{"id":1630,"date":"2018-01-21T20:59:18","date_gmt":"2018-01-21T20:59:18","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=1630"},"modified":"2018-01-21T20:59:18","modified_gmt":"2018-01-21T20:59:18","slug":"eruditi-ramadan-sokoli-dhe-nje-cyle-dyjare","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/eruditi-ramadan-sokoli-dhe-nje-cyle-dyjare\/","title":{"rendered":"Eruditi Ramadan Sokoli dhe nj\u00eb cyl\u00eb dyjare. –"},"content":{"rendered":"
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Ne foto:Prof.Ramadan Sokoli<\/pre>\n
Nga: Qerim Vrioni.<\/em><\/p>\n
Kjo fotografi e studiuesit t\u00eb njohur t\u00eb muzik\u00ebs popullore shqiptare (por jo vet\u00ebm t\u00eb saj), nj\u00ebkoh\u00ebsisht edhe mikut tim t\u00eb ndjer\u00eb, prof. Ramadan Sokoli, \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb vitin 2001. Fotoja \u00ebsht\u00eb realizuar n\u00eb studion e tij t\u00eb madhe, q\u00eb p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs, duhet p\u00ebrmendur se ndodhej n\u00ebn kuot\u00ebn zero t\u00eb banes\u00ebs nj\u00ebkat\u00ebshe ku jetonte me familjen e tij. Aty, p\u00ebrve\u00e7 librave t\u00eb shumt\u00eb e t\u00eb \u00e7muesh\u00ebm, albumeve me piktura e fotografi, kishte edhe skulptura e piktura, p\u00ebrve\u00e7 objekteve dhe sendeve t\u00eb ndryshme me vlera t\u00eb spikatura artistike, dokumentare dhe etnografike. K\u00ebshtu, ajo mund t\u00eb quhej fare mir\u00eb edhe nj\u00eb muze i vog\u00ebl.N\u00eb nj\u00eb nga muret, pran\u00eb t\u00eb cilit ulej r\u00ebndom\u00eb profesori, ishte vendosur nj\u00eb cyl\u00eb dyjare. Kjo \u00ebsht\u00eb nj\u00eb instrument frymor popullor prej druri, i p\u00ebrdorur kryesisht n\u00eb Shqip\u00ebrin\u00eb e jugut (m\u00eb shum\u00eb nga barinjt\u00eb), n\u00eb krahinat Mallakast\u00ebr, Sarand\u00eb, Tepelen\u00eb si edhe n\u00eb zon\u00ebn e Lab\u00ebris\u00eb s\u00eb Gjirokastr\u00ebs.
\nDuke biseduar me studiuesin dhe v\u00ebshtruar mbi t\u00eb, varur n\u00eb mur, cyl\u00ebn dyjare (diku i thon\u00eb edhe cyrl\u00eb dyjare), m\u00eb lindi idea e fotografimit bashk\u00eb, t\u00eb muzikantit dhe instrumentit, t\u00eb realizoja k\u00ebsisoj edhe nj\u00eb portret mjedisor. N\u00eb k\u00ebto lloj fotoportretesh, p\u00ebrher\u00eb ka ndonj\u00eb element q\u00eb lidhet me profesionin a krijimtarin\u00eb e personazhit, ose ky fotografohet n\u00eb habitatin e tij, i cili e tregon qart\u00eb fush\u00ebn me t\u00eb cil\u00ebn ai ka lidhur jet\u00ebn. Megjithat\u00eb v\u00ebshtir\u00eb t\u00eb besohet se vendosja e cyl\u00ebs nga profesori n\u00eb nj\u00eb vend t\u00eb zgjedhur kishte m\u00eb tep\u00ebr lidhje me vet instrumentin se sa me \u00e7far\u00eb p\u00ebrfaq\u00ebson kjo veg\u00ebl muzikore.
