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KONGRESI I BERATIT\u00a0 (10 SHTATOR 1922: \u2013 SHPALLJA E AUTOQEFALIS\u00cb). –<\/p>\n
Dr. Ardit Bido<\/p>\n
Shk\u00ebputur (pa citimet burimore) nga studimi p\u00ebr disertacion \u201cAutoqefalia e Kish\u00ebs Ortodokse t\u00eb Shqip\u00ebris\u00eb n\u00eb marr\u00ebdh\u00ebniet shqiptaro-greke, 1918-1937\u201d, Universiteti i Tiran\u00ebs 2015, f. 57-61.<\/p>\n
Fuqiplot\u00ebt kishin mb\u00ebrritur sipas planifikimit n\u00eb Berat dhe gjith\u00e7ka ishte gati q\u00eb mbledhja t\u00eb niste. P\u00ebrfaq\u00ebsuesit nga mbar\u00eb vendi kaluan n\u00eb rrugicat e ngushta t\u00eb lagjes Mangalem, n\u00ebn hijen e kalas\u00eb qindravje\u00e7are q\u00eb mbizot\u00ebronte n\u00eb kodr\u00ebn p\u00ebrmbi, m\u00ebngjesin e s\u00eb h\u00ebn\u00ebs, 10 shtator 1922. Punimet u \u00e7el\u00ebn n\u00eb nj\u00eb nd\u00ebrtes\u00eb dykat\u00ebshe, q\u00eb sh\u00ebrbente si Shkolla Qendrore e qytetit. P\u00ebrfaq\u00ebsuesi i Beratit, Perikli Kona, drejtoi komisionin p\u00ebr kqyrjen e plotfuqive. An\u00ebtar\u00ebt e tjer\u00eb ishin Vasil Llapushi nga Elbasani, At\u00eb Vangjel \u00c7am\u00e7e nga Leskoviku, Stathi Kondi nga Gjirokastra e P\u00ebrmeti dhe Taqi Buda nga Shpati. Komisioni v\u00ebrejti se p\u00ebrfaq\u00ebsuesi i Shijakut dhe i Libohov\u00ebs kishin plotfuqi t\u00eb parregullta. Nd\u00ebrkaq, p\u00ebrfshiu nism\u00ebtarin Kost\u00eb Paftali si p\u00ebrfaq\u00ebsues t\u00eb Dibr\u00ebs, prej nga nuk ishin zgjedhur fuqiplot\u00eb. Qeveria kishte em\u00ebruar dy p\u00ebrfaq\u00ebsues zyrtar\u00eb: Llaz\u00ebr Puli ishte p\u00ebrfaq\u00ebsues i Prefektur\u00ebs s\u00eb Beratit dhe prokurori Harilla Theodhos p\u00ebrfaq\u00ebsonte qeverin\u00eb. Zyrtar\u00ebt frik\u00ebsoheshin mos kongresi nuk shkonte sipas parashikimit, edhe pse nuk kishte mund\u00ebsi q\u00eb ndokush t\u00eb kund\u00ebrshtonte autoqefalin\u00eb.<\/p>\n
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Ajo \u00e7ka brente qeverin\u00eb ishte si rrymat kishtare do t\u00eb silleshin me nj\u00ebra-tjetr\u00ebn. Noli kishte ngadh\u00ebnjyer bindsh\u00ebm. Mitropolia e Kor\u00e7\u00ebs kishte zgjedhur vet\u00ebm fanolist\u00eb: At\u00eb Josif Qirici dhe Dhosi Havjari nga Kor\u00e7a, At\u00eb Jorgji dhe vatrani Anastas \u00c7ekrezi nga Bilishti, Osh\u00ebnar Sofroni dhe Dhimitri Ndini nga Kolonja, At\u00eb Vangjel \u00c7am\u00e7e dhe Thomo Prifi nga Leskoviku dhe dr. Stathi Kondi dhe Vasil Zoto nga P\u00ebrmeti. Fanolist\u00ebt ishin p\u00ebrhapur edhe m\u00eb tej. Krahu i djatht\u00eb i Theofanit, Vasil Marko, ishte zgjedhur fuqiplot\u00eb i Pogradecit, pjes\u00eb e Mitropolis\u00eb s\u00eb Durr\u00ebsit, bashk\u00eb me vatranin Thanas K\u00ebrxhalliu.<\/p>\n
