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Himara pjes\u00eb e Kaonis\u00eb, grek\u00eb e romak\u00eb flasin p\u00ebr p\u00ebrkat\u00ebsin\u00eb ilir. (+ foto).- <\/strong><\/p>\n P\u00ebrkund\u00ebr historian\u00ebve t\u00eb sot\u00ebm grek\u00eb se Epiri ka qen\u00eb pjes\u00eb e Greqis\u00eb, d\u00ebshmi t\u00eb shumta tregojn\u00eb se ishte krahin\u00eb e Iliris\u00eb dhe epirot\u00ebt fise ilire<\/p>\n Nga Rami Memushaj<\/strong><\/p>\n N\u00eb lasht\u00ebsi, krahina q\u00eb sot quhet Lab\u00ebri dhe para dy shekujsh Himar\u00eb, quhej Kaoni dhe banor\u00ebt e saj kaon\u00eb. Kaon\u00ebt kan\u00eb qen\u00eb nj\u00eb nga fiset e Iliris\u00eb Jugper\u00ebndimore, q\u00eb p\u00ebrmenden p\u00ebr her\u00eb t\u00eb par\u00eb prej Hekateut, dijetar grek i fundit t\u00eb shek. VI\u2013fillimi i shek. V para Krishtit, n\u00eb librin e tij \u201cUdh\u00ebtim rreth bot\u00ebs\u201d dhe prej Skylaksit, bashk\u00ebkoh\u00ebs i Hekateut, i cili thot\u00eb se \u201cpas ilir\u00ebve vijn\u00eb Kaon\u00ebt… pas Kaonis\u00eb vjen fisi i Thesprot\u00ebve\u201d. Pas tyre, kaon\u00ebt i p\u00ebrmend Tuqididi n\u00eb \u00e7erekun e fundit t\u00eb shek. V para Krishtit si aleat\u00eb t\u00eb spartan\u00ebve dhe t\u00eb ambrakasve kund\u00ebr Athin\u00ebs.<\/p>\n Emri i Kaonis\u00eb dhe i kaon\u00ebve del tek t\u00eb gjith\u00eb autor\u00ebt e m\u00ebvonsh\u00ebm grek\u00eb dhe romak\u00eb, duke p\u00ebrfunduar me Stefan \u00a0Bizantinin,autor i shek. VI pas Krishtit, i cili jep hart\u00ebn etnike t\u00eb Epirit para se fiset t\u00eb zhduken p\u00ebrgjithmon\u00eb. Pask\u00ebtaj emri i Kaonis\u00eb nuk del m\u00eb n\u00eb dokumentet mesjetare. At\u00eb e hasim vet\u00ebm nj\u00eb her\u00eb te Kritobuli, historian grek i shek XV, i cili, kur p\u00ebrshkruan fushat\u00ebn e vitit 1459 t\u00eb sultan Mehmetit II kund\u00ebr shqiptar\u00ebve t\u00eb viseve p\u00ebrball\u00eb Korfuzit, thot\u00eb se \u201cn\u00eb fillim ilir\u00ebt e k\u00ebsaj treve quheshin mahaon\u00eb\u201d. N\u00eb goj\u00ebn e banor\u00ebve t\u00eb krahin\u00ebs, emri Kaoni do t\u00eb jet\u00eb ruajtur m\u00eb gjat\u00eb, si\u00e7 mund t\u00eb gjykohet nga d\u00ebshmi t\u00eb shkruara dhe nga folklori i krahin\u00ebs. K\u00ebshtu, m\u00eb 1759, n\u00eb nj\u00eb informacion vend\u00ebs p\u00ebr provinc\u00ebn e Himar\u00ebs, thuhet se \u201cprovinca q\u00eb quhet sot Himar\u00eb, ose popujt himarjot\u00eb, jan\u00eb Epiri i vjet\u00ebr Per\u00ebndimor, q\u00eb njihej m\u00eb emrin Haoni dhe popuj t\u00eb Haonis\u00eb\u201d. D\u00ebshmit\u00eb nga folklori jan\u00eb edhe m\u00eb t\u00eb shumta, madje k\u00ebng\u00eb popullore labe q\u00eb p\u00ebrmendin Kaonin\u00eb jan\u00eb ruajtur deri n\u00eb dit\u00ebt tona.\u00a0 P.sh., vargjet e nj\u00eb k\u00ebnge t\u00eb vjet\u00ebr t\u00eb Himar\u00ebs thon\u00eb:\u201cAta din\u00eb \u00e7\u2019trima jemi\/ q\u00eb n\u00eb ko t\u00eb Haonis\u00eb\u201d. N\u00eb p\u00ebrmbledhjen me k\u00ebng\u00eb popullore t\u00eb Thimi Mitkos, botuar m\u00eb 1878, emri Kaoni del dy her\u00eb: si fillim i nj\u00eb p\u00ebrralle: \u201cN\u00eb Haoni, n\u00eb mes t\u00eb Hormov\u00ebs e Tepelen\u00ebs…\u201d; dhe si titull: \u201cK\u00ebnga e Gjik\u00eb Thanasit nga Borshi i Haonis\u00eb\u201d.<\/p>\n Fiset e Epirit<\/strong><\/p>\n Kaonia ishte pjes\u00eb e bashk\u00ebsis\u00eb s\u00eb fiseve ilire n\u00eb t\u00eb majt\u00eb t\u00eb Vjos\u00ebs, e cila aty nga gjysma e dyt\u00eb e shek. IV u quajt prej Teopompit Epir (ipeirotika ethni), em\u00ebr me t\u00eb cilin kjo nj\u00ebsi u thirr p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Fjala \u201cepir\u201d fillimisht nuk ishte nj\u00eb term gjeografik. Ajo rrjedh nga greqishtja e vjet\u00ebr apeiros, q\u00eb n\u00eb dialektin dorik kishte kuptimin \u201cstere, kontinent\u201d. Kjo fjal\u00eb del q\u00eb te Homeri, i cili, sipas Strabonit, \u201cme fjal\u00ebn Epir n\u00ebnkupton vendet p\u00ebrkarshi ishujve, duke dashur t\u00eb p\u00ebrfshij\u00eb pas Leukad\u00ebs edhe Akarnanin\u00eb tjet\u00ebr\u201d. M\u00eb von\u00eb, ky em\u00ebr i p\u00ebrgjithsh\u00ebm u shnd\u00ebrrua n\u00eb nj\u00eb em\u00ebrtim gjeografik p\u00ebr krahinat p\u00ebrball\u00eb Korfuzit dhe pastaj p\u00ebr t\u00eb sh\u00ebnuar at\u00eb pjes\u00eb t\u00eb Iliris\u00eb q\u00eb shtrihej nga shpatet per\u00ebndimore t\u00eb maleve t\u00eb Pindit e deri n\u00eb detin Jon dhe midis Vjos\u00ebs n\u00eb veri e verilindje dhe gjirit t\u00eb Ambrakis\u00eb (t\u00eb Art\u00ebs) n\u00eb jug.