{"id":1530,"date":"2018-01-20T21:03:54","date_gmt":"2018-01-20T21:03:54","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=1530"},"modified":"2018-01-20T21:03:54","modified_gmt":"2018-01-20T21:03:54","slug":"dushi-ne-histori-dhe-ne-kujtese-libri-ri","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/dushi-ne-histori-dhe-ne-kujtese-libri-ri\/","title":{"rendered":"DUSHI N\u00cb HISTORI DHE N\u00cb KUJTES\u00cb – Libri i Ri."},"content":{"rendered":"
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Nga: Nikoll Loka<\/em>
\nDisa mendime rreth librit \u201cDushi n\u00eb histori dhe kujtes\u00eb\u201d t\u00eb autorit Fran Tushaj<\/p>\n

\u00c7do lib\u00ebr sjell\u00eb nj\u00eb vler\u00eb dhe nj\u00eb hap drejt njohjes, por disa libra japin m\u00eb shum\u00eb t\u00eb dh\u00ebna se t\u00eb tjer\u00ebt, sepse pasqyrojn\u00eb shum\u00eb ngjarje dhe kan\u00eb shum\u00eb jet\u00eb brenda tyre. I till\u00eb \u00ebsht\u00eb libri \u201cDushi n\u00eb histori dhe kujtes\u00eb\u201d i autorit Ing. Fran Tushaj. Me gjith\u00eb zhvillimet globale dhe shk\u00ebmbimet intensive t\u00eb koh\u00ebve moderne, koncepti yn\u00eb p\u00ebr atdheun mbetet sa nostalgjik i tipit \u201cguri i r\u00ebnd\u00eb n\u00eb vend t\u00eb vet\u201d aq edhe romantik, i modelit \u201cm\u00ebm\u00ebdhe quhet\u00eb toka, ku m\u00eb ka r\u00ebn\u00eb koka\u201d. N\u00eb perceptimin ton\u00eb \u201cAtdheu \u00ebsht\u00eb territori i t\u00eb par\u00ebve\u201d dhe prej k\u00ebtij rrjedhin dhe detyrimet ndaj tij: S\u00eb pari, p\u00ebr prani n\u00eb at\u00eb tok\u00eb dhe, s\u00eb dyti, p\u00ebr solidaritet me konstitucionin shpirt\u00ebror t\u00eb komunitetit q\u00eb jeton. N\u00eb aspektin mjedisor ose hap\u00ebsinor, ku njeriu mbledh p\u00ebrvojat e tij t\u00eb para, Atdheu \u00ebsht\u00eb vendlindja, toka e njohur n\u00ebn k\u00ebmb\u00eb, sht\u00ebpia dhe natyra, ku orientohemi symbyllur\u2026
\nLibri p\u00ebr Dushin ndryshon prej shumic\u00ebs s\u00eb librave t\u00eb llojit t\u00eb vet, sepse mb\u00ebshtetet mbi burime t\u00eb gj\u00ebra informacioni, n\u00eb qindra burime dokumentare dhe gojore, q\u00eb jan\u00eb p\u00ebrzgjedhur e sistemuar n\u00eb form\u00ebn e duhur. Ing. Fran Tushaj me botimin e k\u00ebtij libri plot\u00ebsoi nj\u00eb d\u00ebshir\u00eb t\u00eb tij, p\u00ebr t\u2019i sh\u00ebrbyer vendlindjes si intelektual. Koh\u00ebt ndryshuan; u krijuan mund\u00ebsi p\u00ebr k\u00ebdo q\u00eb t\u00eb shpalos\u00eb kontributet e tij p\u00ebrmes botimesh; lind\u00ebn shum\u00eb libra p\u00ebr krahina e fshatra, nd\u00ebr to dhe kjo monografi, si nj\u00eb nga librat e mir\u00eb t\u00eb k\u00ebtij lloji.
\nN\u00eb librin k\u00ebt\u00eb lib\u00ebr jepet nj\u00eb trajtim vertikal dhe horizontal i ngjarjeve. P\u00ebrmes trajtimit t\u00eb par\u00eb, autori ka mundur t\u00eb dep\u00ebrtoj\u00eb thell\u00eb n\u00eb koh\u00eb me dokumente dhe tradh\u00ebgimi gojore, nd\u00ebrsa n\u00eb trajtimin horizontal, si d\u00ebshmitar i koh\u00ebs s\u00eb vet, ai sjell ngjarje t\u00eb r\u00ebnd\u00ebsishme t\u00eb pes\u00ebdhjet\u00eb viteve t\u00eb fundit, ashtu si\u00e7 i ka par\u00eb dhe jetuar.
