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E v\u00ebrteta e nj\u00eb p\u00ebrralle-Bija mitologjike e Albanit. – Moikom Zeqo<\/strong><\/p>\n Para 26 vitesh studioja me nj\u00eb burs\u00eb franceze p\u00ebr arkeologjin\u00eb n\u00eb institutin \u201cL\u2019ecole fran\u00e7aise\u201d t\u00eb Rom\u00ebs. Ky institut ka nj\u00eb nga bibliotekat m\u00eb t\u00eb m\u00ebdha t\u00eb bot\u00ebs. Befas gjeta nj\u00eb lib\u00ebr t\u00eb botuar n\u00eb Napoli n\u00eb vitin 1989 t\u00eb quajtur \u201cI libri dei demoni<\/strong>\u201d t\u00eb shkruar nga Victorian Hyat<\/strong> dhe Joseph \u00cb<\/strong>. Charles<\/strong>.<\/p>\n N\u00eb faqen 210-213 t\u00eb librit autor\u00ebt kishin p\u00ebrfshir\u00eb nj\u00eb nga p\u00ebrrallat m\u00eb t\u00eb famshme t\u00eb krejt Mesjet\u00ebs at\u00eb t\u00eb fates Melusina, bija e nj\u00eb mbreti t\u00eb Shqip\u00ebris\u00eb. Subjekti i k\u00ebsaj goj\u00ebdh\u00ebne t\u00eb vjet\u00ebr dhe t\u00eb habitshme \u00ebsht\u00eb m\u00eb i vjet\u00ebr se viti 963.<\/p>\n Por vet\u00ebm pas kat\u00ebr shekujsh n\u00eb vitin 1381 nj\u00eb murg, i quajtur Jean D\u2019Arras i mblodhi t\u00eb gjitha variantet e historis\u00eb p\u00ebrrallore t\u00eb Melusin\u00ebs dhe i botoi n\u00eb nj\u00eb lib\u00ebr. M\u00eb von\u00eb Stefani,<\/strong> nj\u00eb prift domenikan i Lusingnanit i ribotoi t\u00ebr\u00eb mot\u00ebrzimet dhe skaj\u00ebzimet lokale t\u00eb p\u00ebrrall\u00ebs s\u00eb Melusin\u00ebs n\u00eb nj\u00eb lib\u00ebr q\u00eb e quajti \u201cKronika e Jean D\u2019Arrasit\u201d<\/strong>.<\/p>\n \u00cbsht\u00eb pik\u00ebrisht ky lib\u00ebr, nj\u00eb bestseller i Mesjet\u00ebs q\u00eb e popullarizoi p\u00ebrfundimisht kultin e Melusin\u00ebs. Ajo u b\u00eb kaq e famshme sa q\u00eb shum\u00eb familje princ\u00ebrore t\u00eb Evrop\u00ebs si p.sh. familja e Rohan\u00ebve dhe ajo e Sasenayeve arrit\u00ebn deri aty sa t\u2019i fallsifikonin pem\u00ebt e tyre gjenealogjike duke shpallur se e ishin prejardhjen e drejtp\u00ebrdrejt\u00eb nga shqiptarja Melusina.<\/p>\n Princi i Sasenagevenit e mohoi origjin\u00ebn princ\u00ebrore t\u00eb m\u00ebparshme p\u00ebr ta futur Melusin\u00ebn n\u00eb poem\u00ebn gjenealogjike t\u00eb familjes duke th\u00ebn\u00eb se kur Melusina e braktisi Lusignanin, u fsheh n\u00eb shpell\u00ebn e Sasenayegit pran\u00eb Delfinatos. Edhe Henriku VI, konti i Luksemburgut e proklamoi bot\u00ebrisht veten pasardh\u00ebs t\u00eb Melusin\u00ebs dhe se kishte m\u00eb t\u00eb drejt\u00eb p\u00ebr k\u00ebt\u00eb privilegj se sa t\u00eb t\u00ebr\u00eb pretendent\u00ebt e tjer\u00eb. Madje n\u00eb shekullin XX t\u00eb TV-ve dhe kompiuterave gjat\u00eb festimeve p\u00ebr p\u00ebrvjetorin e krijimit t\u00eb Luksemburgut u shfaq p\u00ebr nj\u00eb koh\u00eb tep\u00ebr t\u00eb shkurt\u00ebr figura e vegimt\u00eb e Melusin\u00ebs n\u00eb aj\u00ebr.<\/p>\n Q\u00ebndrat ku mbijeton kulti i Melusin\u00ebs<\/strong><\/p>\n Sot n\u00eb Europ\u00eb jan\u00eb dy qendra, ku mbijeton kulti i Melusin\u00ebs. Qendra e par\u00eb \u00ebsht\u00eb qyteti francez i Lusignanit q\u00eb \u00ebsht\u00eb qendra m\u00ebm\u00ebsore e kultit dhe qendra e dyt\u00eb \u00ebsht\u00eb Luksemburgu q\u00eb sipas studiuesve \u00ebsht\u00eb qendra dyt\u00ebsore.