Nga: Rami Memushaj<\/a><\/p>\nK\u00ebnga polifonike dhe vallja e k\u00ebnduar jan\u00eb nd\u00ebr elementet e kultur\u00ebs shpirt\u00ebrore t\u00eb p\u00ebrbashk\u00ebta p\u00ebr gjith\u00eb Lab\u00ebrin\u00eb. K\u00ebnga polifonike himarjote \u00ebsht\u00eb nj\u00eb variant m\u00eb i ri i polifonis\u00eb labe. Sipas etnomuzikologut Spiro Shituni, lidhja mes stilit tradicional lab, si b\u00ebrtham\u00eb rrezatuese t\u00eb t\u00eb cilit ai merr lab\u00e7en e Kurveleshit, dhe stilit t\u00eb ri himarjot t\u00eb t\u00eb k\u00ebnduarit ndihet m\u00eb tep\u00ebr n\u00eb k\u00ebng\u00ebt e grave, porse kjo afri mund t\u00eb shquhet fare mir\u00eb edhe n\u00eb k\u00ebng\u00ebt e burrave. Kur d\u00ebgjojm\u00eb k\u00ebng\u00ebt: \u00abU dogje, Vuno, u dogje\u00bb, \u00ab\u00c7\u2019erdhi k\u00ebshtu k\u00ebjo jet\u00eb\u00bb, \u00abBjer, o Mjergullosh, pse s\u2019bie\u00bb dhe k\u00ebng\u00eb t\u00eb tjera tradicionale himarjote, del n\u00eb pah nj\u00eb ngjashm\u00ebri me k\u00ebng\u00ebn kurveleshase. Pik\u00ebrisht, stili muzikor kurveleshas ka sh\u00ebrbyer si baz\u00eb e stilit himarjot t\u00eb t\u00eb k\u00ebnduarit. Por stili himarjot dallon nga stili kurveleshas n\u00eb pranin\u00eb e kat\u00ebr z\u00ebrave dhe n\u00eb melodik\u00ebn e ve\u00e7ant\u00eb.<\/p>\n
N\u00eb fillim, stili muzikor i Himar\u00ebs dallohej prej atij t\u00eb Kurveleshit nga prania e solistit t\u00eb kat\u00ebrt, hedh\u00ebsit, dhe vet\u00ebm m\u00eb von\u00eb filloi t\u00eb dallohej 60 Shih edhe S. Rusha, Himara n\u00eb stuhit\u00eb e shekujve, f. 80. A KA PAKICA N\u00cb HIMAR\u00cb? edhe nga melodika e ve\u00e7ant\u00eb, pasi k\u00ebng\u00ebt himarjote k\u00ebndohen me nj\u00eb tonalitet m\u00eb t\u00eb lart\u00eb, gj\u00eb q\u00eb kuptohet leht\u00eb kur i d\u00ebgjon. Nj\u00eb faz\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb evolucionin e k\u00ebtij stili sh\u00ebnojn\u00eb k\u00ebng\u00ebt e interpretuara nga Ne\u00e7o Muka dhe grupi i tij61. Ky I shtoi k\u00ebng\u00ebs himarjote, t\u00eb njohur me emrin \u201cavaz himarjo\u00e7e\u201d, nj\u00eb z\u00eb q\u00eb \u201cia pret\u201d dhe ia \u00ebmb\u00eblson melodin\u00eb k\u00ebng\u00ebs, duke ia shtuar asaj muzikalitetin62. K\u00ebng\u00ebt dhe vallet, qofshin historike, t\u00eb dashuris\u00eb a t\u00eb m\u00ebrgimit, n\u00eb fshatrat q\u00eb flasin edhe greqisht, jan\u00eb shqip, n\u00eb lab\u00ebrishten e Himar\u00ebs. Gjat\u00eb nj\u00eb ekspedite k\u00ebrkimore n\u00eb Himar\u00eb,\u00ebsht\u00eb regjistruar nj\u00eb grua e moshuar, e cila shqipen nuk e fliste mir\u00eb, po fjal\u00ebt e k\u00ebng\u00ebs erotike \u201cZura nj\u00eb bilbil me ves\u00eb\u201d i riprodhonte sakt\u00eb:<\/p>\n
Zura nj\u00eb bilbil me ves\u00eb<\/p>\n
n\u00eb kafaz t\u00eb penxheres\u00eb<\/p>\n
trembem se mos m\u00eb vdes\u00eb.<\/p>\n
Dhe n\u00eb vdiq, mos e qani,<\/p>\n
as me uj\u00eb mos e lani,<\/p>\n
as me uj\u00eb, as me ver\u00eb,<\/p>\n
as me lot asaj t\u00eb mjere63.<\/p>\n
Kurse gjyshja dh\u00ebrmiase e Petro Markos e qante t\u00eb ren\u00eb shqip:<\/p>\n
O Len\u00eb, o bij\u00eb e z\u00ebr\u00eb,<\/p>\n
q\u00eb do ve\u00e7 ku van\u00eb t\u00eb t\u00ebr\u00eb,<\/p>\n
