{"id":13570,"date":"2018-11-10T17:54:51","date_gmt":"2018-11-10T17:54:51","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=13570"},"modified":"2018-11-10T17:54:51","modified_gmt":"2018-11-10T17:54:51","slug":"gjergj-kastrioti-skenderbeu-dhe-shqiptaret-sot","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/gjergj-kastrioti-skenderbeu-dhe-shqiptaret-sot\/","title":{"rendered":"Gjergj Kastrioti-Sk\u00ebnderbeu dhe Shqiptar\u00ebt sot"},"content":{"rendered":"

nga: Rexhep Qosja<\/strong><\/p>\n

Figura m\u00eb e madhe historike<\/strong><\/p>\n

Gjergj Kastrioti-Sk\u00ebnderbeu \u00ebsht\u00eb figura m\u00eb e madhe historike n\u00eb historin\u00eb e popullit shqiptar.<\/p>\n

Gjat\u00eb, Sk\u00ebnderbeu ishte figura m\u00eb e madhe e historis\u00eb shqiptare si organizues dhe si prij\u00ebs ushtarak i luft\u00ebrave njez\u00ebt e pes\u00ebvje\u00e7are kund\u00ebr pushtimeve t\u00eb Perandoris\u00eb Osmane.<\/p>\n

Ajo r\u00ebnd\u00ebsi historike Gjergj Kastriotit-Sk\u00ebnderbeut do t\u2019i njihet edhe prej shteteve m\u00eb t\u00eb njohura evropiane.<\/p>\n

R\u00ebnd\u00ebsia e Sk\u00ebnderbeut n\u00eb historin\u00eb e popullit shqiptar, nd\u00ebrkaq, nuk \u00ebsht\u00eb vet\u00ebm ushtarake, por \u00ebsht\u00eb m\u00eb e gjer\u00eb: ajo \u00ebsht\u00eb r\u00ebnd\u00ebsi, nj\u00ebkoh\u00ebsisht, edhe politike, shtetkrijuese, shtet\u00ebrore e qytet\u00ebruese.
\nPik\u00ebrisht pse ishte e till\u00eb, madhore historike, figura e Gjergj Kastriotit Sk\u00ebnderbeut do t\u00eb jet\u00eb: kur e kur e p\u00ebrvet\u00ebsuar prej ndonj\u00eb shteti tjet\u00ebr p\u00ebr shkaqe etnike; kur e kur e p\u00ebrvet\u00ebsuar prej ndonj\u00eb bashk\u00ebsie fetare p\u00ebr shkaqe fetare; kur e kur e keqshpjeguar prej ndonj\u00eb publicisti a kronisti t\u00eb huaj apo madje edhe vendor\u00eb p\u00ebr shkaqe politike dhe ideologjike e kur e kur e thjesht\u00ebsuar n\u00eb pik\u00ebpamje historike p\u00ebr shkaqe pseudoshkencore!<\/p>\n

Por, edhe t\u00eb gjitha k\u00ebto trajtime, sado nd\u00ebrsjellsh\u00ebm kund\u00ebrshtimore, desh\u00ebn s\u2019desh\u00ebn autor\u00ebt e tyre, do t\u2019i sh\u00ebrbejn\u00eb mitit t\u00eb Sk\u00ebnderbeut.<\/p>\n

Sivjet kemi m\u00ebsuar shum\u00eb p\u00ebr Sk\u00ebnderbeun, por, megjithat\u00eb, kjo nuk do t\u00eb thot\u00eb se tani, n\u00eb 550-vjetorin e vdekjes s\u00eb tij, dihen t\u00eb gjitha q\u00eb do t\u00eb duhej t\u00eb dihen p\u00ebr jet\u00ebn, p\u00ebr f\u00ebmij\u00ebrin\u00eb, p\u00ebr pamjen, p\u00ebr veshjen, p\u00ebr luft\u00ebrat, p\u00ebr strategjin\u00eb luftarake, p\u00ebr politik\u00ebn e tij. Nuk dihet, sa do t\u00eb duhej t\u00eb dihej, sidomos p\u00ebr gjendjen shoq\u00ebrore, ekonomike, shpirt\u00ebrore dhe kulturore t\u00eb shqiptar\u00ebve n\u00eb koh\u00ebn e Sk\u00ebnd\u00ebrbeut. Rrjedhimisht nuk dihet ende sa do t\u00eb duhej t\u00eb dihej se si, p\u00ebrpos p\u00ebrmbajtjeve politike, jet\u00ebn e Sk\u00ebnd\u00ebrbeut e p\u00ebrcaktonin p\u00ebrmbajtjet praktike, sociale, fetare, etike, metafizike.
\nNuk e dim\u00eb, sa do t\u00eb duhej t\u00eb dim\u00eb p\u00ebr ta kuptuar m\u00eb t\u00ebr\u00ebsisht jet\u00ebn e tij, se cila ishte fryma e koh\u00ebs.<\/p>\n

Pamja e tij<\/strong><\/p>\n

Si dukej Sk\u00ebnderbeu?<\/em><\/p>\n

Si dukej Ai kan\u00eb shkruar historian\u00ebt ton\u00eb dhe kronist\u00eb e historian\u00eb t\u00eb huaj; por, edhe shum\u00eb shkrimtar\u00eb, piktor\u00eb, skulptor\u00eb e krijues t\u00eb tjer\u00eb shqiptar\u00eb e t\u00eb huaj.<\/p>\n