<\/p>\n Fiset e Epirit kan\u00eb qen\u00eb t\u00eb shumta dhe \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb jepet nj\u00eb num\u00ebr i sakt\u00eb i tyre, qoft\u00eb se burime t\u00eb ndryshme japin t\u00eb dh\u00ebna t\u00eb ndryshme, qoft\u00eb se disa fise mund t\u00eb ken\u00eb mbetur t\u00eb pash\u00ebnuara, qoft\u00eb q\u00eb flitet p\u00ebr nj\u00eb mij\u00ebvje\u00e7ar t\u00eb t\u00ebr\u00eb, kur luft\u00ebrat e brendshme e t\u00eb jashtme dhe pushtimet kan\u00eb shkaktuar shkrirje e zhdukje fisesh. Numri i fiseve epirote q\u00eb japin autor\u00ebt e grek\u00eb e romak\u00eb t\u00eb lasht\u00ebsis\u00eb ndryshon nga nj\u00ebri te tjetri. Straboni na thot\u00eb se Teopompi p\u00ebrmend 14 fise t\u00eb Epirit, por nga burime t\u00eb tjera dhe nga mbishkrimet e zbuluara del nj\u00eb num\u00ebr m\u00eb i madh. N. Hamondi thot\u00eb se n\u00eb Epir ka pasur rreth 60 fise, por vet\u00ebm disa prej tyre mund\u00ebn t\u00eb arrinin nj\u00eb zhvillim t\u00eb till\u00eb sa t\u00eb hynin n\u00eb histori. Emrat e disa prej fiseve t\u00eb Epirit i gjejm\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb te Hekateu, autor i fundit t\u00eb shek. VI para Krishtit, tek i cili mendohet se \u00ebsht\u00eb mb\u00ebshtetur Straboni. Prej autor\u00ebve t\u00eb vjet\u00ebr grek\u00eb, nga Hekateu te Straboni, p\u00ebrmenden si fise t\u00eb Epirit p\u00ebrgjat\u00eb brigjeve t\u00eb Jonit kaon\u00ebt, thesprot\u00ebt dhe kas(i)op\u00ebt; m\u00eb n\u00eb brend\u00ebsi orest\u00ebt,pelagon\u00ebt, elimiot\u00ebt, parauejt\u00eb dhe molos\u00ebt, q\u00eb shtriheshin n\u00eb zon\u00ebn e Janin\u00ebs, n\u00eb vendin e t\u00eb cil\u00ebve ndodhej tempulli i famsh\u00ebm i Dodon\u00ebs; n\u00eb lindje perrebejt\u00eb, etik\u00ebt, tymfejt\u00eb dhe talar\u00ebt; n\u00eb jug amfiloh\u00ebt, me Art\u00ebn si kryeqend\u00ebr, dhe ataman\u00ebt n\u00eb lindje t\u00eb Art\u00ebs, ku edhe sot nj\u00eb varg malor quhet malet e Ataman\u00ebve.<\/p>\n Autor\u00ebt e m\u00ebvonsh\u00ebm grek\u00eb e romak\u00eb japin edhe emra t\u00eb tjer\u00eb. K\u00ebshtu, Plini (shek. I pas Krishtit), ve\u00e7 kaon\u00ebve, thesprot\u00ebve, molos\u00ebve, perrebejve dhe kasop\u00ebve, p\u00ebrmend edhe antigonasit, kestrin\u00ebt, driop\u00ebt, sel\u00ebt dhe helop\u00ebt. Ptolemeu, gjeograf i shek. II pas Krishtit, flet p\u00ebr kaon\u00ebt, thesprot\u00ebt, kasop\u00ebt, parauejt\u00eb amfiloh\u00ebt dhe ataman\u00ebt, si deg\u00ebn m\u00eb lindore t\u00eb amfiloh\u00ebve. Ai nuk i p\u00ebrmend molos\u00ebt, po shton dolop\u00ebt, p\u00ebr t\u00eb cil\u00ebt thot\u00eb se jan\u00eb mbi kasop\u00ebt. Me interes jan\u00eb t\u00eb dh\u00ebnat e Stefan Bizantinit (shek. VI pas Krishtit), q\u00eb pasqyrojn\u00eb hart\u00ebn etnike t\u00eb Epirit para se fiset t\u00eb zhduken p\u00ebrgjithmon\u00eb p\u00ebr t\u2019u l\u00ebn\u00eb vendin krahinave territoriale. N\u00eb fjalorin e tij gjeografik mungojn\u00eb disa nga emrat e fiseve epirote q\u00eb japin autor\u00ebt m\u00eb t\u00eb vjet\u00ebr dhe, m\u00eb an\u00eb tjet\u00ebr, gjejm\u00eb emra t\u00eb rinj fisesh apo deg\u00ebsh t\u00eb tyre.