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Analiza. – Identiteti yn\u00eb, cil\u00ebt jemi, cil\u00ebt b\u00ebhemi, cil\u00ebt mbetemi. – Prof. Fatos Tarifa<\/strong><\/p>\n P\u00ebr shekuj me radh\u00eb njeriun e ka preokupuar \u00e7\u00ebshtja e identitetit t\u00eb tij personal. Kush <\/em>\u00ebsht\u00eb ai? \u00c7far\u00eb <\/em>\u00ebsht\u00eb ai? Kush jan\u00eb njer\u00ebzit e tjer\u00eb rreth tij? \u00c7\u2019p\u00ebrfaq\u00ebsojn\u00eb ata? Me fjal\u00eb t\u00eb tjera, \u00e7far\u00eb e b\u00ebn secilin nga ne t\u00eb jet\u00eb ajo, ose ai person q\u00eb \u00ebsht\u00eb dhe jo nj\u00eb tjet\u00ebr? Gjithmon\u00eb kam dashur t\u2019u gjej nj\u00eb p\u00ebrgjigje k\u00ebtyre pyetjeve, t\u00eb cilat, n\u00eb thelb, jan\u00eb \u00e7\u00ebshtje me t\u00eb cilat merret filozofia, por duket se nj\u00eb p\u00ebrgjigje e till\u00eb, deri m\u00eb sot, nuk ekziston.<\/p>\n Njih vetveten<\/strong><\/p>\n \u00a0<\/strong>Edhe pse \u00e7\u00ebshtja e identitetit personal t\u00eb individit \u00ebsht\u00eb, n\u00eb thelbin e vet, nj\u00eb \u00e7\u00ebshtje filozofike, ajo mund t\u00eb nxis\u00eb imagjinat\u00ebn sociologjike<\/em> t\u00eb \u00e7dokujt q\u00eb \u00ebsht\u00eb i interesuar p\u00ebr t\u00eb. Gdhendur n\u00eb hyrje t\u00eb Tempullit t\u00eb Delfit lexon shprehjen e famshme \u03b3\u03bd\u03ce\u03b8\u03b9 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/em> (gnothi seauton<\/em>)\u2014\u201cNjih vetveten\u201d, e cila i atribuohet t\u00eb pakt\u00ebn pes\u00eb prej mendimtar\u00ebve m\u00eb t\u00eb shquar t\u00eb Greqis\u00eb s\u00eb Lasht\u00eb: Talesit, Heraklitit, Sokratit, Pitagor\u00ebs dhe Solonit. N\u00ebse njer\u00ebzve t\u00eb sot\u00ebm vazhdon t\u2019u interesoj\u00eb p\u00ebrmbajtja e aforizmave si kjo, t\u00eb cilat kan\u00eb mbrritur nga antikiteti n\u00eb dit\u00ebt tona, kjo nuk shpjegohet thjesht me joshjen ose me kuriozitetin q\u00eb provokojn\u00eb tempujt e lasht\u00eb, as me vetin\u00eb q\u00eb kan\u00eb figurat mitologjike p\u00ebr t\u00eb ngacmuar imagjinat\u00ebn ton\u00eb. Kjo shpjegohet, kryesisht, me faktin se shum\u00eb \u00e7\u00ebshtje filozofike, q\u00eb shtruan p\u00ebr diskutim grek\u00ebt e lasht\u00eb dhe popuj t\u00eb tjer\u00eb me nj\u00eb qytet\u00ebrim t\u00eb zhvilluar lidhur me thelbin e qenies njer\u00ebzore, vazhdojn\u00eb t\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje edhe sot.<\/p>\n Nj\u00eb \u2018vazhdim\u00ebsi psikologjike\u2019?<\/strong><\/p>\n \u00c7\u00ebshtja e identitetit personal mund t\u00eb v\u00ebshtrohet nga shum\u00eb pik\u00ebpamje por, n\u00eb analiz\u00eb t\u00eb fundit, ajo reduktohet n\u00eb nj\u00eb pyetje esenciale: A mund t\u00eb thuhet se \u00e7donj\u00ebri nga ne mbetet i nj\u00ebjti<\/em> person gjat\u00eb gjith\u00eb<\/em> jet\u00ebs s\u00eb tij? A nuk ndryshon vazhdimisht \u00e7donj\u00ebri nga ne\u2014prej f\u00ebmij\u00ebris\u00eb deri n\u00eb mosh\u00eb t\u00eb thyer\u2014dhe a nuk mbetet \u00e7donj\u00ebri nga ne p\u00ebrs\u00ebri i nj\u00ebjti<\/em> person?