<\/p>\n Un\u00eb kam shkruar di\u00e7ka n\u00eb librin tim \u201cVjeshta e princit\u201d p\u00ebr p\u00ebrrall\u00ebn e Melusin\u00ebs. Kam shkruar historin\u00eb e saj fillestare. Fabula e saj \u00ebsht\u00eb parap\u00eblqyer n\u00eb Franc\u00eb dhe sot n\u00eb qytetin Sassenage (q\u00eb \u00ebsht\u00eb Lusignani i lasht\u00eb), kulti i Melusin\u00ebs \u00ebsht\u00eb nj\u00eb nga kultet m\u00eb turistik\u00eb t\u00eb Franc\u00ebs dhe t\u00eb Evrop\u00ebs. N\u00eb k\u00ebt\u00eb qytet francez jan\u00eb akoma dhe sot dy shpella ku dhjet\u00ebra \u2013mij\u00ebra turist\u00eb hyjn\u00eb p\u00ebr t\u00eb par\u00eb mjedisin legjendar t\u00eb banjos rituale dhe magjike t\u00eb Melusin\u00ebs.<\/p>\n Para disa koh\u00ebsh nj\u00eb miku im m\u00eb solli librin e botuar n\u00eb Grenobl\u00eb n\u00eb 1991 t\u00eb Severin Batfroi<\/strong> me titull \u201cMelusine de Sassenage<\/strong>\u201d Ky lib\u00ebr i mrekulluesh\u00ebm kishte kronologjin\u00eb e p\u00ebrrall\u00ebs s\u00eb Melusin\u00ebs dhe qe i ilustruar me shum\u00eb gravura mesjetare dhe kishte shum\u00eb refernca mitolog\u00ebsh. Q\u00eb n\u00eb fillim autori i librit sh\u00ebnon se miti i Melusin\u00ebs ka t\u00ebrhequr v\u00ebmendjen e dijetar\u00ebve m\u00eb t\u00eb m\u00ebdhenj mitolog\u00eb t\u00eb bot\u00ebs si Mir\u00e7ea Eliade<\/strong> dhe Karl Gustav Jungut<\/strong>. Vet\u00eb Shatobriani e ka quajtur p\u00ebrrall\u00ebn e Melusin\u00ebs nj\u00eb mirazh t\u00eb historis\u00eb.<\/p>\n Magjia e k\u00ebsaj p\u00ebrralle \u00ebsht\u00eb trajtuar n\u00eb veprat e shum\u00eb shkrimtar\u00ebve francez\u00eb jo vet\u00ebm nga klasik\u00ebt por edhe nga shkrimtar\u00ebt modernist\u00eb dhe avanguardist\u00eb. Nga shkrimtar\u00ebt m\u00eb t\u00eb m\u00ebdhenj klasik\u00eb dua t\u00eb kujtoj Fransua<\/strong> Rab\u00eblen\u00eb.<\/strong> N\u00eb kryevepr\u00ebn e Rab\u00ebles\u00eb p\u00ebrmenden tre dh\u00ebmb\u00eb t\u00eb humbur, gjoja t\u00eb nj\u00eb f\u00ebmije gjoja t\u00eb lindur nga Melusina. Pse Rab\u00ebleja \u00ebsht\u00eb mahnitur nga miti i Melusin\u00ebs? Sepse qyteti Sassenage \u00ebsht\u00eb af\u00ebr Grenobl\u00ebs, qytet i njohur kaq mir\u00eb nga Rab\u00ebleja.<\/p>\n E v\u00ebrteta e nj\u00eb p\u00ebrralle<\/strong><\/p>\n Tani si q\u00ebndron n\u00eb vetvete subjekti i Melusin\u00ebs. Un\u00eb po jap k\u00ebtu variantin m\u00eb t\u00eb p\u00ebrgjithsh\u00ebm. Melusina \u00ebsht\u00eb bija e magjistares s\u00eb bukur Presina dhe mbretit t\u00eb Shqip\u00ebris\u00eb (Albanis\u00eb) t\u00eb quajtur Elin. Kur Presina u martua me Elinin i k\u00ebrkoi atij t\u00eb betohej q\u00eb n\u00eb dit\u00eb t\u00eb caktuara nuk duhet ta shihte at\u00eb \u00e7far\u00ebdo q\u00eb t\u00eb ndodhte. Elini e mbajti premtimin. Shpejt lind\u00ebn tri vajza, por nj\u00eb dit\u00eb Elini shkoi dhe e pa mbret\u00ebresh\u00ebn n\u00eb banjo kur po lante vajzat.<\/p>\n Presina protestoi menj\u00ebher\u00eb, e akuzoi Elinin se nuk e kishte mbajtur fjal\u00ebn e dh\u00ebn\u00eb, rr\u00ebmbeu vajzat dhe iku p\u00ebr t\u00eb mos u kthyer m\u00eb tek i shoqi. Nj\u00ebra nga vajzat ishte Melusina e cila kur u rrit mendoi nj\u00eb plan hakmarrjeje p\u00ebr t\u00eb \u00ebm\u00ebn kund\u00ebr pabesis\u00eb s\u00eb mbretit t\u00eb Shqip\u00ebris\u00eb. Tri fatat motra u kthyen n\u00eb Shqip\u00ebri me an\u00ebn e nj\u00eb magjie e burgos\u00ebn n\u00eb maj\u00ebn e nj\u00eb mali babain e tyre mbret s\u00eb bashku me thesar\u00ebt e tij.