\nLibri zbulon vlera q\u00eb ishin n\u00eb prag t\u00eb fshirjes nga kujtesa e banor\u00ebve t\u00eb zon\u00ebs. Brezat jan\u00eb n\u00eb ikje dhe me largimin e \u00e7donj\u00ebrit prej tyre, e kaluara b\u00ebhet m\u00eb e larg\u00ebt dhe m\u00eb e panjohur. Frani e kapi momentin e duhur dhe ka grumbulluar shum\u00eb materiale nga brezi i sot\u00ebm i tet\u00ebdhjet\u00ebvje\u00e7ar\u00ebve, t\u00eb cil\u00ebt lidhin dy periudha, koh\u00ebn para dhe pas pushtimit fashist dhe kapin nj\u00eb histori shekullore. Ai e ka marr\u00eb pun\u00ebn nga rr\u00ebnj\u00ebt, nga Dukagjini mesjetar dhe prej andej e sjell deri n\u00eb dit\u00ebt tona. N\u00eb k\u00ebt\u00eb lib\u00ebr, Dushi nuk \u00ebsht\u00eb par\u00eb i shk\u00ebputur nga historia e trev\u00ebs s\u00eb Puk\u00ebs, nga rruga e madhe q\u00eb i kalon fshatit af\u00ebr, nga l\u00ebvizjet shoq\u00ebrore t\u00eb koh\u00ebs etj. Frani jep informacionin e domosdosh\u00ebm p\u00ebr Puk\u00ebn, duke e ndihmuar lexuesin, sidomos at\u00eb q\u00eb nuk e njeh trev\u00ebn, q\u00eb t\u00eb krijoj\u00eb nj\u00eb ide m\u00eb t\u00eb qart\u00eb p\u00ebr zhvillimet krahinore dhe ndikimin q\u00eb kan\u00eb patur n\u00eb jet\u00ebn e Dushit q\u00eb \u00ebsht\u00eb nj\u00eb fshat i Puk\u00ebs, pra nj\u00eb periferi Puk\u00eb. Sipas logjik\u00ebs s\u00eb periferis\u00eb, i takon t\u00eb ishte nj\u00eb vendbanim me pak ngjarje q\u00eb t\u00ebrheqin v\u00ebmendje, me m\u00eb pak luft\u00ebra e m\u00eb pak atdhetariz\u00ebm, si dhe me m\u00eb pak njer\u00ebz t\u00eb shquar q\u00eb b\u00ebn\u00eb histori. Nuk ka ndodhur k\u00ebshtu dhe Dushi \u00ebsht\u00eb kthyer n\u00eb nj\u00eb pik\u00eb takimi t\u00eb tri bashk\u00ebsive krahinore, Puk\u00ebs, Mirdit\u00ebs dhe Shkodr\u00ebs, sepse n\u00ebp\u00ebr fshat kalonin rrug\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr Puk\u00eb, Shkod\u00ebr dhe Lezh\u00eb. Si vend n\u00eb kryq\u00ebzime rrug\u00ebsh, aty kan\u00eb ndodhur shum\u00eb ngjarje, sepse jeta zhvillohet m\u00eb e vrullshme n\u00eb ato vende ku ka m\u00eb shum\u00eb shk\u00ebmbime, qarkullime njer\u00ebzish, rrug\u00eb dhe tregje.<\/p>\n

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\nSi qyteti m\u00eb i zhvilluar shqiptar i koh\u00ebs, Shkodra do t\u00eb sh\u00ebrbente p\u00ebr shum\u00eb koh\u00eb si vat\u00ebr e p\u00ebrpunimit t\u00eb ideve komb\u00ebtare dhe prej andej, idet\u00eb p\u00ebrcilleshin prej atdhetar\u00ebve shqiptar\u00eb n\u00ebp\u00ebr trevat e tjera t\u00eb Veriut. Dushi sh\u00ebrbente si port\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb brend\u00ebsi t\u00eb Puk\u00ebs, n\u00eb Mirdit\u00eb apo p\u00ebr t\u00eb shkuar n\u00eb Kuk\u00ebs e Kosov\u00eb. N\u00eb rastin e Dushit e kuptojm\u00eb r\u00ebnd\u00ebsin\u00eb q\u00eb ushtron pozicioni gjeografik mbi zhvillimet n\u00eb nj\u00eb vendbanim t\u00eb caktuar. Dushasit kan\u00eb jetuar n\u00eb kryq\u00ebzim t\u00eb disa rrug\u00ebve, e kjo pozit\u00eb gjeografike u ka forcuar disa cil\u00ebsi q\u00eb pukjan\u00ebt i kan\u00eb: mikpritj\u00ebn, bes\u00ebn dhe d\u00ebshir\u00ebn p\u00ebr t\u00eb njohur vende t\u00eb tjera. Kjo ka b\u00ebr\u00eb q\u00eb ata t\u00eb emigrojn\u00eb m\u00eb shum\u00eb se pukasit e tjer\u00eb. Nga ky fshat kan\u00eb dal\u00eb drejtues t\u00eb l\u00ebvizjeve p\u00ebr liri dhe pavar\u00ebsi. Kjo duhet par\u00eb si nj\u00eb prirje e natyrshme, e ndikuar nga karakteri luftarak i popullsis\u00eb dhe ndikimet q\u00eb vinin nga qarkullimi i njer\u00ebzve. Burrat e fshatit ishin pjes\u00ebmarr\u00ebs n\u00eb t\u00eb gjitha ngjarjet historike t\u00eb kombit shqiptar. Nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb nga ky fshat dol\u00ebn m\u00eb shum\u00eb partizan\u00eb n\u00eb raport me popullsin\u00eb dhe mund t\u00eb thihet se vjen i dyti pas Qerretit, p\u00ebr kontribute n\u00eb Luft\u00ebn Nacional\u00e7lirimtare.