<\/p>\n Ky \u00ebsht\u00eb, n\u00eb fakt, thelbi i \u00e7\u00ebshtjes. P\u00ebrgjigjet q\u00eb jan\u00eb p\u00ebrpjekur t\u2019i japin k\u00ebsaj pyetjeje filozof\u00eb t\u00eb ndrysh\u00ebm variojn\u00eb. Disa mendojn\u00eb se ajo \u00e7ka i jep p\u00ebrmbajtje identitetit ton\u00eb si nj\u00eb ndivid i ve\u00e7ant\u00eb njer\u00ebzor \u00ebsht\u00eb kujtesa<\/em> jon\u00eb. T\u00eb tjer\u00eb mendojn\u00eb se elementi kryesor q\u00eb e b\u00ebn \u00e7do individ njer\u00ebzor t\u00eb jet\u00eb ai ose ajo q\u00eb \u00ebsht\u00eb dhe jo nj\u00eb tjet\u00ebr, \u00ebsht\u00eb ajo \u00e7ka John Locke, n\u00eb vepr\u00ebn e tij t\u00eb famshme Nj\u00eb ese mbi t\u00eb kuptuarit njer\u00ebzor<\/em> (An Essay Concerning Human Understanding<\/em>, 1690), e quante \u201cvazhdim\u00ebsi psikologjike\u201d te \u00e7do njeri. Locke argumentonte se, n\u00ebse ti je n\u00eb gjendje t\u00eb kujtosh nj\u00eb veprim q\u00eb ke kryer n\u00eb t\u00eb kaluar\u00ebn, kjo do t\u00eb thot\u00eb se je ti personi q\u00eb e ka kryer at\u00eb veprim; por n\u00ebse ty nuk t\u00eb kujtohet ta kesh kryer nj\u00eb veprim t\u00eb till\u00eb, at\u00ebher\u00eb, sipas tij, at\u00eb nuk e ke kryer ti, por dikush tjet\u00ebr.<\/p>\n Por, a \u00ebsht\u00eb identiteti yn\u00eb individual i lidhur vet\u00ebm, ose kryesisht me kujtes\u00ebn<\/em>, me \u201cvazhdim\u00ebsin\u00eb psikologjike\u201d, ose me konstituimin ton\u00eb moral dhe intelektual? A nuk \u00ebsht\u00eb ai, gjithashtu, i pandar\u00eb edhe nga trupi<\/em> yn\u00eb, si nga partikulariteti i kompozimit gjenetik t\u00eb tij, ashtu dhe nga madh\u00ebsia apo nga forma e tij? Sepse, n\u00ebse formimi yn\u00eb psikologjik, moral ose intelektual ndryshon me koh\u00eb e n\u00eb var\u00ebsi t\u00eb rrethanave shoq\u00ebrore, t\u00eb cilat, p\u00ebrgjith\u00ebsisht, nuk varen nga ne, trupi yn\u00eb mbetet, nga lindja deri n\u00eb vdekje, materia e vetme brenda<\/em> s\u00eb cil\u00ebs\u2014dhe p\u00ebrmes<\/em> s\u00eb cil\u00ebs\u2014ne ekzistojm\u00eb si individ\u00eb t\u00eb ve\u00e7ant\u00eb. A mundet, pra, t\u00eb flitet p\u00ebr identitetin e secilit nga ne, si individ, duke e konsideruar k\u00ebt\u00eb identitet t\u00eb ndar\u00eb nga trupi yn\u00eb?<\/p>\n Anija e Teseut<\/strong><\/p>\n T\u00eb gjitha k\u00ebto pyetje mund t\u00eb p\u00ebrmblidhen n\u00eb nj\u00eb t\u00eb vetme: Sa mund t\u00eb ndryshoj\u00eb nj\u00eb individ i ve\u00e7ant\u00eb, gjat\u00eb jet\u00ebs s\u00eb tij, dhe p\u00ebrs\u00ebri t\u00eb mbetet po ai<\/em> q\u00eb \u00ebsht\u00eb, pra, pa e ndryshuar identitetin<\/em> e tij? Analogjia me Anijen e Teseut, mbretit mitologjik t\u00eb Athin\u00ebs, ose, si\u00e7 i referohen atij zakonisht, \u201cparadoksi i Anijes s\u00eb Teseut\u201d, \u00ebsht\u00eb shembulli m\u00eb i njohur q\u00eb p\u00ebrdoret kur shtrohet \u00e7\u00ebshtja filozofike mbi natyr\u00ebn e identitetit individual t\u00eb njeriut. Sipas Plutarkut, anija me t\u00eb cil\u00ebn Teseu u kthye n\u00eb Athin\u00eb, u mbajt n\u00eb p\u00ebrdorim p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, por meq\u00ebn\u00ebse druri i saj vjet\u00ebrohej e kalbej nga dita n\u00eb dit\u00eb, me kalimin e koh\u00ebs, ai u z\u00ebvend\u00ebsua i gjithi, pjes\u00eb-pjes\u00eb, deri sa n\u00eb at\u00eb anije nuk mbeti m\u00eb asgj\u00eb nga materiali origjinal. Kjo histori ka sh\u00ebrbyer p\u00ebr shekuj me radh\u00eb si nj\u00eb argument n\u00eb debatin filozofik q\u00eb vazhdon t\u00eb zhvillohet mbi \u00e7\u00ebshtjen e identitetit, duke i ndar\u00eb filozof\u00ebt n\u00eb dy grupe t\u00eb m\u00ebdha: n\u00eb ata q\u00eb besojn\u00eb se, pas z\u00ebvend\u00ebsimit t\u00eb krejt drurit t\u00eb anijes, ajo mbeti e nj\u00ebjta anije dhe, n\u00eb ata q\u00eb mendojn\u00eb se, pas k\u00ebtij ndryshimi total, anija nuk ishte m\u00eb ajo e para, por nj\u00eb anije e re.<\/p>\n Jemi ne ata q\u00eb ishim?<\/strong><\/p>\n Lidhur ngusht\u00eb me pyetjen \u201cKush jam un\u00eb?\u201d mund t\u00eb b\u00ebhet edhe nj\u00eb pyetje tjet\u00ebr: A jam un\u00eb sot i nj\u00ebjti person q\u00eb kam qen\u00eb?