<\/p>\n Nga fiset q\u00eb japin autor\u00ebt para tij, k\u00ebtu gjejm\u00eb kaon\u00ebt,molos\u00ebt,thesprot\u00ebt, kasop\u00ebt, prasaib\u00ebt dhe tymfajt\u00eb.Por aty p\u00ebrmenden p\u00ebr her\u00eb t\u00eb par\u00eb si fise epirote traul\u00ebt, arktan\u00ebt,amymn\u00ebt, argyrin\u00ebt, deksar\u00ebt, mardon\u00ebt, mylak\u00ebt, sylion\u00ebt dhe plarajt\u00eb, p\u00ebr disa prej t\u00eb cil\u00ebve jepen edhe njoftime plot\u00ebsuese lidhur me shtrirjen e tyre. Kaonia zinte pjes\u00ebn veriper\u00ebndimore t\u00eb Epirit, nga brigjet e detit Jon n\u00eb per\u00ebndim e deri n\u00eb Vjos\u00eb n\u00eb lindje dhe me nj\u00eb shtrirje gjat\u00ebsore veri\u2013jug nga Akrokeraunet deri n\u00eb lumin Thyamis (Kallama), i cili e ndante nga Thesprotia. Duke u ndodhur n\u00eb kufirin verior t\u00eb Epirit me Ilirin\u00eb e Jugut, Kaonia kufizohej nga veriu dhe verilindja me fise ilire. Ajo vinte menj\u00ebher\u00eb pas fiseve q\u00eb banonin n\u00eb t\u00eb djatht\u00eb t\u00eb Vjos\u00ebs: nga veriu, malet e Vet\u00ebtimave (Akrokeraune) e ndanin nga tokat e amant\u00ebve; n\u00eb verilindje, Vjosa e ndante nga atintan\u00ebt dhe t\u00eb tjera fise ilire. Kaonia ishte nj\u00eb krahin\u00eb e d\u00ebgjuar p\u00ebr limanet e shumta, p\u00ebr kullotat e pasura, p\u00ebr kuajt dhe p\u00ebr tufat e m\u00ebdha t\u00eb bag\u00ebtive t\u00eb imta. Asaj i p\u00ebrkitnin nj\u00eb varg qytetesh t\u00eb lul\u00ebzuara, si Butrinti, Finiqi, Gitan(i)a (Delvina), Antigoneja (Lekli) etj., t\u00eb cilat pat\u00ebn arritur nj\u00eb shkall\u00eb t\u00eb lart\u00eb zhvillimi.<\/p>\n P\u00ebrgjat\u00eb bregdetit t\u00eb saj ndodheshin qytezat-porte t\u00eb Palestes (Palasa),Himar\u00ebs,Panormit (Porto-Palermoja), Onkezmit (Saranda)etj., n\u00ebp\u00ebrmjet t\u00eb cilave kjo krahin\u00eb b\u00ebnte tregti me bot\u00ebn greke e romake. N\u00eb krahin\u00ebn e Kaonis\u00eb nuk ka jetuar nj\u00eb fis i vet\u00ebm, po disa fise, t\u00eb cilat thirreshin me emrin p\u00ebrgjith\u00ebsues kaon\u00eb. Emrat e disa prej k\u00ebtyre d\u00ebshmohen nga burimet e shkruara dhe shtrirja e tyre mund t\u00eb p\u00ebrcaktohet duke u nisur nga t\u00eb dh\u00ebnat p\u00ebr kufijt\u00eb e Kaonis\u00eb dhe fiset fqinje t\u00eb saj. Kaon\u00eb ishin prasaib\u00ebt, q\u00eb banonin n\u00eb viset rreth Butrintit, t\u00eb cil\u00ebt Plini i quan kestrin\u00eb, sipas emrit t\u00eb fush\u00ebs s\u00eb Kestrin\u00ebs (fusha e Vrin\u00ebs); antigonasit, me kryeqend\u00ebr Antigonen\u00eb (Leklin e Tepelen\u00ebs), q\u00eb shtriheshin n\u00eb lugin\u00ebn e Drinos; omfal\u00ebt, q\u00eb zinin trev\u00ebn e Zagoris\u00eb; argyrin\u00ebt, emri i t\u00eb cil\u00ebve lidhet me emrin e kryeqendr\u00ebs s\u00eb tyre, Argjiropolinit (Gjirokastra); dhe deksarejt\u00eb e sylion\u00ebt, shtrirjen e t\u00eb cil\u00ebve Stefan Bizantini nuk e jep. Sa p\u00ebr trevat e sotme t\u00eb Lab\u00ebris\u00eb, nuk dihet se nga \u00e7\u2019fise kaone kan\u00eb qen\u00eb t\u00eb banuara.<\/p>\n Skylaksi thot\u00eb se kaon\u00ebt jetonin n\u00ebp\u00ebr katunde. Ky pohim, edhe po t\u00eb merret n\u00eb kuptimin q\u00eb kaon\u00ebt n\u00eb at\u00eb koh\u00eb nuk kishin qytete, p\u00ebrs\u00ebri do t\u00eb thot\u00eb se ata e kishin kap\u00ebrcyer faz\u00ebn e jet\u00ebs endacake pas bag\u00ebtive dhe kishin kaluar n\u00eb jet\u00ebn sedentare, duke u ngulur n\u00eb qendra banimi. Po ky proces nuk do t\u00eb ket\u00eb ndodhur n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb n\u00eb t\u00eb gjith\u00eb territorin e Kaonis\u00eb. Mal\u00ebsit\u00eb e saj nuk ka dyshim q\u00eb kan\u00eb kaluar n\u00eb jetes\u00ebn sedentare m\u00eb von\u00eb nga zonat e tjera p\u00ebr vet\u00eb karakterin e veprimtaris\u00eb ekonomike kryesore t\u00eb tyre. Rritja e dhenve, e dhive, e lop\u00ebve dhe e kafsh\u00ebve t\u00eb ngarkes\u00ebs favorizohej nga flora e pasur.