{"id":10513,"date":"2018-08-02T11:39:19","date_gmt":"2018-08-02T11:39:19","guid":{"rendered":"http:\/\/www.shqiperia.com\/blog\/?p=10513"},"modified":"2018-08-02T11:39:19","modified_gmt":"2018-08-02T11:39:19","slug":"akili-i-falej-zeusit-pellazgjik-te-dodones","status":"publish","type":"post","link":"https:\/\/www.shqiperia.com\/blog\/akili-i-falej-zeusit-pellazgjik-te-dodones\/","title":{"rendered":"Akili i falej Zeusit Pellazgjik t\u00eb Dodon\u00ebs. –"},"content":{"rendered":"

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Nga Aristotel Mici \u2013<\/strong><\/p>\n

N\u00eb vepr\u00ebn e tij monumentale \u201cHistorit\u00eb\u201d Herodoti na p\u00ebrshkruan mjaft\u00eb holl\u00ebsira rreth Orakullit t\u00eb Dodon\u00ebs dhe banor\u00ebve p\u00ebr rreth saj. Historiani m\u00eb i vjet\u00ebr i bot\u00ebs aty na njeh edhe me pellazg\u00ebt, duke i konsideruar ata jo vet\u00ebm si m\u00eb t\u00eb her\u00ebsh\u00ebm se helen\u00ebt, po edhe q\u00eb kan\u00eb ndihmuar n\u00eb formimin e tyre kulturor dhe shpirt\u00ebror, krahas ndikimit egjyptian.
\nMe fjal\u00ebt e tij Herodoti do t\u00eb p\u00ebrforcoj\u00eb iden\u00eb se jo t\u00eb gjitha zakonet Helen\u00ebt i kan\u00eb marr\u00eb prej egjyptian\u00ebve. \u201cSi\u00e7 do ta shpjegoj, \u2013 shkruan ai,- gjith\u00eb zakonet helen\u00ebt nuk i kan\u00eb marr\u00eb prej egjyptian\u00ebve, po prej pellazg\u00ebve. Prej pellazg\u00ebve kan\u00eb marr\u00eb edhe gdhendjen e shtatoreve t\u00eb Hermesit\u2026 . M\u00eb par\u00eb, si\u00e7 kam d\u00ebgjuar n\u00eb Dodon\u00eb,- vazhdon t\u00eb tregoj\u00eb Herodoti,- pellazg\u00ebt gjat\u00eb t\u00eb gjitha flijimeve q\u00eb kryenin u luteshin \u201cper\u00ebndive\u201d pa p\u00ebrmendur ndonj\u00eb em\u00ebr, a po epitet t\u00eb ve\u00e7ant\u00eb, sepse nuk kishin d\u00ebgjuar ende p\u00ebr gj\u00ebra t\u00eb tilla\u2026\u2026. Shum\u00eb koh\u00eb m\u00eb pas m\u00ebsuan emrat e per\u00ebndive t\u00eb ardhura prej Egjiptit- p\u00ebrve\u00e7 atij t\u00eb Dionisit, t\u00eb cilin e m\u00ebsuan shum\u00eb m\u00eb von\u00eb. Pas nj\u00eb far\u00eb kohe u k\u00ebshilluan me orakullin e Dodon\u00ebs, q\u00eb \u00ebsht\u00eb orakulli m\u00eb i lasht\u00eb i Helad\u00ebs dhe at\u00ebher\u00eb ishte i vetmi.1 Pellazg\u00ebt e pyet\u00ebn orakullin n\u00ebse duhet t\u2019i pranonin k\u00ebto emra per\u00ebndish q\u00eb u pat\u00ebn ardhur prej barbar\u00ebve. Orakulli u tha se duhej t\u2019i pranonin. Dhe pik\u00ebrisht qysh at\u00ebher\u00eb ata p\u00ebrdornin emrat e per\u00ebndive, kur kryenin ritet e tyre. Edhe k\u00ebto veprime helen\u00ebt i kan\u00eb trash\u00ebguar prej pellazg\u00ebve.\u201d2 \u201cPor vet\u00ebm dje ose pardje, si t\u00eb thuash, helen\u00ebt m\u00ebsuan prejardhjen e \u00e7do hyjnie. Me q\u00eb mendoj se Homeri dhe Hesiodi kan\u00eb jetuar jo m\u00eb shum\u00eb se kat\u00ebrqind vjet para meje, ishin ata q\u00eb krijuan nj\u00eb teogoni (pem\u00ebt e familjes s\u00eb per\u00ebndive) p\u00ebr bot\u00ebn helene, pra ata u dhan\u00eb emra atyre, caktuan nderet p\u00ebr ta dhe fushat q\u00eb mbulonin dhe na than\u00eb \u00e7\u2019pamje kishin.