<\/p>\n Kur n\u00ebna Presina mori vesh k\u00ebt\u00eb gj\u00eb, u zem\u00ebrua shum\u00eb dhe e d\u00ebnoi Melusin\u00ebn q\u00eb \u00e7do dit\u00eb t\u00eb shtune, t\u00eb kthehej n\u00eb gjarp\u00ebr nga mesi e posht\u00eb trupit kur shkonte n\u00eb banjo. Melusina e pezmatuar udh\u00ebtoi n\u00eb drejtim t\u00eb Evrop\u00ebs Per\u00ebndimore. Kap\u00ebrceu Pyllin e Zi dhe malet Ardene, derisa arriti n\u00eb Puantu t\u00eb Franc\u00ebs. Aty n\u00eb pyllin e quajtur Kolumbieres u b\u00eb mbret\u00ebresha e fatave t\u00eb vendit. Nj\u00eb mbr\u00ebmje, nj\u00eb kalor\u00ebs i ri me emrin Rajmond e takoi Melusin\u00ebn af\u00ebr nj\u00eb vendi t\u00eb quajtur Shatrivani i Etjes.<\/p>\n Rajmondi i dashuruar n\u00eb \u00e7ast me fat\u00ebn e bukur shqiptare e k\u00ebrkoi p\u00ebr grua. Melusina iu p\u00ebrgjigj se ishte dakord t\u00eb martohej vet\u00ebm n\u00ebse ai do t\u2019i betohej se nuk do ta shikonte kurr\u00eb asnj\u00ebher\u00eb \u00e7do dit\u00eb t\u00eb shtun\u00eb. Kalor\u00ebsi u betua. Ata u martuan. Melusina nd\u00ebrtoi p\u00ebr t\u00eb dy nj\u00eb k\u00ebshtjell\u00eb t\u00eb madhe, k\u00ebshtjell\u00ebn e Lusignanit, sot Sassenege. Melusina lindi tre f\u00ebmij\u00eb, tre djem. Secili prej tyre kishte nga nj\u00eb difekt t\u00eb vog\u00ebl.<\/p>\n Nj\u00ebri lindi me dy dh\u00ebmb\u00ebt e par\u00eb shum\u00eb m\u00eb t\u00eb m\u00ebdhenj se t\u00eb zakonshmit, tjetri kishte ngjyra t\u00eb ndryshme n\u00eb t\u00eb dy syt\u00eb e tij, kurse i treti i kishte vesh\u00ebt tep\u00ebr t\u00eb gjat\u00eb. I pari u quajt Gofre-i i Dh\u00ebmbit. Ky djal\u00eb vrau pa dashje n\u00eb loj\u00eb v\u00ebllain e tij Freimondin. I shoqi i Melusin\u00ebs i skllav\u00ebruar nga dyshimi nuk e mbajti fjal\u00ebn e dh\u00ebn\u00eb dhe nj\u00eb dit\u00eb t\u00eb shtun\u00eb (t\u00eb shtun\u00ebn e transformimit) pa nga vrima e \u00e7el\u00ebsit n\u00eb banjon e mbyllur q\u00eb transformohej nga mesi e posht\u00eb n\u00eb nj\u00eb gjarp\u00ebr. Ai u tmerrua dhe i ul\u00ebriti t\u00eb shoqes:<\/p>\n Melusina klithi tmerrsh\u00ebm dhe iku fluturimthi jasht\u00eb k\u00ebshtjell\u00ebs. I shoqi m\u00eb von\u00eb e k\u00ebrkoi n\u00eb pyll dhe gjeti vet\u00ebm nj\u00eb kr\u00ebh\u00ebr t\u00eb art\u00eb, q\u00eb Melusina e mbante n\u00eb banjo. Ajo nuk u kthye kurr\u00eb m\u00eb. F\u00ebmij\u00ebt u rrit\u00ebn pa n\u00ebn\u00eb, vet\u00ebm her\u00eb pas here n\u00eb dyshemen\u00eb e dhom\u00ebs ku flinin f\u00ebmij\u00ebt dukeshin gjurm\u00eb uji t\u00eb trupit t\u00eb ndonj\u00eb gjarpri q\u00eb ishte vet\u00eb Melusina e transformuar n\u00eb nj\u00eb gjarp\u00ebr q\u00eb e p\u00ebrv\u00ebluar nga malli vinte p\u00ebr t\u00eb par\u00eb f\u00ebmij\u00ebt. Ajo nuk mund t\u00eb kthehej kurr\u00eb m\u00eb. Por ajo p\u00ebrpara nj\u00eb katastrofe apo fatkeq\u00ebsie mund t\u00eb paraqitej si fantaz\u00ebm n\u00eb qiell dhe mund t\u00eb b\u00ebnte paralajm\u00ebrimin p\u00ebr njer\u00ebzit. Kjo \u00ebsht\u00eb legjenda franceze.