\nSi pjes\u00eb e Puk\u00ebs, Dushi \u00ebsht\u00eb pjes\u00ebmarr\u00ebs n\u00eb historin\u00eb e Krahin\u00ebs dhe nuk u mungoi kurr\u00eb kuvendeve, betejave dhe sakrificave t\u00eb p\u00ebrbashk\u00ebta, prandaj edhe pse kjo trev\u00eb njihet si vendi i udh\u00ebve, nuk u shtrua kurr\u00eb prej pushtuesve t\u00eb rradh\u00ebs. Por si vend n\u00eb periferi dhe n\u00eb marr\u00ebdh\u00ebnie me krahina t\u00eb tjera, kryesisht me Zadrim\u00ebn dhe Mirdit\u00ebn, Dushi ka krijuar disa ve\u00e7ori t\u00eb vetat q\u00eb nuk gjenden n\u00eb asnj\u00eb fshat tjet\u00ebr, \u00e7ka na b\u00ebn t\u00eb mendojm\u00eb se \u00ebsht\u00eb formuar disi m\u00eb ndryshe; ka njer\u00ebz q\u00eb sillen ndryshe me veten dhe t\u00eb tjer\u00ebt, me koh\u00ebn dhe historin\u00eb. T\u00eb b\u00ebn p\u00ebrshtypje gjeografia e vendbanimit, vjen nga lart\u00eb posht\u00eb dhe kap lart\u00ebsit\u00eb dhe ult\u00ebsit\u00eb, si dy alternativa p\u00ebr mbijetes\u00eb, ku M\u00ebhalla e Ep\u00ebrme jepte m\u00eb shum\u00eb siguri dhe M\u00ebhalla e Poshtme m\u00eb shum\u00eb prodhime bujq\u00ebsore. T\u00eb dy m\u00ebhallat alternonin bag\u00ebtit\u00eb, q\u00eb n\u00eb ver\u00eb barinjt\u00eb ngjiteshin lart dhe n\u00eb dim\u00ebr zbrisnin posht\u00eb.
\nDy v\u00ebllez\u00ebrit, q\u00eb sipas goj\u00ebdh\u00ebn\u00ebs erdh\u00ebn t\u00eb par\u00ebt n\u00eb k\u00ebt\u00eb vend, nuk desh\u00ebn t\u00eb shk\u00ebputeshin nga nj\u00ebri-tjetri. Ata nuk krijuan dy vendbanime, por nj\u00eb t\u00eb vet\u00ebm. Nj\u00ebri u orientua nga lart e tjetri nga posht\u00eb. P\u00ebr qindra vjet, sht\u00ebpit\u00eb q\u00eb u krijuan u quajt\u00ebn M\u00ebhalla. Edhe sot Dushi duket nj\u00eb fshat, megjith\u00ebse jan\u00eb krijuar dy dhe ndarja n\u00eb mes tyre dallohet qart\u00eb. Si p\u00ebr ta p\u00ebrforcuar ndarjen, dy lagjet nuk u ndan\u00eb vet\u00ebm n\u00eb dy fshatra, por edhe n\u00eb dy rrethe, megjithat\u00eb p\u00ebrs\u00ebri mbet\u00ebn nj\u00eb, dhe ashtu vijn\u00eb n\u00eb librin e Fran Tushajt. Prej se erdh\u00ebn dy v\u00ebllez\u00ebrit e par\u00eb dhe u vendos\u00ebn k\u00ebtu, – si\u00e7 thot\u00eb goj\u00ebdh\u00ebna, brezat nuk bashkohen, por dushasit q\u00ebndruan bashk\u00eb n\u00eb t\u00eb mir\u00eb dhe n\u00eb t\u00eb keq, me unitet v\u00ebllaz\u00ebror e p\u00ebrkushtim ndaj vendlindjes, Puk\u00ebs dhe krejt Atdheut.