<\/em> Ose, a je ti sot i nj\u00ebjti person q\u00eb un\u00eb kam njohur dikur?<\/em> \u00c7\u00ebshtja e identitetit personal ka t\u00eb b\u00ebj\u00eb, pra, me at\u00eb se si rritja n\u00eb mosh\u00eb, ndryshimet q\u00eb p\u00ebson nj\u00eb individ dhe p\u00ebrvojat e tij jet\u00ebsore e transformojn\u00eb at\u00eb. Ndoshta ato mund edhe ta b\u00ebjn\u00eb at\u00eb nj\u00eb person krejt tjet\u00ebr, prej nga rrjedh nj\u00eb pyetje tjet\u00ebr: A mundet \u00e7donj\u00ebri nga ne t\u00eb b\u00ebhet nj\u00eb person tjet\u00ebr n\u00eb t\u00eb ardhmen?<\/em><\/p>\n Nj\u00eb p\u00ebrgjigje p\u00ebr k\u00ebt\u00eb pyetje mund t\u00eb ishte ajo se, pavar\u00ebsisht ndryshimeve fizike q\u00eb p\u00ebson \u00e7do individ njer\u00ebzor me kalimin e koh\u00ebs, jan\u00eb mendja<\/em> dhe shpirti<\/em> i tij ata q\u00eb formojn\u00eb identitetin e \u00e7do<\/em> individi\u2014mua, ty, at\u00eb.<\/p>\n Nj\u00eb tjet\u00ebr p\u00ebrgjigje mund t\u00eb ishte se \u00ebsht\u00eb shfaqja t\u00ebnde fizike ajo p\u00ebrcakton at\u00eb q\u00eb ti<\/em> je. Nga nj\u00eb pik\u00ebpamje, \u00ebsht\u00eb e leht\u00eb t\u00eb \u201clokalizojm\u00eb\u201d dhe t\u00eb \u201cshohim\u201d identitetin e nj\u00eb individi n\u00eb trupin <\/em>e tij, pasi trupi i \u00e7do njeriu p\u00ebrfaq\u00ebson nj\u00eb bart\u00ebs material leht\u00ebsisht t\u00eb identifikuesh\u00ebm t\u00eb identitetit t\u00eb tij. \u00c7do njeri \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb<\/em> vet\u00ebm n\u00eb marr\u00ebdh\u00ebnie me trupin e tij dhe i pashk\u00ebputur prej tij. N\u00eb t\u00eb kund\u00ebrt, \u00ebsht\u00eb shum\u00eb m\u00eb e v\u00ebshtir\u00eb ta \u201clokalizosh\u201d, ose ta imagjinosh identitetin e nj\u00eb individi n\u00eb mendjen ose n\u00eb karakterin e tij, pasi mendja dhe karakteri nuk kan\u00eb referenc\u00eb fizike, hap\u00ebsinore, dhe, pra, nuk mund t\u00eb thuhet se ato i b\u00ebjn\u00eb \u201cvend\u201d identitetit t\u00eb nj\u00eb individi.<\/p>\n Hap\u00ebsira dhe koha si kushte t\u00eb identitetit<\/strong><\/p>\n Shum\u00eb nga ne jan\u00eb formuar me iden\u00eb se, q\u00eb di\u00e7ka t\u00eb ekzistoj\u00eb, ajo duhet t\u00eb ekzistoj\u00eb n\u00eb hap\u00ebsir\u00eb<\/em> dhe n\u00eb koh\u00eb<\/em>, pra t\u00eb ket\u00eb shtrirje<\/em> n\u00eb hap\u00ebsir\u00eb dhe vazhdim\u00ebsi<\/em> n\u00eb koh\u00eb. Por, a mund t\u00eb ket\u00eb \u201cgj\u00ebra\u201d q\u00eb ekzistojn\u00eb n\u00eb koh\u00eb, por jo<\/em> edhe n\u00eb hap\u00ebsir\u00eb? Sigurisht q\u00eb ka. T\u00eb tilla mund t\u00eb konsiderohen, fjala vjen, karaktere dhe bot\u00eb t\u00eb imagjinuara.<\/p>\n Por, a mundet q\u00eb, n\u00eb analogji me k\u00ebto, identiteti i nj\u00eb individi t\u00eb ekzistoj\u00eb n\u00eb koh\u00eb (si pjes\u00eb e shpirtit dhe e karakterit t\u00eb tij), por jo n\u00eb hap\u00ebsir\u00eb, pra jo i lidhur me trupin e tij?<\/p>\n P\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb \u00ebsht\u00eb zhvilluar nj\u00eb debat tep\u00ebr i gjall\u00eb filozofik mes atyre q\u00eb argumentojn\u00eb se identiteti personal krijohet n\u00eb nj\u00eb kontinuitet fizik<\/em>, dhe atyre q\u00eb insistojn\u00eb n\u00eb iden\u00eb e vazhdim\u00ebsis\u00eb psikologjike<\/em>. Sipas pik\u00ebpamjes s\u00eb par\u00eb, \u00e7donj\u00ebri nga ne \u00ebsht\u00eb sot i nj\u00ebjti person q\u00eb ka qen\u00eb kur ishte f\u00ebmij\u00eb, ose adoleshent, pasi gjithkush ka t\u00eb nj\u00ebjtin<\/em> trup, ose nj\u00eb trup q\u00eb, p\u00ebrve\u00e7se \u00ebsht\u00eb rritur si v\u00ebllim, nuk ka ndryshuar esencialisht n\u00eb at\u00eb mas\u00eb e n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund krahasohej me \u201canijen e Teseut\u201d. Sipas pik\u00ebpamjes s\u00eb dyt\u00eb, jan\u00eb tiparet e temperamentit ton\u00eb, jo<\/em> trupi yn\u00eb, ato q\u00eb mbartin me vete identitetin ton\u00eb individual nd\u00ebr vite.