thuaju si na ke l\u00ebn\u00eb,<\/p>\n
jo si nj\u00ebr\u00ebz, po si q\u00ebn\u00eb…64<\/p>\n
61 S. Shituni, S. Shituni, Polifonia labe, Tiran\u00eb, 1989, f. 237.<\/p>\n
62 A. Varfi, Parath\u00ebnie e librit \u201cZemra k\u00ebrkon miq\u00ebsin\u00eb\u201d t\u00eb Ne\u00e7o Muko (H)marjotit,<\/p>\n
TOENA, Tiran\u00eb, 1996, f. 10.<\/p>\n
63 B. Dollma, Studimi i Petro Markos p\u00ebr fiset e Himar\u00ebs, gazeta \u201cRepublika\u201d, 23 tetor, 2003, f. 8\u20139.<\/p>\n
64 P. Marko, Intervist\u00eb…, f. 26.<\/p>\n
\u00cbsht\u00eb e v\u00ebrtet\u00eb se n\u00eb fshatrat dygjuh\u00ebse t\u00eb Himar\u00ebs k\u00ebndohet edhe greqisht. Mir\u00ebpo k\u00ebtu nuk \u00ebsht\u00eb fjala p\u00ebr k\u00ebng\u00eb dhe melodi greke, po p\u00ebr p\u00ebrkthime t\u00eb teksteve shqip t\u00eb k\u00ebng\u00ebve, t\u00eb cilat k\u00ebndohen \u201clab\u00e7e himarjo\u00e7e\u201d. Duke qen\u00eb p\u00ebrkthime.<\/p>\n
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<\/p>\n
t\u00eb \u00e7astit dhe jo krijime, k\u00ebto k\u00ebng\u00eb jan\u00eb t\u00eb rralla. K\u00ebshtu, n\u00eb pes\u00ebqind faqet e p\u00ebrmbledhjes \u201cBregu i Detit n\u00eb k\u00ebng\u00eb\u201d, ku p\u00ebrfshihen k\u00ebng\u00eb t\u00eb vjetra t\u00eb Himar\u00ebs q\u00eb arrijn\u00eb deri n\u00eb shek.<\/p>\n
XIX, gjejm\u00eb vet\u00ebm nj\u00eb tekst k\u00ebnge greqisht, po edhe ai p\u00ebrzier me fjal\u00eb shqipe:<\/p>\n
Spiro Milo me to pena,<\/p>\n
Zaho Milo me to palla<\/p>\n
lefteros\u00ebn to Elladha,<\/p>\n
qe to kanane Himara65.<\/p>\n
Nj\u00eb tjet\u00ebr element i p\u00ebrbashk\u00ebt i Lab\u00ebris\u00eb \u00ebsht\u00eb vallja e k\u00ebnduar e burrave, e cila ka edhe nj\u00eb variant himarjot. Kjo valle \u00ebsht\u00eb nj\u00eb deg\u00ebzim i valles epirote, t\u00eb cil\u00ebn autor\u00ebt antik\u00eb e quajn\u00eb \u201cvallja pirrike\u201d, q\u00eb mendohet se nga molos\u00ebt ka kaluar tek kaon\u00ebt dhe thesprot\u00ebt. E nd\u00ebrtuar n\u00eb mas\u00ebn metrike me dy rrokje t\u00eb shkurtra q\u00eb formojn\u00eb nj\u00eb k\u00ebmb\u00eb t\u00eb q\u00ebndrueshme, ajo<\/p>\n
quhej nga autor\u00ebt grek\u00eb dhe romak\u00eb edhe \u201cjambi mollos\u201d. Ajo ndryshonte nga k\u00ebrcimet me struktur\u00eb dyrrok\u00ebshe t\u00eb fiseve<\/p>\n
greke, pasi vallja pirrike, \u00absa e shpejt\u00eb \u00ebsht\u00eb, aq e shtruar dhe e r\u00ebnd\u00eb b\u00ebhet\u00bb, nd\u00ebrsa vallet greke \u00abishin t\u00eb thjeshta, m\u00eb t\u00eb ngadalshme<\/p>\n
po m\u00eb t\u00eb ndryshueshme\u00bb 66. Te De Rada gjejm\u00eb nj\u00eb p\u00ebrshkrim t\u00eb nj\u00eb valleje t\u00eb till\u00eb, luajtur m\u00eb 1829 nga Pano Spirua, nj\u00eb luft\u00ebtar i Ali Pash\u00eb Tepelen\u00ebs. K\u00ebt\u00eb valle, q\u00eb e kishte par\u00eb ta k\u00ebrcenin pleqt\u00eb e fshatit t\u00eb tij, Makit, ai e p\u00ebrshkruan k\u00ebshtu: \u00abKur k\u00ebmba e djatht\u00eb<\/p>\n
