kan\u00eb tejkaluar shitjet e pelenave p\u00ebr f\u00ebmij\u00eb p\u00ebr m\u00eb shum\u00eb se nj\u00eb dekad\u00eb. 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