\nNga k\u00ebto q\u00eb zura n\u00eb goj\u00eb m\u00eb sip\u00ebr, pjesa e par\u00eb e tyre jan\u00eb pohime t\u00eb prift\u00ebreshave n\u00eb Dodon\u00eb, kurse e dyta, ajo q\u00eb i p\u00ebrket Hesiodit dhe Homerit, \u00ebsht\u00eb mendimi im.\u201d 3<\/p>\n

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\u00cbsht\u00eb kuptimplot fakti q\u00eb Herodoti po thuajse n\u00eb t\u00eb gjitha rastet, kur pik\u00ebtakohen nd\u00ebrveprme midis pellazg\u00ebve dhe helen\u00ebve, t\u00eb par\u00ebt, pra pellazg\u00ebt i konsideron si pararend\u00ebs t\u00eb helen\u00ebve, gj\u00eb q\u00eb duket edhe n\u00eb faqet e librit t\u00eb VII t\u00eb vepr\u00ebs, n\u00eb parag. 95, t\u00eb k\u00ebtij libri shohim:<\/p>\n

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\u00cbsht\u00eb kuptimplot fakti q\u00eb Herodoti po thuajse n\u00eb t\u00eb gjitha rastet, kur pik\u00ebtakohen nd\u00ebrveprme midis pellazg\u00ebve dhe helen\u00ebve, t\u00eb par\u00ebt, pra pellazg\u00ebt i konsideron si pararend\u00ebs t\u00eb helen\u00ebve, gj\u00eb q\u00eb duket edhe n\u00eb faqet e librit t\u00eb VII t\u00eb vepr\u00ebs, n\u00eb parag. 95, t\u00eb k\u00ebtij libri shohim:
\n\u201cEdhe banor\u00ebt e ishujve t\u00eb Egjeut kishin prejardhje pellazge, po m\u00eb von\u00eb u quajt\u00ebn jonian\u00eb p\u00ebr t\u00eb nj\u00ebjt\u00ebn arsye si edhe jonian\u00ebt e dymb\u00ebdhjet\u00eb qyteteve, q\u00eb ishin shp\u00ebrngulur nga Athina\u201d.<\/p>\n

Duke lexuar Herodotin, gjithnj\u00eb t\u00eb bije n\u00eb sy mendimi i tij p\u00ebr t\u2019i quajtur fiset helene si akejt, athinasit, jonian\u00ebt me origjin\u00eb pellazg\u00eb si\u00e7 thot\u00eb edhe paragrafi, q\u00eb pason: \u201cN\u00eb koh\u00ebn kur pellazg\u00ebt zot\u00ebronin at\u00eb q\u00eb tani quhet Helad\u00eb, athinasit nj\u00eb popull pellazg\u00eb, quheshin kranaj 4(n\u00ebnvizimi im, AM).
\nNga fjal\u00ebt e cituara dhe t\u00eb vizuara m\u00eb sip\u00ebr, q\u00eb lexohen n\u00eb paragrafin 44, Lib. VIII, nuk \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb dalim me tre deduksione:
\n1)S\u00eb pari, Herodoti na tregon se ajo, q\u00eb n\u00eb koh\u00ebn e tij, quhej Hellad\u00eb, dikur ka qen\u00eb vend i zot\u00ebruar nga Pellazg\u00ebt.
\n2) S\u00eb dyti, \u201cathinasit kan\u00eb qen\u00eb nj\u00eb popull pellazg.<\/p>\n

3)S\u00eb treti , n\u00eb koh\u00ebn e zot\u00ebrimit nga pellazg\u00ebt, athinasit quheshin kranaj\u00eb.