Visarion Xhuvani ndikonte mbi p\u00ebrfaq\u00ebsuesit e pak trevave: Gjergj Manushit t\u00eb Durr\u00ebsit; kryebashkiakut durrsak Kost\u00eb Paftalit, bashk\u00ebfuqiplotit t\u00eb Dibr\u00ebs Leonidha Nishkut dhe shkodran\u00ebt me prejardhje malazeze Rist Gjybabi\u00e7 dhe Gjok Nikolli\u00e7. Xhuvani kishte miq\u00ebsi me Taq Bud\u00ebn e Dhimit\u00ebr Paparist\u00ebn nga Shpati dhe Tol Arapin nga Vlora, edhe pse nuk kishte ndikuar n\u00eb zgjedhjen e tyre. Fuqiploti tjet\u00ebr i Vlor\u00ebs, Jani Skrame, dhe p\u00ebrfaq\u00ebsuesit e Elbasanit, Vasil Llapushi dhe Simon Shuteriqi ishin p\u00ebrplasur me Arkimandritin. Ata nuk do ta mb\u00ebshtesnin, por do t\u00eb kund\u00ebrshtonin edhe \u00e7do p\u00ebrsiatje p\u00ebr shpalljen e Nolit Kryepiskop. An\u00ebtar\u00ebt e tjer\u00eb, p\u00ebrkat\u00ebsisht t\u00eb Kavaj\u00ebs, Tiran\u00ebs, Beratit, Fierit, Lushnj\u00ebs, Libohov\u00ebs dhe Delvin\u00ebs ishin ende pa kahje.<\/p>\n
Mbledhja e par\u00eb p\u00ebrfundoi. Bisedimet do t\u00eb nisnin zyrtarisht t\u00eb nes\u00ebrmen, m\u00eb 11 shtator. Qeveria mb\u00ebshteti haptazi Visar Xhuvanin, tek i cili shihte nj\u00eb besnik t\u00eb aft\u00eb p\u00ebr t\u00eb arritur autoqefalin\u00eb. Miq\u00ebsia e Zogut me Theofanin ishte ftohur q\u00eb kur Noli kishte dh\u00ebn\u00eb dor\u00ebheqjen nga qeveria e Xhaferr Ypit. Mir\u00ebpo, fanolist\u00ebt ishin shumic\u00eb d\u00ebrrmuese n\u00eb kongres. Ata k\u00ebrkonin q\u00eb Noli t\u00eb shpallej Kryepiksop q\u00eb n\u00eb k\u00ebt\u00eb mbledhje. Gjithsesi, zyrtar\u00ebt qeveritar\u00eb ia dol\u00ebn t\u2019i bindin se ishte m\u00eb e r\u00ebnd\u00ebsishme t\u00eb arrihej autoqefalia dhe Noli mund t\u00eb m\u00ebnjanohej p\u00ebrkoh\u00ebsisht.<\/p>\n
K\u00ebshtu, gjuha e p\u00ebrbashk\u00ebt u gjet n\u00eb mbledhjen e dyt\u00eb. Josif Qirici u zgjodh nj\u00ebz\u00ebri kryetar i kongresit. Prifti i sprovuar kishte shqiptarizuar kish\u00ebn n\u00eb Kor\u00e7\u00eb edhe n\u00eb vitin 1914, edhe n\u00eb vitin 1921. Ai ishte n\u00eb mosh\u00eb t\u00eb thyer, porse atdhetar i bindur, partizan i gjuh\u00ebs amtare e nj\u00ebkoh\u00ebsisht kishte mbijetuar n\u00eb Mitropolin\u00eb e Kor\u00e7\u00ebs, pa u d\u00ebbuar nga Gjermanosi apo Jakovi. Josifi hapi mbledhjen, duke njoftuar shkurtazi se q\u00ebllimi ishte shpallja e Kish\u00ebs Autoqefale Ortodokse Komb\u00ebtare. At\u00eb Vasil Marko shpalosi betej\u00ebn p\u00ebr autoqefali, si domosdoshm\u00ebri komb\u00ebtare. Fjal\u00ebt e tij u cil\u00ebsuan nga p\u00ebrfaq\u00ebsuesi qeveritar \u201caq t\u00eb \u00ebmbla dhe plot mjesht\u00ebri e logjik\u00eb\u201d sa q\u00eb t\u00ebrhoq\u00ebn mbar\u00eb fuqiplot\u00ebt, me p\u00ebrjashtim t\u00eb atyre t\u00eb Durr\u00ebsit, Dibr\u00ebs dhe Tol Arapit t\u00eb Vlor\u00ebs. Arkimandrit Visar Xhuvani mori menj\u00ebher\u00eb fjal\u00ebn dhe shpalli autoqefalin\u00eb.<\/p>\n
\u201cT\u00eb gjith neve t\u00eb autorizuemit Delegat\u00ebt t\u00eb Kongresit, Klerik e Llaik, me nji za dhe entusiaz\u00ebm n\u00eb emnin e t\u00eb gjith klerit e t\u00eb popullit orthodhok\u00ebs t\u00eb Shqipni\u00ebs, duke u bazuar q\u00eb Shqipnia u njoft prej gjith shtetevet t\u00eb bot\u00ebs si nji shtet Independant\u00eb dhe sovran dhe mbi k\u00ebt\u00eb baz\u00eb, mbas kanonevet t\u00eb shenjta t\u00eb kish\u00ebs orthodhokse, n\u00eb shtet independent\u00eb, kish\u00eb endependente e t\u00eb tjera [shpallim] autoqefalin t\u00eb kish\u00ebs orthodhokse Komb\u00ebtare t\u00eb Shqipni\u00ebs edhe de fakto, se de jure ka qen\u00eb q\u00eb prej dit\u00ebs s\u00eb shpalljes Independenc\u00ebs politike t\u00eb shtetit shqiptar duke mbajtur lidhje spirituale dhogmatike dhe apostolike plot\u00ebsisht me Mam\u00ebn Kish\u00ebn t\u00eb Patrikan\u00ebs shenjt\u00eb Ekumenike dhe me Patrikanat dhe kishat e tjera orthodokse autoqefale t\u00eb bot\u00ebs, por administrativisht Independant\u00eb, pra, Rroft\u00eb Kisha Autoqefale\u201d.<\/p>\n