\nSidoqoft\u00eb fotografia u realizua menj\u00ebher\u00eb e pa v\u00ebshtir\u00ebsi (ndon\u00ebse tani, autori jo shum\u00eb i k\u00ebnaqur me kuadrimin e saj), tashm\u00eb at\u00eb e rishikoj shpesh, p\u00ebrve\u00e7se si \u00e7mallje me v\u00ebshtrimin e men\u00e7ur t\u00eb etnomuzikologut t\u00eb njohur, edhe pse di\u00e7 m\u00eb sjell nd\u00ebrmend. Cyla dyjare, si\u00e7 u sh\u00ebnua edhe m\u00eb lart\u00eb, p\u00ebrdoret n\u00eb jug t\u00eb vendit, nd\u00ebrsa profesori ishte verior me rr\u00ebnj\u00eb familjare t\u00eb forta e t\u00eb thella shkodrane. Sigurisht, ai mund t\u00eb luante me instrumentin (kishte kryer jasht\u00eb shtetit studimet p\u00ebr instrument frymor), ashtu si edhe me shum\u00eb vegla t\u00eb tjera popullore, por q\u00eb ta kishte kaq t\u00eb parap\u00eblqyer dhe t\u2019i jepte at\u00eb vend nderi ndoshta duhej ndonj\u00eb nxitje dhe motiv krejt i ve\u00e7ant\u00eb. Kjo sepse duke e vendosur cyl\u00ebn n\u00eb nj\u00eb qoshk t\u00eb zgjedhur t\u00eb sht\u00ebpis\u00eb s\u00eb tij, kuptohet se profesori i jepte asaj edhe vlera simboli p\u00ebr trevat ku p\u00ebrdorej.
\nMbaj mend se, duke u befasuar disi nga vendi i zgjedhur p\u00ebr cyl\u00ebn dyjare q\u00eb luajn\u00eb jugor\u00ebt (ose tosk\u00ebt, po jo t\u00eb gjith\u00eb), e kisha pyetur at\u00ebhere profesorin verior (ose geg) p\u00ebr shkakun a asaj vendosjeje parap\u00eblqyese n\u00eb at\u00eb pjes\u00eb t\u00eb murit. I qet\u00eb studiuesi i shquar i muzik\u00ebs m\u2019u p\u00ebrgjigj at\u00ebbot\u00eb fare shkurt, \u201cpo jugor\u00ebt a nuk jan\u00eb shqiptar\u00eb\u201c ? K\u00ebshtu, e v\u00ebrteta e nderimit t\u00eb cyl\u00ebs q\u00ebndronte m\u00eb tep\u00ebr n\u00eb t\u00eb ndjerit e tij edhe jugor, ashtu si edhe verior, ose m\u00eb s\u00eb pari e m\u00eb shum\u00eb shqiptar, se sa shkodran.
\nKy q\u00ebndrim atdhetar i profesor Ramadanit, shpaloset mir\u00eb e bukur n\u00eb t\u00eb gjith\u00eb pun\u00ebn e tij shkencore disa dhjet\u00ebvje\u00e7are. Vepra e tij studimore e k\u00ebrkimore, p\u00ebrpos nivelit t\u00eb lart\u00eb t\u00eb trajtimit t\u00eb l\u00ebnd\u00ebs dhe zbulimit t\u00eb figurave t\u00eb shquara komb\u00ebtare e t\u00eb mbuluara nga terri i koh\u00ebs, ng\u00ebrthen brenda saj kultur\u00ebn popullore t\u00eb t\u00eb gjitha trojeve t\u00eb banuara nga shqiptar\u00eb, brenda kufijve t\u00eb sot\u00ebm shtet\u00ebror dhe jasht\u00eb tij. Po ashtu, thuajse n\u00eb t\u00eb gjitha botimet e tij historike, publicistike dhe m\u00ebsimore (rreth nj\u00ebzet t\u00eb tilla), ai merret me \u00e7\u00ebshtje dhe analiza t\u00eb krijimtaris\u00eb popullore e muzikore mbar\u00eb shqiptare, ndonj\u00eb e rrall\u00eb e pa shum\u00eb pesh\u00eb (ndon\u00ebse jo pa dashuri), me tem\u00eb nga vendlindja e tij, qyteti i Shkodr\u00ebs dhe krahinat p\u00ebrreth.<\/p>\n
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\nK\u00ebshtu, edhe n\u00eb nj\u00eb nga botimet e tij, at\u00eb me titull \u201cKrijime dhe Flijime\u201d (2004), prof. Ramadan Sokoli analizon krijimtarin\u00eb e pes\u00eb krijuesve t\u00eb njohur t\u00eb arteve tona pamore (Janaq Pa\u00e7o, Sadik Kaceli, Vladimir Jani, Naxhi Bakalli dhe Vladimir Metani), nga t\u00eb cil\u00ebt vet\u00ebm njeri, piktori Vladimir Jani \u00ebsht\u00eb shkodran, pra bashk\u00ebqytetar me t\u00eb, nd\u00ebrsa t\u00eb kat\u00ebr t\u00eb tjer\u00ebt jo. Nga studiues t\u00eb r\u00ebndomt\u00eb, mbase do ishte e kund\u00ebrta, kat\u00ebr do ishin t\u00eb af\u00ebrt gjeografikisht me autorin (shpesh edhe me lidhje farefisnore ose krushqie nd\u00ebrmjet tyre), kurse i pesti nga ndonje qytet a krahin\u00eb e larg\u00ebt me shkruesin e librit n\u00eb fjal\u00eb.