<\/p>\n A ndihmon gjenetika?<\/strong><\/p>\n Me kalimin e mosh\u00ebs, trupi i njeriut p\u00ebson ndryshime t\u00eb shumta fiziologjike. Koh\u00ebt e fundit, shkenca ka arritur t\u00eb zbuloj\u00eb, madje, se n\u00eb \u00e7\u2019mas\u00eb ndryshon dhe \u201crikonstruktohet\u201d trupi i njeriut, ose pjes\u00eb t\u00eb ve\u00e7anta t\u00eb tij. N\u00eb nj\u00eb artikull botuar disa koh\u00eb m\u00eb par\u00eb, thuhej se nj\u00eb teknik\u00eb e p\u00ebrdorur p\u00ebr her\u00eb t\u00eb par\u00eb nga nj\u00eb neurolog i njohur suedez ka arritur t\u00eb vler\u00ebsoj\u00eb koh\u00ebn gjat\u00eb s\u00eb cil\u00ebs pjes\u00eb t\u00eb ndryshme t\u00eb trupit t\u00eb njeriut rigjenerohen t\u00ebr\u00ebsisht. Sipas tij, shtresa e sip\u00ebrme e l\u00ebkur\u00ebs rigjenerohet n\u00eb \u00e7do dy jav\u00eb; qelizat e kuqe t\u00eb gjakut rigjenerohen n\u00eb \u00e7do 120 dit\u00eb; kockat n\u00eb \u00e7do dhjet\u00eb vjet dhe muskujt midis brinj\u00ebve n\u00eb \u00e7do 15 vjet. P\u00ebrve\u00e7 k\u00ebsaj, p\u00ebrparimet n\u00eb fush\u00ebn e mjeksis\u00eb dhe progresi i teknologjis\u00eb mjeksore kan\u00eb b\u00ebr\u00eb t\u00eb mundur, n\u00eb dit\u00ebt tona, q\u00eb trupit t\u00eb nj\u00eb individi njer\u00ebzor t\u2019i transplantohen organe, ose inde q\u00eb merren nga organizma t\u00eb tjer\u00eb t\u00eb gjall\u00eb njer\u00ebzor\u00eb.<\/p>\n K\u00ebto arritje kan\u00eb, pa dyshim, implikimet e tyre filozofike. Pyetjet q\u00eb shtrohen jan\u00eb: \u00c7\u2019ndodh me identitetin personal t\u00eb nj\u00eb individi n\u00eb raste t\u00eb tilla? A ruan nj\u00eb individ, n\u00eb trupin e t\u00eb cilit transplantohet zemra ose veshka e nj\u00eb individi tjet\u00ebr (apo n\u00eb organizmin e t\u00eb cilit injektohet gjaku i nj\u00eb individi tjet\u00ebr), t\u00eb nj\u00ebjtin identitet q\u00eb ai kishte p\u00ebrpara nj\u00eb nd\u00ebrhyrjeje t\u00eb till\u00eb?<\/p>\n Fakti se trupi i njeriut \u00ebsht\u00eb n\u00eb nj\u00eb proces rigjenerimi dhe mutacioni t\u00eb vazhduesh\u00ebm \u00ebsht\u00eb i njohur prej koh\u00ebsh. Informacioni biologjik q\u00eb sjell neurologu Jonas Fris\u00e9n, \u00ebsht\u00eb interesant, por ai nuk ka sjell\u00eb ndonj\u00eb efekt t\u00eb ve\u00e7ant\u00eb n\u00eb debatin filozofik q\u00eb zhvillohet mbi \u00e7\u00ebshtjen e identitetit personal. Kjo do t\u00eb thot\u00eb se argumenti mbi rolin e vazhdim\u00ebsis\u00eb fizike<\/em> n\u00eb formimin e identitetit personal ka vazhduar deri m\u00eb sot t\u00eb vler\u00ebsohet si i r\u00ebnd\u00ebsish\u00ebm. Pyetjeve t\u00eb m\u00ebsip\u00ebrme mund t\u2019u p\u00ebrgjigjemi me nj\u00eb pyetje tjet\u00ebr: A e ndryshon identitetin e nj\u00eb individi fakti, tashm\u00eb i provuar shkenc\u00ebrisht, se korteksi cerebral dhe korteksi vizual i trurit t\u00eb tij ka mosh\u00ebn e vet\u00eb individit, pra nuk rigjenerohet si pjes\u00ebt e tjera t\u00eb organizmit? A do t\u00eb thot\u00eb kjo se pjes\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb organizmit ton\u00eb, ato q\u00eb i \u201cjapin\u201d nj\u00eb identitet individual \u00e7donj\u00ebrit nga ne, nuk ndryshojn\u00eb, me p\u00ebrjashtim t\u00eb rasteve kur kjo ndodh p\u00ebr shkak t\u00eb aksidenteve, s\u00ebmundjeve, ose efekteve t\u00eb t\u00eb moshuarit?