Sipas t\u00eb gjitha gjasave, portretin m\u00eb t\u00eb sakt\u00eb, sado t\u00eb solemnizuar, t\u00eb Sk\u00ebnderbeut e ka b\u00ebr\u00eb historian\u00eb i tij i par\u00eb i madh, Marin Barleti. D\u00ebgjoni \u00e7\u2019thot\u00eb ai: \u201dShtati i tij i lart\u00eb dhe i hedhur, krah\u00ebt q\u00eb s\u2019ishin par\u00eb m\u00eb t\u00eb bukura te njeri; qafa e fuqishme dhe e p\u00ebrkulur si e atlet\u00ebve; gjer\u00ebsia e supeve e admirueshme; ngjyra e bardh\u00eb si e derdhur n\u00eb t\u00eb kuq t\u00eb paduksh\u00ebm; shikimi i syve as i eg\u00ebr, as i fjetur por shum\u00eb i k\u00ebndsh\u00ebm. K\u00ebto ia rritnin shum\u00eb virtytet e tjera dhe dukeshin se ia shtonin mir\u00ebsin\u00eb shpirt\u00ebrore\u201d.<\/p>\n

K\u00ebshtu t\u00eb pash\u00ebm, duke i shtuar edhe vija t\u00eb reja hijeshis\u00eb s\u00eb tij, Gjergj Kastriotin do ta shohin edhe historian\u00eb evropian\u00eb.<\/p>\n

Megjith\u00ebse e akuzojn\u00eb pse kishte braktisur sulltanin, pamjen pamatsh\u00ebm p\u00ebrshtypjeb\u00ebr\u00ebse t\u00eb Sk\u00ebnderbeut e tregojn\u00eb edhe historian\u00eb e kronist\u00eb osman\u00eb, disa prej tyre e tregojn\u00eb, madje, me gjuh\u00eb adhuruese.<\/p>\n

Veshja e tij<\/strong><\/p>\n

Si vishej Sk\u00ebnderbeu?<\/em><\/p>\n

Historiani Kristo Frash\u00ebri, padyshim historiani m\u00eb i shquar e m\u00eb i p\u00ebrkushtuar i tij, thot\u00eb se \u201cp\u00ebr veshjen e tij t\u00eb p\u00ebrditshme mund t\u00eb thuhet fare pak… ai vishej me dolloma prej stofi skarlati, e cila lidhej me nj\u00eb bres t\u00eb gjer\u00eb, si\u00e7 e shohim n\u00eb disa piktura t\u00eb hershme dhe si\u00e7 ishte veshja e qarqeve t\u00eb kamura t\u00eb shoq\u00ebris\u00eb italiane. Dollomaja ishte e gjat\u00eb deri n\u00eb ky\u00e7et e k\u00ebmb\u00ebve… veshjen q\u00eb mbante Sk\u00ebnderbeu n\u00eb fush\u00ebn e betej\u00ebs nuk e njohim…\u201d<\/p>\n

Prej disa autor\u00ebve ballkanik\u00eb, mund t\u00eb m\u00ebsohet, nd\u00ebrkaq, se Sk\u00ebnderbeu, n\u00eb luft\u00eb vishte nj\u00eb jelek, t\u00eb lesht\u00eb, t\u00eb zi, t\u00eb shtruar p\u00ebrbrenda me zhgun t\u00eb kuq, q\u00eb i mb\u00ebrrinte deri n\u00eb bel, me m\u00ebng\u00eb q\u00eb ia mbulonin krah\u00ebt gati deri te b\u00ebrrylat.<\/p>\n

P\u00ebrpos shpat\u00ebs s\u00eb madhe, Sk\u00ebnderbeu p\u00ebrdorte edhe nj\u00eb shpat\u00eb t\u00eb shkurt\u00ebr, me dy teha. Dhe, k\u00ebto dy shpata e b\u00ebnin edhe m\u00eb t\u00eb dukshme se q\u00eb ishte veshjen e tij.<\/p>\n

Njeri prej k\u00ebtyre autor\u00ebve do t\u00eb shfaq\u00eb edhe nj\u00eb mendim q\u00eb nuk ka mund\u00eb t\u00eb d\u00ebshmohet as p\u00ebr t\u00eb gjall\u00eb t\u00eb Sk\u00ebnderbeut e as pas vdekjes s\u00eb tij. Dhe ky mendim imagjinar \u00ebsht\u00eb: me dy shpatat e tij Sk\u00ebnderbeu kishte vrar\u00eb rreth dymij\u00eb armiq!<\/p>\n

Kushtet n\u00eb t\u00eb cilat u rrit, jetoi, sundoi dhe luftoi<\/strong><\/p>\n

Kushtet n\u00eb t\u00eb cilat do t\u00eb rritet, do t\u00eb jetoj\u00eb, do t\u00eb sundoj\u00eb dhe do t\u00eb luftoj\u00eb Sk\u00ebnderbeu ishin t\u00eb r\u00ebnda.
\nBashk\u00ebsit\u00eb krahinore dhe principatat shqiptare, cila m\u00eb pak e cila m\u00eb shum\u00eb, kishin prapambetur n\u00eb krahasim me ato evropiane.<\/p>\n