<\/p>\n N\u00eb pllaj\u00ebn dhe n\u00eb malet p\u00ebrreth kishte kullota t\u00eb mira verore p\u00ebr dhen, t\u00eb cilat dimrit i shtegtonin n\u00eb viset e ul\u00ebta t\u00eb Kaonis\u00eb, n\u00eb drejtim t\u00eb Delvin\u00ebs e Sarand\u00ebs. Pyjet e pasura me dushk, p\u00ebrrall, shkoz\u00eb, lajthi etj. p\u00ebrb\u00ebnin kullota shum\u00eb t\u00eb mira p\u00ebr mbar\u00ebshtimin e dhive, mbajtja e t\u00eb cilave nuk ka qen\u00eb pa pasoja p\u00ebr pyjet e k\u00ebsaj krahine. Prodhimet blegtorale ata i tregtonin n\u00eb t\u00ebr\u00eb Epirin, duke i shk\u00ebmbyer me drith\u00eb, krip\u00eb, arm\u00eb e en\u00eb qeramike. Nj\u00eb pjes\u00eb t\u00eb orendive i b\u00ebnin vet\u00eb prej druri. P\u00ebr t\u2019u veshur e mbathur p\u00ebrdornin rroba t\u00eb leshta q\u00eb i p\u00ebrgatitnin vet\u00eb, dhe l\u00ebkur\u00eb bag\u00ebtish e kafsh\u00ebsh t\u00eb egra. Por blegtoria nuk ka qen\u00eb veprimtaria e vetme ekonomike e kaon\u00ebve. Banor\u00ebt e bregdetit s\u2019ka dyshim q\u00eb merreshin me peshkim e tregti dhe e shkonin jet\u00ebn si lund\u00ebrtar\u00eb. Kurse banor\u00ebt e fushave pjellore t\u00eb lugin\u00ebs s\u00eb Drinos, t\u00eb Delvin\u00ebs dhe t\u00eb Vrin\u00ebs merreshin me bujq\u00ebsi. N\u00eb k\u00ebto zona ishin edhe qendrat urbane.<\/p>\n Disa nga qytetet e zhvilluara t\u00eb Kaonis\u00eb<\/strong><\/p>\n Kaonia kishte qytete t\u00eb zhvilluara dhe popullsia q\u00eb jetonte n\u00eb to, ushtronte zeje q\u00eb plot\u00ebsonin nevojat e banor\u00ebve t\u00eb tyre, por edhe t\u00eb bujqve dhe t\u00eb blegtor\u00ebve. K\u00ebto qytete i kan\u00eb dh\u00ebn\u00eb tonin jet\u00ebs ekonomike, politike e kulturore t\u00eb Kaonis\u00eb. Nga k\u00ebto qytete, m\u00eb t\u00eb d\u00ebgjuara kan\u00eb qen\u00eb Finiqi, kryeqyteti i Epirit, dhe Butriniti, kryeqendra kulturore dhe tregtare e tij;kurse n\u00eb lugin\u00ebn e Drinos Antigoneja, Fanotja (Tepelena) etj. Pas molos\u00ebve, kaon\u00ebt qen\u00eb fisi m\u00eb i madh i Epirit. Teopompi, sipas Strabonit, thot\u00eb se k\u00ebto dy fise kan\u00eb qen\u00eb \u201cm\u00eb t\u00eb famshmit, sepse dikur ata kan\u00eb sunduar mbi t\u00eb gjith\u00eb Epirin \u2013kaon\u00ebt n\u00eb fillim dhe pastaj molos\u00ebt\u201d. Tuqididi thekson se, nga fqinj\u00ebt e tyre epirot\u00eb dhe helen\u00eb, kaon\u00ebt \u201cnum\u00ebroheshin si popullsia m\u00eb luftarake\u201d. N\u00eb fushatat luftarake ata kishin nj\u00eb taktik\u00eb t\u00eb ve\u00e7ant\u00eb luftimi dhe ishin t\u00eb pap\u00ebrmbajtsh\u00ebm n\u00eb sulm. Ata zbrisnin n\u00eb fush\u00ebn e luft\u00ebs me klithma e shpejt\u00ebsi rrufeje dhe, pasi e shpartallonin armikun e hutuar, ktheheshin n\u00eb male t\u00eb ngarkuar me pla\u00e7k\u00eb. Ashtu si fiset e tjera epirote, qysh nga shekulli V p.K., kaon\u00ebt dalin t\u00eb bashkuar n\u00eb nj\u00eb koinon, nj\u00eb lidhje politike e disa fiseve me kufij dhe tradita t\u00eb p\u00ebrbashk\u00ebta. Autor\u00ebt e vjet\u00ebr grek\u00eb v\u00ebn\u00eb n\u00eb dukje se kaon\u00ebt \u201cqeverisen pa mbret\u00ebr\u201d, q\u00eb do t\u00eb thot\u00eb se ata nuk e njihnin pushtetin e mbretit, po qeveriseshin nga dy funksionar\u00eb t\u00eb zgjedhur, q\u00eb quheshin prostat\u00eb. K\u00ebshtu, n\u00eb vitin 429 p.K., sipas Tuqididit, n\u00eb krye t\u00eb tyre \u201cishin si prostate p\u00ebr nj\u00eb vit Foti e Nikanori, q\u00eb rridhnin nga fisi i par\u00eb\u201d, dmth. nga familjet e larta t\u00eb fisit q\u00eb kryesonte koinonin.<\/p>\n Me kalimin e koh\u00ebs, forma e qeverisjes u reformua, ve\u00e7se jo drejt p\u00ebrqendrimit t\u00eb pushtetit n\u00eb sa m\u00eb pak duar, si\u00e7 mund t\u00eb pritej, po duke rritur shkall\u00ebn e demokracis\u00eb. Nga mbishkrimet e zbuluara n\u00eb rajon del se n\u00eb shek. II p.K. n\u00eb Kaoni, si m\u00eb par\u00eb, qen\u00eb dy funksionar\u00eb q\u00eb zgjidheshin \u00e7do vit: strategu dhe prostati, secili me kompetenca t\u00eb caktuara me karakter ushtarak dhe civil. Por k\u00ebta bashk\u00ebqeverisnin me k\u00ebshillin e bashk\u00ebsis\u00eb, nj\u00eb institucion i ri q\u00eb Samiu e quan plakoni. Organizimi federativ dhe forma demokratike e qeverisjes u ruajt\u00ebn n\u00eb Kaoni p\u00ebr nj\u00eb koh\u00eb tep\u00ebr t\u00eb gjat\u00eb, ato u shuan vet\u00ebm pas pushtimit romak t\u00eb Epirit.