\nDushi, fshati q\u00eb njohu zhvillim p\u00ebr koh\u00ebn, si\u00e7 thot\u00eb Frani, qe i hapur ndaj vlerave t\u00eb tjetrit, e vler\u00ebsoi progresin dhe u mb\u00ebshtet n\u00eb vlerat e veta. Dushasit qen\u00eb njer\u00ebz t\u00eb tradit\u00ebs, q\u00eb e nderuan veten, por respektuan edhe tjetrin. Ata manifestuan qytetari n\u00eb marr\u00ebdh\u00ebniet e shumta me banor\u00ebt mysliman\u00eb t\u00eb Qerretit, n\u00eb lidhjet e kumbaris\u00eb, vajtje-ardhjet me rastin e festave etj. Duke jetuar n\u00eb nj\u00eb trev\u00eb t\u00eb thyer me pak tok\u00eb dhe duke luftuar me k\u00ebmb\u00ebngulje p\u00ebr mbijetes\u00eb, banor\u00ebt treguan me vepra se \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb kesh pasuri q\u00eb t\u00eb jetosh mir\u00eb, por po kaq e r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb dish si ta shfryt\u00ebzosh e si ta vesh n\u00eb sh\u00ebrbim t\u00eb njeriut. Banor\u00ebt punuan fort p\u00ebr t\u00eb arritur m\u00eb t\u00eb mir\u00ebn e mundshme, p\u00ebrmes pun\u00ebs dhe djers\u00ebs s\u00eb tyre. Nd\u00ebr shekuj ata i\u2019u kushtuan blektoris\u00eb dhe bujq\u00ebsis\u00eb. K\u00ebt\u00eb tradit\u00eb e vazhduan deri n\u00eb dit\u00ebt e sotme, por nuk ngurruan q\u00eb ta k\u00ebrkojn\u00eb pun\u00ebn dhe t\u2019i q\u00ebndrojn\u00eb mbi krye edhe kur ajo ishte larg vendlindjes dhe k\u00ebrkonte sakrifica. Djemt\u00eb e k\u00ebsaj sht\u00ebpie punuan kudo ku kishte nevoj\u00eb, shkuan n\u00eb \u00e7far\u00ebdo shkolle q\u00eb i d\u00ebrguan, sh\u00ebrbyen n\u00eb \u00e7far\u00ebdo vendi, ku i em\u00ebruan. Dushi i ka dh\u00ebn\u00eb artit shqiptar tre kollos\u00eb: Marko Cak\u00ebn, Bik Ndoj\u00ebn dhe Gjystina Aliajn. Do t\u00eb mjaftonte kjo treshe e fam\u00ebshme q\u00eb ai fshat t\u00eb mbetej n\u00eb histori. Por kontributet e tij jan\u00eb akoma m\u00eb t\u00eb m\u00ebdha, me atdhetar\u00eb t\u00eb njohur t\u00eb pavar\u00ebsis\u00eb si Kol\u00eb Mar Vata, antifashist\u00eb si Frrok Caka, gazetar\u00eb si Frano Caka, apo shtetar\u00eb si Viktor Tushaj, t\u00eb cil\u00ebt i kaluan p\u00ebrmasat e nj\u00eb krahine dhe u b\u00ebn\u00eb t\u00eb njohur n\u00eb rang komb\u00ebtar.
\nSi popull artist, shpirti krijues i dushasve duket n\u00eb nd\u00ebrtesat e banimit dhe n\u00eb veshje. Para 100-150 vjet\u00ebsh kishte 22 kulla; m\u00eb von\u00eb kullat u p\u00ebrhap\u00ebn shum\u00eb, n\u00eb vende dominuese, aty ku kishte vendpamje dhe mbrojtje dhe ato u pajis\u00ebn me orendit\u00eb e nevojshme p\u00ebr koh\u00ebn. Kullat kan\u00eb sh\u00ebrbyer si sht\u00ebpi banimi por kan\u00eb qen\u00eb dhe k\u00ebshtjella t\u00eb vogla me fuksion mbrojt\u00ebs. Ato vazhduan t\u00eb nd\u00ebrtohen, p\u00ebr shkak t\u00eb zakonit, edhe pasi qe eliminuar plaga e hakmarrjeve.
\nBanor\u00ebt vishen bukur e n\u00eb veshjen e tyre, si\u00e7 thekson autori, manifestojn\u00eb nj\u00eb tradit\u00eb t\u00eb lakmueshme artizanale t\u00eb prerjes, qepjes, q\u00ebndisjes, etj. Kostumi n\u00eb trupin e nj\u00eb burri apo gruaje prej Dushi shkon mir\u00eb. Nd\u00ebrsa kostumi i burrave e ka marr ndonj\u00eb element shtes\u00eb nga zonat p\u00ebrreth, kostumi i grave u p\u00ebrafrua me kostumin mirditor p\u00ebr shkak t\u00eb martesave q\u00eb u b\u00ebn\u00eb kryesisht me Mirdit\u00ebn.