\nT\u00eb kuptohemi, jo se profesori e njihte dhe e donte pak qytetin e origjin\u00ebs dhe kultur\u00ebn e tij, por me sa duket ai mendonte (k\u00ebt\u00eb e ka treguar me shum\u00eb fakte) se m\u00eb kryesore e par\u00ebsore n\u00eb pun\u00ebn e tij ishte studimi i etnomuzikologjis\u00eb, historis\u00eb e kultur\u00ebs gjith\u00ebkomb\u00ebtare, se sa t\u00eb themi, muzika dhe instrumentat popullor t\u00eb krahin\u00ebs s\u00eb Shkodr\u00ebs. Studiuesi yn\u00eb i nderuar, me vetdije t\u00eb plot\u00eb dhe k\u00ebnaq\u00ebsi i sh\u00ebrbente k\u00ebsisoj nj\u00ebj\u00ebsimit t\u00eb historis\u00eb, kultur\u00ebs dhe bashkimit t\u00eb popullit.
\nNatyrisht muzikanti shkodran nuk \u00ebsht\u00eb i pari n\u00eb historin\u00eb e shqiptar\u00ebve n\u00eb p\u00ebrpjekjet p\u00ebr nj\u00ebmend\u00ebsimin e popullit ton\u00eb. M\u00ebsimin m\u00eb t\u00eb hersh\u00ebm p\u00ebr nevoj\u00ebn e t\u00eb q\u00ebnit t\u00eb bashkuar t\u00eb tyre, s\u00ebpari p\u00ebr mbijetes\u00eb, e jep fare qart\u00eb goj\u00ebdh\u00ebna me k\u00ebshill\u00ebn e Sk\u00ebnderbeut mbi tuf\u00ebn e shufrave t\u00eb cilat t\u00eb bashkuara nuk mund t\u00eb thyheshin, nd\u00ebrsa ve\u00e7 e ve\u00e7, thyerja e tyre ishte nj\u00eb pun\u00eb fare e leht\u00eb. Po ashtu, edhe te letrari m\u00eb i vjet\u00ebr i shqipes, Gjon Buzuku, gjejm\u00eb dashurin\u00eb (e shkruar) p\u00ebr gjith\u00eb kombin (vend dhe popull), kur ai tregon arsyen se pse e b\u00ebri vepr\u00ebn e tij \u201cMeshari\u201d (m\u00eb e para deri tani n\u00eb shqip) \u201cens\u00eb dashuni t\u00eb bot\u00ebs san\u00eb\u201c (nga dashuria p\u00ebr bot\u00ebn ton\u00eb).