<\/p>\n Po legjenda e Luksemburgut? Sipas saj Melusina qenka martuar me Zigfridin. Ky kreshnik shkat\u00ebrroi nj\u00eb shk\u00ebmb jasht\u00ebzakonisht t\u00eb madh t\u00eb quajtur bocku q\u00eb kishte z\u00ebn\u00eb gryk\u00ebn e lugin\u00ebs s\u00eb lumit Alzete. Me ndihm\u00ebn e magjis\u00eb s\u00eb gruas s\u00eb tij Melusin\u00ebs, Zigfridi nd\u00ebrtoi k\u00ebshtjell\u00ebn rreth s\u00eb cil\u00ebs u krijua mbret\u00ebria e Luksemburgut.<\/p>\n Sipas fatit t\u00eb saj t\u00eb paracaktuar Melusina u zhduk dhe u burgos brenda nj\u00eb shk\u00ebmbi, e d\u00ebnuar meq\u00eb kishte b\u00ebr\u00eb aleanc\u00eb me nj\u00eb vdeksh\u00ebm. N\u00eb goj\u00eb ajo mban nj\u00eb \u00e7el\u00ebs t\u00eb art\u00eb. \u00c7do njeri q\u00eb mund t\u00eb t\u2019ia rr\u00ebmbej\u00eb \u00e7el\u00ebsin e art\u00eb mund ta marr\u00eb p\u00ebr grua duke e \u00e7liruar p\u00ebrgjithmon\u00eb nga mallkimi. Gjat\u00eb dit\u00ebve dhe net\u00ebve t\u00eb err\u00ebta t\u00eb gjata t\u00eb burgimit n\u00eb mes t\u00eb shk\u00ebmbit, Melusina punon duke qepur nj\u00eb k\u00ebmish\u00eb prej liri n\u00eb t\u00eb cil\u00ebn p\u00ebr nj\u00eb vit shton vet\u00ebm nj\u00eb fije.<\/p>\n N\u00ebse k\u00ebmisha do t\u00eb mbarohej para se ajo, Melusina, t\u00eb \u00e7lirohet nga mallkimi, at\u00ebher\u00eb shk\u00ebmbi dhe qyteti i Luksemburgut do t\u00eb zhduken nga bota me nj\u00eb vrull t\u00eb madh t\u00eb papritur. Si\u00e7 shihet legjenda luksemburgase e Melusin\u00ebs \u00ebsht\u00eb krejt e ndryshme. Ne na intereson q\u00eb legjenda franceze \u00ebsht\u00eb m\u00eb autentike. N\u00eb t\u00eb gjitha librat p\u00ebr Melusin\u00ebn nuk mohohet p\u00ebrkat\u00ebsia e saj, e origjin\u00ebs me nj\u00eb baba, q\u00eb ka qen\u00eb mbret i Shqip\u00ebris\u00eb (Albanis\u00eb). N\u00eb librin q\u00eb p\u00ebrmenda m\u00eb sip\u00ebr t\u00eb Severin Batfroi ka shum\u00eb t\u00eb dh\u00ebna t\u00eb goj\u00ebdh\u00ebnave lokale. Theksohet karakteri i dyzuar, hibrid i Melusin\u00ebs, gjys\u00ebmnjeri dhe gjys\u00ebm gjarp\u00ebr. Ajo \u00ebsht\u00eb si kentaur\u00ebt apo si sirenat dhe grifon\u00ebt. Ajo zot\u00ebron fuqin\u00eb magjike n\u00eb tok\u00eb dhe uj\u00eb.<\/p>\n \u00cbsht\u00eb m\u00eb tep\u00ebr e ngjashme me qeniet e nd\u00ebrmjetme dhe hibridet e bot\u00ebs s\u00eb Poseidonit. N\u00eb disa gravura Melusina paraqitet n\u00eb pjes\u00ebn e poshtme t\u00eb trupit si sirene deti. Melusina ka tabun\u00eb e mallkimit. Pse pik\u00ebrisht t\u00eb shtun\u00ebn\u00eb ajo kthehej n\u00eb gjarp\u00ebr? Kjo t\u00eb kujton t\u00eb shtun\u00ebn e hebrenjve, Sabatin e shtrigave. N\u00eb nj\u00ebfar\u00eb m\u00ebnyre Melusina \u00ebsht\u00eb nj\u00eb shtrig\u00eb heroin\u00eb, gjys\u00ebm e mir\u00eb dhe gjys\u00ebm e keqe e Mesjet\u00ebs. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ajo ngjan me hyjnit\u00eb e vedave indiane q\u00eb jan\u00eb t\u00eb dyzuara, edhe pozitive edhe negative. Melusina ka pra karakterin e nj\u00eb qenieje ambiguide.<\/p>\n Pik\u00ebrisht ky karakter ka b\u00ebr\u00eb q\u00eb ajo t\u00eb kthehet n\u00eb nj\u00eb totem t\u00eb madh t\u00eb Mesjet\u00ebs. K\u00ebshtu shpjegohet pse autor\u00eb modernist\u00eb e kan\u00eb adhuruar Melusin\u00ebn. N\u00eb 1405 botuesi parizian, Couldret nxorri nga shtypi nj\u00eb roman me vargje t\u00eb Melusin\u00ebs, nj\u00eb epos p\u00ebr Melusin\u00ebn. Ky roman u imitua nga Nervali dhe u \u00e7mua dhe nga G\u00ebte. N\u00eb 1121 Franc Hellenc botoi po n\u00eb Paris romanin surrealist \u201cMelusina\u201d. Q\u00eb n\u00eb fillim t\u00eb tij tregohet nj\u00eb imazh brutal i nj\u00eb katedraleje gotike q\u00eb ngrihet e vetme n\u00eb mes t\u00eb nj\u00eb shkret\u00ebtire pa fund. Naratori flet p\u00ebr Melusin\u00ebn me nj\u00eb logjik\u00eb onirike.