mb\u00ebshtetet r\u00ebnd\u00eb mbi tok\u00eb dhe dora e djatht\u00eb zgjatet posht\u00eb 65 F. Veizi, Bregu i Detit n\u00eb k\u00ebng\u00eb, f. 254. \u00abSpiro Milua me pen\u00eb,\/ Zaho Milua me pall\u00eb\/ e \u00e7liruan Greqin\u00eb,\/ dhe e b\u00ebn\u00eb Himar\u00eb.\u00bb 66 Z. Sako, Rreth gjenez\u00ebs s\u00eb valles pyrrike, n\u00eb \u201cKuvendi I i Studimeve Ilire\u00a0 Tiran\u00eb, 15\u201320 shtator 1972)\u201d, II, Tiran\u00eb 1974, f. 277\u2013280.<\/p>\n
![\"\"](\"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/03\/5c973ba7bb7adpolifonia-300x155.jpg?resize=730%2C377\")
<\/p>\n
pran\u00eb kofsh\u00ebs, sikur t\u00eb ngulte shtiz\u00ebn n\u00eb tok\u00eb, dora e majt\u00eb ngre b\u00ebrrylin p\u00ebrpara ballit, sikur ta mbuloj\u00eb at\u00eb me mburoj\u00eb.\u00bb67 Duke e krahasuar k\u00ebt\u00eb valle me vallen burr\u00ebrishte t\u00eb Fterr\u00ebs,<\/p>\n
Vranishtit e t\u00eb Himar\u00ebs, shkrimtari Sulejman Mato thot\u00eb: \u00ab\u00cbsht\u00eb po ai k\u00ebrcim i fuqish\u00ebm dhe dinamik i valltarit t\u00eb par\u00eb, n\u00eb lart\u00ebsi, hedhje p\u00ebrpjet\u00eb, nj\u00eb hovje triumfuese mbasi ka shqelmuar me forc\u00eb tok\u00ebn. \u00cbsht\u00eb po ajo l\u00ebvizje e dor\u00ebs s\u00eb djatht\u00eb, me vrull, sikur me shtiz\u00ebn e mbajtur n\u00eb at\u00eb dor\u00eb ai i ka dh\u00ebn\u00eb nj\u00eb goditje vdekjeprur\u00ebse kund\u00ebrshtarit t\u00eb vet, i cili<\/p>\n
duket sikur gjendet posht\u00eb k\u00ebmb\u00ebve t\u00eb tij.\u00bb68 Kjo ngjashm\u00ebri e k\u00ebtyre varianteve me vallen e luft\u00ebtarit t\u00eb Ali Pash\u00ebs t\u00eb shpie te nj\u00eb burim i nj\u00ebjt\u00eb i tyre: vallja pirrike, q\u00eb ruhet ende n\u00eb Lab\u00ebri e \u00c7am\u00ebri. N\u00eb fush\u00ebn e krijmtaris\u00eb\u00a0 poetike, nj\u00eb element tjet\u00ebr i p\u00ebrbashk\u00ebt i Himar\u00ebs me mbar\u00eb truallin shqiptar jan\u00eb baladat, si\u00e7 jan\u00eb ato mbi mbajtjen e fjal\u00ebs s\u00eb dh\u00ebn\u00eb. Ndon\u00ebse k\u00ebto balada gjenden edhe n\u00eb popuj t\u00eb tjer\u00eb t\u00eb Ballkanit, n\u00eb baladat shqiptare.<\/p>\n
t\u00eb trevave t\u00eb ndryshme gjenden elemente t\u00eb p\u00ebrbashk\u00ebta,q\u00eb mungojn\u00eb n\u00eb baladat e fqinj\u00ebve. Dy nga k\u00ebto balada q\u00eb gjenden n\u00eb Himar\u00eb, jan\u00eb \u201cKosta dhe Dhoqina\u201d dhe \u201cK\u00ebnga e Imer Agos.<\/p>\n
Pranin\u00eb e legjend\u00ebs s\u00eb par\u00eb n\u00eb trev\u00ebn e Himar\u00ebs e ka b\u00ebr\u00eb t\u00eb njohur E. \u00c7abej, n\u00eb nj\u00eb artikull t\u00eb botuar n\u00eb \u201cNormalisti\u201d m\u00eb 1934, ku thot\u00eb se nx\u00ebn\u00ebsi i tij Dhimit\u00ebr Grillo \u00abpati mir\u00ebsin\u00eb<\/p>\n
e m\u00eb dha nj\u00eb variante t\u00eb k\u00ebng\u00ebs si k\u00ebndohet n\u00eb katundin e tij Vuno t\u00eb Himar\u00ebs\u00bb69. Duke analizuar p\u00ebrmbajtjen e k\u00ebsaj balade me variantet shqiptare simotra, \u00c7abej arrin n\u00eb k\u00ebt\u00eb p\u00ebrfundim: \u00abN\u00eb dialogun midis n\u00ebn\u2019e bij\u00eb, n\u00eb besimin e n\u00ebn\u00ebs q\u00eb s\u2019\u00ebsht\u00eb e bija q\u00eb trok\u00ebllet te dera, po vdekja, n\u00eb p\u00ebrqafimin e p\u00ebrmallsh\u00ebm n\u00ebn\u2019e bij\u00eb, variantja jon\u00eb e Himar\u00ebs afrohet me<\/p>\n
67 Cituar sipas S. Matos, Labirinte dhe enigma, Tiran\u00eb, 2000, f. 40\u201341.<\/p>\n