Numri i bashk\u00ebsive krahinore dhe i principatave n\u00eb hap\u00ebsir\u00ebn gjeografike, q\u00eb m\u00eb von\u00eb do t\u00eb quhej Ballkan, ishte v\u00ebrtet i madh.<\/p>\n

Kufijt mes tyre ishin shum\u00eb t\u00eb paq\u00ebndruesh\u00ebm: ata mund t\u00eb zgjeroheshin dhe mund t\u00eb ngushtoheshin var\u00ebsisht prej sunduesve dhe var\u00ebsisht prej zhvillimit t\u00eb tyre t\u00eb p\u00ebrgjithsh\u00ebm.<\/p>\n

Dhe, k\u00ebta kufij t\u00eb tyre, leht, kaloheshin prej ka\u00e7ak\u00ebve dhe pla\u00e7kit\u00ebsve t\u00eb shumt\u00eb.<\/p>\n

Megjith\u00ebse shoq\u00ebri pak e diferencuar, shoq\u00ebria shqiptare, megjithat\u00eb, ishte shoq\u00ebri me nj\u00eb vet\u00ebdije shtet\u00ebrore po thuaj t\u00eb formuar.<\/p>\n

Kjo vet\u00ebdije ishte formuar q\u00eb nga fundi i shekullit XII kur krijohet shteti i 14 bashk\u00ebsive krahinore i quajtur Arb\u00ebria, por edhe n\u00ebn ndikimin e shteteve t\u00eb huaja.<\/p>\n

Mund t\u00eb thuhet k\u00ebshtu sepse hap\u00ebsira Ballkanike, si thon\u00eb historian\u00ebt, kurr\u00eb s\u2019kishte qen\u00eb pa pushtim t\u00eb perandorive. Aty ishin p\u00ebrshtrir\u00eb Perandoria e Aleksandrit t\u00eb Madh, Perandoria e Rom\u00ebs, Perandoria e Bizantit dhe Perandoria Osmane.<\/p>\n

Krijimi i shtetit<\/strong><\/p>\n

D\u00ebshmia kryesore se Sk\u00ebnderbeu prej Edrenes\u00eb, ku mbahej peng, kthehet n\u00eb vendlindje me vet\u00ebdije t\u00eb vendosur shtetkrijuese \u00ebsht\u00eb Kuvendi i Lezh\u00ebs dhe i Bes\u00eblidhjes, t\u00eb krijuar n\u00eb vitin 1444, q\u00eb ishin themeli i Arb\u00ebris\u00eb s\u00eb tij.<\/p>\n

Bes\u00eblidhja, na thon\u00eb historian\u00ebt, ishte nj\u00eb lidhje (aleanc\u00eb) politike dhe ushtarake, q\u00eb me koh\u00eb do t\u00eb b\u00ebhet edhe lidhje administrative, diplomatike dhe shtet\u00ebrore. Institucioni m\u00eb i lart\u00eb, vendimmarr\u00ebs, i k\u00ebsaj Lidhjeje do t\u00eb b\u00ebhet Kuvendi i an\u00ebtar\u00ebve t\u00eb Bes\u00eblidhjes, kurse Sk\u00ebnd\u00ebrbeu \u201ci par\u00eb nd\u00ebr t\u00eb barabart\u00ebt\u201d!<\/p>\n

Historian\u00ebve e t\u00eb tjer\u00ebve, shqiptar\u00eb a t\u00eb huaj, q\u00eb kur e kur kishin th\u00ebn\u00eb fjal\u00eb shp\u00ebrfill\u00ebse p\u00ebr Sk\u00ebnd\u00ebrbeun shtetkrijues mund t\u2019u jipet p\u00ebrgjigja: Arb\u00ebria q\u00eb krijoi ai ishte shtet, shtet n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs shtet. Ky shtet kishte tok\u00ebn e vet, kishte popullsin\u00eb e shtetit, kishte administrat\u00ebn shtet\u00ebrore, kishte forc\u00ebn mbrojt\u00ebse shtet\u00ebrore, kishte diplomacin\u00eb shtet\u00ebrore, kishte simbolet shtet\u00ebrore, kishte kryeqytetin dhe kishte sundimtarin at\u00ebher\u00eb t\u00eb quajtur Zot i Arb\u00ebris\u00eb, q\u00eb ishte Gjergj Kastrioti Sk\u00ebnderbeu.<\/p>\n

Politika e tij e jashtme<\/strong><\/p>\n

T\u00eb dh\u00ebnat jet\u00ebshkrimore p\u00ebr t\u00eb na tregojn\u00eb se p\u00ebrpos strateg ushtarak, Gjergj Kastrioti- Sk\u00ebnderbeu ishte edhe shtetar me prirje politike largpam\u00ebse.<\/p>\n