<\/p>\n Deri m\u00eb sot \u00ebsht\u00eb nj\u00eb bibliotek\u00eb me libra kushtuar Melusin\u00ebs. Jan\u00eb b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr t\u00eb shpjeguar etimologjin\u00eb e emrit Melusina. Disa e shpjegojn\u00eb at\u00eb nga p\u00ebrb\u00ebrja e dy fjal\u00ebve mere, n\u00ebn\u00eb dhe lux \u2013 luxis, d.m.th. drit\u00eb. Disa madje e ftill\u00ebzojn\u00eb Melusin\u00ebn nga shenjtorja e krishter\u00eb sh\u00ebn Lu\u00e7ia e Sirakuz\u00ebs. Ka dhe nj\u00eb shpjegim tjet\u00ebr etimologjik q\u00eb e shpjegon emrin Melusina nga \u201cmere Lousine\u201d, d.m.th. N\u00ebna Lucin\u00eb \u2013 Ulkonj\u00eb. Ky shpjegim \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me figur\u00ebn e totemit q\u00eb \u00ebsht\u00eb gjarpri dhe jo ujku. B\u00ebhet pyetja: Pse Melusina quhet me origjin\u00eb nga Shqip\u00ebria. Mos vall\u00eb kronikat mesjetare gabojn\u00eb dhe mashtrojn\u00eb? P\u00ebrkundrazi. Ka nj\u00eb baz\u00eb mitologjike t\u00eb jasht\u00ebzakonshme p\u00ebr ta shpjeguar mitin e Melusin\u00ebs. Pik\u00ebrisht n\u00eb trojet iliro-shqiptare t\u00eb Ulqinit ka ekzistuar miti i Medeas, magjistares nga Kolkida.<\/p>\n Dihet q\u00eb ajo vdiq dhe u varros af\u00ebr Butrintit. Eposi i Medeas \u00ebsht\u00eb shkruar n\u00eb Mesjet\u00eb n\u00eb disa variante. Medea \u00ebsht\u00eb magjistarja q\u00eb therri f\u00ebmij\u00ebt, vet\u00ebm e vet\u00ebm se burri i saj e shkeli betimin. Dalim k\u00ebshtu tek miti i bes\u00ebs s\u00eb dh\u00ebn\u00eb. Ky mit zot\u00ebron t\u00ebr\u00eb folklorin shqiptar. Le t\u00eb kujtojm\u00eb mitin e Rozaf\u00ebs. Pik\u00ebrisht tabuja e bes\u00ebs, e fjal\u00ebs s\u00eb dh\u00ebn\u00eb \u00ebsht\u00eb pika gravitacionale e mitit. Tabuja e bes\u00ebs \u00ebsht\u00eb instrumenti i shpjegimit dhe i mbijetes\u00ebs s\u00eb mitit s\u00eb Melusin\u00ebs. Fjala e dh\u00ebn\u00eb \u00ebsht\u00eb struktur\u00eb e folklorit shqiptar dhe konkretisht t\u00eb shum\u00eb legjendave dhe p\u00ebrgjith\u00ebsisht e mentalitetit popullor. N\u00eb t\u00eb gjith\u00eb librat q\u00eb un\u00eb kam lexuar p\u00ebr fabul\u00ebn e Melusin\u00ebs thuhet se ajo ka origjin\u00eb nga Shqip\u00ebria (Albania).<\/p>\n Pra \u00ebsht\u00eb nj\u00eb mit q\u00eb ka shtegtuar nga Lindja n\u00eb Per\u00ebndim. Po k\u00ebshtu ka shtegtuar nga Lindja n\u00eb Per\u00ebndim edhe miti i kalor\u00ebsve t\u00eb Sh\u00ebn Gralit. Sh\u00ebn Grali \u00ebsht\u00eb kupa e shenjt\u00eb, q\u00eb p\u00ebrdori Krishti n\u00eb sken\u00ebn e Dark\u00ebs Mistike kur u dha ver\u00ebn dishepujve t\u00eb tij, duke ju th\u00ebn\u00eb se po pinin gjakun e vet\u00eb Krishtit. Kjo en\u00eb kishte veti \u00e7udib\u00ebr\u00ebse dhe thuhet se u morr nga nj\u00eb i quajtur Josifi i Arimathes\u00eb dhe u d\u00ebrgua n\u00eb Angli. Aty ena e quajtur Sh\u00ebn Grali u fsheh n\u00eb nj\u00eb k\u00ebshtjell\u00eb dhe t\u00ebr\u00eb heronjt\u00eb e Tryez\u00ebs s\u00eb Rrumbullak\u00ebt t\u00eb mbretit Artur b\u00ebjn\u00eb k\u00ebrkime t\u00eb pafundme p\u00ebr t\u00eb sht\u00ebn\u00eb n\u00eb dor\u00eb Sh\u00ebn Gralin. K\u00ebshtu mitologu Mir\u00e7ea Eliade ka v\u00ebzhguar dhe p\u00ebrcaktuar se shumica e miteve t\u00eb m\u00ebdha t\u00eb Per\u00ebndimit e kan\u00eb origjin\u00ebn nga Lindja. Kjo koine e l\u00ebvizjes Lindje Per\u00ebndim \u00ebsht\u00eb e barazvlefshme edhe p\u00ebr mitin e Melusin\u00ebs.