<\/p>\n Qysh her\u00ebt, kaon\u00ebt dhe fise t\u00eb tjera m\u00eb t\u00eb vogla u p\u00ebrfshin\u00eb n\u00eb nj\u00eb bashkim ushtarak e politik me molos\u00ebt, q\u00eb n\u00eb fillim mori emrin Lidhja Molose, p\u00ebr arsye t\u00eb rolit udh\u00ebheq\u00ebs q\u00eb luanin n\u00eb t\u00eb mbret\u00ebrit molos\u00eb. Me p\u00ebrfshirjen n\u00eb gjirin e Lidhjes t\u00eb Thesprotis\u00eb, aty nga mesi i shek. IV p.K., koinoni i molos\u00ebve u z\u00ebvend\u00ebsua me aleanc\u00ebn e tri fiseve kryesore t\u00eb Epirit, q\u00eb njihet me emrin simahi (lidhje bashk\u00ebluftimi). Kjo ishte nj\u00eb lloj federate, ku fiset kishin t\u00eb drejta t\u00eb barabarta, p\u00ebrve\u00e7 q\u00eb repartet ushtarake t\u00eb tri fiseve m\u00eb t\u00eb m\u00ebdha kishin gjithnj\u00eb komandant\u00ebt e tyre edhe kur luftonin n\u00eb p\u00ebrb\u00ebrje t\u00eb Aleanc\u00ebs. Sistemi demokratik i qeverisjes i epirot\u00ebve u z\u00ebvend\u00ebsua Gjat\u00eb mbret\u00ebrimit t\u00eb Aleksand\u00ebr Molosit dhe, sidomos t\u00eb Pirros, ata kan\u00eb marr\u00eb pjes\u00eb me repartet e veta n\u00eb ushtrin\u00eb epirote, duke luftuar n\u00eb Sicili, Itali, Greqi e Maqedoni. Pirrua, t\u00eb cilin Hanibali e rendiste nd\u00ebr strateg\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb koh\u00ebs pas Aleksandrit t\u00eb Maqedonis\u00eb, i zgjeroi shum\u00eb kufijt\u00eb e shtetit t\u00eb Epirit, duke v\u00ebn\u00eb n\u00ebn sundimin e tij pjes\u00eb t\u00eb Maqedonis\u00eb dhe t\u00eb Greqis\u00eb. Ai organizoi nj\u00eb ushtri t\u00eb fort\u00eb dhe b\u00ebri shum\u00eb luft\u00ebra n\u00eb gadishullin ton\u00eb e madje edhe n\u00eb Italin\u00eb Jugore, ku u ndesh me ushtrit\u00eb e Rom\u00ebs. N\u00eb periudh\u00ebn 280\u2013275 p.K., Pirrua b\u00ebri tri beteja me ushtrin\u00eb romake, duke marr\u00eb an\u00ebn e qytetar\u00ebve t\u00eb Tarentit dhe t\u00eb Sicilis\u00eb. N\u00eb k\u00ebto beteja, molos\u00ebt, kaon\u00ebt e thesprot\u00ebt qen\u00eb n\u00eb qend\u00ebr t\u00eb rreshtimit luftarak, aty ku pritej goditja kryesore e armikut.<\/p>\n N\u00eb betej\u00ebn e tret\u00eb, t\u00eb zhvilluar n\u00eb vitin 275 p.K., romak\u00ebt e thyen dhe e detyruan t\u00eb largohej nga Italia. Po Pirrua nuk hoqi dor\u00eb nga fushatat pushtuese, duke iu drejtuar k\u00ebt\u00eb here Maqedonis\u00eb dhe Peloponezit, derisa n\u00eb luftimet e vitit 272 p.K. u vra n\u00eb rrug\u00ebt e Argosit t\u00eb Peloponezit nga nj\u00eb grua s\u00eb cil\u00ebs i kishte vrar\u00eb t\u00eb birin. Si\u00e7 thot\u00eb Samiu, ve\u00e7 fam\u00ebs s\u00eb madhe q\u00eb fitoi, duke mundur romak\u00ebt, grek\u00ebt dhe kartagjenasit, nga k\u00ebto fitore t\u00eb Pirros Epiri nuk pati ndonj\u00eb p\u00ebrfitim. Pas vdekjes s\u00eb tij, shteti i Epirit u zhyt n\u00eb luft\u00ebra t\u00eb brendshme v\u00ebllavras\u00ebse, q\u00eb e dob\u00ebsuan shum\u00eb. Ve\u00e7 k\u00ebsaj, tokat e tij u shkel\u00ebn e u b\u00ebn\u00eb shesh lufte midis ushtrive romake e maqedone, t\u00eb cilat e grabit\u00ebn dhe e shkretuan. Sikur t\u00eb mos mjaftonin k\u00ebto, m\u00eb 230 p.K., ushtrit\u00eb e mbret\u00ebresh\u00ebs Teuta sulmuan nga deti e toka dhe pushtuan Finiqin, kryeqendr\u00ebn e Epirit, duke shkretuar dhe grabitur gjith\u00eb vendin.<\/p>\n P\u00ebrkat\u00ebsia ilire e kaon\u00ebve<\/strong><\/p>\n P\u00ebrkund\u00ebr m\u00ebtimeve t\u00eb historian\u00ebve grek\u00eb t\u00eb koh\u00ebve t\u00eb reja se Epiri ka qen\u00eb pjes\u00eb e Greqis\u00eb, d\u00ebshmi t\u00eb shumta tregojn\u00eb se Epiri ishte krahin\u00eb e Iliris\u00eb dhe epirot\u00ebt fise ilire. K\u00ebt\u00eb e mb\u00ebshtetin, s\u00eb pari, shkrimet e dijetar\u00ebve t\u00eb Greqis\u00eb s\u00eb lasht\u00eb. Tuqididi n\u00eb \u00e7do rast b\u00ebn dallimin midis helen\u00ebve dhe fiseve epirote, q\u00eb i quan \u201cbarbar\u00eb\u201d, em\u00ebr me t\u00eb cilin grek\u00ebt e vjet\u00ebr th\u00ebrritnin fiset johelene. K\u00ebshtu, kur p\u00ebrshkruan Luft\u00ebn e Peloponezit m\u00eb 429 p.K., ai thot\u00eb se me ambraksait \u201cnga barbar\u00ebt ishin nj\u00eb mij\u00eb kaon\u00eb\u201d, bashk\u00eb me nj\u00eb trup\u00eb thesprot\u00ebsh dhe molos\u00ebsh, dhe se \u201cn\u00eb qend\u00ebr t\u00eb ushtris\u00eb ecnin kaon\u00ebt dhe barbar\u00ebt e tjer\u00eb\u201d. Sipas Strabonit, Efori, autor grek i shek IV para Krishtit, thot\u00eb se, \u201cpo t\u00eb nisim nga pjes\u00ebt per\u00ebndimore (t\u00eb Greqis\u00eb\u2013R.M), Akarnania \u00ebsht\u00eb fillimi i Greqis\u00eb; sepse, shton ai, Akarnania \u00ebsht\u00eb e para q\u00eb kufizohet me fiset epirote\u201d.