I vet\u00ebdijsh\u00ebm se luft\u00ebrat e shqiptar\u00ebve kund\u00ebr pushtuesve osman\u00eb ishin pjes\u00eb e luft\u00ebrave \u00e7\u2019\u00ebsht\u00eb e v\u00ebrteta ende t\u00eb pakta t\u00eb disa vendeve evropiane kund\u00ebr k\u00ebtyre pushtuesve, ai kujdesej t\u00eb mbante lidhje me ato vende. Dhe, me Vatikanin. N\u00eb saj\u00eb t\u00eb k\u00ebtyre lidhjeve ai shpresonte t\u00eb siguronte p\u00ebrkrahje politike e ndihma ushtarake dhe materiale.<\/p>\n

Mund t\u00eb besohet se p\u00ebrmes politik\u00ebs s\u00eb jashtme, Sk\u00ebnd\u00ebrbeut i vinin ndikime politike, shtetore e t\u00eb tjera prej vendeve evropiane, por mund t\u00eb besohej se me at\u00eb politik\u00eb t\u00eb tij ai edhe ndikonte n\u00eb to.<\/p>\n

Q\u00ebndrimet ndaj fes\u00eb<\/strong><\/p>\n

Historian\u00ebt dhe publicist\u00ebt tan\u00eb sivjet kan\u00eb folur n\u00eb mediet elektronike dhe kan\u00eb shkruar n\u00eb gazeta , n\u00eb revista e n\u00eb libra p\u00ebr p\u00ebrkat\u00ebsit\u00eb fetare t\u00eb Sk\u00ebnderbeut shum\u00eb m\u00eb tep\u00ebr se ndonj\u00eb vit tjet\u00ebr.<\/p>\n

Disa prej tyre thon\u00eb se ai i kishte provuar tri fe: katolike, ortodokse dhe myslimane.<\/p>\n

Disa t\u00eb tjer\u00eb thon\u00eb se feja ortodokse ishte feja e besimit t\u00eb tij.<\/p>\n

Historian\u00eb e publicist\u00eb t\u00eb tjer\u00eb thon\u00eb, nd\u00ebrkaq, se feja e tij, n\u00eb vitet e fundit t\u00eb jet\u00ebs, ishte feja katolike.<\/p>\n

Cila \u00ebsht\u00eb e v\u00ebrteta p\u00ebr q\u00ebndrimin e Sk\u00ebnderbeut ndaj fes\u00eb?<\/p>\n

Un\u00eb nuk mund t\u00eb them me bindje t\u00eb krijuar prej t\u00eb dh\u00ebnave t\u00eb b\u00ebra botore deri sot se cil\u00ebs fe ai i takonte shpirt\u00ebrisht dhe zyrtarisht: asaj katolike apo asaj orotdokse.<\/p>\n

Por, un\u00eb me bindje t\u00eb krijuar prej disa veprave q\u00eb kam lexuar p\u00ebr jet\u00ebn, p\u00ebr politik\u00ebn dhe p\u00ebr shtetin q\u00eb kishte krijuar ai e, sidomos, me bindje t\u00eb krijuar prej veprimeve t\u00eb tij si kryekomandues i luft\u00ebs 25 vje\u00e7are kund\u00ebrosmane edhe si prij\u00ebs politik e shtet\u00ebror i shqiptar\u00ebve t\u00eb Arb\u00ebris\u00eb mund t\u00eb them se Gjergj Kastrioti \u2013Sk\u00ebnderbeu ishte politikan, prij\u00ebs, kryekomandant dhe shtetar, fetarisht tolerant, kur e kur ndoshta indiferent ndaj fes\u00eb.<\/p>\n

Si ndodhi q\u00eb Sk\u00ebnderbeu t\u00eb b\u00ebhet ashtu tolerant, kur e kur ndoshta indiferent, ndaj fes\u00eb n\u00eb nj\u00eb koh\u00eb kur Evropa s\u2019dukej fetarisht shum\u00eb tolerante?
\nNj\u00eb faktor i pamohuesh\u00ebm q\u00eb ndikon n\u00eb q\u00ebndrimin e tij tolerant ndaj fes\u00eb \u00ebsht\u00eb animizmi q\u00eb, edhe n\u00eb koh\u00ebn e tij, g\u00ebzonte p\u00ebrkushtim t\u00eb ve\u00e7ant\u00eb prej njer\u00ebzve, q\u00eb n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe ishin fshatar\u00eb.Animizmi ishte besim i shum\u00ebkohsh\u00ebm i shqiptar\u00ebve.<\/p>\n

Si\u00e7 shkruajn\u00eb disa historian\u00eb evropian\u00eb, Perandoria Osmane, sidomos n\u00eb shekujt e saj t\u00eb par\u00eb dhe n\u00eb koh\u00ebn kur kishte jetuar Sk\u00ebnderbeu, ishte nj\u00eb perandori tolerante ndaj feve. Mund t\u00eb besohet se kjo toleranc\u00eb do t\u00eb jet\u00eb nj\u00eb m\u00ebsim t\u00eb cilin Sk\u00ebnderbeu nuk do ta harroj\u00eb kur t\u00eb kthehet n\u00eb Atdhe.<\/p>\n