<\/p>\n ADN-ja jon\u00eb<\/strong><\/p>\n Gjithkush nga ne e di se, struktura e ADN-s\u00eb \u00ebsht\u00eb unike te \u00e7do individ i ve\u00e7ant\u00eb. Kjo do t\u00eb thot\u00eb se ata filozof\u00eb q\u00eb mb\u00ebshteten n\u00eb argumentin e vazhdim\u00ebsis\u00eb fizike, si faktor kryesor p\u00ebr shpjegimin e identitetit t\u00eb individit, natyrsh\u00ebm do t\u00eb k\u00ebmb\u00ebngulnin n\u00eb faktorin ADN. Kjo, sidoqoft\u00eb, nuk ka ndodhur. Edhe pse shum\u00ebkush mund t\u00eb mendoj\u00eb se ADN-ja \u00ebsht\u00eb mbart\u00ebsi fizik m\u00eb i padyshimt\u00eb i identitetit personal t\u00eb nj\u00eb njeriu, \u00e7\u00ebshtja se si ADN-ja \u201cp\u00ebrkthehet\u201d n\u00eb personalitet<\/em> ose n\u00eb identitet<\/em> mbetet nj\u00eb mister po aq i madh, sa dhe roli q\u00eb mendohet se luan aktiviteti elektrik i trurit t\u00eb tij n\u00eb formimin e personalitetit apo t\u00eb identitetit individual t\u00eb \u00e7do individi.<\/p>\n Zbulimet n\u00eb fush\u00ebn e gjenetik\u00ebs kan\u00eb provuar se trupi i njeriut p\u00ebrb\u00ebhet nga nj\u00eb triliard deri n\u00eb dhjet\u00eb triliard\u00eb qeliza. Nga t\u00eb gjitha qelizat e organizmit t\u00eb njeriut, vet\u00ebm qelizat e kuqe t\u00eb gjakut nuk p\u00ebrmbajn\u00eb ADN. Zbulimet gjenetike informojn\u00eb, gjithashtu, se vet\u00ebm 10 p\u00ebr qind e ADN-s\u00eb q\u00eb p\u00ebrmban organizmi i \u00e7donj\u00ebrit nga ne u p\u00ebrket qelizave t\u00eb trupit ton\u00eb; pjesa tjet\u00ebr, pra 90 p\u00ebr qind e ADN-s\u00eb son\u00eb, u p\u00ebrket afro nj\u00ebqind trilion\u00eb bakterieve dhe organizmave t\u00eb tjer\u00eb q\u00eb vegjetojn\u00eb n\u00eb trupin e secilit prej nesh. Kjo do t\u00eb thot\u00eb, pra, se ai \u00e7ka duket se \u00ebsht\u00eb trupi im<\/em> ose trupi yt<\/em>\u2014edhe pse n\u00eb m\u00ebnyr\u00eb makroskopike \u00ebsht\u00eb krejt i dalluesh\u00ebm nga trupi i \u00e7do njeriu tjet\u00ebr\u2014\u00ebsht\u00eb, nga pik\u00ebpamja e materialit gjenetik prej t\u00eb cilit ai p\u00ebrb\u00ebhet, vet\u00ebm 10 p\u00ebr qind trupi im<\/em> ose trupi yt<\/em>. Nj\u00eb fakt i till\u00eb, duam ose nuk duam ne, duket se \u00e7on n\u00eb konkluzionin se, q\u00eb un\u00eb jam un\u00eb, ose q\u00eb ti je ti, do t\u00eb thot\u00eb q\u00eb, si un\u00eb, ashtu dhe ti dhe \u00e7do individ tjet\u00ebr njer\u00ebzor, kemi nj\u00eb trup, n\u00eb t\u00eb cilin bashk\u00ebjetojn\u00eb me mua dhe me ty\u2014dhe me k\u00ebdo individ tjet\u00ebr\u2014miliarda organizma t\u00eb tjer\u00eb, kodi gjenetik i t\u00eb cil\u00ebve devijon n\u00eb m\u00ebnyr\u00eb radikale nga kodi im gjenetik, nga kodi yt gjenetik dhe nga kodi gjenetik i \u00e7do individi tjet\u00ebr. Me fjal\u00eb t\u00eb tjera, trupi im nuk \u00ebsht\u00eb vet\u00ebm<\/em> trupi im; as trupi yt nuk \u00ebsht\u00eb thjesht vet\u00ebm<\/em> yti.<\/p>\n \u00c7\u2019thon\u00eb ekzistencialist\u00ebt?<\/strong><\/p>\n A do t\u00eb thot\u00eb kjo se vazhdim\u00ebsia fizike nuk luan rol n\u00eb \u00e7\u00ebshtjen e identitetit individual t\u00eb njeriut? Ka filozof\u00eb, t\u00eb cil\u00ebt i p\u00ebrmbahen k\u00ebsaj pik\u00ebpamjeje, duke sugjeruar se vazhdim\u00ebsia intelektuale, shpirt\u00ebrore ose psikologjike luan nj\u00eb rol par\u00ebsor n\u00eb k\u00ebt\u00eb drejtim. T\u00eb tjer\u00eb mendojn\u00eb se marrja n\u00eb konsiderat\u00eb vet\u00ebm e faktor\u00ebve intelektual\u00eb e shpirt\u00ebror\u00eb (n\u00eb nj\u00eb koh\u00eb kur zhvillimi shkencor e teknologjik, n\u00eb