<\/p>\n Skymni, gjeograf grek i shek III\u2013II para Krishtit, duke folur p\u00ebr popullsit\u00eb e brigjeve t\u00eb Adriatikut e t\u00eb Jonit, thot\u00eb se pas Apollonis\u00eb \u201cvijn\u00eb popullsit\u00eb e thesprot\u00ebve dhe t\u00eb kaon\u00ebve,barbar\u00eb t\u00eb cil\u00ebt nuk z\u00ebn\u00eb shum\u00eb vend\u201d. Dy shekuj m\u00eb von\u00eb, sipas Strabonit, \u201c… pjes\u00ebt mbi Akarnanin\u00eb dhe Etolin\u00eb (mbahen)nga thesprot\u00ebt, kasiop\u00ebt, amfilok\u00ebt, molos\u00ebt dhe ataman\u00ebt \u2013 fise epirote\u201d. Edhe m\u00eb me vler\u00eb \u00ebsht\u00eb pohimi tjet\u00ebr i Strabonit lidhur me fiset ilire, epirote dhe maqedonase. Duke folur p\u00ebr lidhjet e Iliris\u00eb dhe t\u00eb Epirit me Maqedonin\u00eb, ai shkruan: \u201cDisa shkojn\u00eb aq larg, sa ta quajn\u00eb Maqedoni gjith\u00eb vendin deri n\u00eb Korfuz, duke sjell\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb si arsye q\u00eb nga m\u00ebnyra se si i presin flok\u00ebt, nga gjuha, guna e shkurt\u00ebr dhe gj\u00ebra t\u00eb tjera t\u00eb k\u00ebtij lloji, zakonet e banor\u00ebve jan\u00eb t\u00eb nj\u00ebjta (dmth. me ato t\u00eb maqedonasve), megjith\u00ebse, shtojn\u00eb ata, disa i flasin t\u00eb dyja gjuh\u00ebt.\u201d<\/p>\n P\u00ebrb\u00ebrja etnike e Epirit kishte mbetur e pandryshuar edhe n\u00eb shek VI pas Krishtit, po t\u00eb mb\u00ebshtetemi n\u00eb pohimin e Stefan Bizantinit, i cili n\u00eb leksikonin e tij gjeografik ataman\u00ebt, q\u00eb zinin skajin m\u00eb jugor t\u00eb Epirit, i quan ilir\u00eb. D\u00ebshmive t\u00eb m\u00ebsip\u00ebrme u shtohen edhe prova t\u00eb tjera t\u00eb sjella nga studiues t\u00eb huaj dhe shqiptar\u00eb p\u00ebr karakterin ilir t\u00eb fiseve epirote, si\u00e7 jan\u00eb gjetjet arkeologjike, gjuha, zakonet, veshjet, emrat e vendeve e t\u00eb njer\u00ebzve etj. Nga fusha e veshjeve, nd\u00ebr elementet e sotme me prejardhje ilire jan\u00eb: linja, k\u00ebmish\u00eb n\u00eb form\u00ebn e dalmatik\u00ebs antike; brezi, t\u00eb cilin autor\u00ebt romak\u00eb e gjejn\u00eb tek ilir\u00ebt; guna, llabania etj. Zhapat prej l\u00ebkure gjedhi, t\u00eb cilat p\u00ebrdoreshin n\u00eb Lab\u00ebri deri n\u00eb agim t\u00eb shek. XX, jan\u00eb nj\u00eb tjet\u00ebr element me prejardhje ilire.<\/p>\n Etnograf\u00ebt shqiptar\u00eb kan\u00eb v\u00ebrejtur se disa objekte nga Lab\u00ebria, si dhe motivet e zbukurimet n\u00eb to p\u00ebrkojn\u00eb me kultur\u00ebn e vjet\u00ebr ilire. K\u00ebshtu, zbukurimet me rrath\u00eb koncentrik\u00eb, diej, rombe dhe vija paralele e t\u00eb kryq\u00ebzuara, si ato t\u00eb furk\u00ebs s\u00eb leshit t\u00eb Kurveleshit, ngjajn\u00eb me motivet gjeometrike t\u00eb ilir\u00ebve. M\u00eb n\u00eb fund, p\u00ebrkat\u00ebsin\u00eb ilire t\u00eb fiseve epirote e d\u00ebshmojn\u00eb edhe t\u00eb dh\u00ebnat nga fusha e onomastik\u00ebs. N.Hamondi, duke marr\u00eb n\u00eb shqyrtim prapashtesat e emrave t\u00eb fiseve, tregon se shumica e emrave etnik\u00eb t\u00eb Epirit nuk lidhen me Greqin\u00eb, po me Ilirin\u00eb. K\u00ebshtu, emrat me prapashtes\u00ebn \u2013anes (arktanes, atintanes) lidhen me enkeleanes dhe agrianes m\u00eb n\u00eb veri, po dhe me euritanes dhe kefalanes n\u00eb jug; etnonimet m\u00eb -\u012bni (elini, kestrini, amantini) lidhen me emrat ilir\u00eb parthini, kaloecini etj. t\u00eb lugin\u00ebs s\u00eb sip\u00ebrme t\u00eb Shkumbinit; ata m\u00eb \u2013\u014dpi (kasopi, kar(i)opi) dhe m\u00eb -i (amymni, kartoni, onoperni, parori etj.) jan\u00eb t\u00eb rrall\u00eb; ato me -esti ose -estae (enkesti, peucesti, orestae, ethnestae) jan\u00eb si te lyncestae, dmth. Karakteristike p\u00ebr emrat ilir\u00eb t\u00eb vendeve; nuk gjenden gjetk\u00eb as etnonimet m\u00eb -aebi (prasaebi, peraebi) dhe m\u00eb -ales (omfales, peiales).