\nSi\u00e7 duket n\u00eb gjih\u00eb vepr\u00ebn e tij, Herodoti ka q\u00ebn\u00eb dhe nj\u00eb dijetar shetit\u00ebs, q\u00eb kish gjesdisur shum\u00eb vende t\u00eb bot\u00ebs s\u00eb vjet\u00ebr, nga Teba n\u00eb Dodon\u00eb, n\u00eb Athin\u00eb, Lemnos, Pelepones. Dhe kudo q\u00eb vinte, ai p\u00ebrpiqej t\u00eb gjellinte fakte dhe ngjarje, q\u00eb i dukeshin interesante p\u00ebr historit\u00eb, q\u00eb kish marr\u00eb p\u00ebrsip\u00ebr t\u00eb shkruante. Nga moria e ngjarjeve m\u2019u duk me interes t\u00eb ve\u00e7oja midis t\u00eb tjerave edhe rrr\u00ebfimin p\u00ebr dy orakujt, at\u00eb t\u00eb Helad\u00ebs dhe at\u00eb t\u00eb Libis\u00eb. \u201cEgjiptian\u00ebt,- shkruan Herodoti, \u2013 ,tregojn\u00eb sa vijon: prift\u00ebrinjt\u00eb e Zeusit t\u00eb Teb\u00ebs m\u00eb than\u00eb q\u00eb dy gra, n\u00eb fakt prift\u00ebresha, ishin rr\u00ebmbyer n\u00eb Teb\u00eb prej disa fenikasve. Ata kishin marr\u00eb vesh se njera nga grat\u00eb ishte shitur n\u00eb Libi dhe tjetra n\u00eb Helad\u00eb. Sipas tyre k\u00ebto gra ishin t\u00eb parat q\u00eb themeluan dy orakuj n\u00eb k\u00ebto dy vende. Kur i pyeta si mund t\u00eb flisnin me kaq siguri, m\u2019u p\u00ebrgjegjen se kishin b\u00ebr\u00eb nj\u00eb k\u00ebrkim t\u00eb kujdessh\u00ebm p\u00ebr k\u00ebto dy gra. Dhe, megjith\u00ebse nuk ia kishin dal\u00eb t\u2019i gjenin, kishin zbuluar m\u00eb pas at\u00eb \u00e7ka po m\u00eb thoshnin p\u00ebr to.
\nKjo \u00ebsht\u00eb ajo q\u00eb m\u00eb than\u00eb prift\u00ebrinjt\u00eb n\u00eb Teb\u00eb, por profeteshat e Orakullit t\u00eb Dodon\u00ebs thon\u00eb q\u00eb dy p\u00ebllumbesha t\u00eb zeza fluturonin q\u00eb nga Teba n\u00eb Egjipt; njera fluturoi drejt Libis\u00eb, tjetra aty n\u00eb Dodone, pran\u00eb tyre. Kjo e fundit u ul mbi nj\u00eb lis dhe paskej th\u00ebn\u00eb me z\u00eb njeriu se aty n\u00eb Dodon\u00eb duhej ngritur nj\u00eb orakull i Zeusit.<\/p>\n

Banor\u00ebt e Dodon\u00ebs e kuptuan se po d\u00ebgjoni nj\u00eb urdh\u00ebr hyjnor dhe u bind\u00ebn t\u00eb b\u00ebnin \u00e7\u2019u tha p\u00ebllumbesha. Prift\u00ebreshat thon\u00eb se p\u00ebllumbesha q\u00eb shkoi n\u00eb Libi u tha libian\u00ebve t\u00eb nd\u00ebrtonin orakullin e Amonit, nj\u00eb orakull tjet\u00ebr t\u00eb Zeusit. K\u00ebshtu thoshin prift\u00ebreshat e Dodon\u00ebs, nga t\u00eb cilat m\u00eb e vjetra quhej Promenia, e dyta Timareta dhe m\u00eb e reja Nikandra. Edhe dodonasit e tjer\u00eb q\u00eb banonin rreth e rrotull tempullit, pajtoheshin me k\u00ebt\u00eb.