nj\u00eb bot\u00eb gjithnj\u00eb e m\u00eb t\u00eb sekularizuar, kan\u00eb b\u00ebr\u00eb t\u00eb qart\u00eb se materia, me cil\u00ebsit\u00eb e saj, \u00ebsht\u00eb e vetmja substanc\u00eb e universit), do t\u00eb ishte nj\u00eb kthim prapa n\u00eb t\u00eb kaluar\u00ebn. Autor\u00eb t\u00eb tjer\u00eb sugjerojn\u00eb, si nj\u00eb alternativ\u00eb m\u00eb t\u00eb mir\u00eb, pik\u00ebpamjen e zhvilluar nga filozofia ekzistencialiste, sipas t\u00eb cil\u00ebs, nj\u00eb individ \u00ebsht\u00eb ajo \u00e7far\u00eb ai b\u00ebn<\/em>. Me fjal\u00eb t\u00eb tjera, \u00e7do individ \u00ebsht\u00eb nj\u00eb aktivitet<\/em>, jo nj\u00eb substanc\u00eb<\/em>, dhe as thjesht nj\u00eb shum\u00eb atributesh fizik\u00eb ose psikologjik\u00eb. Nd\u00ebrgjegjja<\/em>, kjo dhurat\u00eb kaq e ve\u00e7ant\u00eb dhe misterioze nj\u00ebkoh\u00ebsisht, e cila \u00ebsht\u00eb gj\u00ebja e p\u00ebrbashk\u00ebt q\u00eb kemi, si individ\u00eb njer\u00ebzor\u00eb\u2014dhe q\u00eb p\u00ebrb\u00ebn socialitetin<\/em> ton\u00eb\u2014sipas filozof\u00ebve ekzistencialist\u00eb \u00ebsht\u00eb e personifikuar tek individi njer\u00ebzor dhe e pandar\u00eb prej ekzistenc\u00ebs s\u00eb tij fizike. Sipas ekzistencializmit, ka nj\u00eb far\u00eb n\u00ebnshtrese\u2014materiale ose jomateriale\u2014e cila shpjegon vazhdim\u00ebsin\u00eb e identitetit personal te \u00e7do individ i ve\u00e7ant\u00eb. Nj\u00eb individ \u00ebsht\u00eb, pra, n\u00eb thelbin e vet, ajo \u00e7far\u00eb ai ose ajo b\u00ebn<\/em> vazhdimisht n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb dh\u00ebn\u00eb, \u00e7do dit\u00eb, duke rikonfirmuar<\/em> dhe projektuar<\/em> n\u00eb t\u00eb ardhmen, p\u00ebrmes veprimeve q\u00eb kryen dhe zgjedhjeve q\u00eb b\u00ebn, t\u00eb nj\u00ebjt\u00ebn qenie individuale<\/em> q\u00eb ekzistonte edhe m\u00eb par\u00eb. Kjo mund t\u00eb quhej ndryshe \u201cvazhdim\u00ebsi e veprimeve t\u00eb p\u00ebrgjegjshme\u201d, \u00e7ka sh\u00ebrben p\u00ebr t\u00eb dalluar identitetin personal t\u00eb nj\u00eb individi nga identitetet e individ\u00ebve t\u00eb tjer\u00eb.<\/p>\n Cila pik\u00ebpamje?<\/strong><\/p>\n A mund t\u00eb thuhet se nj\u00eb pik\u00ebpamje e till\u00eb ka nj\u00eb aft\u00ebsi shpjeguese m\u00eb t\u00eb madhe sesa ato q\u00eb mb\u00ebshteten n\u00eb \u201cvazhdim\u00ebsin\u00eb psikologjike\u201d, ose n\u00eb \u201cvazhdim\u00ebsin\u00eb fizike\u201d p\u00ebr t\u00eb shpjeguar natyr\u00ebn e identitetit individual t\u00eb njeriut.<\/p>\n Un\u00eb mendoj se po. Sepse, s\u00eb pari, koncepti i \u201cvazhdim\u00ebsis\u00eb s\u00eb veprimeve t\u00eb p\u00ebrgjegjshme\u201d pasqyron m\u00eb mir\u00eb t\u00eb kuptuarit e qenies son\u00eb si individ\u00eb q\u00eb vet\u00ebformohemi<\/em>, pra jo si nj\u00eb send, ose si nj\u00eb qenie q\u00eb p\u00ebson <\/em>ndryshime dhe rikuperohet gjat\u00eb jet\u00ebs s\u00eb vet, por si nj\u00eb proces aktiv<\/em>. S\u00eb dyti, nd\u00ebrsa nj\u00eb pik\u00ebpamje e till\u00eb nuk e redukton individin njer\u00ebzor vet\u00ebm n\u00eb trupin e tij, ajo eviton t\u00eb fokusuarit thjesht n\u00eb kuptimin e identitetit individual si \u201cvazhdim\u00ebsi fizike\u201d ose \u201cpsikologjike\u201d. S\u00eb treti, pik\u00ebpamja mbi \u201cvazhdim\u00ebsin\u00eb e veprimeve t\u00eb p\u00ebrgjegjshme\u201d e p\u00ebrfshin n\u00eb vetvete kuptimin mbi \u201cvazhdim\u00ebsin\u00eb psikologjike\u201d dhe rolin e saj n\u00eb krijimin e indentitetit individual n\u00eb nj\u00eb m\u00ebnyr\u00eb m\u00eb holistike e t\u00eb kuptimt\u00eb. Dhe, s\u00eb fundmi, nj\u00eb pik\u00ebpamje e till\u00eb, duket si i jep kuptim shprehjes q\u00eb p\u00ebrdorim shpesh, kur konstatojm\u00eb ndryshime n\u00eb \u201ckarakterin\u201d e nj\u00eb individi, se \u201cai (ose ajo) \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb person krejt tjet\u00ebr koh\u00ebt e fundit\u201d.