<\/p>\n Nga gjith\u00eb emrat etnik\u00eb t\u00eb Epirit, vet\u00ebm ata m\u00eb -aei, -ii dhe-ones gjenden edhe p\u00ebrtej kufijve t\u00eb bot\u00ebs ilirike. Nuk jan\u00eb me prejardhje greke emra lumenjsh, si aeas (Hekateu)\/aous p\u00ebr Vjos\u00ebn,Chelydnus p\u00ebr Shushic\u00ebn, Drilon p\u00ebr Drinon, Thyamis p\u00ebr lumin Kallama etj.; emra malesh, si Aerop, Asnau, Merop, Tomar (Tmar) etj.; emra ishujsh e qytetesh, si Dodona, Gitana p\u00ebr Delvin\u00ebn, Sybota (grup ishujsh),Ephyra (qytet thesprot), Codrion etj.<\/p>\n Po ashtu, edhe shum\u00eb emra vetjak\u00eb, q\u00eb dalin te autor\u00ebt e lasht\u00eb grek\u00eb dhe romak\u00eb apo t\u00eb zbuluar n\u00eb mbishkrimet, jan\u00eb t\u00eb fondit iliro-epirot. N\u00eb mbishkrimet e zbuluara n\u00eb Dodon\u00eb, dalin rreth 50 emra me prejardhje ilire, kurse n\u00eb amfiteatrin e Butrintit 40 t\u00eb tjer\u00eb. T\u00eb till\u00eb jan\u00eb Admet (n\u00eb Finiq Admat)Amynta, Annia, Apoita, Artemo(n), Dasos, Falakr, Nona, Genth etj. K\u00ebtyre mund t\u2019u shtojm\u00eb edhe emra t\u00eb tjer\u00eb t\u00eb Butrintit,si: Ammia (n\u00eb Durr\u00ebs Ammiha, te dardan\u00ebt Amma), Leida (n\u00eb Durr\u00ebs Laida), Derdas (edhe n\u00eb Dodon\u00eb dhe n\u00eb Maqedoni). Te autor\u00ebt antik\u00eb gjejm\u00eb edhe nj\u00eb mori emrash t\u00eb tjer\u00eb, si: Alket, Hyll, Pirro, Roksana, Brikena, Gelon, Karop, Harop, Makata, Likon, Menon, Deina, Adma(tos), Paroron etj., t\u00eb cil\u00ebt gjithashtu nuk mund t\u00eb jen\u00eb kurrsesi grek\u00eb.<\/p>\n Pra, t\u00eb dh\u00ebnat e onomastik\u00ebs s\u00eb Epirit, q\u00eb ende nuk jan\u00eb analizuar plot\u00ebsisht nga gjuh\u00ebtar\u00ebt dhe historian\u00ebt tan\u00eb, sh\u00ebrbejn\u00eb si nj\u00eb prov\u00eb tjet\u00ebr q\u00eb trevat e tij kan\u00eb qen\u00eb banuar nga fise ilire. N\u00eb koh\u00ebt e mug\u00ebta para Homerit e Hesiodit, mund t\u00eb ket\u00eb pasur l\u00ebvizje nga jugu i Gadishullit Ballkanik drejt veriut t\u00eb tij, po asnj\u00eb prej autor\u00ebve t\u00eb lasht\u00eb nuk flet p\u00ebr koloni greke n\u00eb trevat e Epirit. Edhe po t\u00eb ket\u00eb pasur n\u00eb k\u00ebto treva nj\u00eb substrat helen apo koloni greke t\u00eb shek. XI\u2013VIII p.K., sikund\u00ebr p\u00ebrpiqet t\u00eb provoj\u00eb Hamondi, ky substrat nuk kish si t\u00eb mos asimilohej nga elementi vend\u00ebs qysh her\u00ebt, ashtu si\u00e7 u asimilua n\u00eb kolonit\u00eb e tjera t\u00eb bregdetit ilir. Po t\u00eb kishte gjurm\u00eb t\u00eb tilla, kjo nuk do t\u2019u kishte shp\u00ebtuar pa v\u00ebn\u00eb re autor\u00ebve t\u00eb lasht\u00eb grek\u00eb. Kurse gjat\u00eb periudh\u00ebs historike nga Hekateu e deri te Stefan Bizantini, asnj\u00eb prej dijetar\u00ebve grek\u00eb dhe romak\u00eb nuk b\u00ebn fjal\u00eb p\u00ebr dyndje popujsh n\u00eb Epir.<\/p>\n Straboni, prej t\u00eb cilit kemi p\u00ebrshkrimin m\u00eb t\u00eb holl\u00ebsish\u00ebm t\u00eb Epirit, kur flet p\u00ebr Butrintin, thot\u00eb se n\u00eb t\u00eb \u201cka banor\u00eb t\u00eb huaj, q\u00eb jan\u00eb romake\u201d. Po t\u00eb kishte vendbanime helene ose banor\u00eb helen\u00eb n\u00eb qytetet e Epirit, ai nuk do t\u2019i linte pa i p\u00ebrmendur, duke ditur q\u00eb k\u00ebt\u00eb gj\u00eb e b\u00ebn rregullisht p\u00ebr qytetet jasht\u00eb Greqis\u00eb q\u00eb banoheshin nga helen\u00ebt. T\u00eb gjitha sa u than\u00eb m\u00eb lart, provojn\u00eb kat\u00ebrcip\u00ebrisht se p\u00ebrkat\u00ebsia etnike e Epirit, t\u00eb pakt\u00ebn p\u00ebr periudh\u00ebn nga shek. VI p.K. deri n\u00eb shek. VI t\u00eb er\u00ebs s\u00eb re, ka mbetur e pandryshuar, ilire.<\/p>\n Gazeta Shqiptarja.com.<\/p>\n","protected":false},"excerpt":{"rendered":" Himara pjes\u00eb e Kaonis\u00eb, grek\u00eb e romak\u00eb flasin p\u00ebr p\u00ebrkat\u00ebsin\u00eb ilir. (+ foto).