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Vlefshm\u00ebria e autoqefalis\u00eb ishte e pakund\u00ebrshtueshme, edhe pa p\u00ebrfaq\u00ebsuesit e rregullt t\u00eb Mitropolis\u00eb s\u00eb Drinupoj\u00ebs. Fuqiplot\u00ebt e trevave t\u00eb tjera p\u00ebrb\u00ebnin shtat\u00ebfishin e Qarkut Kishtar me qend\u00ebr n\u00eb Gjirokast\u00ebr. P\u00ebrligjja e vendimit u mund\u00ebsua nga teologu dr. Visar Xhuvani. Ajo ishte nj\u00eb p\u00ebrqasje e pashoqe e s\u00eb drejt\u00ebs kishtare. Vendimi i Kongresit t\u00eb Beratit njihte Kish\u00ebn Ortodokse n\u00eb Shqip\u00ebri autoqefale prej vitit 1912, kur u shpall pavar\u00ebsia. Kjo bazohej n\u00eb kanonin se nj\u00eb kish\u00eb e nj\u00eb shteti nuk mund t\u00eb veproj\u00eb n\u00eb nj\u00eb kish\u00eb tjet\u00ebr dhe parimin \u201ckish\u00eb e pavarur n\u00eb shtet t\u00eb pavarur\u201d. Autoqefalia e qen\u00eb ve\u00e7se u shpall n\u00eb vitin 1922 dhe Patriarkana Ekumenike do ta njihte, kur t\u2019i vinte \u00e7asti. V\u00ebshtir\u00ebsia kryesore ishte se nuk kishte asnj\u00eb episkop t\u00eb rregullt n\u00eb Shqip\u00ebri. Kisha M\u00ebm\u00eb do t\u00eb duhet t\u2019i zgjidhte, dor\u00ebzonte dhe em\u00ebronte kryeprift\u00ebrinjt\u00eb, n\u00ebse Kisha n\u00eb Shqip\u00ebri do t\u00eb shihej pjes\u00eb e Patriarkan\u00ebs Ekumenike. Mir\u00ebpo, p\u00ebrqasja e Kongresit t\u00eb Beratit ishte se Kisha Shqiptare ishte autoqefale prej vitit 1912. Rrjedhimisht, asnj\u00eb kish\u00eb e huaj nuk kishte t\u00eb drejt\u00eb t\u2019i zgjidhte episkop\u00ebt, p\u00ebrfshi edhe at\u00eb t\u00eb Kostandinopoj\u00ebs.<\/p>\n
Arsyetimi sillte nevoj\u00ebn e krijimit t\u00eb K\u00ebshillit t\u00eb Lart\u00eb Kishtar, n\u00eb baz\u00eb t\u00eb parimit \u201ckat\u2019ikonomian\u201d. K\u00ebshilli do t\u00eb kishte vet\u00ebm nj\u00eb q\u00ebllim: thirrjen e kat\u00ebr episkop\u00ebve t\u00eb rregullt p\u00ebr plot\u00ebsimin e numrit t\u00eb domosdosh\u00ebm p\u00ebr nj\u00eb kish\u00eb autoqefale. Sinodhi i krijuar prej tyre do t\u00eb merrte frenat e kish\u00ebs, prej atij \u00e7asti.
\nVisar Xhuvani i rr\u00ebfeu At\u00eb Vasil Markut, gjat\u00eb pushimit t\u00eb mbledhjes, se kishte p\u00ebrgatitur planin B, n\u00ebse Patriarkana nuk do t\u00eb pranonte autoqefalin\u00eb. Ai kishte takuar p\u00ebrfaq\u00ebsues t\u00eb Kish\u00ebs Serbe dhe kishte marr\u00eb premtimin se ajo do t\u00eb d\u00ebrgonte dy episkop\u00eb q\u00eb m\u00eb pas do t\u00eb dor\u00ebzonin kryeprift\u00ebrinjt\u00eb shqiptar\u00eb. Mir\u00ebpo, Patriarkana d\u00ebrgoi Mitropolit Jakovin n\u00eb Beograd p\u00ebr t\u00eb biseduar me drejtuesit qeveritar\u00eb dhe kishtar\u00eb serb\u00eb, duke parandaluar zhvillimet.