68 Po aty, f. 41.<\/p>\n
69 E. \u00c7abej, K\u00ebnga e Lenor\u00ebs n\u00eb poezin\u00eb popullore shqiptare, Vepra, v\u00ebll. V, Prishtin\u00eb,<\/p>\n
1976, f. 93.<\/p>\n
ato t\u00eb De Rad\u00ebs, Kamard\u00ebs e Skiroit prej Italie. Shpjegimi q\u00ebndron n\u00eb afrimet q\u00eb ka Himara me shqiptar\u00ebt e Italis\u00eb n\u00eb pik\u00ebpamje folklori dhe dialektore.\u00bb Megjithat\u00eb, ai gjen n\u00eb variantin<\/p>\n
e Himar\u00ebs edhe af\u00ebrsi me sfer\u00ebn e poezis\u00eb greke70.<\/p>\n
Balada tjet\u00ebr, e njohur si \u201cK\u00ebnga e Imer Agos\u201d, lidhet me legjend\u00ebn e kthimit n\u00eb sht\u00ebpi t\u00eb burrit q\u00eb ka qen\u00eb i larguar p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Edhe kjo balad\u00eb gjendet gjithandej n\u00eb Shqip\u00ebri dhe te Arb\u00ebresh\u00ebt e Italis\u00eb, po te k\u00ebta t\u00eb fundit heroi quhet Kostandini i vog\u00eblith, kurse n\u00eb Shqip\u00ebri ka em\u00ebr turk dhe mbiem\u00ebr<\/p>\n
q\u00eb tregon p\u00ebrkat\u00ebsi n\u00eb nj\u00eb shtres\u00eb shoq\u00ebrore t\u00eb lart\u00eb t\u00eb hierarkis\u00eb otomane. P\u00ebr t\u2019u theksuar \u00ebsht\u00eb se edhe n\u00eb Himar\u00eb, q\u00eb u shkel fort pak nga turqit, ndihet ndikimi i kultur\u00ebs<\/p>\n
islame: heroi mban t\u00eb nj\u00ebjtin em\u00ebr si n\u00eb pjes\u00ebt e tjera t\u00eb vendit, po me shqiptimin karakteristik t\u00eb y-s\u00eb si i. Kjo k\u00ebng\u00eb \u00ebsht\u00eb e<\/p>\n
p\u00ebrhapur n\u00eb Dh\u00ebrmi, Palas\u00eb, Himar\u00eb, Pilur dhe Qeparo. Sipas fshatit, thon\u00eb se Imer Agua zbriti nga anija n\u00eb Spile, n\u00eb Kondraq t\u00eb Dh\u00ebrmiut apo n\u00eb Fush\u00eb t\u00eb Qeparoit. Me sa dim\u00eb, gjer m\u00eb sot \u00ebsht\u00eb botuar vet\u00ebm nj\u00eb variant i Himar\u00ebs, i regjistruar m\u00eb 193771. Po ve\u00e7 tij, kemi n\u00eb dor\u00eb disa variante t\u00eb tjera, t\u00eb mbledhura n\u00eb fshatrat e Bregut nga B. Ga\u00e7e m\u00eb 1992 dhe 1995:<\/p>\n
dy variante t\u00eb Himar\u00ebs, nj\u00eb t\u00eb Dh\u00ebrmiut dhe nj\u00eb t\u00eb Pilurit. Dy variantet e qytetit t\u00eb Himar\u00ebs ndryshojn\u00eb fare pak nga nj\u00ebri-tjetri, po dallohen nga varianti i Dh\u00ebrmiut dhe i Pilurit,<\/p>\n
q\u00eb ngjajn\u00eb m\u00eb shum\u00eb midis tyre. M\u00eb shum\u00eb largohet nga t\u00eb tjer\u00ebt varianti i Pilurit, q\u00eb duket edhe m\u00eb origjinali. N\u00eb Pilur ruhet edhe legjenda, sipas s\u00eb cil\u00ebs Imer Agua ka qen\u00eb hajdut nga Dukati. E zuri mbreti, e futi n\u00eb burg dhe e d\u00ebnoi me vdekje. Kur po e shpinin n\u00eb sall\u00ebn e gjyqit, e pa e shoqja e mbretit.<\/p>\n
Ajo e p\u00eblqeu dhe e fshehu n\u00eb nj\u00eb dhom\u00eb t\u00eb ve\u00e7ant\u00eb. K\u00ebshtu q\u00eb, n\u00eb vend t\u00eb tij, u ekzekutua nj\u00eb tjet\u00ebr. Ago Imeri i binte karadyzenit<\/p>\n
bukur. Po nj\u00eb dit\u00eb mori vesh se do t\u2019i martohej gruaja dhe e preu t\u00eb ngr\u00ebn\u00ebt e k\u00ebng\u00ebn. Mbret\u00ebresha e pyet:<\/p>\n
70 Po aty, f. 94.<\/p>\n
71 F. Veizi, Bregu i Detit n\u00eb k\u00ebng\u00eb, f. 7.<\/p>\n
A KA PAKICA N\u00cb HIMAR\u00cb?<\/p>\n