\nTani do t\u00eb them mendimin tim sesi ka ndodhur kjo. Sikur v\u00ebrtet\u00eb fenikasit t\u2019i kishin rr\u00ebmbyer prift\u00ebreshat dhe t\u2019i kishin shitur njer\u00ebn n\u00eb Libi dhe tjetr\u00ebn n\u00eb Helad\u00eb, kjo e fundit, sipas meje, do t\u2019u ket\u00eb qen\u00eb shitur tesprot\u00ebve ( banor\u00eb t\u00eb \u00c7am\u00ebris\u00eb \u2013 shenimi im AM.), t\u00eb cil\u00ebt e pat\u00ebn \u00e7uar n\u00eb vendin q\u00eb tani quhet Helad\u00eb, vend q\u00eb n\u00eb at\u00eb koh\u00eb quhej Pelazgji \u201c( Herodoti, Historit\u00eb, f.124, Libri II,parag.56,).<\/p>\n

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K\u00ebshtu, duke lexuar dhe komentuar rreth k\u00ebtij episodi, q\u00eb ka t\u00eb b\u00ebj\u00eb me zanafill\u00ebn orakullit t\u00eb Dodon\u00ebs, e kemi shum\u00eb t\u00eb qart\u00eb t\u00eb kuptojm\u00eb se si Herodoti p\u00ebrkat\u00ebsin\u00eb e orakullit t\u00eb Dodonm\u00ebs ua jep banor\u00ebve t\u00eb Threspotis\u00eb. Nd\u00ebr koh\u00eb, duke qen\u00eb se edhe ky orakull ishte ngritur nga z\u00ebri hyjnor i Zeusit, si\u00e7 cic\u00ebroi p\u00ebllumbesha, vet\u00ebkuptohet vetiu q\u00eb Zeusi si Hyjni i ka p\u00ebrkitur, po atij vendi, q\u00eb ka qen\u00eb quajtur Pellazgji. Dhe p\u00ebr ta konfirmuar m\u00eb shum\u00eb k\u00ebt\u00eb ide, le t\u00eb p\u00ebrmendim edhe fjal\u00ebt e Homerit n\u00eb Iliada, ku tregohet se : \u201cAkili i falej Zeusit Pellazgjik t\u00eb Dodon\u00ebs\u201d(Iliada, XVI-223- 238), duke iu lutur me fjal\u00ebt: \u2026 Kuptimi i fjal\u00ebve lut\u00ebse t\u00eb Akilit, n\u00eb nj\u00eb p\u00ebrkthim t\u00eb lir\u00eb, pak a shum\u00eb do t\u00eb ishte: O i Madh\u00ebrishmi Zeus, Zot e Per\u00ebndi i Dodon\u00ebs Pellazgjike, q\u00eb jeton lart\u00eb dhe mendon p\u00ebr Dodon\u00ebn me dim\u00eber t\u00eb eg\u00ebr si edhe p\u00ebr profet\u00ebt e tu, q\u00eb marrin jet\u00eb nga ti\u2026.,. M\u00eb d\u00ebgjo o Zot, ashtu si m\u00eb par\u00eb, kur t`u luta dhe ti m\u00eb d\u00ebgjove, duke m\u00eb b\u00ebr\u00eb t\u00eb nderuar q\u00eb arrita t`i shpartalloja me forc\u00eb armiqt\u00eb e Akejve. K\u00ebshtu edhe nj\u00eb her\u00eb ma plot\u00ebso dhe k\u00ebt\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb cil\u00ebn po t\u00eb lutem5 Nga kjo lutje e Akilit drejtuar Zeusit Pellazgjik t\u00eb Dodon\u00ebs indirekt marrim vesh se krye -heroi i akejve, Akili, i ka pas p\u00ebrkitur bot\u00ebs s\u00eb lasht\u00eb pellazge. Deduksioni i dyt\u00eb, q\u00eb njerrim nga lutja e Akilit drejtuar Zeusit \u00ebsht\u00eb fakti q\u00eb qytet\u00ebrimi pellazgjik, qysh gjat\u00eb Luft\u00ebs s\u00eb Troj\u00ebs, ka pas qen\u00eb dominues q\u00eb para k\u00ebsaj lufte, pra p\u00ebrtej shekullit t\u00eb XII Para Krishtit. Nd\u00ebrkaq theksojm\u00eb, se n\u00eb kujtes\u00ebn dhe n\u00eb optik\u00ebn e Herodotit, Pellazgjia datohet historikisht n\u00eb koh\u00eb m\u00eb e lasht\u00eb se Helada, si\u00e7 edhe u tha m\u00eb sip\u00ebr.<\/p>\n