\nQendra e Kish\u00ebs Autoqefale Shqiptare solli mjaft kund\u00ebrshti. Fuqiplot\u00eb t\u00eb ndrysh\u00ebm sugjeruan Beratin, Tiran\u00ebn, Gjirokastr\u00ebn dhe Kor\u00e7\u00ebn. P\u00ebrfundimisht, u vendos Kor\u00e7a, me k\u00ebrkes\u00eb t\u00eb Pal Xhumarit, i cili renditi veprat e shk\u00eblqyera komb\u00ebtare kishtare t\u00eb saj.<\/p>\n
P\u00ebrplasja e madhe do t\u00eb lindte t\u00eb nes\u00ebrmen mbi an\u00ebtar\u00ebt e K\u00ebshillit t\u00eb Lart\u00eb Kishtar. Visari kishte krijuar pak\u00ebnaq\u00ebsi nga kryene\u00e7\u00ebsia e treguar n\u00eb mbledhjen e par\u00eb. Ai kishte marr\u00eb p\u00ebrsip\u00ebr t\u00eb shpallte autoqefalin\u00eb dhe ishte shprehur ngado se kishte mb\u00ebshtetjen qeveritare p\u00ebr t\u00eb kryesuar kish\u00ebn. Fanolist\u00ebt k\u00ebmb\u00ebngulnin n\u00eb zgjedhjen e At\u00eb Vangjel \u00c7am\u00e7es si kryetar t\u00eb Kish\u00ebs. Zyrtar\u00ebt qeveritar\u00eb u shpreh\u00ebn fillimisht p\u00ebr At\u00eb Josifin. P\u00ebrzgjedhja e parap\u00eblqyer, Arkimandrit Visari, kishte humbur p\u00ebrkrahjen nga fuqiplot\u00ebt, edhe pse ai faj\u00ebsonte prefektin dhe kryetarin e Bashkis\u00eb p\u00ebr k\u00ebt\u00eb d\u00ebshtim.<\/p>\n
Qeveria dhe fanolist\u00ebt u pajtuan q\u00eb At\u00eb Vasil Marko t\u00eb zgjidhej n\u00eb krye t\u00eb K\u00ebshillit t\u00eb Lart\u00eb Kishtar. Marko nuk mund t\u00eb b\u00ebhej episkop, pasi ishte i martuar, n\u00eb ndryshim nga \u00c7am\u00e7e. Kjo duhet t\u00eb jet\u00eb arsyeja p\u00ebrse Visari pranoi kryesimin e Kish\u00ebs nga At\u00eb Vasili, n\u00eb pamund\u00ebsi p\u00ebr t\u2019u zgjedhur vet\u00eb. K\u00ebshilli i Lart\u00eb Kishtar do t\u00eb p\u00ebrb\u00ebhej nga n\u00ebnt\u00eb an\u00ebtar\u00eb: kryetari, nga nj\u00eb an\u00ebtar klerik dhe nga nj\u00eb laik p\u00ebr \u00e7do qark kishtar. An\u00ebtar\u00ebt klerik\u00eb do t\u00eb luanin rolin e z\u00ebvend\u00ebsmitropolitit, deri n\u00eb ardhjen e episkop\u00ebve. Arkimandrit Visari u mjaftua me zgjedhjen an\u00ebtar klerik dhe z\u00ebvend\u00ebsmitropolit i Durr\u00ebsit. At\u00eb Vasil Marko k\u00ebrkoi zgjedhjen e Xhuvanit Mitropolit t\u00eb Durr\u00ebsit dhe dor\u00ebzimin e tij sapo t\u00eb gjendeshin dy episkop\u00eb t\u00eb tjer\u00eb, pasi u udh\u00ebzua nga qeveria.<\/p>\n
At\u00eb Josif Qirici u zgjodh an\u00ebtar klerik p\u00ebr Kor\u00e7\u00ebn, At\u00eb Anastasi p\u00ebr Beratin, nd\u00ebrsa an\u00ebtari klerik p\u00ebr Gjirokastr\u00ebn do t\u00eb zgjidhej pak dit\u00eb m\u00eb von\u00eb At\u00eb Pano. M\u00ebsuesi Dhosi Havjari u zgjodh an\u00ebtar laik n\u00eb Kor\u00e7\u00eb, Stathi Kondi n\u00eb Gjirokast\u00ebr, Simon Shuteriqi n\u00eb Durr\u00ebs dhe Tol Arapi n\u00eb Berat.<\/p>\n
Kongresi hartoi statutin dhe rregulloren, nisur nga skica t\u00eb paraqitura nga Arkimandrit Visari. Statuti u miratua m\u00eb 17 shtator. Ai p\u00ebrcaktonte se Kisha Orthodokse Autoqefale Komb\u00ebtare e Shqip\u00ebris\u00eb ishte e pandar\u00eb nga Kisha e P\u00ebrgjithshme Apostolike Ortodokse. Ajo p\u00ebrb\u00ebhej nga ortodoks\u00ebt e shtetit shqiptar dhe sundohej nga episkop\u00ebt e rregullt dhe Goj\u00ebdh\u00ebnat e Shenjta. Kisha drejtohej nga Mitropoliti dhe ndahej n\u00eb pes\u00eb episkopata, t\u00eb drejtuara nga episkop\u00eb. Ata p\u00ebrb\u00ebnin Sinodhin e Shenjt\u00eb, q\u00eb q\u00ebndronte n\u00eb kryeqytet. Kisha do t\u00eb drejtohej nga K\u00ebshilli i Lart\u00eb, derisa t\u00eb zgjidheshin kryeprift\u00ebrinjt\u00eb. K\u00ebshilli i Lart\u00eb detyrohej t\u00eb sillte s\u00eb paku dy episkop\u00eb shqiptar\u00eb nga Patriarkana Ekumenike ose kisha t\u00eb tjera brenda dy viteve. Po ashtu, ngarkohej t\u00eb niste bisedimet me to p\u00ebr njohjen zyrtare. Episkop\u00ebt q\u00eb do t\u00eb vinin do t\u00eb ishin ipso jure an\u00ebtar\u00eb t\u00eb K\u00ebshillit t\u00eb Lart\u00eb duke u betuar me nd\u00ebrgjegje kryeprift\u00ebrore para Per\u00ebndis\u00eb p\u00ebr besnik\u00ebri ndaj shtetit dhe Kish\u00ebs.<\/p>\n