Sk\u00ebnderbeu n\u00eb Perandorin\u00eb Osmane do ta provoj\u00eb at\u00eb q\u00eb p\u00ebr konvertimet n\u00eb k\u00ebt\u00eb Perandori do t\u00eb thot\u00eb historiani anglez Mark Mazover: \u201cKalimi n\u00eb fen\u00eb e re shpesh ishte vet\u00ebm shtim i besimeve t\u00eb reja mbi t\u00eb vjetrat e jo akt i mohimit t\u00eb t\u00eb vjetrave dhe kalim i t\u00ebr\u00ebsish\u00ebm n\u00eb t\u00eb rejat\u201d.<\/p>\n

N\u00eb jet\u00ebn e n\u00eb mend\u00ebsin\u00eb e Sk\u00ebnderbeut, mund t\u00eb hamendjesohet se do t\u00eb ndikoj\u00eb edhe nj\u00eb ngjarje e madhe: pushtimi i Konstantinopoj\u00ebs prej sulltan Mehmetit II. Historiani anglez q\u00eb posacituam, Mark Mazover, do t\u00eb shkruaj\u00eb:\u201dR\u00ebnien e Konstantinopoj\u00ebs m\u00eb 1453 t\u00eb krisht\u00ebr\u00ebt e shpjegonin si d\u00ebshmi t\u00eb shp\u00ebrfytyrimit t\u00eb krisht\u00ebrimit, si mosukses p\u00ebrfundimtar t\u00eb Bizantit si sistem imperial dhe si d\u00ebnim prej Per\u00ebndis\u00eb p\u00ebr m\u00ebkatat njer\u00ebzore\u201d.<\/p>\n

E ky m\u00ebsim q\u00eb ua kishte sjell\u00eb evropian\u00ebve r\u00ebnia e Konstantinopoj\u00ebs, s\u2019kishte sesi t\u00eb mos ndikonte edhe n\u00eb Sk\u00ebnderbeu dhe ta pajiste jo me bindjen se krisht\u00ebrimi v\u00ebrtet na ishte shp\u00ebrfytyruar, por me bindjen se do t\u00eb jet\u00eb m\u00eb mir\u00eb p\u00ebr shqiptar\u00ebt, p\u00ebr shtetin e tij dhe p\u00ebr t\u00eb q\u00eb t\u00eb jet\u00eb jo katolik a ortodoks tep\u00ebr i p\u00ebrkushtuar, por Gjergj Kastriot \u2013Sk\u00ebnderbe tolerant deri n\u00eb indiferenc\u00eb ndaj feve.<\/p>\n

Ta ruajm\u00eb si mit a ta \u00e7mitizojm\u00eb Sk\u00ebnd\u00ebrbeun?<\/strong><\/p>\n

Gjergj Kastrioti-Sk\u00ebnderbeu \u00ebsht\u00eb figur\u00eb historike, t\u00eb cil\u00ebn goj\u00ebdh\u00ebna, historiografia, let\u00ebrsia e artet e tjera e kan\u00eb b\u00ebr\u00eb figur\u00eb mitike.<\/p>\n

P\u00ebr k\u00ebt\u00eb arsye disa historian\u00eb, publicist\u00eb dhe krijues t\u00eb tjer\u00eb jan\u00eb shprehur sivjet: Sk\u00ebnderbeun duhet ta trajtojm\u00eb realisht e ta \u00e7mitizojm\u00eb.<\/p>\n

E them menj\u00ebher\u00eb: jam kund\u00ebr k\u00ebtij q\u00ebndrimi ndaj figur\u00ebs historike t\u00eb Sk\u00ebnderbeut.<\/p>\n

Dhe, jam kund\u00ebr, p\u00ebrpos t\u00eb tjerash, edhe sepse Sk\u00ebnd\u00ebrbeun s\u2019e kan\u00eb b\u00ebr\u00eb mit trajtimet ndjenjore, zmadhuese, q\u00eb nuk kan\u00eb munguar, po n\u00eb radh\u00eb t\u00eb par\u00eb trajtimet objektive, realiste, me t\u00eb v\u00ebrteta p\u00ebr karakterin e tij, p\u00ebr natyr\u00ebn e tij, p\u00ebr politik\u00ebn e tij, p\u00ebr luft\u00ebrat e udh\u00ebhequra prej tij dhe p\u00ebr Rolin e tij madhor n\u00eb historin\u00eb e popullit shqiptar.<\/p>\n

Nuk thuhet kot se nuk ka popull dhe nuk ka shoq\u00ebri pa mite.<\/p>\n

Dhe, nuk thuhet kot se qenia e popujve, e identiteteve dhe e qytet\u00ebrimeve t\u00eb tyre gjithmon\u00eb e gjithkund \u00ebsht\u00eb nd\u00ebrtuar mbi mite.<\/p>\n

Jo vet\u00ebm se ruhen mitet e m\u00ebparshme, por krijohen edhe mite t\u00eb reja.<\/p>\n

Identitetet kolektive kan\u00eb tradit\u00eb t\u00eb pasur e t\u00eb gjat\u00eb, shpesh t\u00eb nd\u00ebrtuar n\u00eb mite.<\/p>\n