\nRilindasit e vyer, dy-tre shekuj m\u00eb von\u00eb, e thelluan m\u00eb tej k\u00ebt\u00eb p\u00ebrpjekje fisnike, madje bashkimi i shqiptar\u00ebve, p\u00ebrve\u00e7 \u00e7lirimit nga pushtimi osman, q\u00ebndronte n\u00eb themel t\u00eb t\u00eb gjitha veprimtarive politike, shoq\u00ebrore e kulturore t\u00eb tyre. Naimi i madh i frash\u00ebrllinj\u00ebve (me besim bektashian), u drejtohej me vargje poetike maleve dhe lisave t\u00eb gjith\u00eb Shqip\u00ebris\u00eb dhe jo vet\u00ebm atyre t\u00eb zon\u00ebs s\u00eb P\u00ebrmetit nga kish zanafill\u00ebn familja e tij. Kurse poeti epik verior, Gjergj Fishta (prift katolik) shkruante me bindje se p\u00ebrqark ksaj rrokullie, Si Shqipnia i vend nuk ka, pra jo si Shkodra, por si gjith\u00eb Shqip\u00ebria. Gjithashtu, thuajse t\u00eb gjith\u00eb poet\u00ebt dhe shkrimtar\u00ebt e Rilindjes Komb\u00ebtare, i kan\u00eb k\u00ebnduar t\u00eb gjitha viseve ku banonin shqiptar\u00ebt dhe rrall\u00eb n\u00eb ve\u00e7anti krahinave nga e kishin origjin\u00ebn, \u00e7ka flet p\u00ebr larg\u00ebpam\u00ebsin\u00eb dhe shpres\u00ebn e tyre p\u00ebr nj\u00eb t\u00eb ardhme t\u00eb ndritur t\u00eb nj\u00eb kombi t\u00eb nj\u00ebsuar.
\nNj\u00eb shembull i goditur i dit\u00ebve t\u00eb sotme n\u00eb k\u00ebt\u00eb drejtim, mendoj se p\u00ebrb\u00ebjn\u00eb edhe t\u00eb quajturat \u201cKoloni t\u00eb piktor\u00ebve\u201d, n\u00eb t\u00eb cilat mblidhen mjeshtra t\u00eb penelit nga t\u00eb gjitha qytetet e viset e vendit, e duke l\u00ebvizur n\u00ebp\u00ebr atdhe (madje edhe n\u00eb Kosov\u00eb, Maqedoni, Malin e Zi si edhe te Arb\u00ebresh\u00ebt e Italis\u00eb), kan\u00eb filluar t\u00eb mbulojn\u00eb me piktura (peizazhe) \u00e7do cep t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb trojeve ku banojn\u00eb shqiptar\u00eb. Po ashtu nj\u00eb nj\u00eb rast tjet\u00ebr i ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb suaz\u00eb, mbetet kremtimi n\u00eb Lezh\u00eb n\u00eb vitin 2000, i 80-vjetorit t\u00eb lindjes s\u00eb Vexhi Buharas\u00eb, orientalistit t\u00eb njohur nga Berati, i cili nuk kishte asnj\u00eb lidhje farefisnore a krushqie me qytetin verior.
\nSidoqoft\u00eb, tani ka edhe autor\u00eb t\u00eb cil\u00ebt shkruajn\u00eb studime e publicistik\u00eb vet\u00ebm p\u00ebr jet\u00ebn dhe krijimtarin\u00eb e bashk\u00ebqytetar\u00ebve dhe bashk\u00ebkrahinar\u00ebve, pra brenda nj\u00eb rrethi t\u00eb vog\u00ebl gjeografik, q\u00ebnia brenda t\u00eb cilit nuk \u00ebsht\u00eb as zgjedhje dhe as merit\u00eb e kurkujt. Sigurisht, edhe ata jan\u00eb n\u00eb t\u00eb drejt\u00ebn e tyre (se ndoshta ata njohin m\u00eb mir\u00eb), por teprimet dhe tendenca e ngjizjes s\u00eb nj\u00eb gare (t\u00eb panatyrshme do thoshim) midis krahinave t\u00eb ndryshme dhe figurave t\u00eb dalluara t\u00eb tyre, sikur ndan n\u00eb ngastra t\u00eb vogla kultur\u00ebn dhe historin\u00eb e kombit, q\u00eb edhe k\u00ebshtu me madh\u00ebsin\u00eb e tyre, nuk i krijon p\u00ebr ask\u00ebnd ndonj\u00eb shqet\u00ebsim.