Statuti p\u00ebrcaktonte q\u00eb gjuha e kish\u00ebs ishte shqipja. Mir\u00ebpo, vazhdimi i meshimit n\u00eb gjuh\u00ebt e deriat\u00ebhershme lejohej p\u00ebrkoh\u00ebsisht, duke qen\u00eb se mungonin p\u00ebrkthimet dhe disa prift\u00ebrinj nuk ishin t\u00eb st\u00ebrvitur me gjuh\u00ebn kishtare shqipe. Paq\u00ebsor\u00ebt, Ungjilli dhe Ati Yn\u00eb do t\u00eb meshoheshin detyrimisht n\u00eb shqip, me aq sa ishte e mundur. K\u00ebshilli Kishtar do t\u00eb njihte librat shqip t\u00eb p\u00ebrdorur deri at\u00ebher\u00eb dhe do t\u00eb botonte libra t\u00eb rinj. Pika 11 p\u00ebrcaktonte se episkopatat e shtetit shqiptar do t\u00eb bashkoheshin me trevat e episkopatave, qendrat e t\u00eb cilave kishin mbetur jasht\u00eb Shqip\u00ebris\u00eb. Kjo solli q\u00eb nj\u00eb pjes\u00eb e Kolonj\u00ebs dhe nj\u00eb pjes\u00eb e Devollit q\u00eb ishin pjes\u00eb t\u00eb Mitropolis\u00eb s\u00eb Vel\u00ebs t\u00eb bashkoheshin me Kor\u00e7\u00ebn; nd\u00ebrsa Shkodra dhe Dibra t\u00eb bashkoheshin me Durr\u00ebsin. Neni i fundit i statutit caktonte se t\u00eb gjitha nenet, p\u00ebrve\u00e7 1 dhe 11, do t\u00eb ishin n\u00eb fuqi derisa t\u00eb krijohej Sinodhi Episkopal, i p\u00ebrb\u00ebr\u00eb prej kat\u00ebr episkop\u00ebsh. Nj\u00eb Asamble Kishtare do t\u00eb mblidhej tre muaj nga ngritja e tij p\u00ebr t\u00eb miratuar statutin dhe rregulloren p\u00ebrfundimtare.<\/p>\n
Kongresi miratoi rregulloren e Kish\u00ebs, po at\u00eb dit\u00eb. Neni 1 ndante Kish\u00ebn n\u00eb kat\u00ebr episkopata, sipas mitropolive t\u00eb deriat\u00ebhershme. Ato do t\u00eb sundoheshin sipas rregulloreve t\u00eb Patriarkan\u00ebs: z\u00ebvend\u00ebsit\u00eb lokale do t\u2019i drejtoheshin z\u00ebvend\u00ebsmitropolitit dhe ky i fundit K\u00ebshillit t\u00eb Lart\u00eb. K\u00ebshilli kishte t\u00eb drejta p\u00ebr t\u00eb mbrojtur gjith\u00e7ka q\u00eb ishin fuqi ligjore e gjykatave kishtare, sipas ligjeve t\u00eb shtetit. Mbledhjet e K\u00ebshillit drejtoheshin nga kryetari ose nga ai q\u00eb e pasonte n\u00eb shkall\u00eb kryeprift\u00ebrore, n\u00eb rast mungese. Mbledhjet duhet t\u00eb kishin m\u00eb shum\u00eb se gjysm\u00ebn e an\u00ebtar\u00ebve dhe vendimet duhet t\u00eb miratoheshin me shumic\u00eb; n\u00eb rast barazie fitonte ana e kryetarit. An\u00ebtari i K\u00ebshillit shpallej i rr\u00ebzuar n\u00ebse mungonte pa shkak n\u00eb t\u00eb dyja mbledhjet vjetore. Punonj\u00ebsit e Kish\u00ebs em\u00ebroheshin nga kryetari. Ark\u00ebtari p\u00ebrb\u00ebnte p\u00ebrjashtim, pasi zgjidhej nga K\u00ebshilli. Ai nuk kishte t\u00eb drejt\u00eb t\u00eb kryente pagesa pa n\u00ebnshkrimin e kryetarit, nd\u00ebrsa kryetari nuk kishte t\u00eb drejt\u00eb t\u00eb urdh\u00ebronte pagesa jasht\u00eb buxhetit pa vendim t\u00eb K\u00ebshillit. Neni i fundit p\u00ebrcaktonte pagesat e an\u00ebtar\u00ebve t\u00eb k\u00ebshillit dhe t\u00eb t\u00eb gjith\u00eb trup\u00ebs s\u00eb Kish\u00ebs.<\/p>\n
Ministria e Jashtme kishte goditur n\u00eb shenj\u00eb para nj\u00eb muaji dhe ndante k\u00ebnaq\u00ebsin\u00eb e rrjedhojave t\u00eb atij gjykimit me ministrin e Brendsh\u00ebm, Ahmet Zogun. Ministri shkruante m\u00eb 14 shtator se analet komb\u00ebtare do ta sh\u00ebnonin r\u00ebnd\u00ebsin\u00eb e ngjarjes dhe fal\u00ebnderonte Zogun p\u00ebr pun\u00ebn e tij n\u00eb k\u00ebt\u00eb vep\u00ebr komb\u00ebtare. K\u00ebshilli i Ministrave vendosi njohjen e vendimeve t\u00eb kongresit, m\u00eb 18 shtator. Prefekturat u lajm\u00ebruan menj\u00ebher\u00eb p\u00ebr gjendjen e re kishtare.<\/p>\n