P\u00ebrshtypje t\u00eb ve\u00e7ant\u00eb do t\u2019i ket\u00eb pas b\u00ebr\u00eb Herodotit rr\u00ebfimet p\u00ebr prift\u00ebreshat, q\u00eb themeluan orakullin e Zeusit n\u00eb Teb\u00eb dhe at\u00eb t\u00eb orakullit n\u00eb Dodon\u00eb. Ai shkruan p\u00ebr to, duke rr\u00ebfyer se ishin shitur si skllave nga fenikasit, dhe se ato vazhdoin t\u00eb punonin p\u00ebr thesprot\u00ebt. Nuk \u00ebsht\u00eb e v\u00ebshtir\u00eb q\u00eb tek ky paragraph t\u00eb dalim me deduksionin tjet\u00ebr se kemi t\u00eb b\u00ebjm\u00eb p\u00ebrs\u00ebri me nj\u00eb terren t\u00eb vazhdim\u00ebsis\u00eb pellazgo-ilire:
\nNd\u00ebrsa punonte si skllave p\u00ebr thesprot\u00ebt, ajo, prift\u00ebresha themeloi nj\u00eb shenjt\u00ebrore t\u00eb Zeusit n\u00ebn hijen e nj\u00eb lisi q\u00eb rritej aty. S\u2019ka asagj\u00eb t\u00eb jasht\u00ebzakonsme n\u00eb k\u00ebt\u00eb q\u00eb b\u00ebri, sepse ajo pat sh\u00ebrbyer n\u00eb shenjt\u00ebroren e Zeusit n\u00eb Teb\u00eb dhe pa tjet\u00ebr do t\u00eb mendonte e do t\u00eb kujtonte Zeusin n\u00eb k\u00ebt\u00eb vend t\u00eb ri. ((Herodoti- Historit\u00eb,f. 124- Libri \u2013II- Parag.56)
\nPra, si\u00e7 e lexojm\u00eb episodin n\u00eb vazhdim\u00ebsi, Herodoti rithekson edhe nj\u00eb her\u00eb faktin informuese, se qoft\u00eb orakulli i Dodon\u00eb, qoft\u00eb faltorja p\u00ebr Zeusin jan\u00eb lokalizuar n\u00eb mjedisin e thesprot\u00ebve, t\u00eb cil\u00ebt kan\u00eb qen\u00eb dhe jan\u00eb fise ilire n\u00eb trojet e tyre.
\nNga fjal\u00ebt e prift\u00ebresh\u00ebs, q\u00eb ka pas themeluar Orakullin e Dodon\u00ebs, kuptojm\u00eb se periudha, kur do t\u00eb j\u00ebt\u00eb krijuar kjo faltore, \u00ebsht\u00eb koha kur ndikimet e kulteve egjiptiane p\u00ebrziheshin me kultur\u00ebn fenikase. Kjo ide t\u00eb lind, kur i d\u00ebgjon fjal\u00ebt, qe ajo nxjerr\u00eb nga goja e vet, e cila \u201cu tha njerz\u00ebve q\u00eb motr\u00ebn e saj e kishin shitur n\u00eb Libi po ata fenikas, q\u00eb e kishin shitur edhe at\u00eb vet\u00eb.6
\nM\u00eb pastaj Herodoti d\u00ebshiron t\u00eb jap\u00eb arsyetimin e tij lidhur me personifikimin e murgeshave si shpend\u00eb q\u00eb flasin. Lidhur me k\u00ebt\u00eb dukuri animizuese ai pohon: \u201cMendoj q\u00eb dodonasit i quajt\u00ebn grat\u00eb p\u00ebllumbesha, sepse ato ishin t\u00eb huaja dhe gjuha e tyre dukej si cic\u00ebrim zogj\u00ebsh. Ata thon\u00eb q\u00eb pas nj\u00eb far\u00eb kohe p\u00ebllumbesha foli me z\u00eb njeriu, sepse at\u00ebher\u00eb ajo foli n\u00eb gjuh\u00eb q\u00eb e kuptuan. Sa koh\u00eb q\u00eb fliste n\u00eb gjuh\u00eb t\u00eb huaj, atyre u dukej se cic\u00ebronte, sepse si mund t\u00eb flas\u00eb nj\u00eb p\u00ebllumbesh\u00eb me z\u00eb njeriu? Kur thoshnin se p\u00ebllumbesha ishte e zez\u00eb, n\u00ebnkuptonin q\u00eb gruaja ishte egjyptiane.7 .K\u00ebshtu, duke u mb\u00ebshtetur n\u00eb shum\u00eb episode t\u00eb tilla t\u00eb vepr\u00ebs s\u00eb Herodotit, nj\u00eb autor i antikitetit, gjeograf nga Hiosi, i quajtur Skymni, arrin n\u00eb p\u00ebrfundimin se Pellazg\u00ebt ishin themeluesit e Orakullit te Dodon\u00ebs8, rr\u00ebnojat e s\u00eb cil\u00ebs gjenden n\u00eb Thesproti, ose n\u00eb \u00c7am\u00ebrin\u00eb e sotme.