\nK\u00ebsisoj, q\u00ebndrimi dhe synimi i profesor Ramadan Sokolit, mendoj se b\u00ebhet sot m\u00eb i nevojsh\u00ebm e p\u00ebr t\u2019u marr\u00eb si shembull, me krijimin e mjaft shoqatave patriotike dhe kulturore, antar\u00ebt e t\u00eb cilave i bashkon vet\u00ebm se jan\u00eb lindur (pa i pyetur njeri\u2026.) n\u00eb aksh vend a krahin\u00eb (p\u00ebrjashtim ndoshta Shoqata \u201c\u00c7am\u00ebria\u201d p\u00ebr natyr\u00ebn tep\u00ebr t\u00eb ve\u00e7ant\u00eb t\u00eb motiveve t\u00eb krijimit t\u00eb saj). Natyrisht edhe k\u00ebto shoqata kan\u00eb vendin e tyre t\u00eb ligjsh\u00ebm n\u00eb jet\u00ebn shoq\u00ebrore e kulturore t\u00eb vendit, por veprimtarit\u00eb e tyre b\u00ebhen v\u00ebrtet\u00eb m\u00eb t\u00eb dobishme kur ato t\u00eb nd\u00ebrthurren me ato t\u00eb zonave t\u00eb tjera e sidomos me figura t\u00eb shquara jo t\u00eb af\u00ebrta gjeografikisht, sepse tek e fundit e ve\u00e7anta duhet t\u2019i sh\u00ebrbej t\u00eb p\u00ebrgjithshmes. K\u00ebshtu ato do t\u2019i sh\u00ebrbenin bashk\u00ebsis\u00eb (dhe jo gar\u00ebs s\u00eb pakuptimt\u00eb midis qyteteve dhe krahinave) t\u00eb shqiptar\u00ebve dhe jo p\u00ebr\u00e7arjes s\u00eb tyre (me motive krahinore, politike dhe fetare), e cila k\u00ebto koh\u00eb nuk \u00ebsht\u00eb pak shqet\u00ebsuese. Ndoshta do t\u00eb ishte m\u00eb e mbar\u00eb nd\u00ebrthurrja m\u00eb e mir\u00eb e veprimtarive t\u00eb tyre atdhetare e kulturore, p\u00ebrshembull edhe nga koordinator\u00eb institucional shoqatash.
\nSi\u00e7 u p\u00ebrmend m\u00eb sip\u00ebr, Rilindasit, i ngrit\u00ebn n\u00eb nj\u00eb shkall\u00eb t\u00eb ep\u00ebrme p\u00ebrpjekjet e tyre p\u00ebr bashkimin e kombit, duke e kthyer k\u00ebt\u00eb n\u00eb nj\u00eb nga synimet m\u00eb t\u00eb shenjta p\u00ebr ta. K\u00ebshtu kan\u00eb b\u00ebr\u00eb p\u00ebrher\u00eb mendjet e ndritura t\u00eb kombit dhe, po ashtu e ka shp\u00ebrfaqur gjithmon\u00eb edhe eruditi Ramadan Sokoli, mbase nga Rilindasit e fundit, p\u00ebrvec t\u00eb tjerave, edhe me k\u00ebt\u00eb cyl\u00eb dyjare t\u00eb vendosur n\u00eb murin e studios s\u00eb tij.<\/p>\n
\"\"<\/p>\n
Qerim Vrioni<\/pre>\n
N\u00ebntor 2017.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Ne foto:Prof.Ramadan Sokoli Nga: Qerim Vrioni. Kjo fotografi e studiuesit t\u00eb njohur t\u00eb muzik\u00ebs popullore shqiptare (por jo vet\u00ebm t\u00eb saj), nj\u00ebkoh\u00ebsisht edhe mikut tim t\u00eb ndjer\u00eb, prof. Ramadan Sokoli, \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb vitin 2001. Fotoja \u00ebsht\u00eb realizuar n\u00eb studion e tij t\u00eb madhe, q\u00eb p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs, duhet p\u00ebrmendur se ndodhej n\u00ebn […]<\/p>\n","protected":false},"author":9,"featured_media":1631,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27],"tags":[],"class_list":["post-1630","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/Ramadan-Sikoli.jpg?fit=720%2C960&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-qi","jetpack-related-posts":[{"id":100161,"url":"https:\/\/www.shqiperia.com\/blog\/agjencia-telegrafike-me-ekspozite-shpalos-historine-e-lajmit-shqiptar\/","url_meta":{"origin":1630,"position":0},"title":"Agjencia Telegrafike me ekspozit\u00eb shpalos historin\u00eb e lajmit shqiptar","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 Ekspozita e Agjencis\u00eb Telegrafike duket se po zgjon kureshtje jo t\u00eb vog\u00ebl. 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