\nDushi \u00ebsht\u00eb nj\u00eb nd\u00ebr vendbanimet me migrimin m\u00eb t\u00eb lart\u00eb n\u00eb rrethin e Puk\u00ebs. Nd\u00ebr vite, kishin zbritur n\u00eb Zadrim\u00eb t\u00eb Lezh\u00ebs, q\u00eb ishte jo shum\u00eb larg vendlindjes, ku realizonin \u00ebndrr\u00ebn e tyre t\u00eb kahmot\u00ebshme, t\u00eb kishin buk\u00eb t\u00eb mjaftueshme p\u00ebr familjet. Edhe n\u00eb periudh\u00ebn e komunizmit, zbritja drejt Zadrim\u00ebs nuk u ndalua krejt\u00ebsisht sidomos n\u00eb koh\u00ebn e kryerjes s\u00eb Reform\u00ebs Agrare, ku shum\u00eb familje u ulen nga lart\u00ebsit\u00eb malore p\u00ebr t\u00eb p\u00ebrfituar tok\u00eb n\u00eb p\u00ebrdorim. Ato familje q\u00eb mund\u00ebn t\u00eb l\u00ebviznin jetuan m\u00eb mir\u00eb se t\u00eb tjerat, b\u00ebn\u00eb em\u00ebr si specialist\u00eb, kuadro apo si njer\u00ebz t\u00eb artit dhe t\u00eb kultur\u00ebs, por nuk i shk\u00ebput\u00ebn kurr\u00eb lidhjet me vendlindjen. Pas viteve \u201990, migrimi p\u00ebrfshiu t\u00eb gjith\u00eb familjet dhe sot banor\u00ebt e k\u00ebtij fshati jan\u00eb shp\u00ebrndar\u00eb sa brenda dhe jasht\u00eb vendit. N\u00eb Dush kan\u00eb mbetur vet\u00ebm disa familje, sa p\u00ebr t\u00eb ruajtur t\u00eb gjall\u00eb kujtimin se k\u00ebtu nd\u00ebr shekuj kan\u00eb banuar njer\u00ebz.
\nLibrin e autorit Tushaj e p\u00ebrshkon shqet\u00ebsimi njer\u00ebzor p\u00ebr t\u2019u rikthyer n\u00eb Dush, secili sipas mund\u00ebsive t\u00eb veta dhe sipas m\u00ebnyr\u00ebs s\u00eb vet. Ai mendon se n\u00eb kushte m\u00eb t\u00eb favor\u00ebshme ekonomike se t\u00eb sotmet, do t\u00eb ket\u00eb nj\u00eb prirje t\u00eb natyrshme t\u00eb rikthimit t\u00eb banor\u00ebve, jo p\u00ebr t\u00eb q\u00ebndruar p\u00ebrgjithnj\u00eb n\u00eb Dush, por p\u00ebr t\u00eb qen\u00eb shpesh atje fizikisht dhe gjithmon\u00eb p\u00ebrmes kujtimeve dhe kontributeve p\u00ebr vendlindjen. N\u00eb funksion t\u00eb k\u00ebsaj bindje, ai k\u00ebrkon q\u00eb t\u00eb sigurohet ruajtja e lidhjeve shpirt\u00ebrore me fshatin, duke sh\u00ebrbyer si misionar p\u00ebr t\u2019i dh\u00ebn\u00eb vendlindjes at\u00eb hapsir\u00eb q\u00eb meriton. Frani don tu ua b\u00ebj\u00eb t\u00eb njohur t\u00eb rinj\u00ebve t\u00eb sot\u00ebm rr\u00ebnj\u00ebt, sepse \u00ebsht\u00eb i bindur q\u00eb njohja e origjin\u00ebs \u00ebsht\u00eb dija m\u00eb me vler\u00eb p\u00ebr njeriun, pasi q\u00eb t\u00eb ec\u00ebsh p\u00ebrpara n\u00eb jet\u00eb duhet t\u00eb dish: Kush je, nga vjen dhe ku shkon?
\nN\u00eb librin \u201cDushi n\u00eb histori dhe kujtime\u201d, historia vjen q\u00eb nga larg, si p\u00ebrpjekje p\u00ebr t\u00eb rifituar koh\u00ebn e humbur. Ikja e brezave ka sjell\u00eb humbjen e kujtes\u00ebs, nj\u00eb bjerrje fatale p\u00ebr pjes\u00ebn e pashkruar t\u00eb historis\u00eb. Qe marr\u00eb nj\u00eb nism\u00eb p\u00ebr hartimin e historik\u00ebve t\u00eb fshatrave n\u00eb periudh\u00ebn para viteve \u201990, por ata qen\u00eb t\u00eb politizuar, duke u kushtuar m\u00eb shum\u00eb v\u00ebmendje disa periudhave historike q\u00eb i interesonin politik\u00ebs s\u00eb at\u00ebhershme dhe duke l\u00ebn\u00eb n\u00eb harres\u00eb ose trajtuar p\u00ebrcipas periudhat e tjera. Fran Tushaj e merr historin\u00eb q\u00eb nga rr\u00ebnj\u00ebt dhe e sjell si\u00e7 ka ndodhur, me dokumente dhe kujtime q\u00eb plot\u00ebsojn\u00eb nj\u00ebri-tjetrin, duke i dh\u00ebn\u00eb fshatit t\u00eb vet drit\u00ebn q\u00eb u mungon fshatrave t\u00eb tjera. Fal\u00eb pun\u00ebs s\u00eb tij n\u00eb k\u00ebt\u00eb lib\u00ebr, Dushi njihet, jeta, tradita dhe historia e tij shpalosen si vlera.