<\/p>\n Do t\u00eb ish mir\u00eb q\u00eb ne shqiptar\u00ebt ta b\u00ebnim t\u00eb njohur k\u00ebt\u00eb mit dhe t\u00eb b\u00ebnim k\u00ebrkime t\u00eb ngjajshme p\u00ebr gjenez\u00ebn dhe shteg\u00ebtimit e mitit. Do t\u00eb ishte e domosdoshme q\u00eb edhe t\u00eb p\u00ebrkthenim di\u00e7ka nga larmia e madhe e romaneve n\u00eb vargje, poemave kalorsiake dhe baladave t\u00eb pafundme p\u00ebr Melusin\u00ebn. Fjala vjen, e famshme \u00ebsht\u00eb poema e shkrimtarit francez Louis Pocat, botuar m\u00eb 1902 n\u00eb Grenob\u00ebl t\u00eb Franc\u00ebs. Miti i Melusin\u00ebs duhet t\u00eb jet\u00eb me origjin\u00eb para mesjetare.<\/p>\n Studimet kan\u00eb treguar se ky mit gjallon edhe te skllav\u00ebt t\u00eb cil\u00ebt me sa duket e kan\u00eb marr\u00eb te ilir\u00ebt. Fjala vjen te populli \u00e7ek Melusina quhet Milusha dhe \u00ebsht\u00eb Hyjnesha Mbret\u00ebrore e Shirave dhe e Shtr\u00ebngatave. Edhe te ciklet mitike t\u00eb Herkulit, ka nj\u00eb takim t\u00eb tij me p\u00ebrbind\u00ebshen fem\u00ebr Ekidna, q\u00eb \u00ebsht\u00eb gjysm\u00eb vajz\u00eb e gjysm\u00eb gjarp\u00ebr n\u00eb shpell\u00ebn e quajtur Hyle. Ndikime te figura e Melusin\u00ebs kan\u00eb dhe tipare t\u00eb Erosit dhe Psykes\u00eb. Ambiguiteti i magjistares Melusina tregon g\u00ebrshetimin e saj prej shtaze dhe njeriu. Melusina t\u00eb kujton edhe hyjnesh\u00ebn indiane Sara Kalia.<\/p>\n Di\u00e7ka p\u00ebr kultin e gjarp\u00ebrit tek ilir\u00ebt. Sipas ilirologut t\u00eb madh t\u00eb dit\u00ebve tona, Aleksand\u00ebr Stip\u00e7evi\u00e7, kulti i gjarp\u00ebrit si kafsh\u00eb ktonike \u00ebsht\u00eb kult kryesor i ilir\u00ebve. N\u00eb pafk\u00ebn prej argjendi n\u00eb relief t\u00eb gjetur n\u00eb nj\u00eb nga varret monumental\u00eb n\u00eb Pelion t\u00eb Selc\u00ebs s\u00eb Poshtme \u00ebsht\u00eb rafiguruar edhe mbreti i Teb\u00ebs Kadmi, i cili shtegtoi tek fisi ilir i enkelejve, u b\u00eb mbreti i tyre dhe lindi djalin me emrin ilir, q\u00eb u b\u00eb emri eponin i krejt kombit ilir. Kadmi mbas vdekjes u transformua s\u00eb bashku me t\u00eb shoqen e tij Harmonin\u00eb n\u00eb dy gjarp\u00ebrinj hyjnor\u00eb.<\/p>\n Kulti i gjarp\u00ebrit \u00ebsht\u00eb par\u00eb edhe tek vet\u00eb emri i Ilirit, q\u00eb sipas dijetar\u00ebve filolog\u00eb ruan nj\u00eb trajt\u00eb t\u00eb vjet\u00ebr t\u00eb nj\u00eb rr\u00ebnje t\u00eb gjuh\u00ebs sanskrishte, q\u00eb do t\u00eb thot\u00eb me u mb\u00ebshtjell\u00eb, me u rrotullue, q\u00eb jan\u00eb l\u00ebvizjet tipike t\u00eb gjarp\u00ebrit. Tek populli i madh i hitit\u00ebve t\u00eb Lindjes ka ekzistuar nj\u00eb hyjni gjarp\u00ebr, q\u00eb \u00ebsht\u00eb quajtur Illurianka<\/strong>. Kultin e gjarp\u00ebrit e kan\u00eb hetuar dhe e kan\u00eb vler\u00ebsuar dijetar\u00eb t\u00eb till\u00eb si Jul Pokorni dhe Pal Kret\u00e7mer.