-Pse s\u2019ha buk e pse s\u2019pi ver\u00eb,<\/p>\n
-Ku kam buk\u2019e ku kam ver\u00eb?<\/p>\n
-Pse s\u2019e lot karadyzen\u00eb?<\/p>\n
M\u00eb erdhi nj\u00eb lajm i rrem\u00eb,<\/p>\n
M\u00eb erdhi nj\u00eb kob e zez\u00eb<\/p>\n
Korba e zez\u00eb qan p\u00ebr mua<\/p>\n
Edhe gruaja u martua .<\/p>\n
-\u00c7\u2019m\u00eb jep mua t\u00eb t\u00eb l\u00ebshoj?<\/p>\n
-T\u00eb jap bes\u00ebn e ikrarit.<\/p>\n
\u00c7pejto ormisin karav\u00ebn<\/p>\n
Me t\u00eb kuqe e me t\u00eb bardh\u00eb.<\/p>\n
Dhe zuri nj\u00eb tramundan\u00eb<\/p>\n
P\u00ebr nj\u00eb nat\u2019 e dalt\u00eb mban\u00eb.<\/p>\n
-O ju krushq, ju qoft\u2019 e mbar\u00eb,<\/p>\n
dua t\u00eb pies kush e nje Imer Agan\u00eb?<\/p>\n
M\u00eb kish th\u00ebn\u00eb e zeza n\u00ebn\u00eb<\/p>\n
kishte nj\u00eb nishan n\u00eb ll\u00ebr\u00eb.<\/p>\n
Un\u00eb Imer Agai jam<\/p>\n
Dhe nishanin tek e kam<\/p>\n
-Ju krushq, qejfi mo t\u2019u mbes\u00eb<\/p>\n
Do t\u2019u japte time mbes\u00eb.<\/p>\n
N\u00eb rastin e bashk\u00ebsive dygjuh\u00ebse, nj\u00eb kriter tjet\u00ebr p\u00ebr p\u00ebrcaktimin e gjuh\u00ebs s\u00eb par\u00eb amtare t\u00eb tyre \u00ebsht\u00eb t\u00eb shihet se n\u00eb cil\u00ebn gjuh\u00eb i shprehin ndjenjat e fuqishme dhe emocionet e<\/p>\n
thella n\u00eb vajet, ninullat, urimet, mallkimet e sharjet. N\u00eb kushtet e dygjuh\u00ebsis\u00eb, kalimet nga nj\u00ebra gjuh\u00eb te tjetra jan\u00eb gj\u00eb krejt e zakonshme. Kjo do t\u00eb thot\u00eb q\u00eb n\u00eb nj\u00eb fraz\u00eb shqipe fol\u00ebsi dygjuh\u00ebs fut fjal\u00eb greke dhe, anasjelltas, n\u00eb fraz\u00ebn greqisht p\u00ebrdor fjal\u00eb shqipe. Si rregull, k\u00ebto fjal\u00eb jan\u00eb elemente t\u00eb<\/p>\n
shkuptim\u00ebsuara, m\u00eb shpesh pasthirrma, por edhe thirror\u00eb, q\u00eb jan\u00eb kthyer n\u00eb pasthirrma. K\u00ebto fjal\u00eb, q\u00eb n\u00eb shprehjet e urimit, p\u00ebrsh\u00ebndetjes, mallkimit etj. nyj\u00ebtohen n\u00eb m\u00ebnyr\u00eb fare t\u00eb<\/p>\n
pavet\u00ebdijshme, jan\u00eb kthyer n\u00eb elemente paragjuh\u00ebsore. K\u00ebto elemente, q\u00eb p\u00ebrb\u00ebjn\u00eb pjes\u00ebn e pavet\u00ebdijshme t\u00eb ligj\u00ebrimit t\u00eb individit dygjuh\u00ebs, jan\u00eb me pesh\u00eb p\u00ebr t\u00eb gjykuar se cil\u00ebs gjuhe i takojn\u00eb. Si rregull, ato i p\u00ebrkasin gjuh\u00ebs m\u00eb t\u00eb vjet\u00ebr. N\u00ebse ata q\u00eb flasin greqisht p\u00ebrdorin r\u00ebndom elemente t\u00eb tilla shqipe,<\/p>\n
kjo do t\u00eb thot\u00eb se shqipja \u00ebsht\u00eb m\u00eb e vjetra n\u00eb at\u00eb bashk\u00ebsi. Si\u00e7 u pa m\u00eb sip\u00ebr, formulat e urimit e t\u00eb mallkimit n\u00eb t\u00eb gjitha fshatrat e Himar\u00ebs jan\u00eb n\u00eb gjuh\u00ebn shqipe. P\u00ebr sa u<\/p>\n
p\u00ebrket p\u00ebrsh\u00ebndetjeve, k\u00ebto n\u00eb fshatrat dygjuh\u00ebse t\u00eb Himar\u00ebs jan\u00eb kryesisht n\u00eb gjuh\u00ebn shqipe; por edhe n\u00eb p\u00ebrsh\u00ebndetjet greqisht, elementet paragjuh\u00ebsore t\u00eb tyre jan\u00eb fjal\u00eb t\u00eb vjetra t\u00eb shqipes, si p.sh.:<\/p>\n
Kalimera, o jeto!,<\/p>\n
Pos ise, o jeta? etj.<\/p>\n