Kisha Shqiptare njoftoi patriarkanat, kishat autoqefale dhe m\u00ebrgatat shqiptare. At\u00eb Josifi n\u00ebnshkruante telegramin q\u00eb lajm\u00ebronte se Kongresi Kishtar shpalli nj\u00ebz\u00ebri dhe i ngaz\u00ebllyer Kish\u00ebn Autoqefale Orthodokse Komb\u00ebtare t\u00eb Shqip\u00ebris\u00eb. Patriarkanat dhe kishat ortodokse njoftoheshin se kisha qeverisej e pavarur, por mbetej e lidhur shpirt\u00ebrisht me t\u00eb gjitha kishat autoqefale dhe Kish\u00ebn e Madhe Ekumenike. Shteti shqiptar ishte aq i varf\u00ebr, sa as lajm\u00ebrimin nuk mund ta kryente shpejt. Ministria e Jashtme arsyetonte m\u00eb 25 shtator se ishte shtr\u00ebnguar q\u00eb lajm\u00ebrimin ta b\u00ebnte me pak fjal\u00eb, duke p\u00ebrmendur vet\u00ebm shpalljen e Kish\u00ebs, meqen\u00ebse telegramet kushtonin tep\u00ebr. Ndaj, At\u00eb Josifi u lut t\u00eb d\u00ebrgonte letra p\u00ebr sqarime t\u00eb m\u00ebtejshme. Letra me arsyet e detajuara t\u00eb vendimit do t\u00eb mb\u00ebrrinte n\u00eb dyert e Kishave Autoqefale dhe m\u00ebrgatave vet\u00ebm pas nj\u00eb muaji.<\/p>\n
Brisht\u00ebsia e nj\u00eb shteti q\u00eb nuk mundej as t\u00eb d\u00ebrgonte telegrame pa num\u00ebruar fjal\u00ebt tregon se kjo fitore ishte e madhe dhe e arritur p\u00ebr shkak t\u00eb rrethanave nd\u00ebrkomb\u00ebtare. Mitropoliti i Trapezund\u00ebs e m\u00eb pas Kryepiskop i Athin\u00ebs, Krisanthos, arsyetonte pak vite m\u00eb von\u00eb se Patriarkana Ekumenike jepte asokohe betej\u00ebn e ankthshme t\u00eb mbijetes\u00ebs dhe Greqia ndodhej e shkat\u00ebrruar nga gj\u00ebma e Azis\u00eb s\u00eb Vog\u00ebl, pa fuqi a denj\u00ebsi q\u00eb t\u00eb ndikonte. \u00c7asti i duhur i dha p\u00ebrpar\u00ebsin\u00eb shtetit shqiptar t\u00eb shpallte autoqefalin\u00eb. Mir\u00ebpo, beteja ve\u00e7se kishte filluar…<\/p>\n
Kisha Ortodokse n\u00eb Shqip\u00ebri shihte se si episkop\u00ebt iknin e vinin prej vitit 1900. Mitropolit\u00eb q\u00ebndronin pa kok\u00eb shumic\u00ebn e koh\u00ebs dhe kur kishin drejtues, mitropolit\u00ebt merreshin me pun\u00ebt e shtetit grek m\u00eb shum\u00eb sesa me \u00e7\u00ebshtjet kishtare. Ndaj, K\u00ebshilli i Lart\u00eb Fetar p\u00ebrballej me sfid\u00ebn e ngritjes s\u00eb nj\u00eb ngrehine t\u00eb t\u00ebr\u00eb, q\u00eb i mungonte Kish\u00ebs prej 20 vitesh. Frika se mos nj\u00eb pjes\u00eb e prift\u00ebrinjve kund\u00ebrshtonte vendimet e kongresit doli e pathemelt\u00eb. Mitropolia e Kor\u00e7\u00ebs u b\u00eb e para q\u00eb mblodhi t\u00eb gjith\u00eb prift\u00ebrinjt\u00eb rreth Kish\u00ebs Autoqefale. Ata meshuan s\u00eb bashku m\u00eb 8 tetor 1922. Grekoman\u00ebt habit\u00ebn zyrtar\u00ebt vendor\u00eb, duke u bashkuar me nism\u00ebn komb\u00ebtare. Prefekti i Kor\u00e7\u00ebs njoftonte se p\u00ebrpiqej but\u00ebsisht t\u00eb fitonte zemrat e tyre. An\u00ebtar\u00ebt e K\u00ebshillit t\u00eb Lart\u00eb u thirr\u00ebn s\u00ebrish n\u00eb Kor\u00e7\u00eb, m\u00eb 2 dhjetor, p\u00ebr t\u00eb biseduar mbi v\u00ebshtir\u00ebsit\u00eb e Kish\u00ebs. Ringritja e shpejt\u00eb b\u00ebnte besimplot\u00eb At\u00eb Vasil Markon. Ai mendonte se trup\u00ebzimi i Sinodhit mund t\u00eb kryhej brenda 6 muajsh, pa pritur dy vjet, si\u00e7 parashihte statuti. Qeveria e miratoi k\u00ebt\u00eb mendim dhe i dha At\u00eb Vasilit p\u00eblqimin q\u00eb t\u00eb vepronte.<\/p>\n