<\/p>\n Figura e gjap\u00ebrit ndodhet n\u00eb shum\u00eb monumente antike dhe mesjetare n\u00eb Shqip\u00ebri, madje edhe n\u00eb dyshemet\u00eb e kishave krishtere t\u00eb mesjet\u00ebs s\u00eb hershme, tek gurr\u00ebt e varreve n\u00eb Mal\u00ebsin\u00eb e Veriut si dhe tek ornamentet e skalitura t\u00eb portave t\u00eb kullave n\u00eb Mirdit\u00eb dhe n\u00eb Dukagjin. P\u00ebr kultin e gjarp\u00ebrit tek shqiptar\u00ebt ka folur dhe mis Durhami. N\u00eb baladat popullore shqiptare, vajza e bukur portretizohet si nj\u00eb gjarp\u00ebrushe e shkath\u00ebt apo si nj\u00eb nep\u00ebrk\u00eb e shkruar.<\/p>\n T\u00eb gjith\u00eb k\u00ebto element\u00eb kaq t\u00eb gjall\u00eb n\u00eb Shqip\u00ebri mund t\u00eb shpjegojn\u00eb pse gjeneza e mitit t\u00eb Melusin\u00ebs nuk harrohet t\u00eb thuhet n\u00eb t\u00eb gjitha tekstet, \u00ebsht\u00eb vet\u00ebm nga Shqip\u00ebria (Albania) \/<\/p>\n","protected":false},"excerpt":{"rendered":" E v\u00ebrteta e nj\u00eb p\u00ebrralle-Bija mitologjike e Albanit. – Moikom Zeqo Para 26 vitesh studioja me nj\u00eb burs\u00eb franceze p\u00ebr arkeologjin\u00eb n\u00eb institutin \u201cL\u2019ecole fran\u00e7aise\u201d t\u00eb Rom\u00ebs. Ky institut ka nj\u00eb nga bibliotekat m\u00eb t\u00eb m\u00ebdha t\u00eb bot\u00ebs. Befas gjeta nj\u00eb lib\u00ebr t\u00eb botuar n\u00eb Napoli n\u00eb vitin 1989 t\u00eb quajtur \u201cI libri dei demoni\u201d […]<\/p>\n","protected":false},"author":9,"featured_media":11793,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-11792","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/09\/melusine685.jpg?fit=685%2C402&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-34c","jetpack-related-posts":[{"id":100168,"url":"https:\/\/www.shqiperia.com\/blog\/gjyzepina-kosturi-pervjetori-i-lindjes\/","url_meta":{"origin":11792,"position":0},"title":"Gjyzepina Kosturi. Pervjetori i lindjes","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 M\u00eb 12 maj 1912 lindi Gjyzepina Kosturi (1912-1985), soprano dramatike dhe nj\u00eb nga figurat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb muzik\u00ebs operistike shqiptare. U lind n\u00eb Tivar, n\u00eb nj\u00eb familje t\u00eb vjet\u00ebr shkodrane, bija e Gjok\u00eb Misloc\u00ebs dhe Paolina Kodhelit (Marubi), nd\u00ebrsa ishte edhe mbesa e fotografit t\u00eb famsh\u00ebm\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Gjyzepina-Kosturi.webp?fit=728%2C430&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100091,"url":"https:\/\/www.shqiperia.com\/blog\/zbulohet-objekti-masiv-qe-pershkruan-faraonin-mendohet-se-ka-sfiduar-moisiun-gjate-eksodit\/","url_meta":{"origin":11792,"position":1},"title":"Zbulohet objekti masiv q\u00eb p\u00ebrshkruan faraonin, mendohet se ka sfiduar Moisiun gjat\u00eb Eksodit","author":"Kurt Farka","date":"May 10, 2026","format":false,"excerpt":"10 Maji 2026 Arkeolog\u00ebt n\u00eb Egjipt zbuluan s\u00eb fundmi nj\u00eb statuj\u00eb masive q\u00eb besohet se p\u00ebrshkruan mbretin Ramses II, faraonin q\u00eb besohet t\u00eb jet\u00eb nj\u00eb personazh i r\u00ebnd\u00ebsish\u00ebm n\u00eb Dhiat\u00ebn e Vjet\u00ebr. Statuja u gjet n\u00eb vendin Tel Pharaoh n\u00eb Qendr\u00ebn Husseiniya, Guvernatori i Sharqia, tha Ministria egjiptiane e