Historia na m\u00ebson se n\u00eb qoft\u00eb se p\u00ebrmbysen mitet e derisotme, shoq\u00ebria do t\u00eb krijoj\u00eb mite t\u00eb tjera. E ato mitet e tjera mund t\u00eb jen\u00eb t\u00eb gjithfarshme. Po t\u00eb p\u00ebrmbysej miti i madh\u00ebrish\u00ebm i Sk\u00ebnd\u00ebrbeut n\u00eb historin\u00eb mbi pes\u00ebshekullore shqiptare traditat tona historike e kulturore do t\u00eb varf\u00ebroheshin pamas\u00eb!<\/p>\n

Sk\u00ebnderbeu dhe Rilindja Komb\u00ebtare<\/strong><\/p>\n

Prej shtjellimit t\u00eb sip\u00ebrth\u00ebn\u00eb mund t\u00eb shihet, besoj, se miti i Skenderbeut kishte filluar t\u00eb nd\u00ebrtohej p\u00ebr t\u00eb gjall\u00eb t\u00eb tij.<\/p>\n

Por, rolin m\u00eb t\u00eb madh n\u00eb nd\u00ebrtimin e k\u00ebtij miti, pothuajse p\u00ebrcaktues p\u00ebr shpjegimet e pastajme, e ka luajtur Rilindja Komb\u00ebtare Shqip\u00ebtare.<\/p>\n

Pse pik\u00ebrisht Rilindja Komb\u00ebtare?<\/em><\/p>\n

Epoka e Gjergj Kastriotit Sk\u00ebnderbeut dhe Epoka e Rilindjes Komb\u00ebtare jan\u00eb dy epoka t\u00eb m\u00ebdha, m\u00eb t\u00eb m\u00ebdhat\u00eb, n\u00eb historin\u00eb shqiptare.<\/p>\n

Epoka e Sk\u00ebnderbeut \u00ebsht\u00eb epok\u00eb e madhe e veprimit p\u00ebr liri: t\u00eb mbrojtjes s\u00eb liris\u00eb dhe t\u00eb send\u00ebrtimit t\u00eb saj politik e shtet\u00ebror.<\/p>\n

Epoka e Rilindjes Komb\u00ebtare \u00ebsht\u00eb epok\u00eb e madhe e mendimit p\u00ebr krijimin e kultur\u00ebs komb\u00ebtare dhe politik\u00ebs si segment i saj.<\/p>\n

Si\u00e7 dihet, epokat e m\u00ebdha historike, gjat\u00eb nd\u00ebrtimit dhe send\u00ebrtimit t\u00eb tyre, e th\u00ebrrasin nj\u00ebra tjetr\u00ebn \u2013 epokat e pastajme, natyrisht, i th\u00ebrrasin epokat e p\u00ebrparme.
\nEpoka e RIlindjes son\u00eb Komb\u00ebtare e th\u00ebrret, e k\u00ebrkon, e b\u00ebn nxitje, frym\u00ebzim t\u00eb vetes Epok\u00ebn e Sk\u00ebnderbeut.
\nE kuptueshme: sistemet e tyre q\u00ebllimore e vlerore n\u00eb shum\u00eb pika jan\u00eb t\u00eb p\u00ebrputhshme.<\/p>\n

Epoka e Sk\u00ebnderbeut \u00ebsht\u00eb epok\u00eb me shum\u00eb veprime dhe me shum\u00eb etik\u00eb.<\/p>\n

Epoka e Rilindjes Komb\u00ebtare \u00ebsht\u00eb epok\u00eb me shum\u00eb ide dhe po ashtu me shum\u00eb etik\u00eb.<\/p>\n

N\u00eb t\u00eb jan\u00eb p\u00ebrmbledhur shum\u00eb risi mendore e vler\u00ebsuese. Nj\u00ebra prej tyre \u00ebsht\u00eb, fjala vjen, vet\u00ebdija se krim nuk \u00ebsht\u00eb vet\u00ebm vrasja e njeriut, por krim \u00ebsht\u00eb edhe vrasja e liris\u00eb, e t\u00eb drejt\u00ebs dhe e t\u00eb v\u00ebrtet\u00ebs: kur vriten liria e drejta dhe e v\u00ebrteta vritet leht\u00eb jo vet\u00ebm trup\u00ebrisht por edhe shpirt\u00ebrisht njeriu; kur vriten liria, e drejta dhe e v\u00ebrteta vritet leht\u00eb sistemi i vlerave me vlerat e tij.<\/p>\n

Epoka e Rilindjes Komb\u00ebtare k\u00ebt\u00eb vet\u00ebdije e gjen t\u00eb krijuar e t\u00eb zbatuar n\u00eb Epok\u00ebn e Sk\u00ebnderbeut, si\u00e7 e kishte gjetur edhe n\u00eb Epok\u00ebn e kultur\u00ebs antike greke dhe n\u00eb Epok\u00ebn e Iluminizmit evropian, para s\u00eb gjithash francez.<\/p>\n