P\u00ebrplasjet e vetme ishin t\u00eb brendshme, gjat\u00eb muajve t\u00eb par\u00eb. Fanolist\u00ebt nuk kursenin asnj\u00eb \u00e7ast p\u00ebr t\u00eb treguar ep\u00ebrsin\u00eb e Nolit. M\u00ebria q\u00eb krijuan ndaj Visarion Xhuvanit nuk vonoi t\u00eb shfaqej. Arkimandriti ishte zgjedhur an\u00ebtar i K\u00ebshillit t\u00eb Lart\u00eb, por gjendja kishte ndryshuar. P\u00ebrfaq\u00ebsuesi laik i Mitropolis\u00eb s\u00eb Durr\u00ebsit n\u00eb K\u00ebshillin e Lart\u00eb Kishtar, Simon Shuteriqi, kund\u00ebrshtoi i pari. Ai u k\u00ebrkoi pleq\u00ebsive kishtare t\u00eb qarkut t\u00eb zgjidhnin nj\u00eb tjet\u00ebr z\u00ebvend\u00ebsmitropolit n\u00eb vend t\u00eb Xhuvanit. Pleq\u00ebsit\u00eb zgjodh\u00ebn At\u00eb Dhimit\u00ebr Dhimitruk\u00ebn. Durr\u00ebsi ishte i fundit nga pes\u00eb pleq\u00ebsit\u00eb q\u00eb rr\u00ebzoi Arkimandrit Visarin. Xhuvani faj\u00ebsonte Shuteriqin dhe At\u00eb Vasil Markon p\u00ebr marr\u00ebveshje t\u00eb fsheht\u00eb. Ai kund\u00ebrshtonte rr\u00ebzimin me vot\u00eb t\u00eb lir\u00eb, duke th\u00ebn\u00eb se asnj\u00eb an\u00ebtar i k\u00ebshillit nuk do t\u00eb zgjidhej n\u00ebse do t\u00eb pyeteshin pleq\u00ebsit\u00eb kishtare, prandaj di\u00e7ka e till\u00eb iu la n\u00eb dor\u00eb fuqiplot\u00ebve t\u00eb Kongresit.<\/p>\n
Xhuvani shkoi n\u00eb Kor\u00e7\u00eb n\u00eb mesn\u00ebntorin 1922 p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb punimet e K\u00ebshillit t\u00eb Lart\u00eb. Shtypi fanolist e priti ftoht\u00eb, pa kursyer v\u00ebrejtjet. \u201cKoha\u201d n\u00ebnqeshte se Kor\u00e7a plak\u00eb kishte par\u00eb shum\u00eb si Xhuvani, po i kishte \u201cp\u00ebrcjell me limonj\u201d. At\u00eb Vasil Marko nuk e pranoi n\u00eb mbledhjet e k\u00ebshillit, duke e shpallur t\u00eb shkarkuar. Visari pandehte se qeveria do t\u00eb nd\u00ebrhynte. Mir\u00ebpo, zyrtar\u00ebt nuk d\u00ebshironin t\u00eb krijonin p\u00ebr\u00e7arje dhe ftohje t\u00eb fanolist\u00ebve. Prandaj, arkimandriti iu drejtua miqve t\u00eb vjet\u00ebr. Mb\u00ebshtetja m\u00eb e fort\u00eb i erdhi nga Shpati. Kryepleqt\u00eb e fshatrave t\u00eb trev\u00ebs k\u00ebrkuan riem\u00ebrimin e Arkimandrit Visarit, si z\u00ebvend\u00ebsmitropolit i Durr\u00ebsit. Edhe lagjja e Sh\u00ebn Kollit n\u00eb Elbasan mori n\u00eb mbrojtje Arkimandritin, duke u shprehur m\u00eb 18 n\u00ebntor se nuk p\u00ebrfaq\u00ebsohej nga Lagjja Kala e qytetit. N\u00eb fund, mbi 100 besimtar\u00eb nga Lagjja Kala, mes t\u00eb cil\u00ebve emra t\u00eb njohur si Aleksand\u00ebr Xhuvani, Dhimit\u00ebr Taja, Jeftimi Buda, Jan Nosi etj., dol\u00ebn kund\u00ebr vendimit t\u00eb pleq\u00ebsis\u00eb. K\u00ebrkesat nuk mor\u00ebn p\u00ebrgjigje. K\u00ebshilli i Lart\u00eb Kishtar vendosi t\u00eb mos pranoj\u00eb asnj\u00eb an\u00ebtar klerik nga Mitropolia e Durr\u00ebsit sa t\u00eb zgjidhej mosmarr\u00ebveshja.<\/p>\n
Durr\u00ebsi nuk ishte vendbeteja e vetme. Gjendja ishte e ngjashme n\u00eb qarkun kishtar t\u00eb Drinupoj\u00ebs. K\u00ebshilli kishte em\u00ebruar At\u00eb Pano Gjirokastr\u00ebn z\u00ebvend\u00ebsmitropolit p\u00ebr t\u00eb fuqizuar parin\u00eb atdhetare. Zgjedhja solli grindje, q\u00eb u ashp\u00ebrsua kur z\u00ebvend\u00ebsmitropoliti takoi an\u00ebtar\u00ebt e Komisionit Hetimor t\u00eb Lidhjes s\u00eb Kombeve. At\u00eb Pano ishte shprehur se meshimi n\u00eb shqip do t\u00eb ishte i detyruar p\u00ebr t\u00eb krishter\u00ebt shqipfol\u00ebs. Sipas Komisionit, prifti kishte pranuar se ata q\u00eb donin shqipen n\u00eb kish\u00eb ishin shum\u00eb pak\u00eb, pasi shumica e t\u00eb krishter\u00ebve dhe mysliman\u00ebve ishin n\u00ebn ndikimin e t\u00eb huajve.