Nga shqyrtimi i materialeve folklorike t\u00eb botuara dhe t\u00eb pabotuara t\u00eb mbledhura n\u00eb Himar\u00eb, Dh\u00ebrmi e Palas\u00eb, \u00ebsht\u00eb v\u00ebrejtur se ninullat jan\u00eb t\u00eb gjitha shqip. Formulat m\u00eb t\u00eb zakonshme t\u00eb tyre jan\u00eb: Nani-nani, djal\u00ebn-o,\/ djal\u2019i mir\u2019i n\u00ebn\u00ebs-o…(Himar\u00eb); Llaj-llaj, t\u00eb keqen n\u00ebna!… (Dh\u00ebrmi); Llaj-llaj, t\u00eb keqen n\u00ebna,\/ xhan, o djal\u2019e z\u00ebm\u00ebr-o… (Palas\u00eb). T\u00eb nj\u00ebjtat formula i<\/p>\n
gjejm\u00eb edhe n\u00eb fshatrat shqipfol\u00ebse: Nai-nai, djal\u00ebn-o,\/ nai-nai, bebin-o,\/ bebin e vog\u00ebl-o…; Llaj-llaj, ku\u00e7ullaj,\/ a t\u00eb mirat\u00eb babaj…<\/p>\n
(Pilur); Llaj-llaj e nina-nina,\/ ky djali n\u00eb skutina… (Vuno).<\/p>\n
N\u00eb vajtimet dhe vajet e Himar\u00ebs v\u00ebrehen t\u00eb nj\u00ebjtat rite e zakone si n\u00eb mbar\u00eb Lab\u00ebrin\u00eb. Burri vajtimin e b\u00ebnte me britma dhe bejte, q\u00eb thuheshin n\u00eb k\u00ebmb\u00eb, nd\u00ebrsa gruaja me vaje dhe me t\u00eb \u00e7jerr\u00eb. Dikur vajtimi b\u00ebhej me lugatje, ashtu si n\u00eb<\/p>\n
Kallarat. Por midis fshatrave t\u00eb Himar\u00ebs v\u00ebrehen edhe dallime: n\u00eb Pilur, lugatjet i b\u00ebnin grat\u00eb, kurse n\u00eb Himar\u00eb, lugatje b\u00ebjn\u00eb burrat e grat\u00eb, boritje b\u00ebjn\u00eb vet\u00ebm burrat. P\u00ebr sa u p\u00ebrket melodive t\u00eb vajeve n\u00eb fshatrat dygjuh\u00ebse,<\/p>\n
ato jan\u00eb melodi tipike vajesh labe dhe me fjal\u00eb e vargje shqip. Sikurse v\u00ebrente para 80 vjet\u00ebsh Gj. Sheldija, Himara, Dh\u00ebrmiu e Palasa \u00absa p\u00ebr kang\u00eb e vajtime i bajn\u00eb n\u00eb gjuh\u00ebn shqipe\u00bb72.<\/p>\n
N\u00eb k\u00ebto fshatra, plaka q\u00eb nuk din\u00eb shqip, i qajn\u00eb t\u00eb vdekurit shqip. Pasthirrmat dhe shprehjet klishe t\u00eb k\u00ebng\u00ebve t\u00eb vajit jan\u00eb:<\/p>\n
O baba, i ziu un\u00eb (Dh\u00ebrmi); Qani, o male, qani, o det; O Lame, 72 Gj. Kola, Himara, Hylli i Drit\u00ebs, 1934, nr. 11\u201312, f. 579.<\/p>\n
v\u00ebllai nur\u00eb; Korba dit\u00eb e korba nat\u00eb; O biro, biri im; Der\u00ebzeza q\u00eb n\u00eb ball\u00eb; U e zeza p\u00ebr v\u00ebllan\u00eb; E zeza, o rr\u00ebnj\u00ebdal\u00eb; O rr\u00ebnj\u00ebdali v\u00eblla (Himar\u00eb); Hajmedet, o Dhim\u00eb Lek\u00eb (Dh\u00ebrmi).<\/p>\n
M\u00eb n\u00eb fund, titujt e respektit me t\u00eb cil\u00ebt u drejtohen m\u00eb t\u00eb rriturve an\u00ebtar\u00ebt m\u00eb t\u00eb rinj t\u00eb familjes, n\u00eb gjith\u00eb fshatrat e Himar\u00ebs<\/p>\n
jan\u00eb fjal\u00eb t\u00eb vjetra t\u00eb shqipes, karakteristike p\u00ebr trevat jugore t\u00eb Shqip\u00ebris\u00eb. T\u00eb tilla jan\u00eb: bab\u00eb \u201cgjysh\u201d, bab\u00ebzot \u201cgjysh\u201d, \u00e7e\u00e7o \u201ckunati i vog\u00ebl\u201d, dad\u00eb \u201cn\u00ebna dhe motra e babait\u201d, lal\u00eb, meme \u201cgjyshe\u201d, m\u00ebm\u00ebzonj\u00eb \u201cgjyshe; zonja e madhe e sht\u00ebpis\u00eb\u201d,m\u00ebm\u00ebzot \u201cgjysh\u201d, m\u00ebm\u00ebzote \u201cgjyshe\u201d, tat\u00eb \u201cbaba\u201d, tato \u201cgjysh\u201d,tat\u00ebzot, tat\u00ebzonj\u00eb, imzot \u201cbashk\u00ebshorti\u201d, tot\u00f3 \u201cbab\u00eb; prift\u201d, papa \u201cprift\u201d etj.<\/p>\n