N\u00eb Epok\u00ebn e Rilindjes Komb\u00ebtare nj\u00ebkoh\u00ebsisht shquan vet\u00ebdija e krijuesve t\u00eb saj se vepruesve politik\u00eb, shtet\u00ebror\u00eb, shoq\u00ebror\u00eb dhe krijuesve t\u00eb ideve e t\u00eb veprave t\u00eb r\u00ebnd\u00ebsishme diturore, letrare, artistike n\u00eb p\u00ebrgjith\u00ebsi mund t\u2019u b\u00ebhen p\u00ebrmendore n\u00eb qoft\u00eb se personifikojn\u00eb ngjarje, b\u00ebma, procese, ide, vepra krijuese q\u00eb duhet t\u00eb kujtohen p\u00ebrgjithmon\u00eb e t\u00eb ruhen n\u00eb Mendimoren Komb\u00ebtare. Dhe, ato p\u00ebrmendore b\u00ebhen p\u00ebr t\u00eb ndri\u00e7uar n\u00eb t\u00eb sotmen e n\u00eb t\u00eb ardhmen me m\u00ebsime atdhetare, mendore e etike e p\u00ebr t\u00eb frym\u00ebzuar brezat e ardhsh\u00ebm.<\/p>\n

P\u00ebrfundimi<\/strong><\/p>\n

Gjergj Kastrioti \u2013 Sk\u00ebnd\u00ebrbeu \u00ebsht\u00eb figura m\u00eb e madhe n\u00eb historin\u00eb e popullit shqiptar p\u00ebr nj\u00eb varg arsyesh historike mbi t\u00eb cilat \u00ebsht\u00eb nd\u00ebrtuar dhe q\u00ebndron pacenuesh\u00ebm miti i tij. Dhe, k\u00ebto arsyje jan\u00eb:
\n1. Emri i tij q\u00ebndron gjer\u00ebsisht e thell\u00ebsisht n\u00eb themelet e vet\u00ebdijes son\u00eb komb\u00ebtare,
\n2. Ai e nd\u00ebrtoi idealin e luft\u00ebs p\u00ebr liri dhe pavar\u00ebsi t\u00eb popullit t\u00eb cilit i takonte \u2013 t\u00eb popullit shqiptar.
\n3. Ai e organizoi dhe e kryekomandoi luft\u00ebn nj\u00ebzetepes\u00eb vje\u00e7are kund\u00ebr Perandoris\u00eb Osmane, q\u00eb po p\u00ebrshtrihej n\u00eb gjith\u00eb Ballkanin dhe po rrezikonte Atdheun e tij,
\n4. Ai prej bashk\u00ebsive krahinore dhe principatave krijoi shtetin e tyre t\u00eb bashkuar shqiptar, t\u00eb quajtur Arb\u00ebria,
\n5. Ai, i pari, i bashkoi n\u00eb nj\u00eb shtet shqiptar\u00ebt e p\u00ebrkat\u00ebsive t\u00eb ndryshme fetare,
\n6. Ai e shprehu me jet\u00ebn e tij dhe e predikoi me politik\u00ebn e tij toleranc\u00ebn fetare q\u00eb, kur e kur, send\u00ebrtohej si menjan\u00ebri (indiferenc\u00eb) fetare, dhe e b\u00ebri historike iden\u00eb e nj\u00ebsis\u00eb s\u00eb shqiptar\u00ebve,
\n7. Ai nd\u00ebrtoi politik\u00ebn e jashtme t\u00eb shtetit q\u00eb krijoi, q\u00eb mb\u00ebshtetej n\u00eb bashk\u00ebpunimin me mbret\u00ebrit\u00eb dhe principatat evropiane dhe n\u00eb p\u00ebrkrahjen e tyre,
\n8. Ai me Arb\u00ebrin\u00eb e tij arriti t\u00eb merrej me \u00e7\u00ebshtje bot\u00ebrore dhe t\u00eb b\u00ebhet faktor me r\u00ebnd\u00ebsi t\u00eb madhe evropiane n\u00eb koh\u00ebn n\u00eb t\u00eb cil\u00ebn jetoi,
\n9. Ai ides\u00eb s\u00eb shtetit dhe r\u00ebnd\u00ebsis\u00eb s\u00eb tij p\u00ebr ata q\u00eb e p\u00ebrb\u00ebjn\u00eb ia flijoi jet\u00ebn e vet e fatin e pasardh\u00ebsve t\u00eb vet n\u00eb koh\u00ebn kur sundimtar\u00eb t\u00eb tjer\u00eb ballkanik\u00eb kishin pranuar t\u00eb b\u00ebhen vasal\u00eb t\u00eb Sulltanit dhe ashtu Etik\u00ebn politike e b\u00ebri thelb kuptimor t\u00eb Shtetit.<\/p>\n

P\u00ebr k\u00ebto arsye krijuesit e m\u00ebdhenj\u00eb t\u00eb Rilindjes Komb\u00ebtare Shqiptare do t\u2019i shquajn\u00eb, duke i lart\u00ebvler\u00ebsuar, vlerat e tij mendore, morale, politike, shtet\u00ebrore dhe p\u00ebrbashkuese n\u00eb historin\u00eb shqiptare n\u00eb p\u00ebrgjith\u00ebsi. Mend\u00ebsin\u00eb e tij, Vepr\u00ebn e tij heroike, Rolin e tij p\u00ebrbashkues n\u00eb p\u00ebrpjekjet e tyre p\u00ebr krijimin e Shqip\u00ebris\u00eb dhe p\u00ebr krijimin e shqiptarit ata, rilind\u00ebsit, do t\u2019i b\u00ebjn\u00eb Shembullin madh\u00ebshtor, Mitik, p\u00ebr nd\u00ebrtimin shpirt\u00ebror dhe atdhetar t\u00eb shqiptar\u00ebve.<\/p>\n