Turizmit\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_FARAONI1777830684.webp?fit=720%2C405&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_FARAONI1777830684.webp?fit=720%2C405&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_FARAONI1777830684.webp?fit=720%2C405&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/auto_FARAONI1777830684.webp?fit=720%2C405&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":20746,"url":"https:\/\/www.shqiperia.com\/blog\/zbulohet-guri-me-mbishkrime-qe-i-japin-te-drejte-bibles\/","url_meta":{"origin":11792,"position":2},"title":"Zbulohet guri me mbishkrime q\u00eb i japin t\u00eb drejt\u00eb Bibl\u00ebs. –","author":"Kurt Farka","date":"May 5, 2019","format":false,"excerpt":"Zbulohet guri me mbishkrime q\u00eb i japin t\u00eb drejt\u00eb Bibl\u00ebs. - P\u00ebrve\u00e7se nj\u00eb burim shpirt\u00ebror, librat e shenjt\u00eb fetare, si bibla, shihen edhe nga shkenc\u00ebtar\u00ebt si burime historike. Por se sa t\u00eb v\u00ebrteta jan\u00eb ngjarjet dhe personat e e p\u00ebrshkruara n\u00eb to, ka qen\u00eb gjithnj\u00eb \u00e7\u00ebshtje debati midis shkenc\u00ebtar\u00ebve. Koh\u00ebt\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/05\/1-46-Copy.jpg?fit=1100%2C525&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/05\/1-46-Copy.jpg?fit=1100%2C525&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/05\/1-46-Copy.jpg?fit=1100%2C525&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/05\/1-46-Copy.jpg?fit=1100%2C525&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2019\/05\/1-46-Copy.jpg?fit=1100%2C525&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100164,"url":"https:\/\/www.shqiperia.com\/blog\/alarm-apo-histori-e-harruar-rasti-i-pare-i-hantavirus-ne-shqiperi\/","url_meta":{"origin":11792,"position":3},"title":"Alarm apo histori e harruar? – Rasti i par\u00eb i Hantavirus n\u00eb Shqip\u00ebri","author":"Kurt Farka","date":"May 12, 2026","format":false,"excerpt":"12 Maji 2026 Nj\u00eb rast i Hantavirus \u00ebsht\u00eb identifikuar n\u00eb Shqip\u00ebri q\u00eb rreth kat\u00ebr dekada m\u00eb par\u00eb, duke treguar se prania e k\u00ebtij virusi n\u00eb vend nuk \u00ebsht\u00eb nj\u00eb fenomen i ri, por nj\u00eb realitet i dokumentuar q\u00eb prej viteve \u201980. 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Historia e Ganimete Cuk\u00ebs \u00ebsht\u00eb nj\u00eb prej tyre. Nj\u00eb histori e dhimbshme, trondit\u00ebse, ku\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/Ganimete-Cuka.jpg?fit=809%2C539&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/11792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/comments?post=11792"}],"version-history":[{"count":2,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/11792\/revisions"}],"predecessor-version":[{"id":11800,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/posts\/11792\/revisions\/11800"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media\/11793"}],"wp:attachment":[{"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/media?parent=11792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/categories?post=11792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shqiperia.com\/blog\/wp-json\/wp\/v2\/tags?post=11792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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