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Rami memushaj<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Folklori i Himar\u00ebs, lidhjet e legjendave epirote me te v\u00ebrtetat historike. – Vallja e Himar\u00ebs \u00ebsht\u00eb nj\u00eb deg\u00ebzim i valles epirote, t\u00eb cil\u00ebn autor\u00ebt antik\u00eb e quajn\u00eb \u201cvallja pirrike\u201d. Mendohet se nga molos\u00ebt ka kaluar tek kaon\u00ebt dhe tesprot\u00ebt. Nga: Rami Memushaj K\u00ebnga polifonike dhe vallja e k\u00ebnduar jan\u00eb nd\u00ebr elementet e kultur\u00ebs shpirt\u00ebrore t\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":18779,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-18778","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/03\/1553412178_valle.jpg?fit=780%2C440&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-4SS","jetpack-related-posts":[{"id":44386,"url":"https:\/\/www.shqiperia.com\/blog\/shuhet-lefter-cipa-poeti-dhe-patrioti-i-njohur-shqiptar\/","url_meta":{"origin":18778,"position":0},"title":"Shuhet Lefter \u00c7ipa, poeti dhe patrioti i njohur shqiptar","author":"Kurt Farka","date":"February 18, 2021","format":false,"excerpt":"Shuhet Lefter \u00c7ipa, poeti dhe patrioti i njohur shqiptar 18 SHKURT 2021 \u00cbsht\u00eb shuar n\u00eb mosh\u00ebn 79-vje\u00e7are, pas nj\u00eb beteje t\u00eb gjat\u00eb\u00a0me s\u00ebmundjen, poeti himariot Lefter \u00c7ipa, Ai njihet si njeriu q\u00eb investoi m\u00eb shum\u00eb\u00a0p\u00ebr polifonin\u00eb shqiptare. Lefter \u00c7ipa \u00ebsht\u00eb autor i 18 librave t\u00eb botuar me poezi si :\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2021\/02\/640-0-602e110768868-Copy.jpg?fit=449%2C282&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":25821,"url":"https:\/\/www.shqiperia.com\/blog\/yzeir-llanaj-ministrite-e-kultures-nder-vite-e-kane-injoruar-folklorin-kenga-polifonike-mbahet-gjalle-vetem-nga-bartesit\/","url_meta":{"origin":18778,"position":1},"title":"Yzeir Llanaj: Ministrit\u00eb e Kultur\u00ebs nd\u00ebr vite e kan\u00eb injoruar folklorin, k\u00ebnga polifonike mbahet gjall\u00eb vet\u00ebm nga bart\u00ebsit","author":"Kurt Farka","date":"September 13, 2019","format":false,"excerpt":"Yzeir Llanaj: Ministrit\u00eb e Kultur\u00ebs nd\u00ebr vite e kan\u00eb injoruar folklorin, k\u00ebnga polifonike mbahet gjall\u00eb vet\u00ebm nga bart\u00ebsit P\u00ebr folklorin n\u00eb vend sipas artist\u00ebve t\u00eb ndrysh\u00ebm b\u00ebhet shum\u00eb pak nga institucionet. Ata shprehen se kjo situat\u00eb ka vijuar prej vitesh, por sot problemet nuk jan\u00eb t\u00eb pakta. Mjeshtri i polifonis\u00eb\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/Yzeir-Llanaj-2.jpg?fit=1200%2C630&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/Yzeir-Llanaj-2.jpg?fit=1200%2C630&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/Yzeir-Llanaj-2.jpg?fit=1200%2C630&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/Yzeir-Llanaj-2.jpg?fit=1200%2C630&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/09\/Yzeir-Llanaj-2.jpg?fit=1200%2C630&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":14440,"url":"https:\/\/www.shqiperia.com\/blog\/te-gjithe-e-duan-agim-krajken-140-artiste-ne-skene-per-mjeshtrin\/","url_meta":{"origin":18778,"position":2},"title":"\u201cT\u00eb