Ta privojm\u00eb historin\u00eb ton\u00eb prej k\u00ebtij miti? Jo.<\/p>\n

Ta privojm\u00eb Kombin shqiptar prej k\u00ebtij miti? Jo.<\/p>\n

Jo, jo, sepse ashtu do t\u00eb pajtoheshim me p\u00ebrpjekjen p\u00ebr ndryshimin e vet\u00ebdijes dhe t\u00eb kujtes\u00ebs kolektive t\u00eb popullit shqiptar.<\/p>\n

Jo, jo, sepse ashtu do t\u00eb varf\u00ebronim identitetin ton\u00eb kolektiv, sepse ashtu do t\u00eb dob\u00ebsonin fuqin\u00eb e p\u00ebrbashk\u00ebsis\u00eb n\u00eb historin\u00eb ton\u00eb, sepse ashtu do t\u00eb privoheshim prej nj\u00eb Madh\u00ebrie historike q\u00eb e kishte filluar Epok\u00ebn e Madhe t\u00eb Humanizmit dhe Renesans\u00ebs n\u00eb Historin\u00eb ton\u00eb.<\/p>\n

Miti i Gjergj Kastriotit \u2013 Sk\u00ebnderbeut \u00ebsht\u00eb Mit fuqidh\u00ebn\u00ebs edhe n\u00eb jet\u00ebn, edhe n\u00eb politik\u00ebn, edhe n\u00eb kultur\u00ebn e qytet\u00ebrimin, edhe n\u00eb etik\u00ebn e popullit shqiptar sot.<\/p>\n

Sot dhe gjithmon\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

nga: Rexhep Qosja Figura m\u00eb e madhe historike Gjergj Kastrioti-Sk\u00ebnderbeu \u00ebsht\u00eb figura m\u00eb e madhe historike n\u00eb historin\u00eb e popullit shqiptar. Gjat\u00eb, Sk\u00ebnderbeu ishte figura m\u00eb e madhe e historis\u00eb shqiptare si organizues dhe si prij\u00ebs ushtarak i luft\u00ebrave njez\u00ebt e pes\u00ebvje\u00e7are kund\u00ebr pushtimeve t\u00eb Perandoris\u00eb Osmane. Ajo r\u00ebnd\u00ebsi historike Gjergj Kastriotit-Sk\u00ebnderbeut do t\u2019i njihet […]<\/p>\n","protected":false},"author":1,"featured_media":13571,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10],"tags":[94,95],"class_list":["post-13570","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","tag-gjergj-kastrioti-skenderbeu","tag-rexhep-qosja"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/11\/rexhep-qosja.jpg?fit=960%2C960&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-3wS","jetpack-related-posts":[{"id":100161,"url":"https:\/\/www.shqiperia.com\/blog\/agjencia-telegrafike-me-ekspozite-shpalos-historine-e-lajmit-shqiptar\/","url_meta":{"origin":13570,"position":0},"title":"Agjencia Telegrafike me ekspozit\u00eb shpalos historin\u00eb e lajmit shqiptar","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 Ekspozita e Agjencis\u00eb Telegrafike duket se po zgjon kureshtje jo t\u00eb vog\u00ebl. Agjencia raporton se qindra turist\u00eb t\u00eb huaj jan\u00eb ndalur t\u00eb vizitojn\u00eb me k\u00ebrsh\u00ebri ekspozit\u00ebn e \u00e7elur n\u00eb Kalan\u00eb e Tiran\u00ebs nga Agjencia Telegrafike Shqiptare, me tem\u00eb \u201cATSH \u2013 Nj\u00eb rrug\u00ebtim n\u00eb historin\u00eb e lajmit shqiptar\u201d.\u2026","rel":"","context":"In "Kultura"","block_context":{"text":"Kultura","link":"https:\/\/www.shqiperia.com\/blog\/category\/kultura\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/0dac2990-5481-4e1a-bc5f-856643659817.jpg?fit=870%2C519&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/0dac2990-5481-4e1a-bc5f-856643659817.jpg?fit=870%2C519&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/0dac2990-5481-4e1a-bc5f-856643659817.jpg?fit=870%2C519&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/0dac2990-5481-4e1a-bc5f-856643659817.jpg?fit=870%2C519&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":52349,"url":"https:\/\/www.shqiperia.com\/blog\/helmeta-dhe-shpata-e-gjergj-kastriotit-skenderbeut-gazmend-freitag\/","url_meta":{"origin":13570,"position":1},"title":"Helmeta dhe shpata e Gjergj Kastriotit \u2013 Sk\u00ebnderbeut \u2013 Gazmend Freitag.","author":"Kurt Farka","date":"December 14, 2021","format":false,"excerpt":"Helmeta dhe shpata e Gjergj Kastriotit \u2013 Sk\u00ebnderbeut \u2013 Gazmend Freitag. 14 Dhjetor 2021 N\u00eb vitin 2014 vizitova arm\u00ebt e Sk\u00ebnderbeut n\u00eb muzeun historik n\u00eb Vjen\u00eb. 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