<\/p>\n Njih vetveten<\/strong><\/p>\n Mesa duket, kuptimi i shprehjes \u201cNjih vetveten\u201d, e cila na vjen nga 2500 vjet m\u00eb par\u00eb, vazhdon t\u00eb mbetet p\u00ebr filozof\u00ebt e sot\u00ebm dhe p\u00ebr k\u00ebdo nga ne, po aq i v\u00ebshtir\u00eb sa edhe p\u00ebr filozof\u00ebt e lasht\u00eb grek\u00eb n\u00eb koh\u00ebn e tyre. A do t\u00eb thot\u00eb kjo se filozof\u00ebt do t\u00eb vazhdojn\u00eb t\u00eb debatojn\u00eb mbi k\u00ebt\u00eb \u00e7\u00ebshtje edhe 1000, apo 2500 vite m\u00eb pas? Dhe a do t\u00eb thot\u00eb kjo se njeriu kurr\u00eb nuk do t\u00eb jet\u00eb n\u00eb gjendje ta njoh\u00eb vetveten, duke kuptuar se \u00e7\u2019\u00ebsht\u00eb ajo q\u00eb i jep qenies s\u00eb tij nj\u00eb identitet individual unik, t\u00eb pap\u00ebrs\u00ebritsh\u00ebm tek individ\u00eb t\u00eb tjer\u00eb?<\/p>\n \u00c7\u00ebshtja se \u00e7far\u00eb e b\u00ebn nj\u00eb individ njer\u00ebzor t\u00eb jet\u00eb ajo, ose ai person q\u00eb \u00ebsht\u00eb, t\u00eb ket\u00eb, pra, nj\u00eb identitet individual t\u00eb caktuar, q\u00eb e dallon at\u00eb nga \u00e7do individ tjet\u00ebr, nuk ka marr\u00eb deri m\u00eb sot nj\u00eb p\u00ebrgjigje bind\u00ebse nga filozofia dhe nga shkencat q\u00eb merren me njeriun dhe, ndoshta, kurr\u00eb nuk do t\u00eb marr\u00eb nj\u00eb p\u00ebrgjigje p\u00ebrfundimtare.<\/p>\n","protected":false},"excerpt":{"rendered":" Analiza. – Identiteti yn\u00eb, cil\u00ebt jemi, cil\u00ebt b\u00ebhemi, cil\u00ebt mbetemi. – Prof. Fatos Tarifa P\u00ebr shekuj me radh\u00eb njeriun e ka preokupuar \u00e7\u00ebshtja e identitetit t\u00eb tij personal. Kush \u00ebsht\u00eb ai? \u00c7far\u00eb \u00ebsht\u00eb ai? Kush jan\u00eb njer\u00ebzit e tjer\u00eb rreth tij? \u00c7\u2019p\u00ebrfaq\u00ebsojn\u00eb ata? Me fjal\u00eb t\u00eb tjera, \u00e7far\u00eb e b\u00ebn secilin nga ne t\u00eb jet\u00eb […]<\/p>\n","protected":false},"author":9,"featured_media":14261,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,10,35],"tags":[],"class_list":["post-14260","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-kultura","category-shoqerore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/12\/index.jpg?fit=326%2C148&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-3I0","jetpack-related-posts":[{"id":100084,"url":"https:\/\/www.shqiperia.com\/blog\/negociatat-ne-2028-rama-terhiqet-nga-premtimi-kryesor-i-mandatit-te-katert\/","url_meta":{"origin":14260,"position":0},"title":"‘Negociatat n\u00eb 2028’\/ Rama t\u00ebrhiqet nga premtimi kryesor i mandatit t\u00eb kat\u00ebrt","author":"Kurt Farka","date":"May 10, 2026","format":false,"excerpt":"10 Maji 2026 Pasi e p\u00ebrdori integrimin europian si premtimin kryesor t\u00eb mandatit t\u00eb kat\u00ebrt, Edi Rama u detyrua t\u00eb pranoj\u00eb shtyrjen e afateve p\u00ebr mbylljen e negociatave, nd\u00ebrsa m\u00eb par\u00eb kishte p\u00ebrg\u00ebnjeshtruar kund\u00ebrshtar\u00ebt e tij politik\u00eb. N\u00eb procesin e mundimsh\u00ebm t\u00eb negociatave me Bashkimin Europian, ka nj\u00eb moment