\nAjo q\u00eb i dallon njer\u00ebzit me vizion nga t\u00eb tjer\u00ebt \u00ebsht\u00eb orientimi n\u00eb jet\u00eb dhe ndjenja e thell\u00eb e p\u00ebrkat\u00ebsis\u00eb. Sot kemi hyr\u00eb n\u00eb shoq\u00ebrin\u00eb e njohjes. A nuk do t\u00eb ishte mir\u00eb q\u00eb rrug\u00ebn e gjat\u00eb t\u00eb dijes dhe t\u00eb sukseseve n\u00eb jet\u00eb t\u2019i fillojm\u00eb me p\u00ebrgjigjen e pyetjes: Kush jam?\u2026 Frani i jep p\u00ebrgjigje k\u00ebsaj pyetje p\u00ebr t\u00eb gjith\u00eb dushasit. Me kalimin e viteve dhe zhvillimin shoq\u00ebror, jetesa n\u00eb shoq\u00ebrin\u00eb urbane u shoq\u00ebrua me shkollim t\u00eb zgjedhur, me shtimin e interesave p\u00ebr deg\u00eb t\u00eb ndryshme t\u00eb dijes dhe t\u00eb kultur\u00ebs, por para s\u00eb gjithash, njeriu urban shtoi interesin p\u00ebr veten: Kush jam un\u00eb, u b\u00eb nj\u00eb pyetje e mod\u00ebs. Qytetar\u00ebt urban\u00eb kan\u00eb m\u00eb shum\u00eb koh\u00eb t\u00eb merren me probleme shpirt\u00ebrore, jan\u00eb m\u00eb t\u00eb interesuar p\u00ebr njohjen e tradit\u00ebs. Vet\u00eb zhvillimi shoq\u00ebror po krijon mund\u00ebsi q\u00eb familjet t\u00eb krijojn\u00eb arkiva familjare me fotografi, pamje filmike, materiale t\u00eb shkruara, etj. Ruajtja dhe pasurimi i tradit\u00ebs \u00ebsht\u00eb nj\u00eb projekt i madh jet\u00ebsor.
\nN\u00eb t\u00eb kaluar\u00ebn, tradita ruhej pa ndonj\u00eb mundim t\u00eb madh, por zhvillimet moderne kan\u00eb krijuar probleme n\u00eb lidhje e raporte me koh\u00ebn dhe sidomos me periudhat historike. I v\u00ebshtir\u00eb mbetet akoma raporti yn\u00eb me t\u00eb kaluar\u00ebn. N\u00ebse nuk e ruajm\u00eb at\u00eb, qoft\u00eb si vler\u00eb historike, rrezikohemi t\u00eb mbetemi pa t\u00eb. Me k\u00ebt\u00eb shqet\u00ebsim, Frani shpalos qart\u00eb mesazhin e tij p\u00ebrmes librit. Koha e re k\u00ebrkon q\u00eb njer\u00ebzit t\u2019i shkurtojn\u00eb larg\u00ebsit\u00eb dhe dushasit t\u00eb vijn\u00eb n\u00eb Dush. Por nga ana tjet\u00ebr, ata mund ta lart\u00ebsojn\u00eb vendlindjen kudo q\u00eb t\u00eb jen\u00eb, mund t\u00eb ruajn\u00eb vlera nga ai vend e t\u2019i p\u00ebrcjellin nd\u00ebr breza.
\nDikur nuk kishim biblioteka familjare me libra monografik\u00eb, as kaseta filmimi t\u00eb ngjarjeve familjare, por kishim njer\u00ebzit q\u00eb e quanin detyrim t\u00eb na e p\u00ebrcillnin me besnik\u00ebri historin\u00eb. Sot kemi arkiva, dokumente, mjete moderne p\u00ebr t\u00eb ruajtur kujtes\u00ebn dhe autori i librit Fran Tushaj ka gjetur m\u00ebnyra p\u00ebr ta b\u00ebr\u00eb Dushin t\u00eb af\u00ebrt p\u00ebr njer\u00ebzit e tij.