gjith\u00eb e duan Agim Krajk\u00ebn\u201d, 140 artist\u00eb n\u00eb sken\u00eb p\u00ebr mjeshtrin. –","author":"Kurt Farka","date":"December 7, 2018","format":false,"excerpt":"\u201cT\u00eb gjith\u00eb e duan Agim Krajk\u00ebn\u201d, 140 artist\u00eb n\u00eb sken\u00eb p\u00ebr mjeshtrin. - Nga: ALMA MILE Ai fitonte vet\u00ebm vende t\u00eb dyta, sepse t\u00eb parat i jepeshin Partis\u00eb. Por, e v\u00ebrteta ishte se t\u00eb gjith\u00eb donin Agim Krajk\u00ebn. Dhe vazhdojn\u00eb ta duan, pavar\u00ebsisht se t\u00eb tjera ritme, stile, ngjyra, ka\u2026","rel":"","context":"In "Arte"","block_context":{"text":"Arte","link":"https:\/\/www.shqiperia.com\/blog\/category\/arte\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/12\/krajka-1-Copy.jpg?fit=696%2C359&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/12\/krajka-1-Copy.jpg?fit=696%2C359&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/12\/krajka-1-Copy.jpg?fit=696%2C359&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":71591,"url":"https:\/\/www.shqiperia.com\/blog\/jo-pakice-greke-ne-himare-po-himarjote-me-shtetesi-shqiptare-dhe-greke\/","url_meta":{"origin":18778,"position":3},"title":"Jo pakic\u00eb greke n\u00eb Himar\u00eb, po himarjot\u00eb me shtet\u00ebsi shqiptare dhe greke","author":"Kurt Farka","date":"May 21, 2023","format":false,"excerpt":"21 Maji 2023 Nga Prof. dr. Rami Memushaj P\u00ebrs\u00ebri Athina zyrtare, duke marr\u00eb shkas nga ndalimi i nj\u00eb shqiptari t\u00eb vet\u00ebshpallur grek, rip\u00ebrs\u00ebriti tez\u00ebn e vjet\u00ebr se Himara \u00ebsht\u00eb greke. 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K\u00ebng\u00ebt e saj jan\u00eb nj\u00eb pasuri e ve\u00e7ant\u00eb e muzik\u00ebs popullore shqiptare, duke pasqyruar shpirtin dhe\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/04\/Merita-Halili-2.jpg?fit=1200%2C727&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/04\/Merita-Halili-2.jpg?fit=1200%2C727&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/04\/Merita-Halili-2.jpg?fit=1200%2C727&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/04\/Merita-Halili-2.jpg?fit=1200%2C727&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/04\/Merita-Halili-2.jpg?fit=1200%2C727&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/18778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=18778"}],"version-history":[{"count":1,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/18778\/revisions"}],"predecessor-version":[{"id":18783,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/18778\/revisions\/18783"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/18779"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=18778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=18778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=18778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/p>\n