kur\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Edi-Rama.jpg?fit=900%2C448&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Edi-Rama.jpg?fit=900%2C448&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Edi-Rama.jpg?fit=900%2C448&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Edi-Rama.jpg?fit=900%2C448&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100139,"url":"https:\/\/www.shqiperia.com\/blog\/dera-e-be-se-eshte-mbyllur-dhe-raporti-i-ibar-eshte-bllokuar-lisander-hoxha-ku-e-coi-mbyllja-e-gojes-pd-ne\/","url_meta":{"origin":14260,"position":1},"title":"\u201cDera e BE-s\u00eb \u00ebsht\u00eb mbyllur dhe raporti i IBAR \u00ebsht\u00eb bllokuar\u201d\/ Lisand\u00ebr Hoxha: Ku e \u00e7oi mbyllja e goj\u00ebs PD-n\u00eb","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 ...Rama do b\u00ebj\u00eb gjith\u00e7ka vet\u00ebm q\u00eb t\u00eb mos flitet p\u00ebr k\u00ebto gj\u00ebra\u201d. \u201cShqip\u00ebria, e bllokuar n\u00eb mbylljen e grupkapitujve\u201d, k\u00ebshtu u shpreh Lisand\u00ebr Hoxha n\u00eb nj\u00eb intervist\u00eb n\u00eb News24. Ai theksoi se qytetar\u00ebt jan\u00eb lodhur nga regjimi i Ram\u00ebs, nd\u00ebrsa theksoi se Shqip\u00ebria \u00ebsht\u00eb vendi m\u00eb i\u2026","rel":"","context":"In "Njoftime Shtypi"","block_context":{"text":"Njoftime Shtypi","link":"https:\/\/www.shqiperia.com\/blog\/category\/njoftime-shtypi\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/lisander-hoxha-.jpg?fit=1200%2C616&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/lisander-hoxha-.jpg?fit=1200%2C616&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/lisander-hoxha-.jpg?fit=1200%2C616&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/lisander-hoxha-.jpg?fit=1200%2C616&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/lisander-hoxha-.jpg?fit=1200%2C616&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100042,"url":"https:\/\/www.shqiperia.com\/blog\/opsionet-qe-duhen-hedhur-ne-tryeze-jane-zgjedhjet-e-parakohshme\/","url_meta":{"origin":14260,"position":2},"title":"Opsionet qe duhen hedhur n\u00eb tryez\u00eb jan\u00eb: – Zgjedhjet e parakohshme","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Analisti Genc Burimi argumenton se protestat e vazhdueshme t\u00eb opozit\u00ebs nuk jan\u00eb thjesht nj\u00eb \u00e7\u00ebshtje e brendshme, por nj\u00eb mesazh i qart\u00eb drejtuar partner\u00ebve europian\u00eb mbi kriz\u00ebn e thell\u00eb politike n\u00eb vend. Sipas tij, partner\u00ebt nd\u00ebrkomb\u00ebtar\u00eb e shohin si t\u00eb pamundur q\u00eb klima aktuale politike, e karakterizuar\u2026","rel":"","context":"In "Politika"","block_context":{"text":"Politika","link":"https:\/\/www.shqiperia.com\/blog\/category\/politika\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Genc-Burimi.jpg?fit=662%2C411&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Genc-Burimi.jpg?fit=662%2C411&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Genc-Burimi.jpg?fit=662%2C411&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100126,"url":"https:\/\/www.shqiperia.com\/blog\/prokurimi-publik-rama-per-pak-ia-kemi-kaluar-suedise-gjermanise-edhe-frances\/","url_meta":{"origin":14260,"position":3},"title":"Prokurimi Publik, Rama: – P\u00ebr pak, ia kemi kaluar Suedis\u00eb, Gjermanis\u00eb edhe Franc\u00ebs","author":"Kurt Farka","date":"May 11, 2026","format":false,"excerpt":"11 Maji 2026 Kryeministri Edi Rama dhe Drejtorja e P\u00ebrgjithshme e Agjencis\u00eb s\u00eb Prokurimit Publik, Reida Kashta zhvilluan nj\u00eb konferenc\u00eb p\u00ebr mediat, ku fol\u00ebn mbi procesin dhe se ku q\u00ebndron sot Shqip\u00ebria n\u00eb fush\u00ebn e prokurimeve publike. 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