\nInspektori i administrat\u00ebs, Vasil Dilo, k\u00ebrkoi n\u00eb em\u00ebr ortodoks\u00ebve t\u00eb qytetit z\u00ebvend\u00ebsimin e menj\u00ebhersh\u00ebm t\u00eb At\u00eb Panos dhe djalit t\u00eb tij, q\u00eb ishte inspektor i Arsimit. At\u00eb Vasil Marko nuk pranoi ta merrte parasysh k\u00ebrkes\u00ebn. Ai faj\u00ebsoi si shkaktar t\u00eb ngjarjes p\u00ebrkthyesin e Komisionit, nj\u00ebherazi bashk\u00ebpun\u00ebtor i Vasil Dilos. Marko theksonte se At\u00eb Pano ishte nd\u00ebr t\u00eb par\u00ebt n\u00eb l\u00ebvizjen kishtare dhe komb\u00ebtare n\u00eb Gjirokast\u00ebr q\u00eb p\u00ebrpara pavar\u00ebsis\u00eb. Sipas tij, z\u00ebvend\u00ebsmitropoliti nuk kishte diturin\u00eb dhe dhelp\u00ebrin\u00eb e kund\u00ebrshtar\u00ebve. Ai shprehej se At\u00eb Pano mund t\u00eb z\u00ebvend\u00ebsohej me dik\u00eb tjet\u00ebr q\u00eb do t\u00eb kishte m\u00eb tep\u00ebr njohuri, por jo m\u00eb tep\u00ebr atdhetari.<\/p>\n
Ministria e Brendshme ia la n\u00eb dor\u00eb At\u00eb Vasilit zgjidhjen e \u00e7\u00ebshtjes dhe njoftoi se do t\u00eb vijonin hetimet p\u00ebr Vasil Dilon. At\u00eb Vasil Marko k\u00ebrkoi dor\u00ebheqjen e At\u00eb Panos n\u00eb fillimmars dhe e z\u00ebvend\u00ebsoi me priftin pogradecar, At\u00eb Thanas Nikolla. Vendimi erdhi pasi u vler\u00ebsua nga zyrtar\u00ebt vendor\u00eb se prania e At\u00eb Panos krijonte p\u00ebr\u00e7arje me grekoman\u00ebt e fshatrave p\u00ebrreth Gjirokastr\u00ebs. Zgjidhja e dy \u00e7\u00ebshtjeve mund\u00ebsoi fuqizimin e brendsh\u00ebm t\u00eb Kish\u00ebs. \u00c7\u00ebshtjet e r\u00ebnd\u00ebsishme q\u00eb kishin mbetur: njohja e autoqefalis\u00eb dhe plot\u00ebsimi i Sinodhit ishin pikat kryesore t\u00eb veprimtaris\u00eb s\u00eb K\u00ebshillit t\u00eb Lart\u00eb dhe shtetit shqiptar.<\/p>\n","protected":false},"excerpt":{"rendered":"
KONGRESI I BERATIT\u00a0 (10 SHTATOR 1922: \u2013 SHPALLJA E AUTOQEFALIS\u00cb). – Dr. Ardit Bido Shk\u00ebputur (pa citimet burimore) nga studimi p\u00ebr disertacion \u201cAutoqefalia e Kish\u00ebs Ortodokse t\u00eb Shqip\u00ebris\u00eb n\u00eb marr\u00ebdh\u00ebniet shqiptaro-greke, 1918-1937\u201d, Universiteti i Tiran\u00ebs 2015, f. 57-61. Fuqiplot\u00ebt kishin mb\u00ebrritur sipas planifikimit n\u00eb Berat dhe gjith\u00e7ka ishte gati q\u00eb mbledhja t\u00eb niste. P\u00ebrfaq\u00ebsuesit nga […]<\/p>\n","protected":false},"author":9,"featured_media":11487,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-11486","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/09\/41402402_974537586069616_8705561734447890432_n.jpg?fit=635%2C435&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-2Zg","jetpack-related-posts":[{"id":100042,"url":"https:\/\/www.shqiperia.com\/blog\/opsionet-qe-duhen-hedhur-ne-tryeze-jane-zgjedhjet-e-parakohshme\/","url_meta":{"origin":11486,"position":0},"title":"Opsionet qe duhen hedhur n\u00eb tryez\u00eb jan\u00eb: – Zgjedhjet e parakohshme","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Analisti Genc Burimi argumenton se protestat e vazhdueshme t\u00eb opozit\u00ebs nuk jan\u00eb thjesht nj\u00eb \u00e7\u00ebshtje e brendshme, por nj\u00eb mesazh i qart\u00eb drejtuar partner\u00ebve europian\u00eb mbi kriz\u00ebn e thell\u00eb politike n\u00eb vend. 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Sipas\u2026","rel":"","context":"In "Blogu i Udh\u00ebtarit"","block_context":{"text":"Blogu i Udh\u00ebtarit","link":"https:\/\/www.shqiperia.com\/blog\/category\/blogu-i-udhetarit\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2026\/05\/argjentine-hantavirusi-1140x570-1.jpg?fit=1140%2C570&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":100048,"url":"https:\/\/www.shqiperia.com\/blog\/meksiko-drejt-fundosjes\/","url_meta":{"origin":11486,"position":4},"title":"Meksiko drejt fundosjes?","author":"Kurt Farka","date":"May 9, 2026","format":false,"excerpt":"9 Maji 2026 Qyteti m\u00eb i madh n\u00eb Amerik\u00ebn e Veriut, Mexico City , po fundoset me nj\u00eb rit\u00ebm t\u00eb shpejt\u00eb, i duksh\u00ebm nga hap\u00ebsira. 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