- P\u00ebrkund\u00ebr historian\u00ebve t\u00eb sot\u00ebm grek\u00eb se Epiri ka qen\u00eb pjes\u00eb e Greqis\u00eb, d\u00ebshmi t\u00eb shumta tregojn\u00eb se ishte krahin\u00eb e Iliris\u00eb dhe epirot\u00ebt fise ilire Nga Rami Memushaj N\u00eb lasht\u00ebsi, krahina q\u00eb sot quhet Lab\u00ebri dhe para dy shekujsh Himar\u00eb, quhej Kaoni […]<\/p>\n","protected":false},"author":9,"featured_media":10802,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[85,10,86],"tags":[],"class_list":["post-10801","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori","category-kultura","category-trashegimi-kulturore"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/08\/1-Himara-Ilire-6.jpg?fit=780%2C440&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-2Od","jetpack-related-posts":[{"id":71591,"url":"https:\/\/www.shqiperia.com\/blog\/jo-pakice-greke-ne-himare-po-himarjote-me-shtetesi-shqiptare-dhe-greke\/","url_meta":{"origin":10801,"position":0},"title":"Jo pakic\u00eb greke n\u00eb Himar\u00eb, po himarjot\u00eb me shtet\u00ebsi shqiptare dhe greke","author":"Kurt Farka","date":"May 21, 2023","format":false,"excerpt":"21 Maji 2023 Nga Prof. dr. Rami Memushaj P\u00ebrs\u00ebri Athina zyrtare, duke marr\u00eb shkas nga ndalimi i nj\u00eb shqiptari t\u00eb vet\u00ebshpallur grek, rip\u00ebrs\u00ebriti tez\u00ebn e vjet\u00ebr se Himara \u00ebsht\u00eb greke. Ministri i Jasht\u00ebm Dendias dhe vet\u00eb kryeministri Micotaqis k\u00ebrc\u00ebnuan se, pa respektimin e t\u00eb drejtave t\u00eb minoritetit grek, Shqip\u00ebria do\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/05\/IMG_4744.jpeg?fit=640%2C427&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/05\/IMG_4744.jpeg?fit=640%2C427&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2023\/05\/IMG_4744.jpeg?fit=640%2C427&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":35610,"url":"https:\/\/www.shqiperia.com\/blog\/neritan-ceka-bylisi-grek-faji-i-shoqeruesve-te-sgarbit\/","url_meta":{"origin":10801,"position":1},"title":"Neritan Ceka: – Bylisi grek? Faji i shoq\u00ebruesve t\u00eb Sgarbit","author":"Kurt Farka","date":"June 11, 2020","format":false,"excerpt":"Neritan Ceka: - Bylisi grek? Faji i shoq\u00ebruesve t\u00eb Sgarbit - 10.06.2020 Nga Fatmira Nikolli \u2013\u00a0Arkeologu i njohur, Neritan Ceka, del kund\u00ebr deklaratave t\u00eb kritikut italian Sgarbi, p\u00ebr Bylisin si qytet grek. Ai e gjen fajin te shoq\u00ebruesit shqiptar\u00eb t\u00eb tij dhe ve n\u00eb dukje origjinalitetin e Bylisit. Vizita e\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/06\/Arkeologu-Neritan-Ceka-770x433-1.jpg?fit=770%2C433&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/06\/Arkeologu-Neritan-Ceka-770x433-1.jpg?fit=770%2C433&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/06\/Arkeologu-Neritan-Ceka-770x433-1.jpg?fit=770%2C433&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2020\/06\/Arkeologu-Neritan-Ceka-770x433-1.jpg?fit=770%2C433&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":5606,"url":"https:\/\/www.shqiperia.com\/blog\/ku-shtrihet-cameria-dhe-historia-e-saj\/","url_meta":{"origin":10801,"position":2},"title":"Ku shtrihet \u00c7am\u00ebria dhe historia e saj.-","author":"Kurt Farka","date":"March 25, 2018","format":false,"excerpt":"Nga Bilal Xhaferi. 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<\/p>\n
\nme sistemin monarkik n\u00eb koh\u00ebn e sundimit t\u00eb Pirros (307\u2013272 p.K.), po nga fundi i shek. III p.K. krijohet Lidhja Epirote, si nj\u00eb bashkim shtet\u00ebror republikan, kryeqytet i s\u00eb cil\u00ebs u b\u00eb Finiqi. Kaon\u00ebt dalin t\u00eb p\u00ebrfshir\u00eb n\u00eb luft\u00ebra t\u00eb brendshme p\u00ebrkrah molos\u00ebve, n\u00eb gjirin e Lidhjes Molose dhe t\u00eb Lidhjes Epirote ose si aleat\u00eb t\u00eb fiseve fqinje helene, po vet\u00eb luft\u00ebra nuk del t\u00eb ken\u00eb b\u00ebr\u00eb.<\/p>\n