\nMassachusetts
\n15 korrik 2018
\n***
\nSh\u00ebnime
\n1-Herodoti, \u201cHistorit\u00eb\u201d, libri-II- Parag.
\n2-Herodoti, Historit\u00eb, Libri II, parag. 52
\n3-Herodoti, Historit\u00eb, Libri II- paragrafi 53, f.124
\n4-Herodoti , Historit\u00eb, VIII- Parag.44, f.472
\n5-Homer, The Iliada of Homer, The University of Chicago Press, 1952, pg. 336
\n6-Herodoti, Historit\u00eb, lib..parag.56
\n7-Herodoti, Historit\u00eb, f. 125- Libri II- Paragraf 57
\n8 Skymni, gjeograf i sh. III, para Krishtit, nga Hiosi i Helad\u00ebs s\u00eb lasht\u00eb , shiko dhe librin \u201cIlir\u00ebt dhe Iliria\u201d, f.73<\/p>\n

Marre nga: \u201cMLOSAO\u201d-Gazeta Shqiptare<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Aristotel Mici \u2013 N\u00eb vepr\u00ebn e tij monumentale \u201cHistorit\u00eb\u201d Herodoti na p\u00ebrshkruan mjaft\u00eb holl\u00ebsira rreth Orakullit t\u00eb Dodon\u00ebs dhe banor\u00ebve p\u00ebr rreth saj. Historiani m\u00eb i vjet\u00ebr i bot\u00ebs aty na njeh edhe me pellazg\u00ebt, duke i konsideruar ata jo vet\u00ebm si m\u00eb t\u00eb her\u00ebsh\u00ebm se helen\u00ebt, po edhe q\u00eb kan\u00eb ndihmuar n\u00eb formimin […]<\/p>\n","protected":false},"author":9,"featured_media":10514,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[27,85,10],"tags":[],"class_list":["post-10513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogu-i-udhetarit","category-histori","category-kultura"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/08\/ilustrim-akil-770x433.jpg?fit=770%2C433&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5Z6wp-2Jz","jetpack-related-posts":[{"id":4459,"url":"https:\/\/www.shqiperia.com\/blog\/pellazget-origjina-jone-e-mohuar-nga-dhimitri-pilika\/","url_meta":{"origin":10513,"position":0},"title":"PELLAZG\u00cbT ORIGJINA JON\u00cb E MOHUAR: – Nga DHIMITRI PILIKA. –","author":"Kurt Farka","date":"March 8, 2018","format":false,"excerpt":"- Populli yn\u00eb si nj\u00eb etnos i st\u00ebrmo\u00e7\u00ebm n\u00eb Europ\u00eb, te trash\u00ebgimia q\u00eb na ka l\u00ebn\u00eb, prejardhjen e vet parailire \u00ebsht\u00eb kujdesur ta provoj\u00eb, jo vet\u00ebm me pohimet e rilind\u00ebsve, por edhe me d\u00ebshimit\u00eb m\u00eb se t\u00eb qarta, t\u00eb nj\u00ebz\u00ebshme, t\u00eb st\u00ebrgjysh\u00ebrve tan\u00eb nga Moti i Arb\u00ebrit (shek.XV), nga koha\u2026","rel":"","context":"In "Histori"","block_context":{"text":"Histori","link":"https:\/\/www.shqiperia.com\/blog\/category\/histori\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.shqiperia.com\/blog\/wp-content\/uploads\/2018\/03\/350px-Pellazg%C3%ABt_origjina_jon%C3%AB_e_mohuar.jpg?fit=350%2C356&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7583,"url":"https:\/\/www.shqiperia.com\/blog\/akili-i-murat-kerajt-shitet-ne-korfuz\/","url_meta":{"origin":10513,"position":1},"title":"Akili i Murat Kerajt shitet n\u00eb Korfuz. –","author":"Kurt Farka","date":"May 18, 2018","format":false,"excerpt":"Akili i Murat Kerajt shitet n\u00eb Korfuz.- Nga: Fitim \u00c7aushi\u00a0 -Skulptori Murat Keraj \u00ebsht\u00eb autori i shtatores s\u00eb Idriz Sullit n\u00eb Zhulat, legjislatorit q\u00eb me shartet e tij krijoi Kanunin e Lab\u00ebris\u00eb n\u00eb vitet 1765, si vazhdues i hartimit \u201cT\u00eb drejt\u00ebs zakonore\u201d nga Papa Zhuli. 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