\nKoha k\u00ebrkon q\u00eb ta mbajm\u00eb kryet prapa p\u00ebr ta par\u00eb vendet ku lam\u00eb kullat dhe varret. Nj\u00eb grusht dh\u00e9 e disa pllaka mermeri, kur ruhet eshtrat e t\u00eb par\u00ebve, peshojn\u00eb r\u00ebnd\u00eb, dhe dushasit ja kan\u00eb nisur nga varret, si pjes\u00eb e shenjt\u00ebris\u00eb s\u00eb tyre. Ata kan\u00eb i kan\u00eb riparuar dhe kan\u00eb filluar t\u00eb prehen n\u00eb k\u00ebt\u00eb vend. Varret jetojn\u00eb shum\u00eb gjat\u00eb, dhe p\u00ebr aq koh\u00eb sa jetojn\u00eb ato, do t\u00eb jetoj\u00eb shqet\u00ebsimi njer\u00ebzor p\u00ebr t\u2019u kthyer n\u00eb vendlindje, p\u00ebr ta njohur e p\u00ebr t\u2019i dhuruar asaj mir\u00ebnjohje, respekt dhe dashuri.
\nLibri i Ing. Fran Tushaj u drejtohet bashk\u00ebfshatar\u00ebve q\u00eb ende jetojn\u00eb n\u00eb Dush dhe t\u00eb tjer\u00ebve, t\u00eb larguar nga vendlindja e pasardh\u00ebve t\u00eb tyre q\u00eb nuk kan\u00eb lindur atje. Mesazhi i madh i k\u00ebtij libri, me pak fjal\u00eb mund t\u00eb zb\u00ebrthehet: \u201cN\u00eb jemi k\u00ebta q\u00eb jemi p\u00ebr shkak t\u00eb s\u00eb kaluar\u00ebs son\u00eb dhe do t\u00eb ecim p\u00ebrpara, vet\u00ebm duke e njohur t\u00eb kaluar\u00ebn dhe t\u00eb tashm\u00ebn\u201d. Marr\u00ebdh\u00ebnia e njeriut me koh\u00ebn dhe me njer\u00ebzit do t\u00eb p\u00ebrcaktoj\u00eb edhe raportet q\u00eb do t\u00eb krijojm\u00eb me t\u00eb ardhmen. Libri p\u00ebr Dushin lidhet qart\u00ebsisht me t\u00eb ardhmen dhe u vihet n\u00eb dispozicion lexuesve t\u00eb sot\u00ebm p\u00ebr t\u2019ua p\u00ebrcjell\u00eb brezave q\u00eb vijn\u00eb.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nga: Nikoll Loka Disa mendime rreth librit \u201cDushi n\u00eb histori dhe kujtes\u00eb\u201d t\u00eb autorit Fran Tushaj \u00c7do lib\u00ebr sjell\u00eb nj\u00eb vler\u00eb dhe nj\u00eb hap drejt njohjes, por disa libra japin m\u00eb shum\u00eb t\u00eb dh\u00ebna se t\u00eb tjer\u00ebt, sepse pasqyrojn\u00eb shum\u00eb ngjarje dhe kan\u00eb shum\u00eb jet\u00eb brenda tyre. I till\u00eb \u00ebsht\u00eb libri \u201cDushi n\u00eb histori dhe […]<\/p>\n","protected":false},"author":9,"featured_media":1531,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10],"tags":[],"class_list":["post-1530","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/01\/Dushi-Fran-Tusha-2.jpg?fit=452%2C649&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-oG","jetpack-related-posts":[{"id":100111,"url":"https:\/\/www.shqiperia.com\/blog\/e-shnderroi-shtepine-ne-berat-ne-muze-artizania-tefta-qose-500-kostume-popullore-puna-e-nje-jete\/","url_meta":{"origin":1530,"position":0},"title":"E shnd\u00ebrroi sht\u00ebpin\u00eb n\u00eb Berat n\u00eb muze, artizania Tefta Qose: – 500 kostume popullore, puna e nj\u00eb jete","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Mars 2026 N\u00eb nj\u00eb koh\u00eb kur shum\u00eb tradita rrezikojn\u00eb t\u00eb harrohen, Tefta Qose vazhdon t\u00eb mbaj\u00eb gjall\u00eb artin e krijimit t\u00eb veshjeve popullore. Prej disa vitesh, ajo e ka shnd\u00ebrruar sht\u00ebpin\u00eb e saj n\u00eb lagjen \u201cBarrikad\u00eb\u201d n\u00eb nj\u00eb muze t\u00eb ve\u00e7ant\u00eb, ku \u00e7do cep rr\u00ebfen histori, nd\u00ebrsa \u00e7do veshje\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Kostumet-e-Tefta-Qoses-1.jpg?fit=1200%2C798&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100385,"url":"https:\/\/www.shqiperia.com\/blog\/urdheri-me-misterioz-i-mesjetes-kaloresit-templare-origjina-e-vertete-e-tyre\/","url_meta":{"origin":1530,"position":1},"title":"Urdh\u00ebri m\u00eb misterioz i Mesjet\u00ebs: Kalor\u00ebsit Templar\u00eb, origjina e v\u00ebrtet\u00eb e tyre","author":"Kurt Farka","date":"May 18, 2026","format":false,"excerpt":"18 Maji 2026 N\u00eb vitin 1119, vet\u00ebm n\u00ebnt\u00eb kalor\u00ebs francez\u00eb b\u00ebn\u00eb nj\u00eb betim t\u00eb pazakont\u00eb n\u00eb Jerusalem. Kalor\u00ebsit Templar\u00eb nuk k\u00ebrkuan tok\u00eb, pasuri apo tituj. Premtuan vet\u00ebm nj\u00eb gj\u00eb: t\u00eb mbronin pelegrin\u00ebt q\u00eb udh\u00ebtonin drejt Tok\u00ebs s\u00eb Shenjt\u00eb. Por brenda pak dekadash, ky grup i vog\u00ebl luft\u00ebtar\u00ebsh u shnd\u00ebrrua n\u00eb\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_Kaloresit-Templare_11778842861.jpg?fit=826%2C588&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_Kaloresit-Templare_11778842861.jpg?fit=826%2C588&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_Kaloresit-Templare_11778842861.jpg?fit=826%2C588&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_Kaloresit-Templare_11778842861.jpg?fit=826%2C588&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100164,"url":"https:\/\/www.shqiperia.com\/blog\/alarm-apo-histori-e-harruar-rasti-i-pare-i-hantavirus-ne-shqiperi\/","url_meta":{"origin":1530,"position":2},"title":"Alarm apo histori e harruar? – Rasti i par\u00eb i Hantavirus n\u00eb Shqip\u00ebri","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 Nj\u00eb rast i Hantavirus \u00ebsht\u00eb identifikuar n\u00eb Shqip\u00ebri q\u00eb rreth kat\u00ebr dekada m\u00eb par\u00eb, duke treguar se prania e k\u00ebtij virusi n\u00eb vend nuk \u00ebsht\u00eb nj\u00eb fenomen i ri, por nj\u00eb realitet i dokumentuar q\u00eb prej viteve \u201980. Referuar nj\u00eb publikimi n\u00eb revist\u00ebn prestigjioze The Lancet, rasti\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-5f86265b9546d1befb9e98e9744fc0c5-1.jpeg?fit=640%2C360&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-5f86265b9546d1befb9e98e9744fc0c5-1.jpeg?fit=640%2C360&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/640-0-5f86265b9546d1befb9e98e9744fc0c5-1.jpeg?fit=640%2C360&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100579,"url":"https:\/\/www.shqiperia.com\/blog\/kuriozitet-ankand-rekord-ne-paris-segment-origjinal-i-kulles-eiffel-shkon-per-qindra-mijera-euro\/","url_meta":{"origin":1530,"position":3},"title":"Kuriozitet: – Ankand rekord n\u00eb Paris\/ Segment origjinal i Kull\u00ebs Eiffel shkon p\u00ebr qindra mij\u00ebra euro","author":"Kurt Farka","date":"May 22, 2026","format":false,"excerpt":"22 Maji 2026 Nj\u00eb pjes\u00eb origjinale e shkall\u00ebve t\u00eb Kull\u00ebs Eiffel n\u00eb Paris \u00ebsht\u00eb shitur n\u00eb ankand p\u00ebr 450 mij\u00eb e 160 euro, sipas Sht\u00ebpis\u00eb Franceze t\u00eb Ankandeve Artcurial. 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Nj\u00eb studim gjenetik \u201cthur\u201d historin\u00eb e mij\u00ebra viteve","author":"Kurt Farka","date":"May 22, 2026","format":false,"excerpt":"22 Maji 2026 I njohur p\u00ebr q\u00ebndrueshm\u00ebrin\u00eb dhe rehatin\u00eb q\u00eb ofron, pambuku p\u00ebrdoret sot m\u00eb shum\u00eb se \u00e7do tjet\u00ebr fib\u00ebr bimore dhe \u00ebsht\u00eb nj\u00eb nga kulturat m\u00eb fitimprur\u00ebse t\u00eb bim\u00ebve jo-ushqimore n\u00eb bot\u00eb. Sot kultivohen kat\u00ebr lloje kryesore pambuku n\u00eb mbar\u00eb bot\u00ebn, por nj\u00eb prej tyre, Gossypium hirsutum, dominon me\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/pambuk-1024x678-1.jpg?fit=1024%2C678&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/1530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=1530"}],"version-history":[{"count":1,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/1530\/revisions"}],"predecessor-version":[{"id":1533,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/1530\/revisions\/1533"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/1531"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=1530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=1530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=1530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}